Results for 'Jon Rein'

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  1.  31
    Money and Motivational Activation.Arthur B. Markman, Serge Blok, John Dennis, Micah Goldwater, Kyungil Kim, Jeff Laux, Lisa Narvaez & Jon Rein - 2006 - Behavioral and Brain Sciences 29 (2):190-190.
    Different aspects of people's interactions with money are best conceptualized using the drug and tool theories. The key question is when these models of money are most likely to guide behavior. We suggest that the Drug Theory characterizes motivationally active uses of money and that the Tool Theory characterizes behavior in motivationally cool situations. (Published Online April 5 2006).
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  2.  36
    Working Together: Critical Perspectives on Six Cross-Sector Partnerships in Southern Africa.Melanie Rein & Leda Stott - 2009 - Journal of Business Ethics 90 (S1):79 - 89.
    This paper examines six cross-sector partnerships in South Africa and Zambia. These partnerships were part of a research study undertaken between 2003 and 2005 and were selected because of their potential to contribute to poverty reduction in their respective countries. This paper examines the context in which the partnerships were established, their governance and accountability mechanisms and the engagement and participation of the partners and the intended beneficiaries in the partnerships. We argue that a partnership approach which has proven successful (...)
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  3. `Exist(S)'.Andrew Rein - 1988 - Philosophical Quarterly 38 (153):471-480.
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  4.  17
    Frege's Permutation Argument.A. W. Moore & Andrew Rein - 1987 - Notre Dame Journal of Formal Logic 28 (1):51-54.
  5.  27
    Frege and Natural Language.Andrew Rein - 1985 - Philosophy 60 (234):513 - 524.
    It is a commonplace that Frege thought ordinary language to be seriously defective. Yet his remarks about ordinary language are not always unflattering. Comparing the relation between his formal language and ordinary language to the relation between the microscope and the eye, Frege remarked: ‘[the eye], because of the range of its applicability and because of the ease with which it can adapt itself to the most varied circumstances, has a great superiority over the microscope’. The point, of course, is (...)
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  6.  29
    Repeatable Miracles?Andrew Rein - 1986 - Analysis 46 (2):109 - 112.
    SOME PHILOSOPHERS (NOTABLY RICHARD SWINBURNE AND NINIAN SMART) HAVE ARGUED THAT WHILE THERE IS A LOGICAL POSSIBILITY OF A MIRACLE OCCURRING, THERE COULD NOT BE A REPEATABLE MIRACLE. I DISCUSS VARIOUS INTERPRETATIONS OF THIS CLAIM AND ARGUE THAT THERE IS NO INTERESTING SENSE IN WHICH IT IS TRUE.
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  7.  27
    Stroud and Williams on Dreaming and Scepticism.Andrew Rein - 1990 - Ratio 3 (1):40-47.
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  8.  20
    A Note on Frege's Notion of Wirklichkeit.Andrew Rein - 1982 - Mind 91 (364):599-602.
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  9.  18
    L’individualisme de Jon Elster : une position méthodologique ou ontologique1?Benoît Dubreuil - 2010 - Philosophiques 37 (2):509-526.
    En épistémologie des sciences sociales, Jon Elster est connu pour sa défense de l’individualisme méthodologique et sa critique des explications de haut niveau. Cette note critique la plus récente formulation de sa position . D’une part, nous montrons que les problèmes relatifs aux explications au niveau agrégé s’appliquent également aux explications en termes de mécanismes psychologiques, privilégiées par Elster. Si les mécanismes psychologiques contribuent à l’explication en sciences sociales, ce n’est pas parce qu’ils font explicitement référence à des états intentionnels, (...)
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  10. Indirecte Rede Jon Elster Over Rationaliteit En Irrationaliteit.Jon Elster & Stefaan E. Cuypers - 1995
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  11. Late Hegelianism in the North — Monrad, Borelius and Rein on the Crisis of Speculative Philosophy.Lauri Kallio - manuscript
    The paper addresses three late Hegelian philosophers from northern Europe: Norwegian M.J. Monrad (1816–97), Swede J.J. Borelius (1823–1909) and Finn Th. Rein (1838–1919). The focus is on their views on the crisis of Hegelian speculative philosophy. The popularity of G.W.F. Hegel's philosophy in Germany declined rapidly since the 1840s. The decline was influenced by e.g. new scientific discoveries. Hegelianism maintained a strong position in northern Europe (especially in Norway and in Finland) several decades longer than in Germany. Rein, (...)
