Results for 'Joke H. A. Brinkhof'

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  1.  15
    Bookreviews.Arie van der Kooij, Archibald L. H. M. Van Wieringen, Joke H. A. Brinkhof, Walter Van Herck, Rob Faesen, Marc Lindeijer, Joris Geldhof, Koenraad Verrycken, Erik Meganck, Leni Franken, Péter Losonczi & Frank G. Bosman - 2010 - Bijdragen 71 (1):96-108.
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  2.  24
    Bookreviews.P. C. Beentjes, Bart J. Koet, Joke H. A. Brinkhof, Henk Witte, Rob Faesen, Ton Meijers, Johan Cruijff, Willem Marie Speelman, Koenraad Verrycken, Sven Braspenning, G. Van Eekert, M. Moyaert, Frank G. Bosman, Walter Van Herck, Petér Losonczi, Nico Schreurs, Petér Reynaert & Edwin Koster - 2009 - Bijdragen 70 (4):470-493.
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  3.  10
    Transcranial Direct Current Stimulation Targeting the Entire Motor Network Does Not Increase Corticospinal Excitability.Joris Van der Cruijsen, Zeb D. Jonker, Eleni-Rosalina Andrinopoulou, Jessica E. Wijngaarden, Ditte A. Tangkau, Joke H. M. Tulen, Maarten A. Frens, Gerard M. Ribbers & Ruud W. Selles - 2022 - Frontiers in Human Neuroscience 16.
    Transcranial direct current stimulation over the contralateral primary motor cortex of the target muscle has been described to enhance corticospinal excitability, as measured with transcranial magnetic stimulation. Recently, tDCS targeting the brain regions functionally connected to the contralateral primary motor cortex was reported to enhance corticospinal excitability more than conventional tDCS. We compared the effects of motor network tDCS, 2 mA conventional tDCS, and sham tDCS on corticospinal excitability in 21 healthy participants in a randomized, single-blind within-subject study design. We (...)
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  4.  14
    Walking Without Awareness.Ilse M. Harms, Joke H. van Dijken, Karel A. Brookhuis & Dick de Waard - 2019 - Frontiers in Psychology 10.
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  5.  25
    Boekbesprekingen.P. C. Beentjes, Theo de Kruijf, Herman-Emiel Mertens, Th Bell, Paul van Geest, Johan Ardui, Martin Parmentier, Toon Brekelmans, A. H. C. van Eijk, Geert van Dartel, A. Meijers, Erik Sengers, Carlo Leget, Ben Vedder, H. J. Adriaanse, M. Parmentier & Joke Maex - 2001 - Bijdragen 62 (3):342-365.
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  6.  18
    Boekbesprekingen.P. C. Beentjes, Erik Eynikel, Paul van Geest, Els Rose, J. Vijgen, Veerle Fraeters, A. H. C. van Eijk, J. Muis, Carlo Leget, Paul Schotsmans, Olav Boelens, Joke Maex, Erik Sengers, Ghislaine van Opstal, Inigo Bocken, H. J. Adriaanse, Roland Duhamel, Wim Smit & Bart J. Koet - 2003 - Bijdragen 64 (2):222-243.
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  7.  95
    Henry of Ghent on Teaching Theology.Joke Spruyt - 2011 - Vivarium 49 (1-3):165-183.
    This paper aims to explain Henry of Ghent's views on what kind of language is appropriate in theology, and why. It concentrates on a number of questions of the Summa quaestionum ordinariarum , which are devoted to his take on how theologians should explain their discipline to students, and to the meaningfulness in general of theological language. The paper delves into the technical terms sensus and insinuare , and compares Henry's account with H.P. Grice's views on (speaker-)meaning and his notion (...)
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  8.  19
    Prosody in spontaneous humor: Evidence for encryption.Thomas Flamson, Gregory A. Bryant & H. Clark Barrett - 2011 - Pragmatics and Cognition 19 (2):248-267.
    The study of conversational humor has received relatively little empirical attention with almost no examinations of the role of vocal signals in spontaneous humor production. Here we report an analysis of spontaneous humorous speech in a rural Brazilian collective farm. The sample was collected over the course of ethnographic fieldwork in northeastern Brazil, and is drawn specifically from the monthly communal business meetings conducted in Portuguese. Our analyses focused on humorous utterances identified by the subsequent presence of laughter. Acoustic features (...)
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  9. Nature's joke: A conjecture on the biological role of consciousness.H. B. Barlow - 1980 - In Brian Josephson & V. Ramach (eds.), Consciousness and the Physical World. Pergamon Press.
  10.  15
    Argumentum Ontologicum and Argumentum Ornithologicum : Anselm of Canterbury and Jorge Luis Borges.J. L. Usó-Doménech, J. A. Nescolarde-Selva & H. Gash - 2019 - Foundations of Science 24 (4):727-749.
    In this paper, the authors attempt to prove there is a relationship between Borges’ “Argumentum ornithologicum” and Anselm’s argument “Argumentum ontologicum”. We suggest Borges, using the image of a flock of birds, with oriental reminiscences, half joking, half serious attempts to prove the existence of God. We demonstrate the fallacies incurred by Borges and why his “Argumentum” has no place within the traditional set of ontological arguments. However, it would easy to forget that Borges’ claim is not philosophical, nor theological, (...)
