Results for 'Jon Kabat-Zinn'

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  1.  15
    The ‘Universal Dharma Foundation’ of Mindfulness-Based Stress Reduction: Non-Duality and Mahāyāna Buddhist Influences in the Work of Jon Kabat-ZINN.Ville Husgafvel - 2018 - Contemporary Buddhism 19 (2):275-326.
    ABSTRACTThe discussion on the Buddhist roots of contemporary mindfulness practices is dominated by a narrative which considers the Theravāda tradition and Theravāda-based ‘neo-vipassanā movement’ as the principal source of Buddhist influences in mindfulness-based stress reduction and related mindfulness-based programmes. This Theravāda bias fails to acknowledge the significant Mahāyāna Buddhist influences that have informed the pioneering work of Jon Kabat-Zinn in the formation of the MBSR programme. In Kabat-Zinn’s texts, the ‘universal dharma foundation’ of mindfulness practice is grounded in (...)
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  2. Chomsky, Zinn, Nader & the Quadrennial Farce.Michael K. Smith & Howard Zinn - unknown
    Chomsky, meanwhile, has long expressed great reluctance even to recommend reading material to his audiences, let alone how they ought to vote, on the basis that they shouldn’t be substituting his judgment for their own. At the same time he has equally consistently maintained that elections are an elaborate PR charade unworthy of more than the briefest attention, a stance he somehow considers consistent with the petition’s call to put the presidential elections at the top of our list of concerns (...)
     
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  3.  92
    Some Reflections on the Origins of MBSR, Skillful Means, and the Trouble with Maps.Jon Kabat-Zinn - 2011 - Contemporary Buddhism 12 (1):281--306.
    The author recounts some of the early history of what is now known as MBSR, and its relationship to mainstream medicine and the science of the mind/body connection and health. He stresses the importance that MBSR and other mindfulness-based interventions be grounded in a universal dharma understanding that is congruent with Buddhadharma but not constrained by its historical, cultural and religious manifestations associated with its counties of origin and their unique traditions. He locates these developments within an historic confluence of (...)
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  4.  14
    Spacious Awareness in Mahāyāna Buddhism and Its Role in the Modern Mindfulness Movement.Tessa Watt - 2017 - Contemporary Buddhism 18 (2):455-480.
    This paper investigates a particular understanding of ‘awareness’ in Mahāyāna Buddhism and its relevance for secular mindfulness. We will focus on the Zen and Mahāmudrā traditions which share a view of awareness as an innate wakefulness, described using metaphors of space, light and clarity. These traditions encourage practices in which the meditator rests in this spacious ‘non-dual’ awareness: Zen’s ‘just sitting’ and Mahāmudrā’s ‘open presence’. We explore the role of this approach within secular mindfulness, in particular Mindfulness-Based Stress Reduction and (...)
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  5.  9
    The Buddhist Roots of Mindfulness Training: A Practitioners View.Edel Maex - 2011 - Contemporary Buddhism 12 (1):165--175.
    Jon Kabat-Zinn's Full Catastrophe Living skilfully succeeded in translating traditional Buddhist concepts in modern everyday language so as to make them accessible to the West. It was a stroke of genius to take mindfulness training out of the Buddhist context, but the risk might be that, instead of opening a door to the Dharma (the Buddhist teaching), it might also close a door leading to the vast richness of that context full of valuable insights and practices. This article aims (...)
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  6. Mindfulness: Diverse Perspectives on its Meaning, Origins, and Multiple Applications at the Intersection of Science and Dharma.J. Mark G. Williams & Jon Kabat-Zinn - 2011 - Contemporary Buddhism 12 (1):1-18.
    (2011). Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma. Contemporary Buddhism: Vol. 12, Mindfulness: diverse perspectives on its meaning, origins, and multiple applications at the intersection of science and dharma, pp. 1-18. doi: 10.1080/14639947.2011.564811.
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  7.  58
    Interpretations of Renaissance Humanism.Pamela Zinn - 2009 - Vivarium 47 (1):143-144.
