Results for 'Jon Garon'

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  1. Connectionism, Eliminativism, and the Future of Folk Psychology.William Ramsey, Stephen P. Stich & J. Garon - 1991 - In William Ramsey, Stephen P. Stich & D. Rumelhart (eds.), Philosophical Perspectives. Lawrence Erlbaum. pp. 499-533.
  2.  59
    Connectionism, Eliminativism and the Future of Folk Psychology.William Ramsey, Stephen Stich & Joseph Garon - 1990 - Philosophical Perspectives 4:499-533.
  3.  94
    Connectionism and the Fate of Folk Psychology: A Reply to Ramsey, Stich and Garon.Malcolm Forster & Eric Saidel - 1994 - Philosophical Psychology 7 (4):437 – 452.
    Ramsey, Stick and Garon (1991) argue that if the correct theory of mind is some parallel distributed processing theory, then folk psychology must be false. Their idea is that if the nodes and connections that encode one representation are causally active then all representations encoded by the same set of nodes and connections are also causally active. We present a clear, and concrete, counterexample to RSG's argument. In conclusion, we suggest that folk psychology and connectionism are best understood as (...)
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    L'individualisme de Jon Elster : une position méthodologique ou ontologique ?Benoît Dubreuil - 2010 - Philosophiques 37 (2):509-526.
    En épistémologie des sciences sociales, Jon Elster est connu pour sa défense de l’individualisme méthodologique et sa critique des explications de haut niveau. Cette note critique la plus récente formulation de sa position . D’une part, nous montrons que les problèmes relatifs aux explications au niveau agrégé s’appliquent également aux explications en termes de mécanismes psychologiques, privilégiées par Elster. Si les mécanismes psychologiques contribuent à l’explication en sciences sociales, ce n’est pas parce qu’ils font explicitement référence à des états intentionnels, (...)
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  5. Indirecte Rede Jon Elster Over Rationaliteit En Irrationaliteit.Jon Elster & Stefaan E. Cuypers - 1995
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    Review of Jon Williamson's "In Defense of Objective Bayesianism". [REVIEW]Luis R. G. Oliveira - 2010 - Mathematical Association of America.
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  7.  5
    Teoría de Juegos E Individualismo Metodológico de Jon Elster. Un Acercamiento Para El Análisis de la Educación.René Pedroza Flores - 2000 - Cinta de Moebio 8:3.
    Education as object of inquiry is susceptible to multiple interpretations, which -most of them- run the risk of falling only in the understanding of structural factors or in internalist aspects. Reason why one feels like exploring routes that do not engage in a determinist paradox of the type: soci..
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  8. Explaining Technical Change a Case Study in the Philosophy of Science /Jon Elster. --. --.Jon Elster - 1983 - Cambridge University Press Universitetsforlaget, 1983.
    Technical change, defined as the manufacture and modification of tools, is generally thought to have played an important role in the evolution of intelligent life on earth, comparable to that of language. In this volume, first published in 1983, Jon Elster approaches the study of technical change from an epistemological perspective. He first sets out the main methods of scientific explanation and then applies those methods to some of the central theories of technical change. In particular, Elster considers neoclassical, evolutionary, (...)
     
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  9. Divine Maximal Beauty: A Reply to Jon Robson.Mark Ian Thomas Robson - 2013 - Religious Studies (2):1-17.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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    Erik-Jon Gaizka, the Magician of Infinity.Jon Pérez Laraudogoitia - 2010 - Analysis 70 (3):451 - 456.
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  11.  67
    Evolution, Schmevolution: Jon Stewart and the Culture Wars.Massimo Pigliucci - 2007 - In J. Holt (ed.), The Daily Show and Philosophy. Wiley.
    Jon Stewart, the famous comic of the Daily Show, takes on creationism, intelligent design and evolution.