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  11.  65
    Berkeley and the Tattletale’s Paradox.H. E. Baber - 1989 - Idealistic Studies 19 (1):79-82.
    A certain familiar but “deep” joke, which might be called “The Tattletale’s Paradox,” embodies a logical confusion that figures crucially in some discussions of substantive philosophical issues. “I can’t tell you the secret,” it runs, “because if I did it wouldn’t be a secret.” It is easy enough to detect the trick involved here: to tell a secret is not to make known a piece of information that is a secret at the time that it is revealed, but rather (...)
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  12.  36
    Quantum Andy: Andy Kaufman and the postmodern turn in comedy.H. Peter Steeves - 2016 - Angelaki 21 (3):115-136.
    In this essay I attempt to unpack Andy Kaufman in his many manifestations, ultimately arguing that traditional notions of comedy cannot help us get at the root of what is going on here. Through a discussion and criticism of the theories of comedy presented by Christopher Fry, Susanne Langer, Walter Kerr, and Maurice Charney, I suggest how Andy's comedy employs a rejection of the modernist conceits of a fixed identity, a denotative language, a progressive history, and a separation of temporality (...)
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  13.  4
    Two Titles of Goddesses in Hesychios.H. J. Rose - 1932 - Classical Quarterly 26 (01):58-.
    γχΣεμλη ӣτως καλετо, says the lexicographer, from a source which is unknown, but would appear to be late, since it uses a past tense. Where or by whom Semele was so named is not stated, nor has any explanation been given, so far as I know, that is at all satisfactory, for she certainly has nothing to do with swords. I suggest that she was never called anything of the kind, and the statement arises from a comedian's jest. Aristophanes speaks (...)
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  14.  27
    The Cows in the Dark Night.H. S. Harris - 1987 - Dialogue 26 (4):627-.
    In the far-off days before the first World War, the British journal Mind was full of articles by writers who thought of themselves as “Neoidealists”. So when the enfant terrible of the groves of Academic Oxford in that generation—a “pragmatic Humanist” by the name of Ferdinand Canning Scott Schiller—played his most notorious practical joke upon his colleagues by publishing a mock-issue of the journal he offered as a frontispiece “A portrait of the Absolute in the pink of condition”. Beneath (...)
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  15.  3
    Maqāmāt al-ʻunf: fī al-dīn wa-al-ʻaql al-ḥadāthī, fī al-usṭūrah wa-al-abādīʻ al-adabīyah wa-al-fannīyah, dirāsah.Munīr Ḥāfiẓ - 2016 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
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  16.  3
    al-Qiyam fī madrasat al-mustaqbal: jadal al-taḥawwulāt wa-al-taḥaddīyāt.Fahd Muḥammad al-Shuʻābī Ḥārithī - 2016 - Bayrūt: Muntadá al-Maʻārif.
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  17.  3
    Sharḥ al-Tasviyat bayn al-ifādat va al-qabūl: risālah dar vaḥdat-i vujūd-i Ibn ʻArabī.Muḥibb Allāh Ilāhʹābādī - 2016 - Tihrān: Intishārāt-i Mawlá. Edited by Malīḥah Muʻallim.
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  18.  9
    K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2021 - Ḥaidarābād: Fikshan Hāʼūs.
    Study of rationalism in Urdu literature.
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  19.  9
    Irrationality: A History of the Dark Side of Reason.Justin E. H. Smith - 2019 - Princeton: Princeton University Press.
    A fascinating history that reveals the ways in which the pursuit of rationality often leads to an explosion of irrationality It’s a story we can’t stop telling ourselves. Once, humans were benighted by superstition and irrationality, but then the Greeks invented reason. Later, the Enlightenment enshrined rationality as the supreme value. Discovering that reason is the defining feature of our species, we named ourselves the “rational animal.” But is this flattering story itself rational? In this sweeping account of irrationality from (...)
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  20.  9
    ʻIlm al-kalām al-muʻāṣir: dirāsah naẓarīyah wa-namādhij taṭbīqīyah.Muḥammad Hishām Ḥātimī - 2020 - Ṭanjah: Salīkī Akhawayn.
  21.  4
    Das Relativitätsprinzip.H. A. Lorentz - 1913 - Darmstadt,: Wissenschaftliche Buchgesellschaft. Edited by Albert Einstein & H. Minkowski.
    This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!
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  22. Bayna al-jawhar wa-al-wujūd.Kamāl Yūsuf Ḥājj - 1971
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  23. La valeur du langage chez Henri Bergson.Kamāl Yūsuf Ḥājj - 1971 - Beyrouth,:
     
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  24. Islāmī ak̲h̲lāq.Muḥammad Ḥabīburraḥmān K̲h̲ān - 1981 - Lāhaur: Naz̲īr Sanz Pablisharz.
     
