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  1.  7
    Free Market Fairness.John Tomasi (ed.) - 2012 - Princeton University Press.
    John Tomasi's Free Market Fairness treats both traditions with depth, nuance, and unremitting fair-mindedness, and then points us toward a synthesis. Social democrats and libertarians equally need to read this book.
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  2.  14
    Democratic Capitalism: A Reply to Critics.John Tomasi - 2014 - Critical Review 26 (3-4):439-471.
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  3.  5
    Liberalism Beyond Justice: Citizens, Society, and the Boundaries of Political Theory.John Tomasi - 2001 - Princeton University Press.
    "This is a daring, inventive, and engagingly written book. Tomasi escapes the current liberal fixation with justice and legitimacy by asking searching questions about how truly good lives can be led under a just liberal regime.
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  4.  38
    Kymlicka, Liberalism, and Respect for Cultural Minorities.John Tomasi - 1995 - Ethics 105 (3):580-603.
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  5. Index.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 333-350.
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  6.  28
    Individual Rights and Community Virtues.John Tomasi - 1991 - Ethics 101 (3):521-536.
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  7. Classical Liberalism.Jason Brennan & John Tomasi - 2012 - In David Estlund (ed.), The Oxford Handbook of Political Philosophy. Oxford University Press, Usa. pp. 115.
  8.  44
    Democratic Legitimacy and Economic Liberty.John Tomasi - 2012 - Social Philosophy and Policy 29 (1):50-80.
    Libertarians and classical liberals typically defend private economic liberty as a requirement of self-ownership or on the basis of consequentialist arguments of various sorts. By contrast, this paper defends private economic liberty as a requirement of democratic legitimacy. In recent decades, many philosophers have converged upon a certain view about political justification. If a set of social institutions is to be just and legitimate, those institutions must be acceptable in principle to the citizens who are to lead their lives within (...)
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  9.  18
    Should Political Liberals Be Compassionate Conservatives? Philosophical Foundations of the Faith-Based Initiative.John Tomasi - 2004 - Social Philosophy and Policy 21 (1):322-345.
    It is easy and popular these days to be a political liberal. Compared to ‘ethical liberals’, who justify the use of state power by way of one or another conception of people's true moral nature, ‘political liberals’ seek a less controversial foundation for liberal politics. Pioneered within the past twenty years by John Rawls and Charles Larmore, the ‘political liberal’ approach seeks to justify the coercive power of the state by reference to general political ideas about persons and society. Since (...)
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  10.  37
    The Key to Locke's Proviso.John Tomasi - 1998 - British Journal for the History of Philosophy 6 (3):447 – 454.
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  11.  35
    Liberalism, Sanctity, and the Prohibition of Abortion.John Tomasi - 1997 - Journal of Philosophy 94 (10):491-513.
  12.  8
    Market Democracy and Meaningful Work: A Reply to Critics.John Tomasi - 2015 - Res Publica 21 (4):443-460.
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  13.  14
    Liberal Theocracy and the Justificatory Dance.John Tomasi - 2011 - Critical Review of International Social and Political Philosophy 14 (4):517-520.
    Lucas Swaine?s liberalism of conscience is at risk of failing to respect justificatory requirements of political liberalism. His theory ought to be further distinguished from the views of John Locke and John Rawls, respectively, and should be extended to engage extreme secularists as well as theocrats.
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  14.  9
    Plato's Statesman Story: The Birth of Fiction Reconceived.John Tomasi - 1990 - Philosophy and Literature 14 (2):348-358.
  15.  4
    Chapter 6. Two Concepts of Fairness.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 162-196.
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  16.  14
    Sovereignty, Commerce, and Cosmopolitanism: Lessons From Early America for the Future of the World.John Tomasi - 2003 - Social Philosophy and Policy 20 (1):223-246.
