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Jon Roffe [28]Jonathan Roffe [8]
  1. Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what (...)
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  2.  13
    Deleuze’s Philosophical Lineage.Jon Roffe & Graham Jones (eds.) - 2009 - Edinburgh University Press.
    The philosophy of Gilles Deleuze is increasingly gaining the prestige that its inventiveness calls for in the Anglo-American theoretical context. His wide-ranging works on the history of philosophy, cinema, painting, literature, and politics are being taken up and put to work across disciplinary divides, and in interesting and surprising ways. However, the backbone of Deleuze's philosophy – the many and varied sources from which he draws the material for his conceptual innovation – has until now remained relatively obscure and unexplored. (...)
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  3. Deleluze's Philosophical Lineage II.Graham Jones & Jon Roffe (eds.) - 2019 - Edinburgh University Press.
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  4.  36
    Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society for Phenomenology 37 (3):228-251.
    This paper seeks firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and Difference and Repetition. We then turn to a discussion of one of the few passages in which Deleuze and Guattari directly engage with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what they call the “final avatar” of phenomenology – that is, the “fleshism” that (...)
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  5. Chapter 2 ‘Technical Mentality’ Revisited: Brian Massumi on Gilbert Simondon.Arne De Boever, Alex Murray & Jon Roffe - 2012 - In AshleyVE Woodward, Alex Murray & Jon Roffe (eds.), Gilbert Simondon: Being and Technology. Edinburgh University Press. pp. 19-36.
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  6. Badiou's Deleuze.Jon Roffe - 2011 - Routledge.
    Badiou's Deleuze presents the first thorough analysis of one of the most significant encounters in contemporary thought: Alain Badiou's summary interpretation and rejection of the philosophy of Gilles Deleuze. Badiou's reading of Deleuze is largely laid out in his provocative book, Deleuze: The Clamor of Being, a highly influential work of considerable power. Badiou's Deleuze presents a detailed examination of Badiou's reading and argues that, whilst it fails to do justice to the Deleuzean project, it invites us to reconsider what (...)
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  7.  30
    Deleuze's Concept of Quasi-Cause.Jon Roffe - 2017 - Deleuze and Guatarri Studies 11 (2):278-294.
    The concept of quasi-cause is a relatively marginal one in the work of Gilles Deleuze, appearing briefly in The Logic of Sense and then Anti-Oedipus three years later. In part because of this marginality – the meagre degree to which it is integrated into the respective metaphysical system of the two works – it provides us with a useful vantage point from which to examine these systems themselves. In particular, a careful exposition of the two forms that the concept of (...)
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  8.  69
    Philosophy as Anti-Religion in the Work of Alain Badiou.Justin Clemens & Jon Roffe - 2008 - Sophia 47 (3):345-358.
    The Heideggerian rupture in the history of philosophy in the name of a phenomenological and poetic ontology has provided an opening which many of the key figures in twentieth century continental thought have exploited. However, this opening was marked by Heidegger himself as an ambiguous one, insofar as metaphysics was perhaps integrally ‘onto-theology,’ that is, ultimately continuous with the world-historical capture of the thought of being. This piece argues that the philosophy of Alain Badiou, which departs from the recognition that (...)
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  9. The Future of an Illusion.Jon Roffe - 2013 - Speculations (IV):48-52.
  10.  1
    Gilbert Simondon: Being and Technology.AshleyVE Woodward, Alex Murray & Jon Roffe (eds.) - 2012 - Edinburgh University Press.
    The first sustained exploration of Simondon's work to be published in English. This collection of essays, including one by Simondon himself, outlines the central tenets of Simondon's thought, the implication of his thought for numerous disciplines and his relationship to other thinkers such as Heidegger, Deleuze and Canguilhem.Complete with a contextualising introduction and a glossary of technical terms, it offers an entry point to this important thinker and will appeal to people working in philosophy, philosophy of science, media studies, social (...)
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  11.  39
    Time and Ground: A Critique of Meillassoux's Speculative Realism.Jon Roffe - 2012 - Angelaki 17 (1):57 - 67.
    Angelaki, Volume 17, Issue 1, Page 57-67, March 2012.
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  12. Paul Patton and John Protevi, Eds., Between Deleuze and Derrida Reviewed By.Jack Reynolds & Jon Roffe - 2003 - Philosophy in Review 23 (6):399-402.
  13. Gilles Deleuze.Jon Roffe - 2002 - Internet Encyclopedia of Philosophy.
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  14.  38
    Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm".Jack Reynolds & Jon Roffe - 2018 - In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
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  15.  92
    The Errant Name: Badiou and Deleuze on Individuation, Causality and Infinite Modes in Spinoza. [REVIEW]Jon Roffe - 2007 - Continental Philosophy Review 40 (4):389-406.
    Although Alain Badiou dedicates a number of texts to the philosophy of Benedict de Spinoza throughout his work—after all, the author of a systematic philosophy of being more geometrico must be a point of reference for the philosopher who claims that “mathematics = ontology”—the reading offered in Meditation Ten of his key work Being and Event presents the most significant moment of this engagement. Here, Badiou proposes a reading of Spinoza’s ontology that foregrounds a concept that is as central to, (...)
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  16.  33
    Form IV: From Ruyer's Psychobiology to Deleuze and Guattari's Socius.Jon Roffe - 2017 - Deleuze and Guatarri Studies 11 (4):580-599.
    From the point of view of the philosophy of Gilles Deleuze, Raymond Ruyer's work appears to bear out two distinct tendencies of unequal appeal. On the one hand, Ruyer appears to be an anti-Aristotelian thinker of formation, rejecting any hylomorphic account of the production of reality. However, and notably despite his serious commitment to the work of the sciences of his day, he remains wedded to the ultimately conservative Leibnizian principle of closure. Nowhere is this dichotomy more striking than in (...)
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  17.  19
    Instinct, Consciousness, Life.Raymond Ruyer, Tano S. Posteraro & Jon Roffe - 2019 - Angelaki 24 (5):124-147.
    The question of Ruyer’s relationship to Bergson remains under-theorized. This article attempts to address that problem by introducing a little-known essay written by Ruyer on the topic of B...
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  18. The Revolutionary Dividual.Jonathan Roffe - 2008 - In Anna Hickey-Moody & Peta Malins (eds.), Deleuzian Encounters: Studies in Contemporary Social Issues. Palgrave-Macmillan.
     