     
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  12. Thiodolf Rein and the Legacy of Finnish Hegelianism.Lauri Kallio - manuscript
    As is well known, Hegel's philosophy arrived in Finland early. Already at the end of 1820s the studies in philosophy at the sole Finnish university were conducted in a Hegelian manner. The most important advocates of Finnish Hegelianism were professor J.J. Tengström and his pupil J.V. Snellman. -/- Thiodolf Rein succeeded Snellman as a professor in 1868. At that time the status of Hegelianism was already diminishing in Finland. Also Rein became increasingly critical towards Hegel's philosophy over the (...)
     
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  13.  25
    Teoría de Juegos E Individualismo Metodológico de Jon Elster. Un Acercamiento Para El Análisis de la Educación.René Pedroza Flores - 2000 - Cinta de Moebio 8:3.
    Education as object of inquiry is susceptible to multiple interpretations, which -most of them- run the risk of falling only in the understanding of structural factors or in internalist aspects. Reason why one feels like exploring routes that do not engage in a determinist paradox of the type: soci..
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  14.  21
    Review of Jon Williamson's "In Defense of Objective Bayesianism". [REVIEW]Luis R. G. Oliveira - 2010 - Mathematical Association of America.
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  15. Explaining Technical Change a Case Study in the Philosophy of Science /Jon Elster. --. --.Jon Elster - 1983 - Cambridge University Press Universitetsforlaget, 1983.
    Technical change, defined as the manufacture and modification of tools, is generally thought to have played an important role in the evolution of intelligent life on earth, comparable to that of language. In this volume, first published in 1983, Jon Elster approaches the study of technical change from an epistemological perspective. He first sets out the main methods of scientific explanation and then applies those methods to some of the central theories of technical change. In particular, Elster considers neoclassical, evolutionary, (...)
     
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  16. Divine Maximal Beauty: A Reply to Jon Robson.Mark Ian Thomas Robson - 2013 - Religious Studies (2):1-17.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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  17.  14
    The ‘Universal Dharma Foundation’ of Mindfulness-Based Stress Reduction: Non-Duality and Mahāyāna Buddhist Influences in the Work of Jon Kabat-ZINN.Ville Husgafvel - 2018 - Contemporary Buddhism 19 (2):275-326.
    ABSTRACTThe discussion on the Buddhist roots of contemporary mindfulness practices is dominated by a narrative which considers the Theravāda tradition and Theravāda-based ‘neo-vipassanā movement’ as the principal source of Buddhist influences in mindfulness-based stress reduction and related mindfulness-based programmes. This Theravāda bias fails to acknowledge the significant Mahāyāna Buddhist influences that have informed the pioneering work of Jon Kabat-Zinn in the formation of the MBSR programme. In Kabat-Zinn’s texts, the ‘universal dharma foundation’ of mindfulness practice is grounded in pan-Buddhist teachings (...)
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  18.  20
    Self-Realization in Work and Politics: The Marxist Conception of the Good Life: Jon Elster.Jon Elster - 1986 - Social Philosophy and Policy 3 (2):97-126.
    In arguments in support of capitalism, the following propositions are sometimes advanced or presupposed: the best life for the individual is one of consumption, understood in a broad sense that includes aesthetic pleasures and entertainment as well as consumption of goods in the ordinary sense; consumption is to be valued because it promotes happiness or welfare, which is the ultimate good; since there are not enough opportunities for consumption to provide satiation for everybody, some principles of distributive justice must be (...)
