Results for 'Jon Arcelus'

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  1.  27
    Dimensions of Compulsive Exercise Across Eating Disorder Diagnostic Subtypes and the Validation of the Spanish Version of the Compulsive Exercise Test.Sarah Sauchelli, Jon Arcelus, Roser Granero, Susana Jiménez-Murcia, Zaida Agüera, Amparo Del Pino-Gutiérrez & Fernando Fernández-Aranda - 2016 - Frontiers in Psychology 7.
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  2.  20
    Olfaction in Eating Disorders and Abnormal Eating Behavior: A Systematic Review.Mohammed A. Islam, Ana B. Fagundo, Jon Arcelus, Zaida Agüera, Susana Jiménez-Murcia, José M. Fernández-Real, Francisco J. Tinahones, Rafael de la Torre, Cristina Botella, Gema Frühbeck, Felipe F. Casanueva, José M. Menchón & Fernando Fernandez-Aranda - 2015 - Frontiers in Psychology 6.
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  3.  37
    Self-Realization in Work and Politics: The Marxist Conception of the Good Life: Jon Elster.Jon Elster - 1986 - Social Philosophy and Policy 3 (2):97-126.
    In arguments in support of capitalism, the following propositions are sometimes advanced or presupposed: the best life for the individual is one of consumption, understood in a broad sense that includes aesthetic pleasures and entertainment as well as consumption of goods in the ordinary sense; consumption is to be valued because it promotes happiness or welfare, which is the ultimate good; since there are not enough opportunities for consumption to provide satiation for everybody, some principles of distributive justice must be (...)
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  4.  92
    Erik-Jon Gaizka, the Magician of Infinity.Jon Pérez Laraudogoitia - 2010 - Analysis 70 (3):451 - 456.
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  5.  27
    Jon Barwise.Jon Barwise - 2000 - Logic Journal of the IGPL 8 (4):377-378.
  6. Indirecte Rede Jon Elster Over Rationaliteit En Irrationaliteit.Jon Elster & Stefaan E. Cuypers - 1995
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  7. Introduction in Jon Elster, Ed.Jon Elster - 1999 - In Addiction: Entries and Exits. Russell Sage Publications.
  8.  1
    Explaining Technical Change a Case Study in the Philosophy of Science /Jon Elster. --. --.Jon Elster - 1983 - Cambridge University Press Universitetsforlaget, 1983.
    Technical change, defined as the manufacture and modification of tools, is generally thought to have played an important role in the evolution of intelligent life on earth, comparable to that of language. In this volume, first published in 1983, Jon Elster approaches the study of technical change from an epistemological perspective. He first sets out the main methods of scientific explanation and then applies those methods to some of the central theories of technical change. In particular, Elster considers neoclassical, evolutionary, (...)
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  9.  53
    Alchemies of the Mind: Transmutation and Misrepresentation: Jon Elster.Jon Elster - 1997 - Legal Theory 3 (2):133-176.
    At least since the French moralists—Montaigne, Pascal, La Rochefoucauld, La Bruyère—it has been a commonplace that people can fool themselves as well as others about their beliefs and motivations. In this article, I consider some mechanisms of transmutation and misrepresentation, and their impact on behavior. I argue that deception and self-deception are not merely ex post rationalizations of behavior whose real motive and explanation are found elsewhere, but that they have independent causal and explanatory power. If people, that is, did (...)
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  10. Las Limitaciones Del Paradigma de la Elecci'on Racional Las Ciencias Sociales En la Encrucijada : Escritos Seleccionados de Jon Elster.Jon Elster & Josâe Casas Pardo - 2001
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  11. Santa Clara de Asís En El Floreto de Sant Francisco (Sevilla, 1492).Jm Arcelus-Ulibarrena - 1994 - Verdad y Vida 52 (205-06):211-225.
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  12. On Some Counterexamples to the Transitivity of Grounding.Jon Erling Litland - 2013 - Essays in Philosophy 14 (1):3.