  8.  20
    A Pun in Suetonius.T. L. Zinn - 1951 - The Classical Review 1 (01):10-.
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  9.  17
    An Emendation in Isocrates.T. L. Zinn - 1951 - The Classical Review 1 (02):74-75.
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  10.  42
    The 3rd World Conference on Buddhism and Science (WCBS).Carissa Véliz - manuscript
    The term mindfulness has become increasingly popular in the West due, in no small part, to contemporary studies of mindfulness-based therapies in psychology. According to the Pali Nik?yas, mindfulness practice is the heart of Buddhism, for it alone can lead one to enlightenment. However, are contemporary and traditional accounts of the practice of mindfulness referring to the same technique? In this paper I will argue that modern accounts of mindfulness in the field of psychology omit important features of the classical (...)
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  11.  18
    L’individualisme de Jon Elster : une position méthodologique ou ontologique1?Benoît Dubreuil - 2010 - Philosophiques 37 (2):509-526.
    En épistémologie des sciences sociales, Jon Elster est connu pour sa défense de l’individualisme méthodologique et sa critique des explications de haut niveau. Cette note critique la plus récente formulation de sa position . D’une part, nous montrons que les problèmes relatifs aux explications au niveau agrégé s’appliquent également aux explications en termes de mécanismes psychologiques, privilégiées par Elster. Si les mécanismes psychologiques contribuent à l’explication en sciences sociales, ce n’est pas parce qu’ils font explicitement référence à des états intentionnels, (...)
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  12. Indirecte Rede Jon Elster Over Rationaliteit En Irrationaliteit.Jon Elster & Stefaan E. Cuypers - 1995
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  13.  25
    Teoría de Juegos E Individualismo Metodológico de Jon Elster. Un Acercamiento Para El Análisis de la Educación.René Pedroza Flores - 2000 - Cinta de Moebio 8:3.
    Education as object of inquiry is susceptible to multiple interpretations, which -most of them- run the risk of falling only in the understanding of structural factors or in internalist aspects. Reason why one feels like exploring routes that do not engage in a determinist paradox of the type: soci..
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  14.  21
    Review of Jon Williamson's "In Defense of Objective Bayesianism". [REVIEW]Luis R. G. Oliveira - 2010 - Mathematical Association of America.
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  15. Explaining Technical Change a Case Study in the Philosophy of Science /Jon Elster. --. --.Jon Elster - 1983 - Cambridge University Press Universitetsforlaget, 1983.
    Technical change, defined as the manufacture and modification of tools, is generally thought to have played an important role in the evolution of intelligent life on earth, comparable to that of language. In this volume, first published in 1983, Jon Elster approaches the study of technical change from an epistemological perspective. He first sets out the main methods of scientific explanation and then applies those methods to some of the central theories of technical change. In particular, Elster considers neoclassical, evolutionary, (...)
     
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  16. Divine Maximal Beauty: A Reply to Jon Robson.Mark Ian Thomas Robson - 2013 - Religious Studies (2):1-17.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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  17.  20
    Self-Realization in Work and Politics: The Marxist Conception of the Good Life: Jon Elster.Jon Elster - 1986 - Social Philosophy and Policy 3 (2):97-126.
    In arguments in support of capitalism, the following propositions are sometimes advanced or presupposed: the best life for the individual is one of consumption, understood in a broad sense that includes aesthetic pleasures and entertainment as well as consumption of goods in the ordinary sense; consumption is to be valued because it promotes happiness or welfare, which is the ultimate good; since there are not enough opportunities for consumption to provide satiation for everybody, some principles of distributive justice must be (...)
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  18.  48
    Bayesianism, Quo Vadis? —Critical Notice: David Corfield and Jon Williamson , Foundations of BayesianismDavid Corfield and Jon Williamson , Foundations of Bayesianism. Dordrecht: Kluwer Academic Publishers , 428 Pp. $110.00. [REVIEW]Mathias Risse - 2003 - Philosophy of Science 70 (1):225-231.