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  19. Lacan Deleuze Badiou.A. J. Bartlett, Justin Clemens & Jon Roffe - 2014 - Edinburgh University Press.
    The theoretical writings of Jacques Lacan, Gilles Deleuze and Alain Badiou stand at the heart of contemporary European thought. While the combined corpus of these three figures contains a significant number of references to each otherOCOs work, such references are often simply critical, obscure - or both. Lacan Deleuze Badiou guides us through the crucial, under-remarked interrelations between these three thinkers, identifying the conceptual passages, connections and disjunctions that underlie the often superficial statements of critique, indifference or agreement. Working through (...)
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  20. Introduction: The Deleuzean Fuscum Subnigrum.Graham Jones & Jon Roffe - 2019 - In Graham Jones & Jon Roffe (eds.), Deleluze's Philosophical Lineage Ii. Edinburgh University Press. pp. 1-7.
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  21. An Invitation to Philosophy.Jack Reynolds & Jonathan Roffe - 2004 - In Jack Reynolds John Roffe (ed.), Understanding Derrida. Continuum. pp. 1--5.
     
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  22. Paul Patton and John Protevi, Eds., Between Deleuze and Derrida. [REVIEW]Jack Reynolds & Jon Roffe - 2003 - Philosophy in Review 23:399-402.
     
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  23.  69
    Understanding Derrida.Jack Reynolds & Jon Roffe (eds.) - 2004 - Continuum.
    The essays cover language, metaphysics, the subject, politics, ethics, the decision, translation, religion, psychoanalysis, literature, art, and Derrida's ...
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  24. Neither-Nor: Merleau-Ponty's Ontology in the "The Intertwining/The Chiasm".Jack Reynolds & Jon Roffe - 2018 - In Understanding Merleau-Ponty, Understanding Modernism. London:
    In this chapter we examine Merleau-Ponty's chapter, "The Intertwining/The Chiasm", before considering some of the criticisms made by his contemporaries and ‘successors’: Lacan, Irigaray, Levinas, Derrida and Deleuze.
     
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  25. 11 Child, Baby, Embryo, Brain, Monster.Jon Roffe - 2019 - In Markus P. J. Bohlmann & Anna Hickey-Moody (eds.), Deleuze and Children. Edinburgh University Press. pp. 196-210.
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  26. Gilles Deleuze's Empiricism and Subjectivity: A Critical Introduction and Guide.Jon Roffe - 2016 - Edinburgh University Press.
    Jon Roffe shows how Empiricism and Subjectivity is the precursor for some of Deleuze's most well-known philosophical innovations. For those already familiar with Deleuze, he emphasises its novelty within his corpus. And, for all readers, he shows how it outlines Deleuze's powerful and striking theory of subjectivity, and of philosophy itself. Empiricism and Subjectivity is Gilles Deleuze's first book, and yet it is infrequently read and poorly understood. In fact, it constitutes a unique project in its own right, deserving of (...)
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  27. 16 Pierre Clastres.Jon Roffe - 2019 - In Graham Jones & Jon Roffe (eds.), Deleluze's Philosophical Lineage Ii. Edinburgh University Press. pp. 314-337.
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  28.  1
    13. One Divides Into Two: Badiou’s Critique of Deleuze.Jon Roffe - 2012 - In Sean Bowden & Simon Duffy (eds.), Badiou and Philosophy. Edinburgh University Press. pp. 244-261.
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  29.  7
    Introduction: Into the Labyrinth.Graham Jones & Jon Roffe - unknown
    This book aims to provide various clear points of entry into the labyrinth of Gilles Deleuze's thought, but without sacrificing any of its philosophical complexity or integrity in doing so. It discusses Deleuze's own intermittent descriptions of his work and provides characterisations of Deleuze's philosophy. The chapter also explores the similarities and differences between Deleuze's thoughts and philosophy and those of other philosophers including Plato, John Duns Scotus, and David Hume.
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  30. Jacques Rancière, Short Voyages to the Land of the People Reviewed By.Jonathan Roffe - 2004 - Philosophy in Review 24 (2):148-149.
     
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  31. Christian Kerslake, Deleuze and the Unconscious Reviewed By.Jonathan Roffe - 2007 - Philosophy in Review 27 (6):408-410.
     
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  32. Alain Badiou, Saint Paul-The Foundation of Universalism Reviewed By.Jonathan Roffe - 2004 - Philosophy in Review 24 (1):5-7.
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  33.  5
    Alain Badiou's Being and Event.Jon Roffe - 2006 - Cosmos and History : The Journal of Natural and Social Philosophy 2 (1-2):327-338.
    Much like the parade of claimants for the hand of Penelope in Homer’s Odyssey, the theoretical humanities have been presented with a string of would-be maîtres à pensers, each bringing with them claims of radical originality, and the promise of hope for the disciplines in question. Not only is the philosophy of Alain Badiou among the very few who have serious justifications to the claim of originality, the rigour, scope and goals of his philosophy reveal him as the first thinker (...)
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