    If socialism and liberalism are rivals, one ambition these rivals have shared is that of being a transnational, even universal doctrine. Socialists and liberals have each thought of their own view as being well designed to expand, to reach out and be taken up in an ever-growing number and variety of societies. I do not know whether now is the time to write the final obituary for the socialist version of this dream. But the universalizing dream most vivid before the (...)
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  17.  3
    Chapter 4. Market Democracy.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 87-122.
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  18.  8
    Community in the Minimal State1.John Tomasi - 1994 - Critical Review 8 (2):285-296.
    If communitarian political philosophers such as Michael Sandel are right about the importance of genuine community commitment, then it is the liberal minimal state, rather than the more expansive state implied both by communitarianism and by Rawlsian welfare liberalism, that should be preferred. It is contended that Sandel's antiliberal arguments, while inadequate as a criticism of Rawls's particular formulation of liberalism, nonetheless contain an important challenge to rights?based political theories generally. However, by considering the various senses in which individual rights (...)
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  19.  1
    Community in the Minimal State 1.John Tomasi - 1994 - Critical Review 8 (2):285-296.
    If communitarian political philosophers such as Michael Sandel are right about the importance of genuine community commitment, then it is the liberal minimal state, rather than the more expansive state implied both by communitarianism and by Rawlsian welfare liberalism, that should be preferred. It is contended that Sandel's antiliberal arguments, while inadequate as a criticism of Rawls's particular formulation of liberalism, nonetheless contain an important challenge to rights‐based political theories generally. However, by considering the various senses in which individual rights (...)
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  20.  6
    Book Review:Liberal Virtues: Citizenship, Virtue, and Community in Liberal Constitutionalism. Stephen Macedo. [REVIEW]John Tomasi - 1992 - Ethics 102 (2):397-.
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  21.  2
    Chapter 1. Classical Liberalism.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 1-26.
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  22.  1
    Bibliography.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 315-332.
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  23.  1
    Conclusion.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 267-272.
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  24.  1
    Chapter 7. Feasibility, Normativity, and Institutional Guarantees.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 197-225.
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  25.  1
    Chapter 8. Free Market Fairness.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 226-266.
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  26.  1
    Chapter 3. Thinking the Unthinkable.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 57-86.
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  27.  2
    Book Review:Indivisible Selves and Moral Practice. Vinit Haksar. [REVIEW]John Tomasi - 1994 - Ethics 104 (3):626-.
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  28.  1
    Inthe Literature.John Tomasi - 1989 - Criminal Justice Ethics 8 (2).
  29. Justice Is Conflict.Stuart Hampshire, George Klosko, John Tomasi & Ross Zucker - 2003 - Political Theory 31 (4):589-601.
     
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  30. The Power Principle: “Inherent Defects” Reconsidered.John Tomasi - 1989 - Criminal Justice Ethics 8 (2):56-60.
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  31. Acknowledgments.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press.
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  32. Chapter 2. High Liberalism.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 27-56.
  33. Community in the Minimal State.John Tomasi - 1994 - Ethic@ 8 (2):285-296.
    If communitarian political philosophers such as Michael Sandel are right about the importance of genuine community commitment, then it is the liberal minimal state, rather than the more expansive state implied both by communitarianism and by Rawlsian welfare liberalism, that should be preferred. It is contended that Sandel's antiliberal arguments, while inadequate as a criticism of Rawls's particular formulation of liberalism, nonetheless contain an important challenge to rights‐based political theories generally. However, by considering the various senses in which individual rights (...)
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  34. Chapter 5. Social Justicitis.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 123-161.
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  35. Introduction.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press.
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  36. Liberalism Beyond Justice a Conceptual Model for Liberal Community.John Tomasi - 1992
     
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  37. Liberalism, Sanctity, and the Prohibition of Abortion.John Tomasi - 1997 - Journal of Philosophy 94 (10):491.
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  38. Notes.John Tomasi - 2012 - In Free Market Fairness. Princeton University Press. pp. 273-314.
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