Results for 'John Thomas Noonan'

1000+ found
Order:
  1.  3
    The Responsible Judge: Readings in Judicial Ethics.John Thomas Noonan & Kenneth I. Winston (eds.) - 1993 - Praeger.
    This collection addresses the concept and role of judge, the act of judging and the requirements and potential abuses inherent in the system and process of sitting in judgement. It considers the issues and questions involved in establishing a framework for assessing judicial morality.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  2.  6
    The Role and Responsibility of the Moral Philosopher.Daniel O. Dahlstrom, Desmond J. FitzGerald & John Thomas Noonan (eds.) - 1982 - National Office of the American Catholic Philosophical Association, Catholic University of America.
    Proceedings of the Fifty-sixth Annual Meeting of the American Catholic Philosophical Association, held in Houston, Tex., Apr. 16-18, 1982. Includes bibliographical references.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  71
    Do Company Ethics Training Programs Make a Difference? An Empirical Analysis.John Thomas Delaney & Donna Sockell - 1992 - Journal of Business Ethics 11 (9):719 - 727.
    The authors analyze results of a survey of members of the Columbia University Graduate School of Business classes of 1953–1987 in order to assess the potential effectiveness of firms' ethics training programs. Results suggest that such training has a positive effect, but that relatively few firms provide such programs (about one-third of the respondents worked for firms with such programs). Although the sample is not representative of American employees and managers generally, the results suggest that it may be worthwhile for (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   61 citations  
  4. St Thomas Aquinas' Treatment of the Gifts of the Holy Spirit in the Summa Theologiae.John Farrell & Thomas - 1984 - [S.N.].
     
    Export citation  
     
    Bookmark  
  5.  13
    The Scholastic Analysis of Usury. John T. Noonan, Jr.John W. Baldwin - 1959 - Speculum 34 (1):128-131.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6. John Thomas Koch, Ed. And Trans., The “Gododdin” of Aneirin: Text and Context From Dark-Age North Britain. Cardiff: University of Wales Press; Andover, Mass.: Celtic Studies Publications, 1997. Paper. Pp. Cxliv, 262; Diagrams, Tables, and 1 Map. $29. [REVIEW]Morgan Thomas Davies - 2001 - Speculum 76 (2):479-482.
    No categories
     
    Export citation  
     
    Bookmark  
  7.  9
    A Pragmatist Philosophy of Life in Ortega y Gasset.John Thomas Graham - 1994 - University of Missouri.
    It is based on extensive use of the twelve volumes of Ortega's Obras completas, the eighty microfilm reels of his archive in the Library of Congress, and his private library of fifteen hundred volumes in Madrid.
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  8.  25
    The Social Thought of Ortega y Gasset: A Systematic Synthesis in Postmodernism and Interdisciplinarity.John Thomas Graham - 2001 - University of Missouri Press.
    _The Social Thought of Ortega y Gasset_ is the third and final volume of John T. Graham's massive investigation of the thought of Ortega, the renowned twentieth-century Spanish essayist and philosopher. This volume concludes the synthetic trilogy on Ortega's thought as a whole, after previous studies of his philosophy of life and his theory of history. As the last thing on which he labored, Ortega's social theory completed what he called a "system of life" in three dimensions—a unity in (...)
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  9.  9
    The Antelope. By John T. Noonan, Jr. Berkeley: University of California Press.R. M. Byrn - 1978 - American Journal of Jurisprudence 23 (1):237-242.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10.  18
    Leśniewski's Terminological Explanations as Recursive Concepts.John Thomas Canty - 1969 - Notre Dame Journal of Formal Logic 10 (4):337-369.
  11.  9
    Philodemus and the New Testament World.John Thomas Fitzgerald, Dirk D. Obbink & Glenn Stanfield Holland (eds.) - 2004 - Brill.
    The fifteen essays in this volume, rooted in the work of the Hellenistic Moral Philosophy and Early Christianity Section of the SBL, examine the works of Philodemus and how they illuminate the cultural context of early Christianity. Born in Gadara in Syria, Philodemus (ca. 110-40 BCE) was active in Italy as an Epicurean philosopher and poet. This volume comprises three parts; the first deals with Philodemus' works in their own terms, the second situates his thought within its larger Greco-Roman context, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  12. The Philosophy of American Education.John Thomas Wahlquist - 1942 - New York: the Ronald Press Company.
     
    Export citation  
     
    Bookmark   1 citation  
  13.  45
    Recursion in Kolmogorov's R-Operator and the Ordinal Σ3.Thomas John - 1986 - Journal of Symbolic Logic 51 (1):1-11.
  14. Science, Theism, and Revelation, Considered in Relation to Mr. Mill's Essays on Nature, Religion, & Theism.John Thomas Seccombe & John Stuart Mill - 1875
     
