Results for 'John Thomas Delaney'

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  1.  86
    Do company ethics training programs make a difference? An empirical analysis.John Thomas Delaney & Donna Sockell - 1992 - Journal of Business Ethics 11 (9):719 - 727.
    The authors analyze results of a survey of members of the Columbia University Graduate School of Business classes of 1953–1987 in order to assess the potential effectiveness of firms' ethics training programs. Results suggest that such training has a positive effect, but that relatively few firms provide such programs (about one-third of the respondents worked for firms with such programs). Although the sample is not representative of American employees and managers generally, the results suggest that it may be worthwhile for (...)
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  2.  6
    Socrates.John Thomas Forbes - 1905 - Folcroft, Pa.: Folcroft Library Editions.
    SOCEATBS CHAPTER I INTRODUCTORY I. The Political Conditions There never was in ancient free Greece anything of the nature of the political unity which we ...
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  3.  3
    Pragmatism and the problem of the idea.John Thomas Driscoll - 1915 - New York [etc.]: Longmans, Green and co..
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  4.  2
    Psychology simplified.John Thomas Scott - 1919 - [Oklahoma City: Times-Journal Pub. Co..
    Excerpt from Psychology Simplified The dormant condition of the avenues in the brain is the only thing intervening between man and the solution of psychic manifestations. Mind can remove the existing conditions in the brain and put man in touch with the solu tion of these things. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to (...)
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  5.  14
    A Pragmatist Philosophy of Life in Ortega y Gasset.John Thomas Graham - 1994 - University of Missouri.
    It is based on extensive use of the twelve volumes of Ortega's Obras completas, the eighty microfilm reels of his archive in the Library of Congress, and his private library of fifteen hundred volumes in Madrid.
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  6.  28
    The Social Thought of Ortega y Gasset: A Systematic Synthesis in Postmodernism and Interdisciplinarity.John Thomas Graham - 2001 - University of Missouri Press.
    _The Social Thought of Ortega y Gasset_ is the third and final volume of John T. Graham's massive investigation of the thought of Ortega, the renowned twentieth-century Spanish essayist and philosopher. This volume concludes the synthetic trilogy on Ortega's thought as a whole, after previous studies of his philosophy of life and his theory of history. As the last thing on which he labored, Ortega's social theory completed what he called a "system of life" in three dimensions—a unity in (...)
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  7.  11
    Creating and maintaining an alternative public sphere: The struggles of social justice feminism, 1899–1925.John Thomas McGuire - forthcoming - Theory and Society:1-23.
    One of the most successful and influential contributions to examining the intersection between society and its effect on public action is Jurgen Habermas's landmark The structural transformation of the public space (1962). But as subsequent scholars pointed out, the Habermasian definition of “public sphere” needed to be expanded beyond its original historical context. This article contributes to that ongoing expansion by arguing that a social movement in the United States, social justice feminism, created an alternative public space in the United (...)
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  8.  9
    Robert Holcot.John Thomas Slotemaker & Jeffrey C. Witt - 2016 - New York: Oxford University Press USA.
    This book offers an introduction to the thought of Robert Holcot, a great and influential but often underappreciated medieval thinker. Holcot was a Dominican friar who flourished in the 1330's and produced a diverse body of work including scholastic treatises, biblical commentaries, and sermons. By viewing the whole of Holcot's corpus, John T. Slotemaker and Jeffrey C. Witt provide a comprehensive account of his thought. Challenging established characterizations of him as a skeptic or radical, they show Holcot to be (...)
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  9. The Philosophy of American Education.John Thomas Wahlquist - 1942 - New York: the Ronald Press Company.
     
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  10.  16
    Social Justice Feminism and its Counter-Hegemonic Response to Laissez-Faire Industrial Capitalism and Patriarchy in the United States, 1899-1940.John Thomas McGuire - 2017 - Studies in Social Justice 11 (1):48-64.
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  11.  7
    Anselm of Canterbury and the Search for God.John Thomas Slotemaker - 2018 - Lanham: Fortress Academic.
    This study provides a broad analysis of Anselm of Canterbury’s theological method through a study of his Monologion. The author argues that Anselm’s theology is often oversimplified and examines his various philosophical and theological contributions.
