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John H. Whittaker [26]John Whittaker [23]John A. Whittaker [1]John F. Whittaker [1]
  1. Suspension of the Ethical in Fear and Trembling.John H. Whittaker - 1988 - Kierkegaardiana 14:101-13.
     
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  2.  19
    Die Weltentstehung des platonischen Timaios nach den antiken Interpreten. 1. [REVIEW]John Whittaker & M. Baltes - 1979 - Journal of Hellenic Studies 99:191-192.
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  3.  10
    Die Weltentstehung des platonischen Timaios nach den antiken Interpreten. 2. Proklos. [REVIEW]John Whittaker & M. Baltes - 1983 - Journal of Hellenic Studies 103:182-183.
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  4.  49
    Religious and Epistemological Mysteries.John H. Whittaker - 2003 - International Journal for Philosophy of Religion 54 (3):137-156.
  5.  21
    The Logic of Authoritative Revelations.John H. Whittaker - 2010 - International Journal for Philosophy of Religion 68 (1-3):167-181.
    Despite the tendency to think that the justification of revealed truths depends on a verifiable contact with divine reality, this essay argues that the authoritative status of revelations is due to their role in defining a distinctively religious order of judgment. Rather than being immediately apparent to everyone, this kind of authority is local to particular forms of judgment that depend on the principles that frame these ways of thinking. Revelatory claims are logically exempted from the normal demands of justification (...)
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  6.  15
    Ammonius on the Delphic E.John Whittaker - 1969 - Classical Quarterly 19 (01):185-.
    The purpose of this paper is to investigate the source of Plutarch's inspiration for the impressive discourse which he presents from the lips of Ammonius in the De E apud Delphos, and in particular for the following much-quoted passage.
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  7.  46
    The "Eternity" of the Platonic Forms.John Whittaker - 1968 - Phronesis 13 (1):131-144.
  8. The Position of Mathematics in the Hierarchy of Speculative Science.John F. Whittaker - 1941 - The Thomist 3:467-506.
     
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  9.  40
    Kierkegaard on the Concept of Authority.John H. Whittaker - 1999 - International Journal for Philosophy of Religion 46 (2):83-101.
  10.  24
    William James on 'Overbeliefs' and 'Live Options'.John H. Whittaker - 1983 - International Journal for Philosophy of Religion 14 (4):203 - 216.
  11.  11
    L'architecture du divin: mathematique et philosophie chez Plotin et Proclus. [REVIEW]John Whittaker & A. Charles-Saget - 1984 - Journal of Hellenic Studies 104:230-231.
  12.  18
    Tractatus 6.4312: Immortality and the Riddle of Life.John H. Whittaker - 1983 - Philosophical Investigations 6 (1):37-48.
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  13. The Possibilities of Sense.D. Z. Phillips & John H. Whittaker (eds.) - 2002 - Palgrave.
    Remarkable in the range that it covers, The Possibilities of Sense testifies to an equally remarkable philosopher. In essays on ethics and thephilosophy of religion, on literature and education, the contributors displaynot only the breadth of D.Z. Phillips's work but also its power. This powercomes largely from Ludwig Wittgenstein, whose significance as a moral and religious philosopher rivals his reputation as a philosopher of language.
     
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  14.  13
    A Confusion of the Spheres.John H. Whittaker - 2009 - Review of Metaphysics 62 (3):690-692.
  15. Basil Mitchell, Faith and Criticism.John H. Whittaker - 1996 - Philosophical Investigations 19:205-208.
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  16.  13
    Belief, Practice, and Grammatical Understanding.John H. Whittaker - 2001 - Faith and Philosophy 18 (4):465-482.
  17.  1
    Book Review: Luck: A Secular Faith. [REVIEW]John Whittaker - 1997 - Interpretation: A Journal of Bible and Theology 51 (1):106-106.
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  18. Can a Purely Grammatical Inquiry Be Religiously Persuasive?John H. Whittaker - 1995 - In Timothy Tessin & Mario Von der Ruhr (eds.), Philosophy and the Grammar of Religious Belief. St. Martin's Press.
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  19.  54
    D. Z. Phillips and Reasonable Belief.John H. Whittaker - 2008 - International Journal for Philosophy of Religion 63 (1-3):103-129.
    As an illustration of what Phillips called the "heterogeneity of sense," this essay concentrates on differences in what is meant by a "reason for belief." Sometimes saying that a belief is reasonable simply commends the belief's unquestioned acceptance as a part of what we understand as a sensible outlook. Here the standard picture of justifying truth claims on evidential grounds breaks down; and it also breaks down in cases of fundamental moral and religious disagreement, where the basic beliefs that we (...)
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  20.  21
    Ennead V.I. On the Three Principal HypostasesPlotin: Traite Sur les Nombres. [REVIEW]John Whittaker, Plotinus, M. Atkinson & J. Bertier - 1985 - Journal of Hellenic Studies 105:196-197.
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  21. God Time Being.John Whittaker - 1971 - Oslo, Universitetsforlaget.
     
