Results for 'John W. Williams'

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John Williams
Furman University
  1.  17
    Aesthetics and Politics in Modern German Culture: Festschrift in Honour of Rhys W. Williams.Brigid Haines, Stephen Parker, Colin Riordan & Rhys W. Williams (eds.) - 2010 - Peter Lang.
    Cywydd Ffarwelio Rhys MERERID HOPWOOD Mae awr i fwynhau miri, y mae awr mi wn am hwyl cwmni, ond nawr, yn ein dathliad ni, mae un na fynnaf mo'ni. ...
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  2.  31
    Just War: Authority, Tradition, and Practice. Edited by Anthony F. Lang Jr., Cian O'Driscoll, and John Williams. Pp. Viii, 328, Washington, DC, Georgetown University Press, 2013, $26.50. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (3):509-511.
  3.  63
    Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW]L. P. W. - 1912 - The Classical Review 26 (01):32-33.
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  4.  21
    Ante Limen. A New Latin Book for Younger Beginners, Based Upon Limen. By R. H. Rees, B.A., Assistant-Mistress at Ladybarn House School. One Vol. Ground-Plan of the Forum. Pp. 128. Albemarle Street, W.; John Murray. July, 1911. 1s. 6d. [REVIEW]L. P. W. - 1912 - The Classical Review 26 (1):32-33.
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  5.  9
    Classifying Generalization: Paradigm War or Abuse of Terminology?John N. Williams & Eric W. K. Tsang - 2015 - Journal of Information Technology 30 (1):18-19.
    Lee and Baskerville (2003) attempted to clarify the concept of generalization and classify it into four types. In Tsang and Williams (2012) we objected to their account of generalization as well as their classification and offered repairs. Then we proposed a classification of induction, within which we distinguished five types of generalization. In their (2012) rejoinder, they argue that their classification is compatible with ours, claiming that theirs offers a ‘new language.’ Insofar as we resist this ‘new language’ and (...)
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  6.  88
    Thomas Aquinas and John Duns Scotus: Natural Theology in the High Middle Ages (Review).Thomas Williams - 2008 - Journal of the History of Philosophy 46 (3):pp. 483-485.
    In this ambitious study, Alexander W. Hall examines the two preeminent figures of the golden age of natural theology: Thomas Aquinas and John Duns Scotus. Hall is not so much concerned with retracing particular proofs of the existence of God and derivations of the divine attributes—well-worn paths in discussions of medieval natural theology—as with investigating the larger philosophical issues that are raised by the project of natural theology, such as the nature of scientia and demonstrative arguments, and accounts of (...)
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  7. Is the Good Corporation Dead?: Social Responsibility in a Global Economy.John W. Houck & Oliver F. Williams (eds.) - 1996 - Rowman & Littlefield Publishers.
    Can corporations remain socially responsible in today's fiercely competitive global economy? For several decades after World War II, companies like IBM, which exemplified what journalist Robert J. Samuelson called the 'good corporation,' poured forth material comforts and technological ideas while guaranteeing full employment and adequate retirement. In the 1980s all of that changed, as corporations moved to 'downsize' and become lean, mean global competitors. In this collection, thirteen prominent scholars in business ethics, finance, management, and religion and six corporate leaders (...)
     