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  12.  25
    Leśniewski's terminological explanations as recursive concepts.John Thomas Canty - 1969 - Notre Dame Journal of Formal Logic 10 (4):337-369.
  13.  21
    Confessions of a Flaneur.John Thomas Giordano - 2005 - Budhi: A Journal of Ideas and Culture 9 (1):75-103.
  14.  9
    Confessions of a Flaneur.John Thomas Giordano - 2005 - Budhi: A Journal of Ideas and Culture 9 (1).
  15. Catchwords: On Heidegger and "Americanism".John Thomas Giordano - unknown
    Heidegger's writings on this subject remain important for us. First, because Americanism would refer to what we now call "globalization," and second, because it addresses the very possibility of "philosophical" thinking. This paper tries to push Heidegger's criticism to the very extreme in order to discover where its logic begins to strain, and thereby to generate new insights concerning the relationship between technology and thinking. (edited).
     
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  16.  15
    Philodemus and the New Testament world.John Thomas Fitzgerald, Dirk D. Obbink & Glenn Stanfield Holland (eds.) - 2004 - Boston: Brill.
    The fifteen essays in this volume, rooted in the work of the Hellenistic Moral Philosophy and Early Christianity Section of the SBL, examine the works of Philodemus and how they illuminate the cultural context of early Christianity. Born in Gadara in Syria, Philodemus (ca. 110-40 BCE) was active in Italy as an Epicurean philosopher and poet. This volume comprises three parts; the first deals with Philodemus' works in their own terms, the second situates his thought within its larger Greco-Roman context, (...)
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  17.  2
    Science, Theism and Revelation, Considered in Relation to Mr. Mill's Essays on Nature, Religion, & Theism.John Thomas Seccombe & John Stuart Mill - 1875
  18.  16
    The Responsible judge: readings in judicial ethics.John Thomas Noonan & Kenneth I. Winston (eds.) - 1993 - Westport, Conn.: Praeger.
    This collection addresses the concept and role of judge, the act of judging and the requirements and potential abuses inherent in the system and process of sitting in judgement. It considers the issues and questions involved in establishing a framework for assessing judicial morality.
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  19. Pentecostalism.John Thomas Nichol - 1966
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  20.  17
    Elementary logic without referential quantification.John Thomas Canty - 1971 - Notre Dame Journal of Formal Logic 12 (4):441-446.
  21.  68
    Personal identity in the light of brain physiology and cognitive psychology.John Thomas Wilke - 1981 - Journal of Medicine and Philosophy 6 (3):323-334.
    The concept of the person, and the notion that the latter is an entity separate and distinct from other persons, has persisted as one of the more secure ‘givens’ of philosophical thought. We have very little difficulty, in observer language, in pointing to a person, describing his or her attributes, distinguishing him or her from other persons, etc. Likewise, it is ordinarily not much of a problem to subjectively experience, both sensorially and conceptually, the self – that is, to distinguish (...)
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  22.  31
    A natural deduction system for modal logic.John Thomas Canty - 1964 - Notre Dame Journal of Formal Logic 5 (3):199-210.
  23.  14
    A note on the axiomatization of Rubin's system $(S)$.John Thomas Canty - 1965 - Notre Dame Journal of Formal Logic 6 (3):190-192.
  24.  13
    Completeness of Copi's method of deduction.John Thomas Canty - 1963 - Notre Dame Journal of Formal Logic 4 (2):142-144.
  25.  17
    Note on the singularies of $S5$.John Thomas Canty & Thomas W. Scharle - 1966 - Notre Dame Journal of Formal Logic 7 (1):108-108.
  26.  50
    Recursion in Kolmogorov's R-operator and the ordinal σ3.Thomas John - 1986 - Journal of Symbolic Logic 51 (1):1-11.
  27.  23
    The numerical epsilon.John Thomas Canty - 1969 - Notre Dame Journal of Formal Logic 10 (1):47-63.
  28. The philosophy of English literature.John Thomas Ingram Bryan - 1930 - Tokyo,: Maruzen company.
     
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  29.  64
    Substitutional Quantification and Le'sniewskian Quantifiers.Guido Küng & John Thomas Canty - 1970 - Theoria 36 (2):165-182.