    I discuss three recent counterexamples to the transitivity of grounding due to Jonathan Schaffer. I argue that the counterexamples don’t work and draw some conclusions about the relationship between grounding and explanation.
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  13. On the Physical Significance of the Locality Conditions in the Bell Arguments.Jon P. Jarrett - 1984 - Noûs 18 (4):569-589.
  14. Alchemies of the Mind: Rationality and the Emotions.Jon Elster - 1998 - Cambridge University Press.
    Jon Elster has written a comprehensive, wide-ranging book on the emotions in which he considers the full range of theoretical approaches. Drawing on history, literature, philosophy and psychology, Elster presents a complete account of the role of the emotions in human behaviour. While acknowledging the importance of neurophysiology and laboratory experiment for the study of emotions, Elster argues that the serious student of the emotions can learn more from the great thinkers and writers of the past, from Aristotle to Jane (...)
     
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  15. Video Games as Self-Involving Interactive Fictions.Jon Robson & Aaron Meskin - 2016 - Journal of Aesthetics and Art Criticism 74 (2):165-177.
    This article explores the nature and theoretical import of a hitherto neglected class of fictions which we term ‘self-involving interactive fictions’. SIIFs are interactive fictions, but they differ from standard examples of interactive fictions by being, in some important sense, about those who consume them. In order to better understand the nature of SIIFs, and the ways in which they differ from other fictions, we focus primarily on the most prominent example of the category: video-game fictions. We argue that appreciating (...)
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  16.  26
    From Self-Determination to Offspring-Determination? Reproductive Autonomy, Procrustean Parenting, and Genetic Enhancement.Jon Rueda - forthcoming - Theoria.
    Emerging reprogenetic technologies may radically change how humans reproduce in the not-so-distant future. One foreseeable consequence of disruptive innovations in the procreative domain is an increase in the reproductive autonomy of intended parents. Regarding the prospective parental liberty of enhancing non-health–related traits of the offspring, one controversy has particularly dominated the literature. Does parents’ choice of genetically enhancing the traits of their descendants compromise children’s future personal autonomy? In this article, I will analyse the main arguments which posit that reprogenetic (...)
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  17. Marxism, Functionalism, and Game Theory: A Case for Methodological Individualism.Jon Elster - 2003 - In Derek Matravers & Jonathan E. Pike (eds.), Theory and Society. Routledge, in Association with the Open University. pp. 453.
  18.  73
    Marxism, Functionalism, and Game Theory: The Case for Methodological Individualism.Jon Elster - 1982 - Theory and Society 11 (4):453.
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  19. In Defense of the Disunity of Grounding.Jon Erling Litland - 2018 - Thought: A Journal of Philosophy 7 (2):97-108.
    Fine (2012) is a pluralist about grounding. He holds that there are three fundamentally distinct notions of grounding: metaphysical, normative, and natural. Berker (2017) argues for monism on the grounds that the pluralist cannot account for certain principles describing how the distinct notions of grounding interact. This paper defends pluralism. By building on work by Fine (2010) and Litland (2015) I show how the pluralist can systematically account for Berker's interaction principles.
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  20. Semantic Innocence and Uncompromising Situations.Jon Barwise & John Perry - 1981 - Midwest Studies in Philosophy 6 (1):387-404.
  21.  53
    Establishing Causal Claims in Medicine.Jon Williamson - 2019 - International Studies in the Philosophy of Science 32 (1):33-61.
    Russo and Williamson put forward the following thesis: in order to establish a causal claim in medicine, one normally needs to establish both that the putative cause and putative effect are appropriately correlated and that there is some underlying mechanism that can account for this correlation. I argue that, although the Russo-Williamson thesis conflicts with the tenets of present-day evidence-based medicine, it offers a better causal epistemology than that provided by present-day EBM because it better explains two key aspects of (...)
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  22. Generic Versus Single-Case Causality: The Case of Autopsy. [REVIEW]Jon Williamson - 2011 - European Journal for Philosophy of Science 1 (1):47-69.