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  19.  48
    Bayesianism, Quo Vadis? —Critical Notice: David Corfield and Jon Williamson , Foundations of BayesianismDavid Corfield and Jon Williamson , Foundations of Bayesianism. Dordrecht: Kluwer Academic Publishers , 428 Pp. $110.00. [REVIEW]Mathias Risse - 2003 - Philosophy of Science 70 (1):225-231.
    This is a review essay about David Corfield and Jon Williamson's anthology Foundations of Bayesianism. Taken together, the fifteen essays assembled in the book assess the state of the art in Bayesianism. Such an assessment is timely, because decision theory and formal epistemology have become disciplines that are no longer taught on a routine basis in good philosophy departments. Thus we need to ask: Quo vadis, Bayesianism? The subjects of the articles include Bayesian group decision theory, approaches to the concept (...)
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  20.  92
    Mocking the News: How The Daily Show with Jon Stewart Holds Traditional Broadcast News Accountable.Chad Painter & Louis Hodges - 2010 - Journal of Mass Media Ethics 25 (4):257-274.
    The purpose of this study is to see how Jon Stewart and his Daily Show colleagues hold traditional broadcast media accountable. This paper suggests Stewart is holding those who claim they are practicing journalism accountable to the public they claim to serve and outlines the normative implications of that accountability. There is a journalistic norm that media practitioners, and the media as a whole, should be accountable to the public. Here, accountability ?refers to the process by which media are called (...)
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  21.  81
    Erik-Jon Gaizka, the Magician of Infinity.Jon Pérez Laraudogoitia - 2010 - Analysis 70 (3):451 - 456.
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  22. Evolution, Schmevolution: Jon Stewart and the Culture Wars.Massimo Pigliucci - 2007 - In J. Holt (ed.), The Daily Show and Philosophy. Wiley.
    Jon Stewart, the famous comic of the Daily Show, takes on creationism, intelligent design and evolution.
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  23.  42
    Alchemies of the Mind: Transmutation and Misrepresentation: Jon Elster.Jon Elster - 1997 - Legal Theory 3 (2):133-176.
    At least since the French moralists—Montaigne, Pascal, La Rochefoucauld, La Bruyère—it has been a commonplace that people can fool themselves as well as others about their beliefs and motivations. In this article, I consider some mechanisms of transmutation and misrepresentation, and their impact on behavior. I argue that deception and self-deception are not merely ex post rationalizations of behavior whose real motive and explanation are found elsewhere, but that they have independent causal and explanatory power. If people, that is, did (...)
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  24.  38
    Autonomy, Adaptation, and Rationality-a Critical Discussion of Jon Elster's Concept of "Sour Grapes," Part II.Tore Sandven - 1999 - Philosophy of the Social Sciences 29 (2):173-205.
    This paper argues against Jon Elster's contention that there is a fundamentalincompatibility between, on one hand, autonomy and rationality and, on theother hand, adaptation to conditions of one's existence in the sense that one'sdesires or preferences are adjusted to what it is possible to achieve. While thefirst part of the paper more narrowly concentrated on Elster's discussion ofthese ideas, this second part goes on to a more general discussion of the conceptof rationality. On the basis of this discussion, it is (...)
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  25.  12
    Jon Barwise.Jon Barwise - 2000 - Logic Journal of the IGPL 8 (4):377-378.
  26.  25
    Divine Maximal Beauty: A Reply to Jon Robson.Mark Ian Thomas Robson - 2014 - Religious Studies 50 (2):199-215.
    In this article I reply to Jon Robson's objections to my argument that God does not contain any possible worlds. I had argued that ugly possible worlds clearly compromise God's beauty. Robson argues that I failed to show that possible worlds can be subject to aesthetic evaluation, and that even if they were it could be the case that ugliness might contribute to God's overall beauty. In reply I try to show that possible worlds are aesthetically evaluable by arguing that (...)
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  27. Introduction in Jon Elster, Ed.Jon Elster - 1999 - In Addiction: Entries and Exits. Russell Sage Publications.
  28.  15
    Sotsiaalteaduste teaduslikkusest. Rein Taagepera, Making Social Sciences More Scientific: The Need for Predictive Models.Ave Mets - 2009 - Studia Philosophica Estonica 2 (1):112-134.