  30.  8
    The late Derrida.William John Thomas Mitchell & Arnold Ira Davidson (eds.) - 2007 - Chicago: University of Chicago Press.
    The rubric “The Late Derrida,” with all puns and ambiguities cheerfully intended, points to the late work of Jacques Derrida, the vast outpouring of new writing by and about him in the period roughly from 1994 to 2004. In this period Derrida published more than he had produced during his entire career up to that point. At the same time, this volume deconstructs the whole question of lateness and the usefulness of periodization. It calls into question the “fact” of his (...)
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  31.  22
    An examination of auditory processing and affective prosody in relatives of patients with auditory hallucinations.Rachel Tucker, John Farhall, Neil Thomas, Christopher Groot & Susan L. Rossell - 2013 - Frontiers in Human Neuroscience 7.
  32.  9
    Bourgeois Bodies— Dead Criminals.John Delaney - 1988 - Diogenes 36 (142):70-91.
    In 1795 Jeremiah Aversham went to execution bearing a flower in his mouth. “He was afterwards hung in chains on Wimbledon common, and for several months,” it was reported, “thousands of the London populace passed their Sundays near the spot as if consecrated by the remains of a hero.” From the perspective of bourgeois morality this was an intolerable scandal. The display of the dead body had become one of those suspicious or ill-defined areas of life that were treated as (...)
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  33.  93
    Book Review: Benoît Peeters, Derrida: A Biography. [REVIEW]John Thomas Brittingham - 2013 - Journal of French and Francophone Philosophy 21 (1):199-204.
    A review of Benoit Peeters, Derrida: A Biography, trans. Andrew Brown (Cambridge: Polity, 2013).
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  34.  23
    Raimon Panikkar’s Cosmotheandric Secularity, Wilber’s Integral Theory: Living With and Without the Divine.John Thomas O’Neill - 2021 - Sophia 60 (3):721-734.
    Central to Raimon Panikkar’s work is the acclaimed Cosmotheandric epigram, according to which reality has three interrelated and irreducible dimensions, the human, the cosmos, and the divine. The paper examines this thesis and examines related concepts, such as ‘sacred secularity’ in Panikkar’s thinking. The overall pluralistic thesis allows for dialogue, communication and conversations across cultures. Panikkar considers that a new mythos may be emerging that places value on actions in this world and on temporality. Related to the above is Ken (...)
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  35.  30
    The world population conference, Belgrade, 1965.Peter R. Cox, John Peel & Clifford J. Thomas - 1966 - The Eugenics Review 58 (1):7.
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  36.  84
    Bourgeois Bodies-- Dead Criminals: England c. 1750-1830.John Delaney - 1988 - Diogenes 36 (142):70-91.
    In 1795 Jeremiah Aversham went to execution bearing a flower in his mouth. “He was afterwards hung in chains on Wimbledon common, and for several months,” it was reported, “thousands of the London populace passed their Sundays near the spot as if consecrated by the remains of a hero.” From the perspective of bourgeois morality this was an intolerable scandal. The display of the dead body had become one of those suspicious or ill-defined areas of life that were treated as (...)
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  37.  10
    John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - South Bend, Indiana: St. Augustine's Press. Edited by John P. Doyle & Victor M. Salas.
    This volume offers an English translation of John of St. Thomas's Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity's continual coming to terms with the "Third Entry" of Aristotelian thought into Western Christian intellectual culture - specifically the Aristotelian notion of 'science' and sacra doctrina's satisfaction of those requirements - the Thomistic-commentary tradition, (...)
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  38.  26
    Social Wellsprings II.John P. Delaney - 1943 - Modern Schoolman 20 (2):119-119.
  39. Donation after cardiocirculatory death: a call for a moratorium pending full public disclosure and fully informed consent.Ari R. Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Y. Han, Michael J. Bell, Frank A. Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:17.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
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  40.  68
    How deep is AI's love? Understanding relational AI.Omri Gillath, Syed Abumusab, Ting Ai, Michael S. Branicky, Robert B. Davison, Maxwell Rulo, John Symons & Gregory Thomas - 2023 - Behavioral and Brain Sciences 46:e33.
    We suggest that as people move to construe robots as social agents, interact with them, and treat them as capable of social ties, they might develop (close) relationships with them. We then ask what kind of relationships can people form with bots, what functions can bots fulfill, and what are the societal and moral implications of such relationships.