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  25.  4
    al-Mathnawīyah: jadalīyat al-taghrīb fī muṭāraḥāt al-muftaraḍ: dirāsah fikrīyah.Munīr Ḥāfiẓ - 2019 - ʻAmmān, al-Mamlakah al-Urdunīyah al-Hāshimīyah: Dār al-Khalīj lil-Ṣiḥāfah wa-al-Nashr.
    لقد خلقت المثنوية تأرجحاً ملازماً في المطارحات الفكرية والنظائر العلمية، أي صراعاً بين النازع الروحي، والعوز المادي. وتوضح لنا أن التذبذب، يميل في أغلب الأحيان إلى صدام بين الروحانية والعلمية. وهذا ما شهدناه بين الدين وفلسفة المنطق، وبين الدين ومكتشفات العلوم الطبيعية، ما جعل الفكر ينشط في توليد قضايا مختلفة في ألوانها وأجناسها وقيمها وأهدافها وطبيعة منجزاتها. وهكذا ينتهي بنا القول إلى أن المثنوية، هي فلسفة المتضاد المثنوي في منظومة القيم المُحدثة بفعل تأملات العقل النظري، والمحور الناظم لبنية النظائر المفترضة (...)
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  26.  18
    Inference and experience in Hume's enquiry.H. A. Nielsen - 1976 - Philosophical Papers 5 (2):135-140.
  27. al-Falsafah al-Islāmīyah wa-mulḥaqātuhā.ʻUmar Riḍā Kaḥḥālah - 1974 - [Damascus]: ʻU.R. Kaḥḥālah.
  28.  2
    Nietzsche.H. A. Reyburn - 1948 - Westport, Conn.,: Greenwood Press.
  29. Pʻilisopʻayakan gitelikʻi aṛandznahatkutʻyuně.H. A. Gevorgyan (ed.) - 1982 - Erevan: Haykakan SSH GA Hratarakchʻutʻyun.
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  30.  4
    Kitābulak̲h̲lāq.Z̤afarullāh K̲h̲ān - 2021 - Islāmābād: Iqbāl Inṭarnaishnal Insṭīṭiyūṭ fār Rīsarc ainḍ Ḍāʼīlāg (IRD), Bainulaqvāmī Islāmī Yūnīvarsiṭī.
    Translation and interpretation of selected Hadith on Islamic ethics and coduct.
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  31. Muslim falsafah: caudhvīn ṣadī ʻĪsvī tak ke nāmvar Musalmān mufakkirīn kē ilāhiyyātī, mā baʻdut̤-t̤abaʻī, nafsiyātī, ak̲h̲lāqī, aur siyāsī naẓriyāt. ʻAbdulk̲h̲āliq - 1984 - Lāhaur: ʻAzīz Pablisharz. Edited by Yūsuf Shaidāʼi.
  32.  18
    What’s So Funny About Arguing with God? A Case for Playful Argumentation from Jewish Literature.Don Waisanen, Hershey H. Friedman & Linda Weiser Friedman - 2015 - Argumentation 29 (1):57-80.
    In this paper, we show that God is portrayed in the Hebrew Bible and in the Rabbinic literature—some of the very Hebrew texts that have influenced the three major world religions of Judaism, Christianity, and Islam—as One who can be argued with and even changes his mind. Contrary to fundamentalist positions, in the Hebrew Bible and other Jewish texts God is omniscient but enjoys good, playful argumentation, broadening the possibilities for reasoning and reasonability. Arguing with God has also had a (...)
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  33. Bunyat al-fikr al-dīnī fī al-Islām.H. A. R. Gibb - 1959 - Dimashq: Jāmiʻat Dimashq. Edited by ʻĀdil ʻAwwā.
     
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  34. Min al-jawar llā al-wujūd.Kamāl Yūsuf Ḥājj - 1958
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  35.  5
    Kamāl-i Iqbāl aur ikkīsvīn̲ ṣadī.Muḥammad ʻĀrif K̲h̲ān - 2021 - Koʼiṭah: Goshah-yi Adab.
    Study of the religious and philosophical views of Sir Muḥammad Iqbal, 1877-1938.
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  36. al-ʻAql al-nādij.H. A. Overstreet - 1963 - al-Qāhirah: Maktabat al-Nahḍah al-Miṣrīyah. Edited by ʻAbd al-ʻAzīz Qūṣī & Sayyid Muḥammad ʻUthmān.
     
