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  1.  58
    Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - New York: Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some of (...)
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  2. Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - International Journal for Philosophy of Religion 56 (1):55-57.
     
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  3.  25
    Hegel Myths and Legends.Jon Stewart - 1996 - Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
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  4.  81
    Hegel and the Myth of Reason.Jon Stewart - 1995 - The Owl of Minerva 26 (2):187-200.
    The oeuvre of Hegel, like that of many thinkers of the post-Kantian tradition in European philosophy, has been subject to a number of misreadings and misrepresentations by both specialists and nonspecialists alike that have until fairly recently rendered Hegel’s reception in the Anglo-American philosophical world extremely problematic. These often willful misrepresentations, variously referred to by scholars as the Hegel myths or legends, have given rise to a number of prejudices against Hegel’s philosophy primarily, although by no means exclusively, in the (...)
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  5.  20
    Kierkegaard: A Literary Approach.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  6.  23
    Notes to a Marxist Phenomenology: the Body and the Machine in Engels’ The Condition of the Working Class in England.Jon Stewart - 2022 - Studia Universitatis Babeş-Bolyai Philosophia 67 (1):75-99.
    "In his The Condition of the Working Class in England, Friedrich Engels outlines systematically the miseries of the workers in England in the context of industrialization. A key to his argument concerns the interface between the human body and the machine. In this article I argue that Engels provides a kind of a phenomenology of the body in his analyses of the relation of the worker to the new machines. The limited secondary literature on Marxism and phenomenology has not been (...)
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  7.  10
    Hegel's Century: Alienation and Recognition in a Time of Revolution.Jon Stewart - 2021 - Cambridge University Press.
    The remarkable lectures that Hegel gave in Berlin in the 1820s generated an exciting intellectual atmosphere which lasted for decades. From the 1830s, many students flocked to Berlin to study with people who had studied with Hegel, and both his original students, such as Feuerbach and Bauer, and later arrivals including Kierkegaard, Engels, Bakunin, and Marx, evolved into leading nineteenth-century thinkers. Jon Stewart's panoramic study of Hegel's deep influence upon the nineteenth century in turn reveals what that century contributed to (...)
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  8.  58
    The debate between Sartre and Merleau-Ponty.Jon Stewart (ed.) - 1998 - Evanston, Ill.: Northwestern University Press.
    A biographical overview introduces the work and provides a context for the theoretical issues taken up in the articles, and an extensive bibliography suggests ...
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  9.  64
    The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation.Jon Stewart - 2000 - Evanston, Ill.: Northwestern University Press.
    Hegel's _Phenomenology_ is considered by many to be the most difficult book in the philosophical canon. While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole. In _The Unity of Hegel's "Phenomenology of Spirit_", Jon Stewart interprets Hegel's work as a dialectical transformation of Kantian transcendental philosophy, providing from this unified standpoint a case for Hegel's own conception of philosophy as a system. In restoring them to their larger (...)
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  10.  46
    Borges on Immortality.Jon Stewart - 1993 - Philosophy and Literature 17 (2):295-301.
  11.  15
    Introduction.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. De Gruyter.
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  12.  5
    Kierkegaard Studies Yearbook.Jon Stewart & NJ Cappelorn (eds.) - 2002 - De Gruyter.
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  13.  23
    Soren Kierkegaard: Subjectivity, Irony, & the Crisis of Modernity.Jon Stewart - 2015 - Oxford: Oxford University Press UK.
    Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity examines the thought of Søren Kierkegaard, a unique figure, who has inspired, provoked, fascinated, and irritated people ever since he walked the streets of Copenhagen. At the end of his life, Kierkegaard said that the only model he had for his work was the Greek philosopher Socrates. This work takes this statement as its point of departure. Jon Stewart explores what Kierkegaard meant by this and to show how different aspects of (...)
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  14.  22
    Hegel’s Phenomenological Method and the Later Movement of Phenomenology.Jon Stewart - 2021 - In Cynthia D. Coe (ed.), The Palgrave Handbook of German Idealism and Phenomenology. Palgrave-Macmillan. pp. 457-480.
    Hegel is known for coining the word “phenomenology” as a description of the methodological approach that he pursues in the famous work that bears this title. It has long been an open question the degree to which the later philosophical school of phenomenology in fact follows the actual method developed by Hegel or if it merely co-opted the name and applied the term in a new context. While Husserl was dismissive of Hegel, the French phenomenologists were generally receptive to Hegel’s (...)