    Physics has for a long time been regarded as the most mature of all sciences due to strict mathematically formulated laws of physics and success of theories in applications, for which it has been taken as the example of scientificity which other sciences should strive towards. Just what aspect of physics it is that is regarded as the cause of its success and hence the yardstick of scientificity – this question has given rise to differing opinions. In his book Making (...)
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  29.  27
    Jon Williamson. Bayesian Nets and Causality: Philosophical and Computational Foundations.Kevin B. Korb - 2007 - Philosophia Mathematica 15 (3):389-396.
    Bayesian networks are computer programs which represent probabilitistic relationships graphically as directed acyclic graphs, and which can use those graphs to reason probabilistically , often at relatively low computational cost. Almost every expert system in the past tried to support probabilistic reasoning, but because of the computational difficulties they took approximating short-cuts, such as those afforded by MYCIN's certainty factors. That all changed with the publication of Judea Pearl's Probabilistic Reasoning in Intelligent Systems, in 1988, which synthesized a decade of (...)
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  30. Las Limitaciones Del Paradigma de la Elecci'on Racional Las Ciencias Sociales En la Encrucijada : Escritos Seleccionados de Jon Elster.Jon Elster & Josâe Casas Pardo - 2001
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  31. Is "Chinese Philosophy" a Proper Name? A Response to Rein Raud.Carine Defoort - 2006 - Philosophy East and West 56 (4):625-660.
  32. „Ein rein bürgerliches Glaubensbekenntnis“: Zivilreligion als Vollendung des Politischen?Michaela Rehm - 2000 - In Reinhard Brandt & Karlfriedrich Herb (eds.), Jean-Jacques Rousseau: Vom Gesellschaftsvertrag oder Prinzipien des Staatsrechts. Akademie Verlag. pp. 213-240.
    The author offers a critical commentary on Rousseau’s chapter on civil religion in the “Social Contract”, book 4, chapter 8. It investigates Rousseau’s attempt to overcome the conflict between politics and religion by merging a civil religion that creates an emotional bond to the particular state without fostering superstition and intolerance, and it shows that this attempt fails. It is demonstrated that Rousseau’s concept of civil religion neither offers any doctrine of salvation transcending this life nor prescribes any content going (...)
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  33. Book Review: A Pathway of Interpretation: The Old Testament for Pastors and Students by Walter Brueggemann Cascade, Eugene, Ore., 2008. 180 Pp. $16.80. ISBN 978-1-55635-589-9.; We Have Heard That God Is with You: Preaching the Old Testament by Rein Bos Eerdmans, Grand Rapids, 2008. 384 Pp. $28.00. ISBN 978-0-8028-0770-0. [REVIEW]Richard Boyce - 2009 - Interpretation: A Journal of Bible and Theology 63 (4):422-424.
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  34.  38
    Jon Barwise and John Schlipf. On Recursively Saturated Models of Arithmetic. Model Theory and Algebra, A Memorial Tribute to Abraham Robinson, Edited by D. H. Saracino and V. B. Weispfenning, Lecture Notes in Mathematics, Vol. 498, Springer-Verlag, Berlin, Heidelberg, and New York, 1975, Pp. 42–55. - Patrick Cegielski, Kenneth McAloon, and George Wilmers. Modèles Récursivement Saturés de l'Addition Et de la Multiplication des Entiers Naturels. Logic Colloquium '80, Papers Intended for the European Summer Meeting of the Association for Symbolic Logic, Edited by D. Van Dalen, D. Lascar, and T. J. Smiley, Studies in Logic and the Foundations of Mathematics, Vol. 108, North-Holland Publishing Company, Amsterdam, New York, and London, 1982, Pp. 57–68. - Julia F. Knight. Theories Whose Resplendent Models Are Homogeneous. Israel Journal of Mathematics, Vol. 42 , Pp. 151–161. - Julia Knight and Mark Nadel. Expansions of Models and Turing Degrees. The Journal of Symbolic Logic, Vol. 47 , Pp. 58. [REVIEW]J. -P. Ressayre - 1987 - Journal of Symbolic Logic 52 (1):279-284.