    Export citation  
     
    Bookmark  
  15. John of St. Thomas [Poinsot] on Sacred Science: Cursus Theologicus I, Question 1, Disputation 2.John Of St Thomas - 2014 - St. Augustine's Press.
  16.  52
    Personal Identity in the Light of Brain Physiology and Cognitive Psychology.John Thomas Wilke - 1981 - Journal of Medicine and Philosophy 6 (3):323-334.
    The concept of the person, and the notion that the latter is an entity separate and distinct from other persons, has persisted as one of the more secure ‘givens’ of philosophical thought. We have very little difficulty, in observer language, in pointing to a person, describing his or her attributes, distinguishing him or her from other persons, etc. Likewise, it is ordinarily not much of a problem to subjectively experience, both sensorially and conceptually, the self – that is, to distinguish (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  17.  56
    Substitutional Quantification and Le'sniewskian Quantifiers.Guido Küng & John Thomas Canty - 1970 - Theoria 36 (2):165-182.
  18.  14
    Elementary Logic Without Referential Quantification.John Thomas Canty - 1971 - Notre Dame Journal of Formal Logic 12 (4):441-446.
  19.  18
    Confessions of a Flaneur.John Thomas Giordano - 2005 - Budhi: A Journal of Ideas and Culture 9 (1):75-103.
  20. Catchwords: On Heidegger and "Americanism".John Thomas Giordano - unknown
    Heidegger's writings on this subject remain important for us. First, because Americanism would refer to what we now call "globalization," and second, because it addresses the very possibility of "philosophical" thinking. This paper tries to push Heidegger's criticism to the very extreme in order to discover where its logic begins to strain, and thereby to generate new insights concerning the relationship between technology and thinking. (edited).
     
    Export citation  
     
    Bookmark  
  21.  73
    Book Review: Benoît Peeters, Derrida: A Biography. [REVIEW]John Thomas Brittingham - 2013 - Journal of French and Francophone Philosophy 21 (1):199-204.
    A review of Benoit Peeters, Derrida: A Biography, trans. Andrew Brown (Cambridge: Polity, 2013).
    Direct download (10 more)  
     
    Export citation  
     
    Bookmark  
  22.  43
    Book Review:Slavery and Human Progress. David Brion Davis; Bribes. John T. Noonan, Jr. [REVIEW]Alasdair MacIntyre - 1986 - Ethics 96 (2):429-.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  23.  27
    A Natural Deduction System for Modal Logic.John Thomas Canty - 1964 - Notre Dame Journal of Formal Logic 5 (3):199-210.
  24. The Philosophy of English Literature.John Thomas Ingram Bryan - 1930 - Tokyo, Maruzen Company.
     
    Export citation  
     
    Bookmark  
  25.  13
    The Role and Responsibility of the Moral Philosopher. Edited by Daniel O. Dahlstrom, Desmond J. Fitzgerald, John T. Noonan Jr. [REVIEW]Fernand Van Steenberghen - 1986 - Revue Philosophique De Louvain 84 (61):127-127.
  26.  11
    Social Justice Feminism and its Counter-Hegemonic Response to Laissez-Faire Industrial Capitalism and Patriarchy in the United States, 1899-1940.John Thomas McGuire - 2017 - Studies in Social Justice 11 (1):48-64.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  27.  10
    A Note on the Axiomatization of Rubin's System $(S)$.John Thomas Canty - 1965 - Notre Dame Journal of Formal Logic 6 (3):190-192.
  28.  51
    Persons and Masks of the Law. By John T. Noonan, J. Farrar. Straus and Giroux, 1976.J. T. Bannon - 1977 - American Journal of Jurisprudence 22 (1):199-202.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29.  4
    Confessions of a Flaneur.John Thomas Giordano - 2005 - Budhi: A Journal of Ideas and Culture 9 (1).
  30. Pentecostalism.John Thomas Nichol - 1966
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  31. Review: John Thomas Canty, Systems Classically Axiomatized and Properly Contained in Lewis's $S3$. [REVIEW]R. A. Bull - 1968 - Journal of Symbolic Logic 33 (2):309-309.
     
    Export citation  
     
    Bookmark   1 citation  
  32.  20
    The Numerical Epsilon.John Thomas Canty - 1969 - Notre Dame Journal of Formal Logic 10 (1):47-63.
  33.  14
    John Thomas Canty. Systems Classically Axiomatized and Properly Contained in Lewis's S3. Notre Dame Journal of Formal Logic, Vol. 6 , Pp. 309–318. [REVIEW]R. A. Bull - 1968 - Journal of Symbolic Logic 33 (2):309.
  34.  15
    Note on the Singularies of $S5$.John Thomas Canty & Thomas W. Scharle - 1966 - Notre Dame Journal of Formal Logic 7 (1):108-108.
  35.  8
    Completeness of Copi's Method of Deduction.John Thomas Canty - 1963 - Notre Dame Journal of Formal Logic 4 (2):142-144.
  36.  7
    A Church That Can and Cannot Change by John T. Noonan, Jr., Erasmus Institute Books/University of Notre Dame Press, South Bend, in, 2005, Pp. 280, F23.50 Hbk. [REVIEW]Vivian Boland - 2006 - New Blackfriars 87 (1010):443-445.
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  37. Intro Summa Theologiae Thomas Aquinas: John of St. Thomas.John Of St Thomas & John Poinsot - 2004 - St. Augustine's Press.
     