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  8.  49
    Comment on John Yolton's 'is There a History of Philosophy? Some Difficulties and Suggestions'.W. H. Williams - 1986 - Synthese 67 (1):23 - 32.
    In this comment on John Yolton's Is There a History of Philosophy? (Yolton, 1985) I review his account of the development during the 17th to 19th centuries of a common sense of the range of philosophical problems and of the canon of philosophical works. I suggest that his account may be read in light of Rorty's four genres of historiography (Rorty, 1984). I criticize his view of the place of the history of philosophy in philosophy as too timid, though (...)
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  9.  26
    Pc Wars: Politics and Theory in the Academy.Jeffrey Williams (ed.) - 1995 - Routledge.
    PC Wars: Politics and Theory in the Academy addresses the very issue of political correctness and the current skirmishes in the culture wars. It includes statements from many of our leading contemporary public intellectuals, including Joan Wallach Scott, Michael Be;rube;, Bruce Robbins, Henry Giroux, and Gerald Graff. The collection marks a watershed in the debate about "pc" in that it presents serious considerations and analyses of the factors, causes, and consequences of the culture wars. Carefully examining the construction of "pc," (...)
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  10.  26
    Book Reviews Section 1.John E. Merryman, Sister Mary Olga Mckenna, George I. Brown, Robert O. Hahn, George Male, Donald P. Sanders, John W. Holland, John Buttrick, Erma F. Muckenhirn, Richard E. Schultz, Richard Elardo, Donald R. Warren, Alfred H. Moore, John Follman, Helen I. Snyder & Chester S. Williams - 1972 - Educational Studies 3 (3):145-155.
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  11.  37
    Reviews. [REVIEW]Timothy E. O'Connor, R. M. Davison, John Riser, Robert C. Williams, N. G. O. Pereira, John W. Murphy & Irving H. Anellis - 1993 - Studies in East European Thought 45 (3):59-67.
  12.  45
    Reviews. [REVIEW]Timothy E. O'Connor, John W. Murphy, John Riser, Thomas Nemeth & Robert C. Williams - 1995 - Studies in East European Thought 47 (1-2):93-95.
  13.  25
    A Castilian Tradition of Bible Illustration. The Romanesque Bible From San Millán.John W. Williams - 1965 - Journal of the Warburg and Courtauld Institutes 28:66-85.
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  14. The War with Spain in 1898.David F. Trask, James C. Thomson, Peter W. Stanley, John C. Perry & T. Harry Williams - 1983 - Science and Society 47 (2):246-248.
     
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  15. Ethics and the Investment Industry.Oliver F. Williams, Frank K. Reilly & John W. Houck (eds.) - 1989 - Rowman & Littlefield Publishers.
     
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  16. The Common Good and U.S. Capitalism.Oliver F. Williams & John W. Houck - 1987 - Upa.
     
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  17. Plato's Republic: Critical Essays.Richard Kraut, Julia Annas, John M. Cooper, Jonathan Lear, Iris Murdoch, C. D. C. Reeve, David Sachs, Arlene W. Saxonhouse, C. C. W. Taylor, James O. Urmson, Gregory Vlastos & Bernard Williams - 1997 - Rowman & Littlefield Publishers.
    Bringing between two covers the most influential and accessible articles on Plato's Republic, this collection illuminates what is widely held to be the most important work of Western philosophy and political theory. It will be valuable not only to philosophers, but to political theorists, historians, classicists, literary scholars, and interested general readers.
     
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  18.  27
    Generalization and Induction: Misconceptions, Clarifications and a Classification of Induction.Eric W. K. Tsang & John N. Williams - 2012 - Management Information Systems Quarterly 36 (3):729-748.
    In “Generalizing Generalizability in Information Systems Research,” Lee and Baskerville try to clarify generalization and classify it into four types. Unfortunately, their account is problematic. We propose repairs. Central among these is our balance-of-evidence argument that we should adopt the view that Hume’s problem of induction has a solution, even if we do not know what it is. We build upon this by proposing an alternative classification of induction. There are five types of generalization: theoretical, within-population, cross-population, contextual, and temporal, (...)
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  19. Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  20. Essays on Plato's Psychology.Richard Bett, Christopher Bobonich, David Bostock, Eric A. Brown, John M. Cooper, Dorothea Frede, David Gallop, Jonathan Lear, Nicholas D. Smith, Thomas M. Robinson, Christopher Shields, C. C. W. Taylor, Cass Weller & Bernard Williams - 2001 - Lexington Books.
    The last several decades have witnessed an explosion of research in Platonic philosophy. A central focus of his philosophical effort, Plato's psychology is of interest both in its own right and as fundamental to his metaphysical and moral theories. This anthology offers, for the first time, a collection of the best classic and recent essays on cenral topics of Plato's psychological theory, including essays on the nature of the soul, studies of the tripartite soul for which Plato argues in the (...)
     