    This paper addresses questions about how the levels of causality (generic and single-case causality) are related. One question is epistemological: can relationships at one level be evidence for relationships at the other level? We present three kinds of answer to this question, categorised according to whether inference is top-down, bottom-up, or the levels are independent. A second question is metaphysical: can relationships at one level be reduced to relationships at the other level? We present three kinds of answer to this (...)
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  23. The Cement of Society: A Survey of Social Order.Jon Elster - 1989 - Cambridge University Press.
    The question Jon Elster addresses in this challenging book is what binds societies together and prevents them from disintegrating into chaos and war. He analyses two concepts of social order: stable, predictable patterns of behaviour, and co-operative behaviour. The book examines various aspects of collective action and bargaining from the perspective of rational-choice theory and the theory of social norms. It is a fundamental assumption of the book that social norms provide an important kind of motivation for action that is (...)
     
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  24.  44
    Licensing Strong NPIs.Jon R. Gajewski - 2011 - Natural Language Semantics 19 (2):109-148.
    This paper proposes that both weak and strong NPIs in English are sensitive to the downward entailingness of their licensers. It is also proposed, however, that these two types of NPIs pay attention to different aspects of the meaning of their environment. As observed by von Fintel and Chierchia, weak NPIs do not attend to the scalar implicatures of presuppositions of their licensers. Strong NPIs see both the truth-conditional and non-truth-conditional (scalar implications, presuppositions) meaning of their licensers. This theory accounts (...)
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  25.  58
    Changing the Paradigm for Engineering Ethics.Jon Alan Schmidt - 2014 - Science and Engineering Ethics 20 (4):985-1010.
    Modern philosophy recognizes two major ethical theories: deontology, which encourages adherence to rules and fulfillment of duties or obligations; and consequentialism, which evaluates morally significant actions strictly on the basis of their actual or anticipated outcomes. Both involve the systematic application of universal abstract principles, reflecting the culturally dominant paradigm of technical rationality. Professional societies promulgate codes of ethics with which engineers are expected to comply, while courts and the public generally assign liability to engineers primarily in accordance with the (...)
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  26. De Dicto Internalist Cognitivism.Jon Tresan - 2006 - Noûs 40 (1):143–165.
  27. Video Games as Self‐Involving Interactive Fictions.Jon Robson & Aaron Meskin - 2016 - Journal of Aesthetics and Art Criticism 74 (2):165-177.
    This article explores the nature and theoretical import of a hitherto neglected class of fictions which we term ‘self-involving interactive fictions’. SIIFs are interactive fictions, but they differ from standard examples of interactive fictions by being, in some important sense, about those who consume them. In order to better understand the nature of SIIFs, and the ways in which they differ from other fictions, we focus primarily on the most prominent example of the category: video-game fictions. We argue that appreciating (...)
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  28. Self-Realization in Work and Politics: The Marxist Conception of the Good Life.Jon Elster - 1986 - Social Philosophy and Policy 3 (2):97.
    In arguments in support of capitalism, the following propositions are sometimes advanced or presupposed: the best life for the individual is one of consumption, understood in a broad sense that includes aesthetic pleasures and entertainment as well as consumption of goods in the ordinary sense; consumption is to be valued because it promotes happiness or welfare, which is the ultimate good; since there are not enough opportunities for consumption to provide satiation for everybody, some principles of distributive justice must be (...)
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  29. Causal Pluralism Versus Epistemic Causality.Jon Williamson - 2006 - Philosophica 77 (1):69-96.
    It is tempting to analyse causality in terms of just one of the indicators of causal relationships, e.g., mechanisms, probabilistic dependencies or independencies, counterfactual conditionals or agency considerations. While such an analysis will surely shed light on some aspect of our concept of cause, it will fail to capture the whole, rather multifarious, notion. So one might instead plump for pluralism: a different analysis for a different occasion. But we do not seem to have lots of different concepts of cause (...)
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  30.  49
    Sleeping with the Enemy? Strategic Transformations in Business–NGO Relationships Through Stakeholder Dialogue.Jon Burchell & Joanne Cook - 2013 - Journal of Business Ethics 113 (3):505-518.
