Results for 'John W. Crawford'

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  1. Multilevel Research Strategies and Biological Systems.Maureen A. O'Malley, Ingo Brigandt, Alan C. Love, John W. Crawford, Jack A. Gilbert, Rob Knight, Sandra D. Mitchell & Forest Rohwer - 2014 - Philosophy of Science 81 (5):811-828.
    Multilevel research strategies characterize contemporary molecular inquiry into biological systems. We outline conceptual, methodological, and explanatory dimensions of these multilevel strategies in microbial ecology, systems biology, protein research, and developmental biology. This review of emerging lines of inquiry in these fields suggests that multilevel research in molecular life sciences has significant implications for philosophical understandings of explanation, modeling, and representation.
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  2.  30
    Static Versus Dynamic Topology of Complex Communications Network During Organizational Crisis.Shahadat Uddin, Liaquat Hossain, Shahriar Tanvir Murshed & John W. Crawford - 2011 - Complexity 16 (5):27-36.
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  3. M. Tullius Cicero: The Fragmentary Speeches (John Nicholson).J. W. Crawford - 1996 - American Journal of Philology 117:148-150.
  4. Locating Wittgenstein: John W. Cook.John W. Cook - 2010 - Philosophy 85 (2):273-289.
    Wittgenstein wrote ‘While thinking philosophically we see problems in places where there are none. It is for philosophy to show that there are no problems’. He meant that the ‘problems’ philosophers grapple with are of their own making. In a related remark he said: ‘This is the essence of a philosophical problem. The question itself is the result of a muddle. And when the question is removed, this is not by answering it’. Even more explicitly he said: ‘All that philosophy (...)
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  5.  17
    Perceptual Consciousness: John W. Yolton.John W. Yolton - 1969 - Royal Institute of Philosophy Supplement 3:34-50.
    In his contribution to Human Senses and Perception , R. J. Hirst has made a number of important suggestions about perceptual consciousness, He has emphasised the need to describe ‘what the percipient is or may be conscious of’ from the percipient's own point of view . This mode of description is contrasted with stimulus or neurological description. Perceptual consciousness of one object is distinguished from perceptual consciousness of another object ‘only by or on the evidence of, the person concerned’ . (...)
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  6. John Locke and the Way of Ideas.John W. Yolton - 1956 - Oxford, Clarendon Press.
  7.  5
    John Locke.John W. Yolton & D. J. O'Connor - 1953 - Philosophical Review 62 (3):458.
  8.  38
    Perceptual Acquaintance: From Descartes to Reid.John W. Yolton - 1984 - University of Minnesota Press.
    Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions.
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  9. Perceptual Acquaintance From Descartes to Reid /John W. Yolton. --. --.John W. Yolton - 1984 - University of Minnesota Press, C1984.
     
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  10. Thinking Matter Materialism in Eighteenth-Century Britain /by John W. Yolton. --. --.John W. Yolton - 1983 - University of Minnesota Press, C1983.
  11.  36
    The Two Intellectual Worlds of John Locke: Man, Person, and Spirits in the "Essay".John W. Yolton - 2004 - Cornell University Press.
    Using his intimate knowledge of John Locke's writings, John W. Yolton shows that Locke comprehends 'human understanding' as a subset of a larger understanding ...
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  12.  39
    Dispositions. [REVIEW]John W. Carroll - 2001 - Philosophical Review 110 (1):82-84.
    With the possible exception of causation, disposition concepts are as prevalent in ordinary thought as any of the nomic concepts. Progress on their nature has been hard to come by. No doubt the difficulty of saying anything illuminating and suitably general about their nature is a function of their pervasiveness.
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  13.  62
    John W. Carroll, Review of Decision Theory as Philosophy by Mark Kaplan. [REVIEW]John W. Carroll - 1998 - Philosophy of Science 65 (4):727-728.
  14. John W. Donahoe.John W. Donahoe - 2003 - In Kennon A. Lattal (ed.), Behavior Theory and Philosophy. Springer. pp. 103.
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  15.  7
    Donald W. Crawford's "Kant's Aesthetic Theory". [REVIEW]Philip M. Zeltner - 1975 - Philosophy and Phenomenological Research 36 (2):281.
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  16.  20
    Thinking Matter: Materialism in Eighteenth-Century Britain.John W. Yolton - 1983 - University of Minnesota Press.
    This book, a reevaluation of a major issue in modern philosophy, explores the controversy that grew out of John Locke's suggestion, in the Essay Concerning Human Understanding (1690), that God could give to matter the power of thought.
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  17.  38
    Locke and the Compass of Human Understanding.John W. Yolton - 1970 - Cambridge University Press.
    Professor Yolton delves into John Locke 's most important work, the Essay Concerning Human Understanding.
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  18.  67
    Psychoneural Reduction: The New Wave.John W. Bickle - 2008 - Bradford.
    One of the central problems in the philosophy of psychology is an updated version of the old mind-body problem: how levels of theories in the behavioral and brain sciences relate to one another. Many contemporary philosophers of mind believe that cognitive-psychological theories are not reducible to neurological theories. However, this antireductionism has not spawned a revival of dualism. Instead, most nonreductive physicalists prefer the idea of a one-way dependence of the mental on the physical.In Psychoneural Reduction, John Bickle presents (...)
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  19. John Locke & Education.John W. Yolton - 1971
     