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  21.  33
    Electronic Health Records: Which Practices Have Them, and How Are Clinicians Using Them?Steven R. Simon, Madeline L. McCarthy, Rainu Kaushal, Chelsea A. Jenter, Lynn A. Volk, Eric G. Poon, Kevin C. Yee, E. John Orav, Deborah H. Williams & David W. Bates - 2008 - Journal of Evaluation in Clinical Practice 14 (1):43-47.
  22.  8
    Radical Theology: A Vision for Change . By Jeffrey W. Robbins. Pp. Xi, 185, Bloomington/Indianapolis, Indiana University Press, 2016, $60.00/£50.00. [REVIEW]John R. Williams - 2018 - Heythrop Journal 59 (3):632-633.
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  23.  17
    Generalization and Hume's Problem of Induction: Misconceptions and Clarifications.Eric W. K. Tsang & John N. Williams - unknown
    In Generalizing Generalizability in Information Systems Research Lee and Baskerville (2003) attempt to clarify generalization and distinguish four types of generalization. Although this is a useful objective, what they call generalization is often not generalization at all in the proper sense of the word. We elucidate generalization by locating their major errors. A main source of these is their failure to understand the depth of Hume’s problem of induction. We give a thorough explication of the problem and then give a (...)
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  24.  20
    Christian Realism and the New Realities. By Robin W. Lovin.John R. Williams - 2010 - Heythrop Journal 51 (4):708-709.
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  25.  7
    Generalization and Induction: More Misconceptions and Clarifications.John N. Williams & Eric W. K. Tsang - unknown
    In ‘Generalization and Induction: Misconceptions, Clarifications, and a Classification of Induction’, we comment on Lee and Baskerville’s paper ‘Generalizing Generalizability in Information Systems Research’, which attempts to clarify the concept of generalization and classify it into four types. Our commentary discusses the misconceptions in their paper and proposes an alternative classification of induction. Their response ‘Conceptualizing Generalizability: New Contributions and a Reply’ perpetuates their misconceptions and create new ones. The purpose of this rejoinder is to highlight the major problems both (...)
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  26.  3
    John Flamsteed, Preface to Historia Coelestis Britannica. Edited and Introduced by Allan Chapman, Based on a Translation by Alison Dione Johnson. Greenwich: National Maritime Museum, Maritime Monographs and Reports, No. 52, 1982. Pp. Vi + 222. ISBN 0-905555-60-0. No Price Given. [REVIEW]Mari E. W. Williams - 1985 - British Journal for the History of Science 18 (1):103-103.
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  27. History of American Political Thought.John Agresto, John E. Alvis, Donald R. Brand, Paul O. Carrese, Laurence D. Cooper, Murray Dry, Jean Bethke Elshtain, Thomas S. Engeman, Christopher Flannery, Steven Forde, David Fott, David F. Forte, Matthew J. Franck, Bryan-Paul Frost, David Foster, Peter B. Josephson, Steven Kautz, John Koritansky, Peter Augustine Lawler, Howard L. Lubert, Harvey C. Mansfield, Jonathan Marks, Sean Mattie, James McClellan, Lucas E. Morel, Peter C. Meyers, Ronald J. Pestritto, Lance Robinson, Michael J. Rosano, Ralph A. Rossum, Richard S. Ruderman, Richard Samuelson, David Lewis Schaefer, Peter Schotten, Peter W. Schramm, Kimberly C. Shankman, James R. Stoner, Natalie Taylor, Aristide Tessitore, William Thomas, Daryl McGowan Tress, David Tucker, Eduardo A. Velásquez, Karl-Friedrich Walling, Bradley C. S. Watson, Melissa S. Williams, Delba Winthrop, Jean M. Yarbrough & Michael Zuckert - 2003 - Lexington Books.
    This book is a collection of secondary essays on America's most important philosophic thinkers—statesmen, judges, writers, educators, and activists—from the colonial period to the present. Each essay is a comprehensive introduction to the thought of a noted American on the fundamental meaning of the American regime.
     