    This is a review essay about David Corfield and Jon Williamson's anthology Foundations of Bayesianism. Taken together, the fifteen essays assembled in the book assess the state of the art in Bayesianism. Such an assessment is timely, because decision theory and formal epistemology have become disciplines that are no longer taught on a routine basis in good philosophy departments. Thus we need to ask: Quo vadis, Bayesianism? The subjects of the articles include Bayesian group decision theory, approaches to the concept (...)
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  19.  93
    Mocking the News: How The Daily Show with Jon Stewart Holds Traditional Broadcast News Accountable.Chad Painter & Louis Hodges - 2010 - Journal of Mass Media Ethics 25 (4):257-274.
    The purpose of this study is to see how Jon Stewart and his Daily Show colleagues hold traditional broadcast media accountable. This paper suggests Stewart is holding those who claim they are practicing journalism accountable to the public they claim to serve and outlines the normative implications of that accountability. There is a journalistic norm that media practitioners, and the media as a whole, should be accountable to the public. Here, accountability ?refers to the process by which media are called (...)
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  20.  81
    Erik-Jon Gaizka, the Magician of Infinity.Jon Pérez Laraudogoitia - 2010 - Analysis 70 (3):451 - 456.
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  21. Evolution, Schmevolution: Jon Stewart and the Culture Wars.Massimo Pigliucci - 2007 - In J. Holt (ed.), The Daily Show and Philosophy. Wiley.
    Jon Stewart, the famous comic of the Daily Show, takes on creationism, intelligent design and evolution.
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  22.  42
    Alchemies of the Mind: Transmutation and Misrepresentation: Jon Elster.Jon Elster - 1997 - Legal Theory 3 (2):133-176.
    At least since the French moralists—Montaigne, Pascal, La Rochefoucauld, La Bruyère—it has been a commonplace that people can fool themselves as well as others about their beliefs and motivations. In this article, I consider some mechanisms of transmutation and misrepresentation, and their impact on behavior. I argue that deception and self-deception are not merely ex post rationalizations of behavior whose real motive and explanation are found elsewhere, but that they have independent causal and explanatory power. If people, that is, did (...)
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  23.  40
    Autonomy, Adaptation, and Rationality-a Critical Discussion of Jon Elster's Concept of "Sour Grapes," Part II.Tore Sandven - 1999 - Philosophy of the Social Sciences 29 (2):173-205.
    This paper argues against Jon Elster's contention that there is a fundamentalincompatibility between, on one hand, autonomy and rationality and, on theother hand, adaptation to conditions of one's existence in the sense that one'sdesires or preferences are adjusted to what it is possible to achieve. While thefirst part of the paper more narrowly concentrated on Elster's discussion ofthese ideas, this second part goes on to a more general discussion of the conceptof rationality. On the basis of this discussion, it is (...)
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  24.  13
    Jon Barwise.Jon Barwise - 2000 - Logic Journal of the IGPL 8 (4):377-378.
  25.  25
    Divine Maximal Beauty: A Reply to Jon Robson.Mark Ian Thomas Robson - 2014 - Religious Studies 50 (2):199-215.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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  26. Introduction in Jon Elster, Ed.Jon Elster - 1999 - In Addiction: Entries and Exits. Russell Sage Publications.
  27.  27
    Jon Williamson. Bayesian Nets and Causality: Philosophical and Computational Foundations.Kevin B. Korb - 2007 - Philosophia Mathematica 15 (3):389-396.
    Bayesian networks are computer programs which represent probabilitistic relationships graphically as directed acyclic graphs, and which can use those graphs to reason probabilistically , often at relatively low computational cost. Almost every expert system in the past tried to support probabilistic reasoning, but because of the computational difficulties they took approximating short-cuts, such as those afforded by MYCIN's certainty factors. That all changed with the publication of Judea Pearl's Probabilistic Reasoning in Intelligent Systems, in 1988, which synthesized a decade of (...)