    Campaigning activities of non-governmental organisations (NGOs) have increased public awareness and concern regarding the alleged unethical and environmentally damaging practices of many major multinational companies. Companies have responded by developing corporate social responsibility strategies to demonstrate their commitment to both the societies within which they function and to the protection of the natural environment. This has often involved a move towards greater transparency in company practice and a desire to engage with stakeholders, often including many of the campaign organisations that (...)
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  31.  22
    CSR, Co-Optation and Resistance: The Emergence of New Agonistic Relations Between Business and Civil Society. [REVIEW]Jon Burchell & Joanne Cook - 2013 - Journal of Business Ethics 115 (4):741-754.
    This article examines the theoretical implications of the changing relationships between NGOs and businesses that have emerged as a response to the evolving agenda around CSR and sustainable development. In particular, it focuses upon examining whether greater engagement from non-governmental organisations (NGOs) in this area reflects a process of appropriation and co-optation of protest by the business community. To examine this process, the article considers two forms of appropriation—appropriation of language and appropriation via participation—as a basis for discussion. While co-optation (...)
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  32.  43
    Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some of (...)
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  33.  17
    [Book Review] Alchemies of the Mind, Rationality and the Emotions. [REVIEW]Jon Elster - 1999 - Ethics 112 (2):371-375.
    Jon Elster has written a comprehensive, wide-ranging book on the emotions in which he considers the full range of theoretical approaches. Drawing on history, literature, philosophy and psychology, Elster presents a complete account of the role of the emotions in human behaviour. While acknowledging the importance of neurophysiology and laboratory experiment for the study of emotions, Elster argues that the serious student of the emotions can learn more from the great thinkers and writers of the past, from Aristotle to Jane (...)
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  34.  47
    Foucault & the Political.Jon Simons - 1995 - Routledge.
    This is the first major study of Michel Foucault as a political thinker. Written in clear prose, Foucault and the Political explores the ramifications for political theory of the whole range of Foucault's writing, including materials only recently made available. Jon Simons argues that Foucault's work is animated by a tension between his presentation of modern life as "unbearably heavy" and his temptation to escape its limitations by aiming for "unbearable lightness." Through expositions of Foucault's ideas on power/knowledge, subjectification, governmentality, (...)
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  35.  93
    Neg-Raising and Polarity.Jon Robert Gajewski - 2007 - Linguistics and Philosophy 30 (3):289-328.
    The representation of Neg-Raising in the grammar is a matter of controversy. I provide evidence for representing Neg-Raising as a kind of presupposition associated with certain predicates by providing a detailed analysis of NPI-licensing in Neg-Raising contexts. Specific features of presupposition projection are used to explain the licensing of strict NPIs under Neg-Raising predicates. Discussion centers around the analysis of a licensing asymmetry noted in Horn (1971, Negative transportation: Unsafe at any speed? In CLS 7 (pp. 120–133)).Having provided this analysis, (...)
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  36. Aesthetic Testimony and the Test of Time.Jon Robson - 2018 - Philosophy and Phenomenological Research 96 (3):729-748.
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  37. Weakness of Will and the Free-Rider Problem.Jon Elster - 1985 - Economics and Philosophy 1 (2):231-265.
    The study of intrapersonal economic relations, or economics , is still at the programmatic stage. There is no generally accepted paradigm, or even as well-defined set of problems that constitute it as a subdiscipline within economics. Some questions are, however, emerging as foci of interest for a small but increasing number of writers, not just in economics, but also in psychology and philosophy. The writings of Thomas Schelling on self-management, of George Ainslie on self-control, and of Derik Parfit on personal (...)
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  38.  31
    It's Good to Talk? Examining Attitudes Towards Corporate Social Responsibility Dialogue and Engagement Processes.Jon Burchell & Joanne Cook - 2006 - Business Ethics, the Environment and Responsibility 15 (2):154–170.
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  39.  24
    Justifying the Principle of Indifference.Jon Williamson - 2018 - European Journal for Philosophy of Science 8 (3):559-586.