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  12.  67
    Mocking the News: How The Daily Show with Jon Stewart Holds Traditional Broadcast News Accountable.Chad Painter & Louis Hodges - 2010 - Journal of Mass Media Ethics 25 (4):257-274.
    The purpose of this study is to see how Jon Stewart and his Daily Show colleagues hold traditional broadcast media accountable. This paper suggests Stewart is holding those who claim they are practicing journalism accountable to the public they claim to serve and outlines the normative implications of that accountability. There is a journalistic norm that media practitioners, and the media as a whole, should be accountable to the public. Here, accountability ?refers to the process by which media are called (...)
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  13.  23
    Autonomy, Adaptation, and Rationality a Critical Discussion of Jon Elster's Concept of "Sour Grapes".Tore Sandven - 1999 - Philosophy of the Social Sciences 29 (1):3-31.
    This article argues against Jon Elster's contention that there is a fundamental incompatibility between, on the one hand, autonomy and rationality, and, on the other hand, adaptation to the conditions of one's existence in the sense that one's desires or preferences are adjusted to what it is possible to achieve. It is claimed that Elster's conclusions are premised on a defective conception of human faculties and powers, including a defective conception of human experience and rationality. Moreover, the claim is made (...)
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  14.  14
    Autonomy, Adaptation, and Rationality-a Critical Discussion of Jon Elster's Concept of "Sour Grapes," Part II.Tore Sandven - 1999 - Philosophy of the Social Sciences 29 (2):173-205.
    This paper argues against Jon Elster's contention that there is a fundamentalincompatibility between, on one hand, autonomy and rationality and, on theother hand, adaptation to conditions of one's existence in the sense that one'sdesires or preferences are adjusted to what it is possible to achieve. While thefirst part of the paper more narrowly concentrated on Elster's discussion ofthese ideas, this second part goes on to a more general discussion of the conceptof rationality. On the basis of this discussion, it is (...)
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  15.  25
    Bayesianism, —Quo Vadis?—Critical Notice: David Corfield and Jon Williamson (Eds.), Foundations of Bayesianism.Mathias Risse - 2003 - Philosophy of Science 70 (1):225-231.
    This is a review essay about David Corfield and Jon Williamson's anthology Foundations of Bayesianism. Taken together, the fifteen essays assembled in the book assess the state of the art in Bayesianism. Such an assessment is timely, because decision theory and formal epistemology have become disciplines that are no longer taught on a routine basis in good philosophy departments. Thus we need to ask: Quo vadis, Bayesianism? The subjects of the articles include Bayesian group decision theory, approaches to the concept (...)
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  16.  14
    Jon Williamson. Bayesian Nets and Causality: Philosophical and Computational Foundations.Kevin B. Korb - 2007 - Philosophia Mathematica 15 (3):389-396.
    Bayesian networks are computer programs which represent probabilitistic relationships graphically as directed acyclic graphs, and which can use those graphs to reason probabilistically , often at relatively low computational cost. Almost every expert system in the past tried to support probabilistic reasoning, but because of the computational difficulties they took approximating short-cuts, such as those afforded by MYCIN's certainty factors. That all changed with the publication of Judea Pearl's Probabilistic Reasoning in Intelligent Systems, in 1988, which synthesized a decade of (...)
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  17.  1
    Jon Barwise.Jon Barwise - 2000 - Logic Journal of the IGPL 8 (4):377-378.
  18. Alchemies of the Mind: Transmutation and Misrepresentation: Jon Elster.Jon Elster - 1997 - Legal Theory 3 (2):133-176.
    At least since the French moralists—Montaigne, Pascal, La Rochefoucauld, La Bruyère—it has been a commonplace that people can fool themselves as well as others about their beliefs and motivations. In this article, I consider some mechanisms of transmutation and misrepresentation, and their impact on behavior. I argue that deception and self-deception are not merely ex post rationalizations of behavior whose real motive and explanation are found elsewhere, but that they have independent causal and explanatory power. If people, that is, did (...)