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  28. Las Limitaciones Del Paradigma de la Elecci'on Racional Las Ciencias Sociales En la Encrucijada : Escritos Seleccionados de Jon Elster.Jon Elster & Josâe Casas Pardo - 2001
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  29. From Knowledge to Beatitude: St. Victor, Twelfth-Century Scholars, and Beyond: Essays in Honor of Grover A. Zinn, Jr.E. Ann Matter & Lesley Smith (eds.) - 2013 - University of Notre Dame Press.
    _From Knowledge to Beatitude _is a collection of original essays on the intersection between Christian theology and spiritual life primarily in the twelfth and thirteenth centuries, especially in the Parisian School of St. Victor, which honors the influential work of Grover A. Zinn, Jr. Written by distinguished scholars from various fields of medieval studies, these essays range from the study of the exegetical school of twelfth-century St. Victor and medieval glossed Bibles to the medieval cultural reception of women visionaries, preachers, (...)
     
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  30. Los intelectuales liberal-conservadores argentinos y la última dictadura: El caso de Ricardo Zinn.Martín Vicente - 2011 - Aletheia: Anuario de Filosofía 2 (3):5 - 15.
    Los intelectuales del liberal-conservadurismo argentino fueron protagonistas centrales de diversos fenómenos propios de los años extendidos entre el golpe de Estado de 1955 y el final de la última dictadura, el "Proceso de Reorganización Nacional" (PRN), en 1983. Fue precisamente en torno del último gobierno de facto que estos actores articularon profusas líneas de acción en diversos planos políticos, sociales, culturales y económicos que profundizaron ejes ya presentes en su ideario y accionar desde los años de la "Revolución Libertadora". En (...)
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  31.  38
    Jon Barwise and John Schlipf. On Recursively Saturated Models of Arithmetic. Model Theory and Algebra, A Memorial Tribute to Abraham Robinson, Edited by D. H. Saracino and V. B. Weispfenning, Lecture Notes in Mathematics, Vol. 498, Springer-Verlag, Berlin, Heidelberg, and New York, 1975, Pp. 42–55. - Patrick Cegielski, Kenneth McAloon, and George Wilmers. Modèles Récursivement Saturés de l'Addition Et de la Multiplication des Entiers Naturels. Logic Colloquium '80, Papers Intended for the European Summer Meeting of the Association for Symbolic Logic, Edited by D. Van Dalen, D. Lascar, and T. J. Smiley, Studies in Logic and the Foundations of Mathematics, Vol. 108, North-Holland Publishing Company, Amsterdam, New York, and London, 1982, Pp. 57–68. - Julia F. Knight. Theories Whose Resplendent Models Are Homogeneous. Israel Journal of Mathematics, Vol. 42 , Pp. 151–161. - Julia Knight and Mark Nadel. Expansions of Models and Turing Degrees. The Journal of Symbolic Logic, Vol. 47 , Pp. 58. [REVIEW]J. -P. Ressayre - 1987 - Journal of Symbolic Logic 52 (1):279-284.
  32. Book Reviews : Sex These Days: Essays on Theology, Sexuality and Society, Edited by Jon Davies and Gerard Loughlin. Sheffield Academic Press, 1997. 223 Pp. Hb. £35. ISBN 1-85075-662-7. Pb. £14.95. ISBN 1-85075-804-2. [REVIEW]Dave Leal - 1999 - Studies in Christian Ethics 12 (1):101-104.
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  33. Amusing Ourselves to Death with Television News: Jon Stewart, Neil Postman, and the Huxleyan Warning.Gerald J. Erion - 2007 - In Jason Holt (ed.), The Daily Show and Philosophy: Moments of Zen in the Art of Fake News. Blackwell. pp. 5--16.
     
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  34.  30
    Jon Barwise. Scenes and Other Situations. The Journal of Philosophy, Vol. 78 , Pp. 369–397. - Jon Barwise and John Perry. Situations and Attitudes. The Journal of Philosophy, Vol. 78 , Pp. 668–691. - Jon Barwise and John Perry. Semantic Innocence and Uncompromising Situations. The Foundations of Analytic Philosophy, Edited by Peter A. French, Theodore E. UehlingJr., and Howard K. Wettstein, Midwest Studies in Philosophy, Vol. 6, University of Minnesota Press, Minneapolis1981, Pp. 387–403. [REVIEW]Richmond H. Thomason - 1984 - Journal of Symbolic Logic 49 (4):1403-1406.
