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Jon Mahoney [42]Jon Patrick Mahoney [1]
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Profile: Jon Mahoney (Kansas State University)
  1.  57
    Religious and Political Authority in the Kingdom of Saudi Arabia.Jon Mahoney & Kamel Alboaouh - 2017 - Manas Journal of Social Science 6 (02):241-257.
    Alfred Stepan’s “twin-tolerations” thesis (2000) is a model for explaining different ways that religious and political authority come to be reconciled. In this paper, we investigate some obstacles and challenges to realizing a reconciliation between religious and political authority in the Kingdom of Saudi Arabia (KSA) that might result in a transition away from a theocratic monarchy to a more consultative form of political authority. Whereas most analyses of religion and politics in KSA focus on geopolitics, the rentier state model, (...)
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  2.  24
    Rights Without Dignity? Some Critical Reflections on Habermas's Procedural Model of Law and Democracy.Jon Mahoney - 2001 - Philosophy and Social Criticism 27 (3):21-40.
  3.  14
    The Politics of Religious Freedom.Jon Mahoney - 2017 - Philosophy and Social Criticism 43 (6):551-570.
    The aim of this article is to consider the prospects of a liberal conception of religious freedom in some Muslim-majority states. Part I offers a brief sketch of three approaches to religious freedom that inform my view. Part II then presents a liberal framework for religious toleration that draws ideas from Rainer Forst’s Toleration in Conflict, as well as some perennial themes in classical liberal thought. I briefly examine three case studies in Part III: the Turkish Republic; the Arab Spring (...)
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  4.  11
    Proceduralism and Justification in Habermas’s Discourse Ethics.Jon Mahoney - 2002 - Philosophy Today 46 (3):300-311.
    I argue that Habermas's conception of moral justification cannot be proceduralist in the way he claims that it is if discourse ethics is to remain a version of Kantian ethics. This argument is supported by two claims. The first is that Habermas claims there are no substantive constraints on moral argument. The second is that discourse ethics requires the substantive constraint of moral respect where moral respect is understood to be a preprocedural norm to which all moral claims are accountable.
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  5.  20
    Axel Honneth's Ethical Theory of Recognition.Jon Mahoney - 1999 - International Studies in Philosophy 31 (1):97-110.
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  6.  52
    Liberalism and the Polygamy Question.Jon Mahoney - 2007 - Social Philosophy Today 23:161-174.
    Part I of this paper examines liberal toleration and its relevance to the debate on polygamy. The remaining sections consider Marci Hamilton’s claim that polygamy should not be accommodated. Hamilton’s position rests on three kinds of arguments which I call: 1) the argument from public reason; 2) the argument from democracy; and 3) the argument from exploitation. Each of these fails: 1) fails because Hamilton’s conception of public reason is too restrictive; 2) fails because it rests on a procedural test (...)
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  7.  69
    Public Reason and the Moral Foundation of Liberalism.Jon Mahoney - 2004 - Journal of Moral Philosophy 1 (3):311-331.
    moral foundation of liberalism can be defended in one of three ways: (1) as a conception one accepts as a result of one’s affirmation of political liberalism, (2) as a conception one must affirm as a presupposition for political liberalism, or (3) as a philosophical truth about practical reason and persons. The first option makes it impossible to distinguish a moral consensus from a modus vivendi . The second renders the moral foundation of liberalism dogmatic because it affirms a moral (...)
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  8.  22
    Democratic Equality and Corporate Political Speech.Jon Mahoney - 2013 - Public Affairs Quarterly 27:137-156.
    This paper examines some of the ways that equality in political status is threatened by corporate political speech. I offer a critique of Citizens United v Federal Election Commission which emphasizes a democratic equality approach to law and politics.
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  9.  48
    Secularism, Equality, and Political Legitimacy.Jon Mahoney - 2010 - Journal of Value Inquiry 44 (1):17-30.
  10.  16
    Justice in Education and Religious Freedom.Jon Mahoney - 2014 - Social Philosophy and Policy 31 (1):276-294.
    This essay examines religious freedom in the context of education policy. I defend an approach that serves the aims of both religious freedom and adequate education requirements. The permissive view of religious exemptions endorsed in American law sometimes lends support to objectionable education policies. The alternative I defend opposes granting exemptions to education policy, religious or otherwise, when doing so will deprive students of an education that permits entry to higher education or to a meaningful range of opportunities in the (...)
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  11.  28
    A Democratic Equality Approach to Religious Exemptions.Jon Mahoney - 2011 - Journal of Social Philosophy 42 (3):305-320.
  12.  4
    Liberalism and the Polygamy Question.Jon Mahoney - 2007 - Social Philosophy Today 23:161-174.
    Part I of this paper examines liberal toleration and its relevance to the debate on polygamy. The remaining sections consider Marci Hamilton’s claim that polygamy should not be accommodated. Hamilton’s position rests on three kinds of arguments which I call: 1) the argument from public reason; 2) the argument from democracy; and 3) the argument from exploitation. Each of these fails: 1) fails because Hamilton’s conception of public reason is too restrictive; 2) fails because it rests on a procedural test (...)
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  13.  24
    Cultural Identity, Autonomy, and Rights.Jon Mahoney - 2000 - Social Philosophy Today 15:321-338.
  14.  31
    Liberalism and the Moral Basis for Human Rights.Jon Mahoney - 2008 - Law and Philosophy 27 (2):151 - 191.
  15.  17
    Justice Without Borders. [REVIEW]Jon Mahoney - 2006 - International Studies in Philosophy 38 (4):167-168.
  16.  11
    Communicative Action and Rational Choice. [REVIEW]Jon Mahoney - 2005 - International Studies in Philosophy 37 (4):141-142.
  17.  9
    Adam Smith's Marketplace of Life. [REVIEW]Jon Mahoney - 2005 - International Studies in Philosophy 37 (4):155-156.
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  18.  14
    Meaningful Work. [REVIEW]Jon Mahoney - 2003 - International Studies in Philosophy 35 (4):358-359.
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  19.  13
    War and Self-Defense. [REVIEW]Jon Mahoney - 2006 - International Studies in Philosophy 38 (4):166-167.
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  20. Larry Alexander, Is There a Right of Freedom of Expression? Reviewed By.Jon Mahoney - 2006 - Philosophy in Review 26 (5):313-315.
     