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  15.  15
    Hegel’s Philosophy of Religion as a Phenomenology.Jon Stewart - 2020 - Filozofia 75 (5).
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  16.  16
    The unity of content and form in philosophical writing: the perils of conformity.Jon Stewart - 2013 - New York: Bloomsbury Academic.
    This book is a creative, original argument about the variety of forms of expression across the history of philosophy.
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  17.  10
    Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark.Jon Stewart (ed.) - 2003 - De Gruyter.
    Since the Kierkegaard Studies Monograph Series (KSMS) was first published in 1997, it has served as the authoritative book series in the field. Starting from 2011 the Kierkegaard Studies Monograph Series will intensify the peer-review process with a new editorial and advisory board. KSMS is published on behalf of the S ren Kierkegaard Research Centre at the University of Copenhagen. KSMS publishes outstanding monographs in all fields of Kierkegaard research. This includes Ph.D. dissertations, Habilitation theses, conference proceedings and single author (...)
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  18.  38
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  19.  13
    Kierkegaard as a Thinker of Alienation.Jon Stewart - 2019 - Kierkegaard Studies Yearbook 24 (1):193-216.
    Alienation is a key theme in both the philosophical tradition of the 19th century that begins with Hegel and Marx and in the heterogenous school of existentialist thought in the 20th century. Kierkegaard is often included in narratives of these philosophical traditions, but his contribution to this topic is problematic. Unlike figures such as Marx or Sartre, he almost never uses the term “alienation” explicitly. The question then becomes one of interpretation: what ideas in Kierkegaard bear a meaningful family resemblance (...)
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  20.  16
    The Paradox and the Criticism of Hegelian Mediation in Philosophical Fragments.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  21.  13
    Kierkegaard and the Danish Golden Age: The Strengths and Limits of Source-Work Research.Jon Stewart - 2018 - Kierkegaard Studies Yearbook 23 (1):207-221.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 207-221.
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  22. Hegel’s Doctrine of Determinate Negation.Jon Stewart - 1996 - Idealistic Studies 26 (1):57-78.
    Hegel’s theory of dialectic has long been a source of both endless confusion and bitter debate. It has, for instance, been oversimplified and characterized as the mechanical movement from thesis to antithesis to synthesis. In a similar vein, some philosophers in the analytic tradition have reproached Hegel’s notion of dialectic, claiming that it amounts to an outright and absurd denial of the law of contradiction. The dialectic has, moreover, been co-opted and developed by some of Hegel’s most impassioned critics such (...)
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  23. Borges and the Refutation of Idealism: A Study of "Tlön, Uqbar, Orbis Tertius".Jon Stewart - 1996 - Ideas Y Valores 45:64-99.
  24.  26
    Notes and documents.Marco Sgarbi & Jon Stewart - 2008 - Intellectual History Review 18 (2):275-280.
  25.  23
    Hegel’s Criticism of Hinduism.Jon Stewart - 2016 - Hegel Bulletin 37 (2):281-304.
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  26.  17
    Volume 17: Kierkegaard's Pseudonyms.Katalin Nun & Jon Stewart - 2015 - Routledge.
    One of the elements that many readers admire in Kierkegaard’s skill as a writer is his ability to create different voices and perspectives in his works. Instead of unilaterally presenting clear-cut doctrines and theses, he confronts the reader with a range of personalities and figures who all espouse different views. One important aspect of this play of perspectives is Kierkegaard’s controversial use of pseudonyms. The present volume is dedicated to exploring the different pseudonyms and authorial voices in Kierkegaard’s writing. The (...)
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  27.  35
    (1 other version)The Phenomenology of Spirit Reader: Critical and Interpretive Essays.Jon Bartley Stewart (ed.) - 1998 - State University of New York Press.
    The most complete collection of essays on Hegel's Phenomenology of Spirit available in any language, with essays by distinguished international Hegel scholars.
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  28.  10
    Who Is the Father of Existentialism? The Historical Context of Kierkegaard’s Criticism of Hegel’s Interpretation of Actuality.Jon Stewart - 2024 - Kierkegaard Studies Yearbook 29 (1):211-227.