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  35.  30
    Religion in Greek Tragedy - Jon D. Mikalson: Honor Thy Gods: Popular Religion in Greek Tragedy. Pp. Xv + 359. Chapel Hill and London: University of North Carolina Press, 1991. $43.95. [REVIEW]Harvey Yunis - 1993 - The Classical Review 43 (1):70-72.
  36.  30
    Barwise Jon and Moss Lawrence. Vicious Circles. On the Mathematics of Non-Wellfounded Phenomena. CSLI Lecture Notes, No. 60. CSLI Publications, Stanford1996, Also Distributed by Cambridge University Press, New York, X + 390 Pp. [REVIEW]M. Boffa - 1997 - Journal of Symbolic Logic 62 (3):1039-1040.
  37.  26
    Peter Aczel. Frege Structures and the Notions of Proposition, Truth and Set. The Kleene Symposium, Proceedings of the Symposium Held June 18–24, 1978 at Madison, Wisconsin, U.S.A., Edited by Jon Barwise, H. Jerome Keisler, and Kenneth Kunen, Studies in Logic and the Foundations of Mathematics, Vol. 101, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1980, Pp. 31–59. [REVIEW]William S. Hatcher - 1986 - Journal of Symbolic Logic 51 (1):244-246.
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  38.  26
    Jon Barwise and Jerry Seligman. Information Flow. The Logic of Distributed Systems. Cambridge Tracts in Theoretical Computer Science, No. 44. Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1997, Xv + 274 Pp. [REVIEW]Maarten De Rijke - 1999 - Journal of Symbolic Logic 64 (4):1836-1836.
  39.  14
    Jon Agar, Science and Spectacle: The Work of Jodrell Bank in Post War British Culture. [REVIEW]Sean F. Johnston - 1999 - Science and Public Policy 26:215-216.
  40.  19
    Jon Barwise. Infinitary Logic and Admissible Sets. The Journal of Symbolic Logic, Vol. 34 , Pp. 226–252.E. G. K. Lopez-Escobar - 1971 - Journal of Symbolic Logic 36 (1):156-157.
  41.  17
    Abraham Robinson. Forcing in Model Theory. Symposia Mathematica, Vol. 5, Istituto Nazionale di Alta Matematica, Academic Press, London and New York 1971, Pp. 69–82. - Jon Barwise and Abraham Robinson. Completing Theories by Forcing. Annals of Mathematical Logic, Vol. 2 No. 2 , Pp. 119–142. - Abraham Robinson. Infinite Forcing in Model Theory. Proceedings of the Second Scandinavian Logic Symposium, Edited by J. E. Fenstad, Studies in Logic and the Foundations of Mathematics, Vol. 63, North-Holland Publishing Company, Amsterdam and London 1971, Pp. 317–340. - Abraham Robinson. Forcing in Model Theory. Actes du Congrès International des Mathematiciens 1970, Gauthier-Villars, Paris 1971, Vol. 1, Pp. 245–250. [REVIEW]H. Jerome Keisler - 1975 - Journal of Symbolic Logic 40 (4):633-634.
  42.  19
    David W. Kueker. Löwenheim–Skolem and Interpolation Theorems in Infinitary Languages. Bulletin of the American Mathematical Society, Vol. 78 , Pp. 211–215. - K. Jon Barwise. Mostowski's Collapsing Function and the Closed Unbounded Filter. Fundamenta Mathematicae, Vol. 82 No. 2 , Pp. 95–103. - David W. Kueker. Countable Approximations and Löwenheim–Skolem Theorems. Annals of Mathematical Logic, Vol. 11 , Pp. 57–103. [REVIEW]Victor Harnik - 1986 - Journal of Symbolic Logic 51 (1):232-234.