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  21.  12
    Concealment and Exposure. [REVIEW]Jon Mahoney - 2005 - International Studies in Philosophy 37 (4):156-157.
  22.  8
    The Modern Social Imaginary. [REVIEW]Jon Mahoney - 2006 - International Studies in Philosophy 38 (4):169-170.
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  23.  11
    The Struggle for Recognition. [REVIEW]Jon Mahoney - 2002 - International Studies in Philosophy 34 (4):180-181.
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  24.  7
    The Hegel Myths and Legends. [REVIEW]Jon Mahoney - 2004 - International Studies in Philosophy 36 (1):307-308.
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  25.  10
    Cosmopolitanism as a Moral Imperative.Jon Mahoney - 2002 - Philosophy in the Contemporary World 9 (2):41-47.
    In this paper I consider and respond to two arguments against cosmopolitanism, the membership needs argument and the preferential treatment argument. I argue that if there are reasonable grounds for endorsing universal norms such as human rights, then there are no reasonable grounds for rejecting moral cosmopolitanism.
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  26.  14
    Objectivity, Interpretation, and Rights: A Critique of Dworkin. [REVIEW]Jon Mahoney - 2004 - Law and Philosophy 23 (2):187-222.
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  27.  4
    Truth and Truthfulness. [REVIEW]Jon Mahoney - 2004 - International Studies in Philosophy 36 (4):133-134.
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  28. Jean Hampton, The Intrinsic Worth of Persons: Contractarianism in Moral and Political Philosophy Reviewed By.Jon Mahoney - 2008 - Philosophy in Review 28 (2):120-122.
  29.  6
    Hegel. [REVIEW]Jon Mahoney - 2003 - International Studies in Philosophy 35 (4):328-331.
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  30.  1
    Justice Without Borders: Cosmopolitanism, Nationalism and Patriotism. [REVIEW]Jon Mahoney - 2006 - International Studies in Philosophy 38 (4):167-168.
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  31.  2
    "Review of" Understanding the Political Philosophers: From Ancient to Modern Times". [REVIEW]Jon Mahoney - 2005 - Essays in Philosophy 6 (1):18.
  32. Charles Larmore, The Autonomy of Morality Reviewed By.Jon Mahoney - 2009 - Philosophy in Review 29 (3):200-202.
     
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  33.  4
    The Paradox of Wealth and Poverty. [REVIEW]Jon Mahoney - 2005 - International Studies in Philosophy 37 (4):151-152.
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  34. Axel Honneth’s Ethical Theory of Recognition.Jon Mahoney - 1999 - International Studies in Philosophy 31 (1):97-110.
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  35. Adam Smith’s Marketplace of Life. [REVIEW]Jon Mahoney - 2005 - International Studies in Philosophy 37 (4):155-156.
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  36. Concealment and Exposure: And Other Essays. [REVIEW]Jon Mahoney - 2005 - International Studies in Philosophy 37 (4):156-157.
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  37. Charles Larmore, The Autonomy of Morality.Jon Mahoney - 2009 - Philosophy in Review 29 (3):200.
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  38. Meaningful Work: Rethinking Professional Ethics. [REVIEW]Jon Mahoney - 2003 - International Studies in Philosophy 35 (4):358-359.
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  39. Proceduralism and Justification in Habermas’s Discourse Ethics.Jon Mahoney - 2002 - Philosophy Today 46 (3):300-312.
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  40. Review of “Happy Lives and the Highest Good: An Essay On Aristotle’s Nichomachean Ethics”. [REVIEW]Jon Mahoney - 2005 - Essays in Philosophy 6 (2).
     
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  41. The Paradox of Wealth and Poverty: Mapping the Ethical Dilemmas of Global Development. [REVIEW]Jon Mahoney - 2005 - International Studies in Philosophy 37 (4):151-152.
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  42. The Struggle for Recognition: The Moral Grammar of Social Conflicts. [REVIEW]Jon Mahoney - 2002 - International Studies in Philosophy 34 (4):180-181.
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