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  28. Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.David Benatar, Margaret A. Boden, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor, Bruce N. Waller & Bernard Williams (eds.) - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better to be immortal? Should we be optimistic or pessimistic? Since Life, Death, and Meaning: Key Philosophical Readings on the Big Questions first appeared, David Benatar's distinctive anthology designed to introduce students to the key existential questions of philosophy has won a devoted following among users in a variety of upper-level and even introductory courses.
     
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  29. John Stuart Mill's on Liberty.John C. Rees & G. L. Williams - 1989
     
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  30. John Duns Scotus: Selected Writings on Ethics.Thomas Williams (ed.) - 2017 - Oxford University Press.
    Thomas Williams presents the most extensive collection of John Duns Scotus's work on ethics and moral psychology available in English. This accessible and philosophically informed translation includes extended discussions on divine and human freedom, the moral attributes of God, and the relationship between will and intellect.
     
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  31.  60
    Confusion in Philosophy: A Comment on Williams (1992).David M. Williams, Robert W. Scotland, Christopher J. Humphries & Darrell J. Siebert - 1996 - Synthese 108 (1):127 - 136.
    Patricia Williams made a number of claims concerning the methods and practise of cladistic analysis and classification. Her argument rests upon the distinction of two kinds of hierarchy: a divisional hierarchy depicting evolutionary descent and the Linnean hierarchy describing taxonomic groups in a classification. Williams goes on to outline five problems with cladistics that lead her to the conclusion that systematists should eliminate cladism as a school of biological taxonomy and to replace it either with something that is (...)
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  32.  86
    The Franciscans.Thomas Williams - 2013 - In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press. pp. 167-183.
    It is somewhat misleading to think of the Franciscans as forming a “school” in ethics, since there was a fair bit of diversity among Franciscans. Nonetheless, one can identify certain characteristic tendencies of Franciscan moral thought, and certain “celebrity” Franciscans whose views in ethics and moral psychology are particularly noteworthy. I shall first offer an overview of the general character of Franciscan moral thought in the late thirteenth and early fourteenth centuries and then turn to a more detailed examination of (...)
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  33.  33
    World, Mind and Ethics, Essays on the Ethical Philosophy of Bernard Williams.Making Sense of Humanity and Other Philosophical Papers, 1982-1993. [REVIEW]John Skorupski, J. E. J. Altham, Ross Harrison & Bernard Williams - 1997 - Philosophical Review 106 (4):579.
    The essays are arranged in two sections of ethical topics and a section on philosophy, evolution, and the human sciences that includes the title essay, “Making Sense of Humanity.” In World, Mind and Ethics, excellent pieces by Elster, Sen, Jardine, Hookway, McDowell, Nussbaum, Charles Taylor, Altham, and Hollis range even more widely: over ethics, political philosophy, and epistemology, reflecting some of the breadth of Williams’s interests.
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  34.  10
    The St. John's Program: A Report. [REVIEW]C. W. - 1955 - Review of Metaphysics 9 (1):165-165.
    A description and critical estimate, by faculty and alumni, of the famous St. John's New Program in the liberal arts, covering the first 17 years of its operation.--W. C.
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  35. John Stuart Mill's "On Liberty".John C. Rees & G. L. Williams - 1988 - Zeitschrift für Philosophische Forschung 42 (4):704-706.
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  36. Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word.Scott M. Williams - 2010 - Recherches de Theologie Et Philosophie Medievales 77 (1):35-81.
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  37.  60
    John Duns Scotus.Thomas Williams - 2015 - Stanford Encyclopedia of Philosophy.
