Scientific authorship has become a contested terrain in contemporary science. Based on a survey of authors across fields, we measure the likelihood of specialist authors : people who only made specialized contributions, such as data, materials, or funding; and “nonauthor collaborators” : those who did significant work on the project but do not appear as authors, across different research contexts, including field, size of the project team, commercial orientation, impact of publication, and organization of the collaboration. We find that guest (...) and ghost authors are common, with about one-third of publications having at least one specialist author and over half having at least one nonauthor collaborator. We see significant cross-field variations in both overall rates and types of specialist authors and nonauthor collaborators. We find there are generally fewer specialist authors among highly cited papers and more graduate student nonauthor collaborators in single location projects. The results suggest authorship practices vary across fields, and by project characteristics, complicating the use of authorship lists as a basis for evaluation. We discuss implications of these findings for interpreting author lists in the context of science policy. (shrink)

One hundred years ago, in his lecture Science as a Vocation, Max Weber prefigured a transition from science as a calling to science as bureaucratically organized work. He argued that a calling for science is critical for sustaining scientific work. Using Weber’s arguments for science as a vocation as a lens, in this paper, we discuss whether a calling for science may become difficult to maintain in increasingly bureaucratized scientific work—and also whether such a calling is necessary for the advance (...) of science. We present empirical evidence for this bureaucratization of scientific work and further develop Weber’s discussion of science by contrasting it with the views of other theorists of science and innovation. Finally, we discuss the implications of these theories, develop a set of policy recommendations, and outline a research agenda designed to develop science policies and a sociology of science that match this shift from vocation to bureaucracy in scientific work. (shrink)

This book explores the emergence of the modern higher education sector in the independent Irish state. The author traces its origins from the traditional universities, technical schools and teacher training colleges at the start of the twentieth century, cataloguing its development into the complex, multi-layered and diverse system of the early twenty-first century. Focusing on the socio-political and cultural contexts which shaped the evolution of higher education, the author analyses the interplay between the state, academic institutions and other key institutional (...) actors - notably churches, cultural organizations, employers, trade unions and supranational bodies. This study explores policy, structural and institutional change in Irish higher education, suggesting that the emergence of the modern higher education system in Ireland was influenced by ideologies and trends which owed much to a wider European and international context. The book considers how the exercise of power at local, national and international level impinged on the mission, purpose and values of higher education and on the creation and expansion of a distinctive higher education system. The author also explores a transformation in public and political understandings of the role of higher education, charting the gradual evolution from traditionalist conceptions of the academy as a repository for cultural and religious value formation, to the re-positioning of higher education as a vital factor in the knowledge based economy. This comprehensive volume will appeal to students and scholars of the Irish education system, educators and practitioners in the field, and those interested in higher education in Ireland more generally. (shrink)

This dissertation examines the relation of Kant’s theory of free will to that of K.L. Reinhold. I argue that Reinhold’s theory addresses several problems raised in the reception of Kant’s practical philosophy, particularly the problem of accounting for free immoral acts. Focusing on Reinhold’s account of free will as a condition for the conceivability of the moral law shows that the historical focus on Reinhold’s break from Kant’s own account and his alleged reliance on facts of consciousness obscures Reinhold’s decidedly (...) ‘Kantian’ argument. This approach provides a new foundation for free will and demonstrates the significance of Reinhold’s practical philosophy as an attempted corrective to Kant. Chapter 1 examines the influence of Rehberg, Ulrich, and Schmid on Kant’s and Reinhold’s respective theories of free will. Chapter 2 investigates the epistemic foundation of Reinhold’s theory of free will and, contrary to the dominant view in scholarship, argues that his account is not based merely on facts of consciousness. Chapter 3 illuminates a tension between the phenomenology of moral agency and Kant’s account of free agency. It is argued that while Kant talks about overcoming inclinations and adopting maxims by virtue of their lawful form, which would seemingly have to take place at the phenomenal level and be available to consciousness, Kant’s account of free agency is restricted to the noumenal, which precludes availability to consciousness. Reinhold’s theory of free will avoids this tension by positing consciousness of possible courses of action as a necessary condition for self-determination to one such action. Chapter 4 discusses the relation of Reinhold’s theory of free will to Kant’s Religion, a text that Reinhold uses as a basis for his charge that Kant’s theory is either “unintelligible” or “untenable.” I argue that although Reinhold fundamentally misunderstands Kant’s doctrine of supreme maxim adoption, Reinhold is correct in his assertion that Kant is committed to the thesis that the free spontaneity of the power of choice is a necessary condition for moral responsibility. Chapter 5 explicates the Kant-Reinhold Controversy to argue that given Kant’s own commitment to the conditions for moral responsibility, Reinhold was ultimately correct that free will ought to be defined as choosing for or against the moral law. (shrink)