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  43.  19
    Jon Barwise and John Perry. Situations and Attitudes. Bradford Books. The MIT Press, Cambridge, Mass., and London, 1983, Xxii + 352 Pp. [REVIEW]Nino B. Cocchiarella - 1986 - Journal of Symbolic Logic 51 (2):470-472.
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  44.  58
    Book ReviewJon Elster,. Alchemies of the Mind: Rationality and the Emotions.Cambridge: Cambridge University Press, 1999. Pp. 450. $59.95 ; $18.95 .Jon Elster,. Strong Feelings: Emotion, Addiction, and Behavior.Cambridge, Mass.: MIT Press, 1999. Pp. 252. $15.95. [REVIEW]O. H. Green - 2002 - Ethics 112 (2):371-375.
  45.  17
    Atomic Secrets and Governmental Lies: Nuclear Science, Politics and Security in the Pontecorvo Case Winner, BSHS Singer Prize . I Would Like to Thank Jeff Hughes and Jon Agar for Advice and Criticism. I Am Grateful Also to the CHSTM Staff and Students for Support and Exchange of Ideas. I Am Indebted to the Archivists at the PRO and at the Churchill College Archive Centre for Their Help. Finally I Am Most Grateful to the Laboratorio Scienza Epistemologia E Ricerca . This Paper is Based on a Research Project Funded by the CHSTM and the ESRC Jointly. [REVIEW]Simone Turchetti - 2003 - British Journal for the History of Science 36 (4):389-415.
    This paper focuses on the defection of nuclear physicist Bruno Pontecorvo from Britain to the USSR in 1950 in an attempt to understand how government and intelligence services assess threats deriving from the unwanted spread of secret scientific information. It questions whether contingent agendas play a role in these assessments, as new evidence suggests that this is exactly what happened in the Pontecorvo case. British diplomatic personnel involved in negotiations with their US counterparts considered playing down the case. Meanwhile, the (...)
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  46.  19
    Jon Barwise and John Etchemendy. Language, Proof and Logic. In Collaboration with Gerard Allwein, Dave Barker-Plummer, and Albert Liu. CSLI Publications, Stanford, and Seven Bridges Press, New York and London, 1999, Xii + 587 Pp. - Gerard Allwein, Dave Barker-Plummer, Jon Barwise, John Etchemendy, and Albert Liu. LPL Software Manual. CSLI Publications, Stanford, and Seven Bridges Press, New York and London, 1999, Vii + 52 Pp. + CD-ROM. [REVIEW]Patrick Grim - 2001 - Bulletin of Symbolic Logic 7 (3):377-379.
  47.  37
    The Liar: An Essay on Truth and Circularity. Jon Barwise, John Etchemendy.Anil Gupta - 1989 - Philosophy of Science 56 (4):697-709.
  48.  20
    Response by H. H. Pattee to Jon Umerez’s Paper: “Where Does Pattee’s “How Does a Molecule Become a Message?” Belong in the History of Biosemiotics?”. [REVIEW]H. H. Pattee - 2009 - Biosemiotics 2 (3):291-302.
    Umerez’s analysis made me aware of the fundamental differences in the culture of physics and molecular biology and the culture of semiotics from which the new field of biosemiotics arose. These cultures also view histories differently. Considering the evolutionary span and the many hierarchical levels of organization that their models must cover, models at different levels will require different observables and different meanings for common words, like symbol, interpretation, and language. These models as well as their histories should be viewed (...)
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  49.  16
    Jon Barwise and John Schlipf. An Introduction to Recursively Saturated and Resplendent Models. The Journal of Symbolic Logic, Vol. 41 , Pp. 531–536.Julia F. Knight - 1982 - Journal of Symbolic Logic 47 (2):440.
  50. Reviews : Jon Simons, Foucault and the Political. London and New York: Routledge, 1995. 152 Pp. [REVIEW]Tom Shakespeare - 1995 - History of the Human Sciences 8 (4):140-143.
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