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  41.  24
    Introduction to the Fiftieth Anniversary Issues.Ignacio Angelelli, Robert Bull, Jean E. Rubin, F. Gonzalez Asenjo, John Thomas Canty, Luis Elpidio Sanchis, Nuel D. Belnap, George Goe, Wilson E. Singletary & Ivan Boh - 2010 - Notre Dame Journal of Formal Logic 51 (1).
  42.  9
    Christian morals.Thomas Browne & John Jeffery - 1904 - London,: Cambridge university press warehouse. Edited by S. C. Roberts & Samuel Johnson.
    Oxford University ENGLISH FACULTY LIBRARY Manor Road Oxford OX1 3UQ Opening Hours: Monday to Friday: 9.30 am to 7 pm in Full Term. (9.30 am to 1 pm, ...
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  43.  7
    Logic and love: reflecting on Professor John Vattanky's contribution to Indian philosophy and spirituality.John Vattanky, Thomas Karimundackal & Kuruvila Pandikattu (eds.) - 2019 - Pune: Jnana-Deepa Vidyapeeth & Christian World Imprints, Delhi.
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  44.  9
    The Role and responsibility of the moral philosopher.Daniel O. Dahlstrom, Desmond J. FitzGerald & John Thomas Noonan (eds.) - 1982 - Washington, D.C.: National Office of the American Catholic Philosophical Association, Catholic University of America.
    Proceedings of the Fifty-sixth Annual Meeting of the American Catholic Philosophical Association, held in Houston, Tex., Apr. 16-18, 1982. Includes bibliographical references.
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  45.  5
    The gospel of pain.Thomas John Hardy - 1908 - London,: G. Bell and sons.
    Excerpt from The Gospel of Pain Were it not thus, 0 King of my salvation, Many would curse to thee and I for one, Fling thee thy bliss and snatch at thy damnation, Scorn and abhor the rising of the sun. Ring with the reckless shivering of laughter Wroth at the woe which thou hast seen so long, Question if any recompense hereafter Waits to atone the intolerable wrong. Is there not wrong too bitter for atoning? What are these desperate (...)
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  46.  13
    Views of Nature and Dualism : Rethinking Philosophical, Theological, and Religious Assumptions in the Anthropocene.Thomas John Hastings & Knut-Willy Sæther (eds.) - 2023 - Springer Nature Switzerland.
    In the face of the anthropogenic threats to the singular planetary habitat we share with other human beings and non-human species, humanities scholars feel a renewed sense of urgency 1) to acknowledge the ways our species has funded particular histories of environmental exploitation, alienation, and collapse, 2) to unpack inherited assumptions that impact our views of nature and interspecies relations, and 3) to suggest ways of thinking and acting that seek to repair the damage and promote mutual flourishing for all (...)
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  47. Ethical challenges for the modern military.John Thomas - 2018 - In Don Carrick, James Connelly & David Whetham (eds.), Making the Military Moral: Contemporary Challenges and Responses in Military Ethics Education. New York, NY: Routledge/Taylor & Francis Group.
     
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  48.  3
    Hunting and weaving: empiricism and political philosophy.Thomas W. Heilke & John von Heyking (eds.) - 2013 - South Bend, Indiana: St. Augustine's Press.
    The essays in this volume honor the work of political scientist and Eric Voegelin scholar, Barry Cooper, by considering how political philosophy (a form of hunting) and empiricism get "woven" together (to borrow a metaphor from Plato). In other words, they consider how science needs to be conducted if it is to remain true to our commonsense experience of the world and to facilitate political judgment. Several of the essays cover Eric Voegelin, including his understanding of consciousness, a comparison of (...)
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  49.  20
    British Universities and Teacher Education: A Century of Change.John B. Thomas - 1990 - British Journal of Educational Studies 38 (4):392-394.
  50.  37
    Coercive treatment in psychiatry: clinical, legal and ethical aspects.Thomas W. Kallert, Juan E. Mezzich & John Monahan (eds.) - 2011 - Hoboken, NJ: Wiley-Blackwell.
    This book considers coercion within the healing and ethical framework of therapeutic relationships and partnerships at all levels, and addresses the universal ...
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