It is generally agreed that the Protagoras recounts a single meeting which took place in the late 430s. If this is correct, then, as has long been recognized, the dialogue contains a number of disturbing anachronisms. It is the purpose of this study to question the supposition of a single dramatic date. I argue that Plato did not record the events of a single meeting in the dialogue, but that he drew upon the action and dialogue of more than one (...) meeting in the course of Protagoras' visits to Athens. If it can be shown that this is the way in which Plato composed the dialogue, then he is not guilty of the glaring anachronisms in the Protagoras with which he is charged. At the end of this study I suggest a reason for Plato's choice of this method of composition. First, however, the evidence for Protagoras' visits to Athens should be considered. (shrink)

One of the principal means by which state management of rapid economic development has been attempted in the Greater Mekong Subregion (GMS) has been the creation and maintenance of special economic zones (SEZs). The purpose of SEZs is to encourage domestic and international investment in specific areas to promote mainly export-oriented manufacturing. They have been created in large numbers in Thailand, Vietnam and the Yunnan Province of China, and they are being built across Cambodia, Laos and now Myanmar. Negative effects, (...) such as pollution and the forcible clearances of people, are balanced by the provision of new jobs and better income-generating opportunities for people and their families. SEZs in the GMS are being increasingly drawn together by the large-scale creation of the Asian Highway Network, in addition to investment by domestic governments and by capital from Chinese corporations and the state. The creation of these linkages will have additional changes on the economic geography of the region and on the distribution of the factors leading to uneven development. This article seeks to identify the social and human implications of the spread of SEZs across the GMS. It seeks to draw together conclusions that lead to recommendations for public policy that will reduce the risks that people will face as a result. (shrink)

K.L. Reinhold defende uma teoria da vontade livre como a capacidade de escolher por e contra a lei moral. A teoria de Reinhold tem sido frequentemente acusada de ser psicologista devido a seu suposto apelo a fatos empíricos da consciência. Este artigo argumenta que, em vez de meramente considerar a vontade livre como um fato da consciência, Reinhold oferece um argumento em favor da vontade livre como uma condição necessária para a responsabilidade moral. Isso joga nova luz ao desenvolvimento do (...) conceito de vontade no despertar da filosofia prática de Kant. (shrink)

This article argues against the present government educational monopoly and explains why taxpayers should not be forced to subsidize what is, in effect, anestablishment of a "religion" of secularism. It argues that parents in justice have a right to have the wherewithal to have genuine choice in the education of their children.

Robert Gordon’s trip to the Mogok ruby mines in northern Burma, as reported in his testament to the Royal Geographical Society in 1888, represents one of the most blatant uses of travel as empire building in the Mekong Region. While European explorers and adventurers had been travelling to and along the region for centuries, most had been intent on mapping, surveying and categorizing its contents for purposes of their own profit, in one way or another. Gordon, while of course not (...) unmindful of his own career, represents the traveller aiming to be of service to the greater power. He was strongly motivated by the desire to bring the ruby mines of Mogok into the reach of the British Empire through the building of a railway and the necessary infrastructure to pacify the countryside and its people, thereby enabling the enclosure of another type of commons. (shrink)