  35. Book Reviews : Sex These Days: Essays on Theology, Sexuality and Society, Edited by Jon Davies and Gerard Loughlin. Sheffield Academic Press, 1997. 223 Pp. Hb. £35. ISBN 1-85075-662-7. Pb. £14.95. ISBN 1-85075-804-2. [REVIEW]Dave Leal - 1999 - Studies in Christian Ethics 12 (1):101-104.
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  36.  30
    Jon Barwise. Scenes and Other Situations. The Journal of Philosophy, Vol. 78 , Pp. 369–397. - Jon Barwise and John Perry. Situations and Attitudes. The Journal of Philosophy, Vol. 78 , Pp. 668–691. - Jon Barwise and John Perry. Semantic Innocence and Uncompromising Situations. The Foundations of Analytic Philosophy, Edited by Peter A. French, Theodore E. UehlingJr., and Howard K. Wettstein, Midwest Studies in Philosophy, Vol. 6, University of Minnesota Press, Minneapolis1981, Pp. 387–403. [REVIEW]Richmond H. Thomason - 1984 - Journal of Symbolic Logic 49 (4):1403-1406.
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  37. Amusing Ourselves to Death with Television News: Jon Stewart, Neil Postman, and the Huxleyan Warning.Gerald J. Erion - 2007 - In Jason Holt (ed.), The Daily Show and Philosophy: Moments of Zen in the Art of Fake News. Blackwell. pp. 5--16.
     
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  38.  30
    Religion in Greek Tragedy - Jon D. Mikalson: Honor Thy Gods: Popular Religion in Greek Tragedy. Pp. Xv + 359. Chapel Hill and London: University of North Carolina Press, 1991. $43.95. [REVIEW]Harvey Yunis - 1993 - The Classical Review 43 (1):70-72.
  39.  30
    Barwise Jon and Moss Lawrence. Vicious Circles. On the Mathematics of Non-Wellfounded Phenomena. CSLI Lecture Notes, No. 60. CSLI Publications, Stanford1996, Also Distributed by Cambridge University Press, New York, X + 390 Pp. [REVIEW]M. Boffa - 1997 - Journal of Symbolic Logic 62 (3):1039-1040.
  40.  26
    Peter Aczel. Frege Structures and the Notions of Proposition, Truth and Set. The Kleene Symposium, Proceedings of the Symposium Held June 18–24, 1978 at Madison, Wisconsin, U.S.A., Edited by Jon Barwise, H. Jerome Keisler, and Kenneth Kunen, Studies in Logic and the Foundations of Mathematics, Vol. 101, North-Holland Publishing Company, Amsterdam, New York, and Oxford, 1980, Pp. 31–59. [REVIEW]William S. Hatcher - 1986 - Journal of Symbolic Logic 51 (1):244-246.
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  41.  26
    Jon Barwise and Jerry Seligman. Information Flow. The Logic of Distributed Systems. Cambridge Tracts in Theoretical Computer Science, No. 44. Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1997, Xv + 274 Pp. [REVIEW]Maarten De Rijke - 1999 - Journal of Symbolic Logic 64 (4):1836-1836.
  42.  13
    Jon Agar, Science and Spectacle: The Work of Jodrell Bank in Post War British Culture. [REVIEW]Sean F. Johnston - 1999 - Science and Public Policy 26:215-216.
  43.  19
    David W. Kueker. Löwenheim–Skolem and Interpolation Theorems in Infinitary Languages. Bulletin of the American Mathematical Society, Vol. 78 , Pp. 211–215. - K. Jon Barwise. Mostowski's Collapsing Function and the Closed Unbounded Filter. Fundamenta Mathematicae, Vol. 82 No. 2 , Pp. 95–103. - David W. Kueker. Countable Approximations and Löwenheim–Skolem Theorems. Annals of Mathematical Logic, Vol. 11 , Pp. 57–103. [REVIEW]Victor Harnik - 1986 - Journal of Symbolic Logic 51 (1):232-234.