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  22. God Time Being; Studies in the Transcendental Tradition in Greek Philosophy.John Whittaker - 1970 - [Bergen, Norway, University of Bergen.
  23.  13
    Hume’s Forgotten Fallacy.John A. Whittaker - 1980 - Sophia 19 (2):1-8.
  24.  18
    Kierkegaard and Existence Communications.John H. Whittaker - 1988 - Faith and Philosophy 5 (2):168-184.
    Kierkegaard occasionally mentions a type of belief which he calls an “existence communication,” and his discussion of such beliefs parallels his discussion of subjective truths (in the Concluding Unscientific Postscript). Existence communications include religious beliefs. I suggest that it is less misleading to focus on this term than it is to wrestle with the difficult and overworked notion of subjective truths; ultimately, his view of religious beliefs can be seen more clearly.His view does not fully emerge, however, without the assistance (...)
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  25.  46
    Kierkegaard on Names, Concepts, and Proofs for God's Existence.John H. Whittaker - 1979 - International Journal for Philosophy of Religion 10 (2):117 - 129.
  26. Plotinus at Alexandria: Scholastic Experiences in the Second and Third Centuries'.John Whittaker - 1997 - Documenti E Studi Sulla Tradizione Filosofica Medievale 8:159-190.
     
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  27. Philological Comments on the Neoplatonic Notion of Infinity.John Whittaker - 1976 - In R. Baine Harris (ed.), The Significance of Neoplatonism. State University of New York Press. pp. 155--172.
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  28.  17
    la philosophie de Platon.John Whittaker - 1994 - Journal of Hellenic Studies 114:198.
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  29.  27
    Religious Beliefs as Purpose Claims.John H. Whittaker - 1986 - International Journal for Philosophy of Religion 20 (1):17 - 30.
  30.  33
    Rush Rhees, On Religion and Philosophy.John H. Whittaker - 1999 - Philosophical Investigations 22 (4):341-348.
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  31.  18
    Supernatural Acts and Supervenient Explanations.John H. Whittaker - 1990 - Sophia 29 (2):17-32.
  32.  11
    Self-Honesty and Grammatical Appeals.John H. Whittaker - 2011 - American Catholic Philosophical Quarterly 85 (4):529-546.
    One persistent element of Wittgenstein’s philosophical work is his insistence on self-honesty as a condition for doing logical or sense-oriented philosophy.This gives his work a spiritual weight that is not often appreciated. Yet the connection between self-honesty and logical insights is unclear, and this paper attemptsto clarify it. The paper includes brief introductions to Wittgenstein’s earlier and later thought, along with some religiously relevant examples.
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  33.  41
    Sympathy: A Philosophical Analysis. [REVIEW]John H. Whittaker - 2005 - Journal of Value Inquiry 39 (1):127-130.
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  34. Studies in Platonism and Patristic Thought.John Whittaker - 1984 - Variorum Reprints.
     
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  35.  25
    The Hypothesis of Euripides' Hippolytus.John Whittaker - 1971 - The Classical Review 21 (01):9-.
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  36. The Terminology of the Rational Soul in the Writings of Philo of Alexandria.John Whittaker - 1996 - The Studia Philonica Annual 8:1-20.
  37.  45
    Wittgenstein’s On Certainty: There – Like Our Life – Rush RheesThe Third Wittgenstein: The Post-Investigations Works – Danièle Moyal-SharrockUnderstanding Wittgenstein’s On Certainty – Edited by Danièle Moyal-Sharrock.John H. Whittaker - 2006 - Philosophical Investigations 29 (3):287-300.
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