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  20. Readings on Laws of Nature.John W. Carroll (ed.) - 2004 - University of Pittsburgh Press.
    As a subject of inquiry, laws of nature exist in the overlap between metaphysics and the philosophy of science. Over the past three decades, this area of study has become increasingly central to the philosophy of science. It also has relevance to a variety of topics in metaphysics, philosophy of mind, philosophy of language, and epistemology. Readings on Laws of Nature is the first anthology to offer a contemporary history of the problem of laws. The book is organized around three (...)
     
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  21.  36
    Gibson's Realism.John W. Yolton - 1969 - Synthese 19 (3-4):400 - 407.
  22. John Locke: A Biography.John W. Yolton - 1958 - Philosophical Review 67 (4):554-557.
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    Kierkegaard and Wittgenstein: JOHN W. COOK.John W. Cook - 1987 - Religious Studies 23 (2):199-219.
    In recent years there has been a tendency in some quarters to see an affinity between the views of Kierkegaard and Wittgenstein on the subject of religious belief. It seems to me that this is a mistake, that Kierkegaard's views were fundamentally at odds with Wittgenstein's. That this fact is not generally recognized is, I suspect, owing to the obscurity of Kierkegaard's most fundamental assumptions. My aim here is to make those assumptions explicit and to show how they differ from (...)
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  24.  32
    Wittgenstein and Religious Belief: John W. Cook.John W. Cook - 1988 - Philosophy 63 (246):427-452.
    I find myself in profound disagreement with Wittgenstein's philosophy of religion and hence in disagreement also with those philosophers who have undertaken to elaborate and defend Wittgenstein's position. My principal objection is to the idea that religion is a language-game and that because of the kind of language-game it is, religious believers are not to be thought of as necessarily harbouring beliefs about the world over and above their secular beliefs. I reject this position, not because I think that there (...)
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  25. Ontology and the Laws of Nature.John W. Carroll - 1987 - Australasian Journal of Philosophy 65 (3):261 – 276.
    An argument for realism (i.E., The ontological thesis that there exist universals) has emerged in the writings of david armstrong, Fred dretske, And michael tooley. These authors have persuasively argued against traditional reductive accounts of laws and nature. The failure of traditional reductive accounts leads all three authors to opt for a non-Traditional reductive account of laws which requires the existence of universals. In other words, These authors have opted for accounts of laws which (together with the fact that there (...)
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  26.  19
    Locke's Unpublished Marginal Replies to John Sergeant.John W. Yolton - 1951 - Journal of the History of Ideas 12 (4):528-559.
  27. Locke and the Way of Ideas.John W. Yolton - 1956 - St. Augustine's Press.
     