    This paper presents a new argument for the Principle of Indifference. This argument can be thought of in two ways: as a pragmatic argument, justifying the principle as needing to hold if one is to minimise worst-case expected loss, or as an epistemic argument, justifying the principle as needing to hold in order to minimise worst-case expected inaccuracy. The question arises as to which interpretation is preferable. I show that the epistemic argument contradicts Evidentialism and suggest that the relative plausibility (...)
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  40. A Social Epistemology of Aesthetics: Belief Polarization, Echo Chambers and Aesthetic Judgement.Jon Robson - 2014 - Synthese 191 (11):2513-2528.
    How do we form aesthetic judgements? And how should we do so? According to a very prominent tradition in aesthetics it would be wrong to form our aesthetic judgements about a particular object on the basis of anything other than first-hand acquaintance with the object itself (or some very close surrogate) and, in particular, it would be wrong to form such judgements merely on the basis of testimony. Further this tradition presupposes that our actual practice of forming aesthetic judgements typically (...)
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  41.  32
    Addressing Dual Agency: Getting Specific About the Expectations of Professionalism.Jon C. Tilburt - 2014 - American Journal of Bioethics 14 (9):29-36.
    Professionalism requires that physicians uphold the best interests of patients while simultaneously insuring just use of health care resources. Current articulations of these obligations like the American Board of Internal Medicine Foundation's Physician Charter do not reconcile how these obligations fit together when they conflict. This is the problem of dual agency. The most common ways of dealing with dual agency: “bunkering”—physicians act as though societal cost issues are not their problem; “bailing”—physicians assume that they are merely agents of society (...)
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  42.  30
    Frankenstein's Footsteps: Science, Genetics and Popular Culture.Jon Turney - 1998 - Yale University Press.
    Traces the depiction of biological science in mass media and how it has shaped public perceptions.
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  43.  55
    Mechanistic Theories of Causality Part I.Jon Williamson - 2011 - Philosophy Compass 6 (6):421-432.
    Part I of this paper introduces a range of mechanistic theories of causality, including process theories and the complex-systems theories, and some of the problems they face. Part II argues that while there is a decisive case against a purely mechanistic analysis, a viable theory of causality must incorporate mechanisms as an ingredient, and describes one way of providing an analysis of causality which reaps the rewards of the mechanistic approach without succumbing to its pitfalls.
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  44. Hard and Soft Obscurantism in the Humanities and Social Sciences.Jon Elster - 2011 - Diogenes 58 (1-2):159-170.
  45.  31
    Stakeholder Dialogue and Organisational Learning: Changing Relationships Between Companies and NGOs.Jon Burchell & Joanne Cook - 2008 - Business Ethics, the Environment and Responsibility 17 (1):35–46.
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  46. Philosophy Through Video Games.Jon Cogburn & Mark Silcox - 2008 - Routledge.
    How can _Wii Sports_ teach us about metaphysics? Can playing _World of Warcraft_ lead to greater self-consciousness? How can we learn about aesthetics, ethics and divine attributes from _Zork_, _Grand Theft Auto_, and _Civilization_? A variety of increasingly sophisticated video games are rapidly overtaking books, films, and television as America's most popular form of media entertainment. It is estimated that by 2011 over 30 percent of US households will own a Wii console - about the same percentage that owned a (...)
     
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  47.  29
    Avicenna.Jon McGinnis - 2010 - Oxford University Press.
    This book is designed to remedy that lack.
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  48.  9
    It's Good to Talk? Examining Attitudes Towards Corporate Social Responsibility Dialogue and Engagement Processes.Jon Burchell & Joanne Cook - 2006 - Business Ethics: A European Review 15 (2):154-170.
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  49.  4
    Simplicity and Informativeness in Semantic Category Systems.Jon W. Carr, Kenny Smith, Jennifer Culbertson & Simon Kirby - 2020 - Cognition 202:104289.
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  50.  10
    Stakeholder Dialogue and Organisational Learning: Changing Relationships Between Companies and NGOs.Jon Burchell & Joanne Cook - 2008 - Business Ethics: A European Review 17 (1):35-46.
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