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  37. Idee en existentie.H. A. C. Roem - 1962 - ['s-Gravenhage,: Smits Drukkers Uitg..
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  38.  3
    Filosofii︠a︡, nauka, kulʹtura.H. A. Gevorgyan - 2010 - Erevan: Izdatelʹsʹvo "Gituti︠u︡n" NAN RA.
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  39.  6
    Students' explanations of their knowledge of learning processes.Joke H. van Velzen - 2013 - Educational Studies 39 (1):83-95.
  40. Dirāsāt fī madhāhib ʻilm al-tafsīr al-ḥadīth.Aḥmad Muṣṭafá Ḥārr - 2002 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
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  41.  1
    Jamālīyāt al-ʻaql al-dīnī.Munīr Ḥāfiẓ - 2015 - al-Lādhiqīyah: Dār al-Ḥiwār lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Religion; Gods; Sufism; philosophical aspects.
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  42.  2
    al-Munāẓarah fī al-ilāhiyāt: dirāsah ʻAqadīyah ilá nihāyat al-qarn al-sādis al-hijrī.Āl Ibdāḥ & Bilāl ibn ʻAbd al-Raḥmān - 2016 - ʻAmmān: Durūb lil-Nashr wa-al-Tawzīʻ.
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  43.  4
    Ishrāqāt fī falsafat al-fann wa-al-jamāl.Munīr Ḥāfiẓ - 2019 - ʻAmmān: Dār al-Khalīj lil-Ṣaḥāfah wa-al-Nashr.
    كل ما أعنيه في مؤلفي، هو التعبير عن وجهات نظر تجاه آراء، طرحها بعض الفلاسفة والمفكرين والمنظرين والمبدعين الذين تناولوا جانباً حساساً في ما يتعلق بدور الوعي الفـني والجمالي في عملية إستلهام الحقائق الجمالية، والإفصاح عنها بواسطة الفن، والكشف عن البِنى القاعدية والتاريخية والمعرفية والفنية والتراثية والروحية والفكرية والجمالية.. سواء في تطابق وجهات النظر، أم دحض وتفنيد الأفكار التي رأت الفن والجمال في الوجود رؤية ســـطحية، وتوضيح الآراء المتباينة وتعددية المناهج المختلفة، التي حددت وظيفة الفن في بنائية الحياة. ويجدر الانتباه (...)
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  44.  3
    Nānaka dī Nānākashāhī Sikkhī.Atindara Pāla Siṅgha K̲h̲ālasatānī - 2019 - Paṭiālā, Pañjāba: Atindara Dosata te Pariwāra Garuppa.
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  45.  9
    The dimensions of the sensible present.H. A. C. Dobbs - 1972 - In J. T. Fraser, F. C. Haber & G. H. Mueller (eds.), The Study of Time. Springer Verlag. pp. 274--292.
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  46. Naẓarīyat al-maʻrifah fī al-Islām: dirāsah muqāranah li-ahamm al-usus wa-al-mafāhīm al-mutaʻalliqah bi-naẓarīyat al-maʻrifah fī al-Islām wa-baqīyat al-madhāhib al-falsafīyah al-ukhrá.Jaʻfar ʻAbbās Ḥājjī - 1986 - al-Kuwayt: Maktabat al-Alfayn.
  47. Dirāsāt fī madhāhib ʻilm al-tafsīr al-ʻArabī al-Islāmī.Aḥmad Muṣṭafá Ḥārr - 2002 - Miṣrātah: al-Dār al-Jamāhīrīyah lil-Nashr wa-al-Tawzīʻ wa-al-Iʻlān.
  48. ʻAql-i kāmil.H. A. Overstreet - 1955 - Tihrān: Amīr Kabīr, bā hamkārī-i Muʼassasah-ʼi Intishārāt-i Frānklīn. Edited by Ḥamīd Rahnamā.
     
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  49. De taal van de schilderkunst.H. A. C. Roem - 1957 - Den Haag,: Ned. Boek- en Steendrukkerij v/h H. L. Smits.
     
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  50. Does moral philosophy rest on a mistake?H. A. Prichard - 1912 - Mind 21 (81):21-37.
    Probably to most students of Moral Philosophy there comes a time when they feel a vague sense of dissatisfaction with the whole subject. And the sense of dissatisfaction tends to grow rather than to diminish. It is not so much that the positions, and still more the arguments, of particular thinkers seem unconvincing, though this is true. It is rather that the aim of the subject becomes increasingly obscure. "What," it is asked, "are we really going to learn by Moral (...)
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