    Export citation  
     
    Bookmark  
  38. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.John Dewey & Thomas M. Alexander - 1987 - Transactions of the Charles S. Peirce Society 24 (2):293-301.
    No categories
     
    Export citation  
     
    Bookmark   27 citations  
  39. Remarks on John Locke by Thomas Burnet with Locke's Replies.Thomas Burnet, John Locke & George Watson - 1989
     
    Export citation  
     
    Bookmark  
  40.  31
    A Church That Can and Cannot Change: The Development of Catholic Moral Teaching. By John T. Noonan Jr, Social Traps and the Problem of Trust. By Bo Rothstein, Living Together & Christian Ethics. By Adrian Thatcher and More Lasting Unions: Christianity, the Family, and Society. By Stephen G. Post. [REVIEW]Gerard Magill - 2007 - Heythrop Journal 48 (4):647–649.
  41. Der Arbeitsbegriff Bei John Locke.Jörg Thomas Peters & John Locke - 1997
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. Pragmatism and Purpose Essays Presented to Thomas A. Goudge /Edited by L.W. Sumner, John G. Slater, Fred Wilson. --. --.Thomas A. Goudge, John G. Slater, Fred Wilson & L. W. Sumner - 1981
     
    Export citation  
     
    Bookmark  
  43.  7
    Raimon Panikkar’s Cosmotheandric Secularity, Wilber’s Integral Theory: Living With and Without the Divine.John Thomas O’Neill - 2021 - Sophia 60 (3):721-734.
    Central to Raimon Panikkar’s work is the acclaimed Cosmotheandric epigram, according to which reality has three interrelated and irreducible dimensions, the human, the cosmos, and the divine. The paper examines this thesis and examines related concepts, such as ‘sacred secularity’ in Panikkar’s thinking. The overall pluralistic thesis allows for dialogue, communication and conversations across cultures. Panikkar considers that a new mythos may be emerging that places value on actions in this world and on temporality. Related to the above is Ken (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  44. The Material Logic of John of St. Thomas: Basic Treatises.John of St Thomas - 1955 - Chicago: University of Chicago Press.
  45.  90
    Donation After Cardiocirculatory Death: A Call for a Moratorium Pending Full Public Disclosure and Fully Informed Consent.Ari R. Joffe, Joe Carcillo, Natalie Anton, Allan deCaen, Yong Y. Han, Michael J. Bell, Frank A. Maffei, John Sullivan, James Thomas & Gonzalo Garcia-Guerra - 2011 - Philosophy, Ethics, and Humanities in Medicine 6:17.
    Many believe that the ethical problems of donation after cardiocirculatory death (DCD) have been "worked out" and that it is unclear why DCD should be resisted. In this paper we will argue that DCD donors may not yet be dead, and therefore that organ donation during DCD may violate the dead donor rule. We first present a description of the process of DCD and the standard ethical rationale for the practice. We then present our concerns with DCD, including the following: (...)
    Direct download (16 more)  
     
    Export citation  
     
    Bookmark   21 citations  
  46.  11
    John Locke, Thomas Sydenham, and the Authorship of Two Medical Essays.Peter R. Anstey & John Burrows - 2009 - Electronic British Library Journal 3:1-42.
    Two medical essays in the hand of John Locke survive amongst the Shaftesbury Papers in the National Archives (National Archives PRO 30/24/47/2, ff. 31r–38v and ff. 49r–56r). Since the 1960s their authorship has been disputed. Some scholars have attributed them to the London physician Thomas Sydenham, others have attributed them to Locke. Detailed analyses of their contents and the context of their composition provide very strong evidence for Lockean authorship. This is reinforced by the application of the most (...)
    Direct download  
     
    Export citation  
     
    Bookmark   3 citations  
  47.  2
    Thomas Sydenham's Observationes Medicae (London, 1676) and His Medical Observations (Manuscript 572 of the Royal College of Physicians of London), with New Transcripts of Related Locke Mss. In the Bodleian Library.Thomas Sydenham & John Locke - 1991 - Winterdown Books.
    Direct download  
     
    Export citation  
     
    Bookmark  
  48. Thomas Aquinas and John Duns Scotus on Individual Acts and the Ultimate End.Thomas M. Osborne Jr - 2011 - In Kent Emery Russell Friedman (ed.), Philosophy and Theology in the Long Middle Ages. pp. 351-374.
    The distinction between Thomas and Scotus on threefold referral is superficially similar in that both use the same terminology of actual, virtual, and habitual referral. For Scotus, an act is virtually referred to the ultimate end through an agent’s somehow explicitly thinking about the end and some sort of causal connection between the virtually intended act and the actually intended act. For Thomas, someone with charity virtually refers his acts to God as the ultimate end not because the (...)
     
    Export citation  
     
    Bookmark  
  49.  14
    The World Population Conference, Belgrade, 1965.Peter R. Cox, John Peel & Clifford J. Thomas - 1966 - The Eugenics Review 58 (1):7.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50.  10
    The Importance of Augustine’s Use of the Neoplatonic Doctrine of Hypostatic Union for the Development of Christology.John Thomas Newton Jr - 1971 - Augustinian Studies 2:1-16.
1 — 50 / 1000