    In the 1830s and 1840s, there was a decisive conflict between the Danish followers of Hegel and his opponents. The latter criticized Hegel’s philosophy for being overly abstract and having lost touch with reality. Kierkegaard is given credit for this criticism and for establishing a new philosophical direction that rejects abstraction and focuses on the concrete experience of the individual. The present article argues that there was nothing particularly new about Kierkegaard’s rejection of abstract philosophy and his attempt to emphasize (...)
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  29.  71
    Borges on language and translation.Jon Stewart - 1995 - Philosophy and Literature 19 (2):320-329.
    In lieu of an abstract, here is a brief excerpt of the content:Borges on Language and TranslationJon StewartAlthough Jorge Luis Borges had years of philosophical training and expressed a number of philosophical theories in his literary works, he never published a philosophy treatise. The result is that his oeuvre has often been viewed as purely literary and been largely neglected by trained philosophers. However, by ignoring the philosophical aspects of Borges’s thought, criticism has neglected a vast dimension of his work (...)
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  30.  4
    Kierkegaard's View of Hegel, His Followers and Critics.Jon Stewart - 2015 - In A Companion to Kierkegaard. Wiley-Blackwell. pp. 50–65.
    Throughout his life Kierkegaard was an engaged student of German philosophy. He was especially exercised by the German philosophy of his own day, which was dominated by the popularity of the Hegelian system and the critical discussions surrounding it. This chapter explores Kierkegaard's use of Hegel and of a number of lesser‐known Hegelians (Marheineke, Daub, Erdmann, Rosenkranz, Hotho, Werder, Feuerbach, Bruno Bauer, and Strauss) and Hegel critics (Baader, I.H. Fichte, Schopenhauer, Trendelenburg, and Schelling). This study shows that Kierkegaard's interest in (...)
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  31.  22
    Martensen’s “Rationalism, Supernaturalism and the principium exclusi medii”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  32.  11
    Mynster’s “Rationalism, Supernaturalism”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  33.  13
    Self-Liberation, Reason and Will.Jon Stewart & Jochem Hennigfeld - 2003 - In Jochem Hennigfeld & Jon Stewart (eds.), Kierkegaard und Schelling: Freiheit, Angst und Wirklichkeit. Berlin: Walter de Gruyter.
  34.  63
    The Architectonic of Hegel’s Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
    After the virulent criticisms of Nietzsche, Kierkegaard and much of the analytic tradition, systematic philosophy has for the most part gone into eclipse in contemporary European thought. The main target of these criticisms was often the daunting edifice of the Hegelian system which dominated so much of Nineteenth Century philosophy. Despite a small handful of scholars who try with might and main to salvage this edifice, the general belief among scholars today is that at bottom Hegel’s philosophical project as a (...)
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  35.  26
    Hegel’s Account of the Chinese Religion.Jon Stewart - 2022 - The Owl of Minerva 53 (1):31-46.
    This article responds to Andrew Komasinski’s “History and Philosophical Method: Hegel, Stewart, and Chinese Religion,” which provides a valuable discussion of my book, Hegel’s Interpretation of the Religions of the World. Specifically, he discusses my chapter on Hegel’s treatment of the Chinese religion (in the Lectures on the Philosophy of Religion) and also offers some important reflections on methodology. I argue that, although the conceptual understanding of religion is essential for Hegel, the historical aspect of his approach cannot be dismissed. (...)
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  36.  23
    Kierkegaard and Hegel on Faith and Knowledge.Jon Stewart - 2011 - In Stephen Houlgate & Michael Baur (eds.), A Companion to Hegel. Malden, MA: Wiley‐Blackwell. pp. 501–518.
    This chapter contains sections titled: Hegel's Account of Faith Kierkegaard's Criticism: The Separation of Faith and Knowledge Critical Evaluation Abbreviations of Hegel's Primary Texts Abbreviations of Works by Kierkegaard.
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  37.  13
    (2 other versions)Volume 19, Tome Vi: Kierkegaard Bibliography: Figures a to H.Peter Šajda & Jon Stewart - 2016 - Routledge.
    The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research. The large and ever increasing number of publications on Kierkegaard in the languages of the world can be simply bewildering even for experienced scholars. The present work constitutes a systematic bibliography which aims to help students and researchers navigate the seemingly endless mass of publications. The volume is divided into two large sections. Part I, which (...)