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  19. Introduction in Jon Elster, Ed.Jon Elster - 1999 - In Addiction: Entries and Exits. Russell Sage Publications.
  20. Las Limitaciones Del Paradigma de la Elecci'on Racional Las Ciencias Sociales En la Encrucijada : Escritos Seleccionados de Jon Elster.Jon Elster & Josâe Casas Pardo - 2001
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  21. Self-Realization in Work and Politics: The Marxist Conception of the Good Life: Jon Elster.Jon Elster - 1986 - Social Philosophy and Policy 3 (2):97-126.
    In arguments in support of capitalism, the following propositions are sometimes advanced or presupposed: the best life for the individual is one of consumption, understood in a broad sense that includes aesthetic pleasures and entertainment as well as consumption of goods in the ordinary sense; consumption is to be valued because it promotes happiness or welfare, which is the ultimate good; since there are not enough opportunities for consumption to provide satiation for everybody, some principles of distributive justice must be (...)
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  22. Reviews : Jon Simons, Foucault and the Political. London and New York: Routledge, 1995. 152 Pp. [REVIEW]Tom Shakespeare - 1995 - History of the Human Sciences 8 (4):140-143.
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  23.  78
    Greek Popular Religion in Greek Philosophy. By Jon D. Mikalson.Anna Lännström - 2012 - Ancient Philosophy 32 (2):446-452.
  24.  19
    Jon Barwise and Jerry Seligman, Information Flow. The Logic of Distributed Systems.Oliver Lemon - 1998 - Erkenntnis 49 (3):397-401.
  25.  6
    Response by H. H. Pattee to Jon Umerez's Paper: “Where Does Pattee's “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  26. [Review of] Jon Williamson/Federica Russo (Eds.), Key Terms in Logic, London: Continuum, 2010. [REVIEW]Stamatios Gerogiorgakis - 2013 - Logical Analysis and History of Philosophy 16:384-386.
  27. Book Reviews : Sex These Days: Essays on Theology, Sexuality and Society, Edited by Jon Davies and Gerard Loughlin. Sheffield Academic Press, 1997. 223 Pp. Hb. 35. ISBN 1-85075-662-7. Pb. 14.95. ISBN 1-85075-804-. [REVIEW]D. Leal - 1999 - Studies in Christian Ethics 12 (1):101-104.
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  28.  5
    Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity. By Jon Stewart. Mulder Jr - 2017 - American Catholic Philosophical Quarterly 91 (1):152-154.
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  29. Efficacy and Meaning in Ancient and Modern Political Satire: Aristophanes, Lenny Bruce, and Jon Stewart.Ralph M. Rosen - 2012 - Social Research: An International Quarterly 79 (1):1-32.
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  30. Jon Stewart and the New Public Intellectual.Terrance MacMullan - 2007 - In Jason Holt (ed.), The Daily Show and Philosophy: Moments of Zen in the Art of Fake News. Blackwell.
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  31. Atomic Secrets and Governmental Lies: Nuclear Science, Politics and Security in the Pontecorvo Case Winner, BSHS Singer Prize . I Would Like to Thank Jeff Hughes and Jon Agar for Advice and Criticism. I Am Grateful Also to the CHSTM Staff and Students for Support and Exchange of Ideas. I Am Indebted to the Archivists at the PRO and at the Churchill College Archive Centre for Their Help. Finally I Am Most Grateful to the Laboratorio Scienza Epistemologia E Ricerca . This Paper is Based on a Research Project Funded by the CHSTM and the ESRC Jointly. [REVIEW]Simone Turchetti - 2003 - British Journal for the History of Science 36 (4):389-415.
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  32.  15
    Book Review:The Liar: An Essay on Truth and Circularity Jon Barwise, John Etchemendy. [REVIEW]Anil Gupta - 1989 - Philosophy of Science 56 (4):697-.