    John Duns Scotus (1265/66-1308) was one of the most important and influential philosophertheologians of the High Middle Ages. His brilliantly complex and nuanced thought, which earned him the nickname "the Subtle Doctor," left a mark on discussions of such disparate topics as the semantics of religious language, the problem of universals, divine illumination, and the nature of human freedom. This essay first lays out what is known about Scotus's life and the dating of his works. It then offers an (...)
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  38.  13
    Bioethics and the Human Goods: An Introduction to Natural Law Bioethics. By Alfonso Gómez‐Lobo with John Keown. Pp. Xxiv, 124, Washington, DC, Georgetown University Press, 2015, $19.00. [REVIEW]John R. Williams - 2019 - Heythrop Journal 60 (4):659-660.
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  39.  29
    Redeeming Philosophy: From Metaphysics to Aesthetics. Edited by John J. Conley, SJ. Pp. Xii, 342, Washington, DC, American Maritain Association and The Catholic University of America Press, 2014, $24.95. The Philosophical Question of Christ. By Caitlin Sm. [REVIEW]John R. Williams - 2015 - Heythrop Journal 56 (6):1069-1071.
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  40.  33
    Trevor I. Williams, A History of the British Gas Industry. Oxford: Oxford University Press, 1981. Pp. Xvii + 304. ISBN 0-19-858157-2. £18.50. [REVIEW]Mari E. W. Williams - 1985 - British Journal for the History of Science 18 (2):246-247.
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  41.  35
    Eliminativism, Williams' Principle and Evans' Principle.John N. Williams - unknown
  42.  26
    Review of John Hare, God's Call. [REVIEW]Thomas Williams - 2002 - The Thomist 66:477-481.
  43.  29
    Globalization and Catholic Social Thought: Present Crisis, Future Hope. Edited by John A. Coleman and William F. Ryan.John R. Williams - 2007 - Heythrop Journal 48 (2):338–340.
  44. F. W. Orde Ward, Falling Upwards. [REVIEW]W. J. Williams - 1911 - Hibbert Journal 10:743.
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  45. The Buddha in the Machine: Art, Technology, and the Meeting of East and West.R. John Williams - 2014 - Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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  46.  9
    John Duns Scotus.Scott M. Williams - 2017 - In William Abraham & Fred Aquino (eds.), The Oxford Handbook of the Epistemology of Theology. Oxford University Press. pp. 421-433.
  47.  8
    The 1525 Rabbinic Bible and How to Read It: A Study of the Annotated Copy in the John Rylands Library.Benjamin Williams - 2016 - Bulletin of the John Rylands Library 92 (1):53-72.
    Daniel Bombergs 1525 edition of the Rabbinic Bible is a typographical masterpiece. It combines the text of the Hebrew Bible with Aramaic Targumim, medieval Jewish commentaries and the Masoretic textual apparatus. As testified by the numerous copies in the libraries of Jewish and Christian readers, this was a popular edition that remained in demand long after its publication. This article examines why and how readers studied the 1525 Rabbinic Bible by analysing the annotated copy now in the John Rylands (...)
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  48.  5
    Beyond the Planets: Early Nineteenth-Century Studies of Double Stars.Mari Williams - 1984 - British Journal for the History of Science 17 (3):295-309.
    In 1837 the German-born astronomer F. G. W. Struve published his famous catalogue of double stars. For Struve this was the culmination of 12 years' detailed observation of a class of celestial objects lying exclusively beyond the solar system; for historians of astronomy it poses the problem of explaining why the study of double stars became a significant part of astronomical endeavour, as it did, during the 1820s and 1830s. For, although Struve's interest was extreme, it was shared to a (...)
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  49. Williams, Oliver F. And Houck, John W., Eds. "The Judeo-Christian Vision and the Modern Corporation". [REVIEW]Thomas Digby - 1982 - Ethics 93:842.
     
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  50.  63
    Racje wewnętrzne i zewnętrzne.Bernard Williams & Tomasz Żuradzki - 2019 - Roczniki Filozoficzne 67 (1):231-246.
    Artykuł, opublikowany po raz pierwszy w 1979 r., jest jednym z najczęściej cytowanych tekstów filozoficznych z drugiej połowy XX wieku. Tekst Bernarda Williamsa zainicjował kilka ważnych debat, toczących się do dziś w etyce i filozofii działania. Zaproponowana przez niego interpretacja pojęcia racji działania jest, z jednej strony, niezwykle wpływowa, ale z drugiej bardzo niejednoznaczna i często krytykowana. Williams broni stanowiska, które z czasem zaczęto określać jako internalizm racji: pewne względy są racjami działania dla danego podmiotu tylko wtedy, gdy mają (...)
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