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  38.  10
    (3 other versions)Volume 19, Tome I: Kierkegaard Bibliography: Afrikaans to Dutch.Peter Šajda & Jon Stewart (eds.) - 2016 - New York: Routledge.
    The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research. The large and ever increasing number of publications on Kierkegaard in the languages of the world can be simply bewildering even for experienced scholars. The present work constitutes a systematic bibliography which aims to help students and researchers navigate the seemingly endless mass of publications. The volume is divided into two large sections. Part I, which (...)
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  39.  12
    Volume 1, Tome Ii: Kierkegaard and the Bible - the New Testament.Lee C. Barrett & Jon Stewart - 2010 - Routledge.
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  40. Contributors to the present issue.Jacob Boggild, Jacob Golomb, Povl Gotke, Kjell Eyvind Johansen, George Pattison, Joachim Ringleben, Jon Stewart, Soren Bruun, Jacob Beggild & Niels Nymann Eriksen - 1998 - Kierkegaardiana 19:242.
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  41.  16
    The Modern Experience of the Religious.Nassim Bravo & Jon Stewart (eds.) - 2023 - BRILL.
    The authors of _The Modern Experience of the Religious_ explore the different ways in which religious experience is lived within the context of modernity, and how religious life responds to the challenges presented by our age.
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  42.  18
    Andreas Frederik Beck’s Review of Philosophical Fragments.Jon Stewart - 2016 - Kierkegaard Studies Yearbook 2016 (1):307-314.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 307-314.
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  43. Philosophical Engagements with Modernity (Festschrift for Robert Pippin).Daniel Conway & Jon Stewart (eds.) - forthcoming - Brill.
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  44.  3
    Kierkegaard's concepts.Steven M. Emmanuel, William David McDonald & Jon Stewart (eds.) - 2013 - Burlington, VT, USA: Ashgate Publishing.
    tome I. Absolute to Church -- tome II. Classicism to enthusiasm -- tome III. Envy to incognito -- tome IV. Individual to novel -- tome V. Objectivity to sacrifice --tome VI. Salvation to writing.
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  45. Kierkegaard's Concepts. Tome V: Objectivity to Sacrifice.Steven M. Emmanuel, William McDonal & Jon Stewart (eds.) - 2015 - Ashgate.
     
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  46.  15
    Kierkegaard und Schelling: Freiheit, Angst und Wirklichkeit.Jochem Hennigfeld & Jon Stewart (eds.) - 2003 - Berlin: Walter de Gruyter.
    Die Beiträge dieses Sammelbands behandeln die spannungsreichen Bezüge zwischen Kierkegaards Existenzdenken und Schellings Philosophie des Absoluten. Die Autoren werfen nicht nur ein neues Licht auf das Verhältnis Kierkegaards zur (Spät-) Philosophie Schellings und zum Idealismus überhaupt. Vielmehr eröffnen sie systematische Perspektiven, die - für die Philosophie, die Theologie und die Geisteswissenschaften insgesamt - gerade auch für gegenwärtige Problemstellungen von großer Bedeutung sind.
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  47.  49
    The philosopher as teacher: Schopenhauer's charge and modern academic philosophy: Some problems facing philosophical pedagogy.Jon Stewart - 1995 - Metaphilosophy 26 (3):270-278.
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  48.  10
    Kierkegaard's Journals and Notebooks, Volume 1: Journals Aa-Dd.Bruce H. Kirmmse, Niels Jørgen Cappelørn, Alastair Hannay, George Pattison & Jon Stewart (eds.) - 2007 - Princeton University Press.
    I would like to write a novel in which the main character would be a man who got a pair of glasses, one lens of which reduced images as powerfully as an oxyhydrogen microscope, and the other of which magnified on the same scale, so that he perceived everything relatively. A flight of fancy by an aspiring science fiction writer? While it may sound as such, this wistful musing is one of the little-discussed personal reflections of nineteenth-century philosopher Søren Kierkegaard, (...)
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  49. Kierkegaard's literary figures and motifs.Katalin Nun & Jon Stewart (eds.) - 2014 - Burlington, VT: Ashgate.
    Tome I. Agamemnon to Guadalquivir -- Tome II. Gulliver to Zerlina.
     
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  50. Kierkegaard's pseudonyms.Katalin Nun & Jon Stewart (eds.) - 2015 - Burlington, VT: Ashgate.
     
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