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John T. Noonan [14]John T. Noonan Jr [5]John Thomas Noonan [2]
  1. Slavery and Human Progress.David Brion Davis & John T. Noonan - 1986 - Ethics 96 (2):429-430.
  2. The Responsible Judge: Readings in Judicial Ethics.John Thomas Noonan & Kenneth I. Winston (eds.) - 1993 - Praeger.
  3.  17
    Presidential Address: The Role and Responsibility of the Moral Philosopher.John T. Noonan Jr - 1982 - Proceedings of the American Catholic Philosophical Association 56:1-10.
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  4.  6
    The Role and Responsibility of the Moral Philosopher.Daniel O. Dahlstrom, Desmond J. FitzGerald & John Thomas Noonan (eds.) - 1982 - National Office of the American Catholic Philosophical Association, Catholic University of America.
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  5.  14
    Abortion and the Equality of ReasonsA Private Choice: Abortion in America in the SeventiesAborting America. [REVIEW]Jonathan B. Imber, John T. Noonan, Bernard N. Nathanson & Richard N. Ostling - 1980 - Hastings Center Report 10 (3):44.
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  6. Private and Public Corruption.Arlene W. Saxonhouse, J. Peter Euben, Paul Cantor, Shelley Burtt, Daniel Lowenstein, Adina Schwartz, John T. Noonan, He Qinglian, Michael Johnston & Frank Anechiarico (eds.) - 2004 - Rowman & Littlefield Publishers.
    The book roots corruption in the idea of a departure from conventional standards, and thus offers an account not only of its corrosiveness but also of its malleability and controversiality. In the course of a broadranging exploration, it examines various links between private and public corruption, connecting the latter with other social and political structures.
     
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  7.  12
    A Prohibition Without a Purpose? Laws That Are Not Norms?: A Rejoinder to Professor Boyle.John T. Noonan - 1982 - American Journal of Jurisprudence 27 (1):14-16.
    Consider a familiar case. A sign reads, “No vehicles in the park.” A man in the park has a heart attack. An ambulance is needed. Does its entry violate the rule? Most people would say that the rule was not meant to apply to needed ambulances. It would not make any difference if the rule read, “No vehicles whatsoever in the park.” The purpose of any rule against vehicles would not be served by a flat prohibition of ambulances. Consider a (...)
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  8. Medalist's Address.John T. Noonan - 1995 - Proceedings of the American Catholic Philosophical Association 69:29.
  9.  16
    Masked Men: Person and Persona in the Giving of Justice.John T. Noonan Jr - 1974 - Proceedings of the American Catholic Philosophical Association 48:228-237.
  10. Masked Men: Person and "Persona" in the Giving of Justice.John T. Noonan - 1974 - Proceedings and Addresses of the American Philosophical Association 48:228.
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  11.  11
    My Philosophical Education.John T. Noonan Jr - 1995 - Proceedings of the American Catholic Philosophical Association 69:29-33.
  12.  2
    My Philosophical Education.John T. Noonan Jr - 1995 - Proceedings of the American Catholic Philosophical Association 69:29-33.
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  13.  14
    Odd Langholm, The Aristotelian Analysis of Usury. Bergen: Universitetsforlaget, 1984. Pp. 163. Distributed in U.S. By Columbia University Press, 136 S. Broadway, Irvington-on-Hudson, NY 10533. [REVIEW]John T. Noonan - 1987 - Speculum 62 (3):772-772.
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  14.  23
    Philosophical Anthropology and Practical Politics. [REVIEW]John T. Noonan Jr - 1962 - New Scholasticism 36 (4):534-536.
  15.  3
    Presidential Address: The Role and Responsibility of the Moral Philosopher.John T. Noonan - 1982 - Proceedings and Addresses of the American Philosophical Association 56:1.
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  16.  7
    Twenty-Sixth Award of the Aquinas Medal to G. E. M. Anscombe.John T. Noonan - 1982 - Proceedings and Addresses of the American Philosophical Association 56:11.
  17. The Concept of Law. By H. L. A. Hart. Oxford: Oxford University Press, 1961. Pp. VIII, 263. 21s.John T. Noonan - 1962 - American Journal of Jurisprudence 7 (1):169-177.
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  18.  28
    Three Real Relations.John T. Noonan - 1992 - Proceedings of the American Catholic Philosophical Association 66:73.
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  19.  11
    The Supreme Court and Abortion: 1. Upholding Constitutional Principles.John T. Noonan - 1980 - Hastings Center Report 10 (6):14-16.
  20. The Secular Citadel and the Untended Garden.John T. Noonan - 2009 - Social Research 76 (4):1173-1180.
    Functionally, religion is what is held as sacred, that is, as untouchable. In the United States, taxes and military manpower are untouchable and, therefore, beyond objection by particular religions. The courts, too, are untouchable in determining what is and what is not religion. Despite these severe limitations on religious freedom, sometimes religion has broken the national consensus - most notably in the abolitionist movement of 1829-1865 and in the civil rights movement of 1959-1964. Such acts of religious freedom have been (...)
     
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  21.  54
    Antonio de Luna Garcia (1901–1967).Antonio Truyol Y. Serra & John T. Noonan - 1968 - American Journal of Jurisprudence 13 (1):vii-viii.
    Born in Granada, April 30, 1901, Antonio De Luna was educated in the universities of Granada and of Madrid, continued his studies at Freiburg in Bresgovia, Paris, and Oxford and received the doctorate in law from Bologna. At the age of 27 he was appointed to the chair of natural law at the University of La Laguna in the Canary Isles, and from there went on to Salamanca and Granada. In 1932 he obtained the chair of international public law of (...)
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