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  1.  31
    The Discovery of Meaning Through Scientific and Religious Forms of Indwelling.John V. Apczynski - 2005 - Zygon 40 (1):77-88.
    . Because of similarities between some implications of Michael Polanyi's theory of personal knowledge and intelligent design, claims have been made that his theory provides support to the project of intelligent design. This essay contends that, when Polanyi's reflections on a Ideological framework for contextualizing evolutionary biology are properly understood as a heuristic vision, his position contrasts sharply with the empirical claims made on behalf of intelligent design.
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  2.  38
    Agassi On Polanyi.John V. Apczynski & Michael Chiariello - 1985 - Tradition and Discovery 13 (1):4-19.
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  3.  5
    Agassi On Polanyi: Comments On Joseph Agass's Science and Society.John V. Apczynski & Michael Chiariello - 1985 - Tradition and Discovery 13 (1):4-19.
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  4. Are Religion and Science Distinct or Dichotomous Realms?John V. Apczynski - 1987 - Tradition and Discovery 15 (1):4-14.
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  5.  96
    How “Catholic” Is Personal Catholicism?John V. Apczynski - 2001 - Tradition and Discovery 28 (1):28-30.
    This review essay argues that the emphasis on the personal commitments sustaining all knowledge, while permitting some fruitful insights into structural parallels between Newman's and Polanyi’s epistemological positions, finally is not fully satisfactory for developing a theological program. Moleski’s effort to develop such theological insights may be advanced if it were supplemented by incorporating a more detailed structural analysis of the illative sense and of tacit knowing.
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  6.  23
    John Hick's Theocentrism: Revolutionary or Implicitly Exclusivist?John V. Apczynski - 1992 - Modern Theology 8 (1):39-52.
  7. Michael Polanyi's Search for Truth.John V. Apczynski, Robert B. Glassman, Steven Reiss, Amos Yong, Jacqueline R. Cameron, Rebecca Sachs Norris, Andrew Ward & Holmes Rolston Iii - forthcoming - Zygon.
  8.  7
    Philip Rolnick, Origins: God, Evolution, and the Question of the Cosmos.John V. Apczynski - 2020 - Tradition and Discovery 46 (3):41-42.
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  9.  75
    Truth in Religion: A Polanyian Appraisal of Wolfhart Pannenberg's Theological Program.John V. Apczynski - 1982 - Zygon 17 (1):49-73.
    . This essay attempts to explore the senses in which religious meanings may be understood to be grounded ontologically and in which they may be validly accepted as true. It begins by outlining Wolfhart Pannenberg’s proposal for conceiving the scientific status of theology and his formulation of the question of theological truth. Then certain epistemological presuppositions are challenged in light of Michael Polanyi’s theory of knowledge. Finally a revised understanding is proposed in Polanyian terms. Here in their primordial sense religious (...)
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  10.  49
    The Open-Texture of Moral Concepts.John V. Apczynski - 1979 - Tradition and Discovery 6 (2):1-2.
  11.  42
    Torrance on Polanyi and Polanyi on God.John V. Apczynski - 1997 - Tradition and Discovery 24 (1):32-34.
    This review discusses Weightman's interpretation of Torrance's appropriation of Polanyi's theory of science; Weightman shows how Torrance develops a contemporary “natural”theology, moving beyond Barthian roots, but he argues Torrance misconstrues Polanyi's understanding of “religion” and God. I support Weightman's account, acknowledging much of his argument regarding the nature of religion, but I question whether his constructivist view of God can support the role it must play in Polanyi's thought.
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  12.  37
    The Tacit Victory and the Unfinished Agenda.David W. Rutledge, Walter B. Gulick, John V. Apczynski, Doug Adams & J. Stines - 1991 - Tradition and Discovery 18 (1):5-17.
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