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  44.  19
    Jon Barwise and John Perry. Situations and Attitudes. Bradford Books. The MIT Press, Cambridge, Mass., and London, 1983, Xxii + 352 Pp. [REVIEW]Nino B. Cocchiarella - 1986 - Journal of Symbolic Logic 51 (2):470-472.
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  45.  18
    Jon Barwise. Infinitary Logic and Admissible Sets. The Journal of Symbolic Logic, Vol. 34 , Pp. 226–252.E. G. K. Lopez-Escobar - 1971 - Journal of Symbolic Logic 36 (1):156-157.
  46.  16
    Abraham Robinson. Forcing in Model Theory. Symposia Mathematica, Vol. 5, Istituto Nazionale di Alta Matematica, Academic Press, London and New York 1971, Pp. 69–82. - Jon Barwise and Abraham Robinson. Completing Theories by Forcing. Annals of Mathematical Logic, Vol. 2 No. 2 , Pp. 119–142. - Abraham Robinson. Infinite Forcing in Model Theory. Proceedings of the Second Scandinavian Logic Symposium, Edited by J. E. Fenstad, Studies in Logic and the Foundations of Mathematics, Vol. 63, North-Holland Publishing Company, Amsterdam and London 1971, Pp. 317–340. - Abraham Robinson. Forcing in Model Theory. Actes du Congrès International des Mathematiciens 1970, Gauthier-Villars, Paris 1971, Vol. 1, Pp. 245–250. [REVIEW]H. Jerome Keisler - 1975 - Journal of Symbolic Logic 40 (4):633-634.
  47.  58
    Book ReviewJon Elster,. Alchemies of the Mind: Rationality and the Emotions.Cambridge: Cambridge University Press, 1999. Pp. 450. $59.95 ; $18.95 .Jon Elster,. Strong Feelings: Emotion, Addiction, and Behavior.Cambridge, Mass.: MIT Press, 1999. Pp. 252. $15.95. [REVIEW]O. H. Green - 2002 - Ethics 112 (2):371-375.
  48.  17
    Atomic Secrets and Governmental Lies: Nuclear Science, Politics and Security in the Pontecorvo Case Winner, BSHS Singer Prize . I Would Like to Thank Jeff Hughes and Jon Agar for Advice and Criticism. I Am Grateful Also to the CHSTM Staff and Students for Support and Exchange of Ideas. I Am Indebted to the Archivists at the PRO and at the Churchill College Archive Centre for Their Help. Finally I Am Most Grateful to the Laboratorio Scienza Epistemologia E Ricerca . This Paper is Based on a Research Project Funded by the CHSTM and the ESRC Jointly. [REVIEW]Simone Turchetti - 2003 - British Journal for the History of Science 36 (4):389-415.
    This paper focuses on the defection of nuclear physicist Bruno Pontecorvo from Britain to the USSR in 1950 in an attempt to understand how government and intelligence services assess threats deriving from the unwanted spread of secret scientific information. It questions whether contingent agendas play a role in these assessments, as new evidence suggests that this is exactly what happened in the Pontecorvo case. British diplomatic personnel involved in negotiations with their US counterparts considered playing down the case. Meanwhile, the (...)
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  49.  19
    Jon Barwise and John Etchemendy. Language, Proof and Logic. In Collaboration with Gerard Allwein, Dave Barker-Plummer, and Albert Liu. CSLI Publications, Stanford, and Seven Bridges Press, New York and London, 1999, Xii + 587 Pp. - Gerard Allwein, Dave Barker-Plummer, Jon Barwise, John Etchemendy, and Albert Liu. LPL Software Manual. CSLI Publications, Stanford, and Seven Bridges Press, New York and London, 1999, Vii + 52 Pp. + CD-ROM. [REVIEW]Patrick Grim - 2001 - Bulletin of Symbolic Logic 7 (3):377-379.
  50.  37
    The Liar: An Essay on Truth and Circularity. Jon Barwise, John Etchemendy.Anil Gupta - 1989 - Philosophy of Science 56 (4):697-709.
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