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    Erik-Jon Gaizka, the Magician of Infinity.J. Perez Laraudogoitia - 2010 - Analysis 70 (3):451-456.
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  34.  11
    Review of Jon Mandle, Rawls's a Theory of Justice: An Introduction[REVIEW]Kasper Lippert-Rasmussen - 2010 - Notre Dame Philosophical Reviews 2010 (5).
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    Response to Jon Fennell: “Truth,” “Tradition,” “Quotation Marks”.C. W. Bingham - 2005 - Studies in Philosophy and Education 24 (2):113-116.
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    Are Moral Norms Distinct From Social Norms? A Critical Assessment of Jon Elster and Cristina Bicchieri.Benoît Dubreuil & Jean-François Grégoire - 2013 - Theory and Decision 75 (1):137-152.
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  37.  62
    Jon Stewart, Kierkegaard's Relations to Hegel Reconsidered (Review). [REVIEW]Stephen Northrup Dunning - 2004 - Journal of the History of Philosophy 42 (4):500-502.
  38.  50
    Jon Mandle, What's Left of Liberalism: An Interpretation and Defense of Justice as Fairness, Lanham MD, Lexington Books, 2000, Pp. Xi + 323.Samuel Freeman - 2003 - Utilitas 15 (3):382.
  39.  7
    Lost and Found: One Self:The Multiple Self. Jon Elster.R. J. Herrnstein - 1988 - Ethics 98 (3):566-.
  40. El puesto de la racionalidad en las ciencias sociales desde la perspectiva de Jon Elster.Rusbel Martínez Rodríguez - 2004 - A Parte Rei: Revista de Filosofía 31:5.
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  41.  11
    In Memoriam: Kenneth Jon Barwise, 1942-2000.Solomon Feferman - 2000 - Bulletin of Symbolic Logic 6 (4):505-508.
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  42.  8
    Alchemies of the Mind: Rationality and the Emotions, Jon Elster. Cambridge University Press, 1999, IX + 416 Pages. [REVIEW]Bruno Verbeek - 2001 - Economics and Philosophy 17 (1):121-145.
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    Jon Driver (1962-2011).Raymond J. Dolan, Stavroula Kousta & Geraint Rees - 2012 - Trends in Cognitive Sciences 16 (4):189-191.
  44.  42
    Jon Elster and Ole‐Jorgen Skog, Getting Hooked: Rationality and Addiction:Getting Hooked: Rationality and Addiction.Robert Archibald - 2000 - Ethics 110 (3):609-612.
  45.  37
    Interpersonal Comparisons of Well-Being, Jon Elster and John E. Roemer . Cambridge University Press, 1991, X + 400 Pages and The Quality of Life, Martha C. Nussbaum and Amartya Sen . Oxford University Press, 1993, Xi + 453 Pages. [REVIEW]Adam Morton - 1996 - Economics and Philosophy 12 (1):101.
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    Jon Roper, Democracy and its Critics, Anglo-American Democratic Thought in the Nineteenth Century, London, Unwin Hyman, 1989, Pp. Xi + 232.Anthony Arblaster - 1990 - Utilitas 2 (1):162.
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  47.  35
    Methodological Individualism and Marx: Some Remarks on Jon Elster, Game Theory, and Other Things.Robert Paul Wolff - 1990 - Canadian Journal of Philosophy 20 (4):469 - 486.
  48. Amusing Ourselves to Death with Television News: Jon Stewart, Neil Postman, and the Huxleyan Warning.Gerald J. Erion - 2007 - In Jason Holt (ed.), The Daily Show and Philosophy: Moments of Zen in the Art of Fake News. Blackwell. pp. 5--16.
     
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  49.  10
    Jon Hassler.Anthony Low - 1994 - Renascence 47 (1):59-70.
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  50.  37
    Jon Elster, Political Psychology, Cambridge, Cambridge University Press, 1993, Pp. Viii + 204.Jonathan Bradbury - 1995 - Utilitas 7 (1):178.
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