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  28.  6
    Formation of Grain Boundaries During Diffusion Between Single Crystal Films of Gold and Palladium.J. W. Matthews & J. L. Crawford - 1965 - Philosophical Magazine 11 (113):977-991.
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  29.  31
    On Being Present to the Mind.John W. Yolton - 1975 - Dialogue 14 (3):373--88.
  30.  48
    Locke and French Materialism.John W. Yolton - 1991 - Oxford University Press.
    This book tells for the first time the long and complex story of the involvement of Locke's suggestion that God could add to matter the power of thought in his Essay Concerning Human Understanding in the growth of French materialism. There is a discussion of the 'affaire de Prades', in which Locke's name was linked with a censored thesis at the Faculty of Theology in Paris. The similarities and differences between English "thinking matter" and the French "matiere pensante" of the (...)
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  31. Perception & Reality: A History From Descartes to Kant.John W. Yolton - 1996 - Cornell University Press.
  32.  82
    Ideas and Knowledge in Seventeenth-Century Philosophy.John W. Yolton - 1975 - Journal of the History of Philosophy 13 (2):145-165.
  33. Locke on the Law of Nature.John W. Yolton - 1958 - Philosophical Review 67 (4):477-498.
  34.  26
    Locke and the Compass of Human Understanding: A Selective Commentary on the 'Essay'.John W. Yolton - 1970 - Cambridge University Press.
    The Essay Concerning Human Understanding is John Locke's most important work, and through this selective commentary, first published in 1970, Professor Yolton concentrates our attention on the more interesting and controversial of the doctrines in it. His method of interpretation is to ask very specific questions of the text in order to test the propriety of the philosophical labels traditionally applied to Locke, an approach which he believes yields surprising results. He looks afresh at the various discussions of essence, (...)
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  35.  34
    Realism and Appearances: An Essay in Ontology.John W. Yolton - 2000 - Cambridge University Press.
    This book addresses one of the fundamental topics in philosophy: the relation between appearance and reality. John Yolton draws on a rich combination of historical and contemporary material, ranging from the early modern period to present-day debates, to examine this central philosophical preoccupation, which he presents in terms of distinctions between phenomena and causes, causes and meaning, and persons and man. He explores in detail how Locke, Berkeley and Hume talk of appearances and their relation to reality, and offers (...)
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  36.  5
    Leisure the Basis of Culture.John W. Yolton - 1953 - Philosophical Review 62 (1):151.
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  37.  11
    The Two Dams and That Damned Paresis.John W. Carroll - 1999 - British Journal for the Philosophy of Science 50 (1):65-81.
    Philosophers of science take it as a datum that Mayor John's having syphilis explains why he, rather than certain nonsyphilitics, had paresis. Using a new hypothetical example, the case of the two dams, it is argued that three independent considerations invalidate these philosophers' starting point.
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  38.  14
    Heuristically, “Pain” is Mainly in the Brain.W. Crawford Clark - 1985 - Behavioral and Brain Sciences 8 (1):57-58.
  39.  8
    Signal Detection Theory Procedures Are Not Equivalent When Thermal Stimuli Are Judged.W. Crawford Clark & Louis Mehl - 1973 - Journal of Experimental Psychology 97 (2):148.
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  40. D. W. Crawford, Kant's Aesthetic Theory.R. Dostal - 1979 - Kant-Studien 70 (1):92.
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  41.  9
    Donald W. Crawford, "Kant's Aesthetic Theory". [REVIEW]Catherine Lord - 1976 - Journal of the History of Philosophy 14 (4):483.
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  42. Perceptual Acquaintance From Descartes to Reid.John W. Yolton - 1985 - Mind 94 (374):300-302.
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  43. Laws of Nature.John W. Carroll - 1994 - Philosophy and Phenomenological Research.
    John Carroll undertakes a careful philosophical examination of laws of nature, causation, and other related topics. He argues that laws of nature are not susceptible to the sort of philosophical treatment preferred by empiricists. Indeed he shows that emperically pure matters of fact need not even determine what the laws are. Similar, even stronger, conclusions are drawn about causation. Replacing the traditional view of laws and causation requiring some kind of foundational legitimacy, the author argues that these phenomena are (...)
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  44.  79
    Hobbes's System of Ideas: A Study in the Political Significance of Philosophical Theories.John W. N. Watkins - 1973 - Hutchinson.
  45.  24
    Hume's Ideas.John W. Yolton - 1980 - Hume Studies 6 (1):1-25.
  46.  9
    As in a Looking-Glass: Perceptual Acquaintance in Eighteenth-Century Britain.John W. Yolton - 1979 - Journal of the History of Ideas 40 (2):207.
  47. Laws of Nature: Essays on the Philosophical, Scientific and Historical Dimensions. [REVIEW]John W. Carroll - 1997 - British Journal for the Philosophy of Science 48 (4):625-627.
  48.  9
    Narrative Medicine in a Hectic Schedule.John W. Murphy & Berkeley A. Franz - 2016 - Medicine, Health Care and Philosophy 19 (4):545-551.
    The move to patient-centered medical practice is important for providing relevant and sustainable health care. Narrative medicine, for example, suggests that patients should be involved significantly in diagnosis and treatment. In order to understand the meaning of symptoms and interventions, therefore, physicians must enter the life worlds of patients. But physicians face high patient loads and limited time for extended consultations. In current medical practice, then, is narrative medicine possible? We argue that engaging patient perspectives in the medical visit does (...)
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  49.  59
    Is There a History of Philosophy? Some Difficulties and Suggestions.John W. Yolton - 1986 - Synthese 67 (1):3 - 21.
    Philosophy as a separate discipline is a rather new phenomenon. This presents problems for our understanding of what constitutes the history of philosophy. Past writers often approached their concerns from a multi-disciplinary perspective; thus to understand them we have to do more than answer a contemporary set of issues. To that end, I suggest we attend to Locke's advice on how to read a text. Following this advice may permit us to avoid several puzzles which result from misreading a text.
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  50.  74
    Property-Level Causation?John W. Carroll - 1991 - Philosophical Studies 63 (3):245 - 270.
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