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Jon Stewart [120]Jon Bartley Stewart [2]Jonathan Stewart [1]Jonathan D. Stewart [1]
Jon L. Stewart [1]
  1.  41
    Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some of (...)
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  2.  18
    Hegel Myths and Legends.Jon Stewart - 1996 - Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
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  3.  39
    The Debate Between Sartre and Merleau-Ponty.Jon Stewart (ed.) - 1998 - Northwestern University Press.
    A biographical overview introduces the work and provides a context for the theoretical issues taken up in the articles, and an extensive bibliography suggests ...
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  4.  50
    Hegel and the Myth of Reason.Jon Stewart - 1995 - The Owl of Minerva 26 (2):187-200.
    The oeuvre of Hegel, like that of many thinkers of the post-Kantian tradition in European philosophy, has been subject to a number of misreadings and misrepresentations by both specialists and nonspecialists alike that have until fairly recently rendered Hegel’s reception in the Anglo-American philosophical world extremely problematic. These often willful misrepresentations, variously referred to by scholars as the Hegel myths or legends, have given rise to a number of prejudices against Hegel’s philosophy primarily, although by no means exclusively, in the (...)
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  5.  6
    Introduction.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  6.  9
    Hegel’s Criticism of Hinduism.Jon Stewart - 2016 - Hegel Bulletin 37 (2):281-304.
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  7.  44
    The Architectonic of Hegel’s Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
    After the virulent criticisms of Nietzsche, Kierkegaard and much of the analytic tradition, systematic philosophy has for the most part gone into eclipse in contemporary European thought. The main target of these criticisms was often the daunting edifice of the Hegelian system which dominated so much of Nineteenth Century philosophy. Despite a small handful of scholars who try with might and main to salvage this edifice, the general belief among scholars today is that at bottom Hegel’s philosophical project as a (...)
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  8.  20
    The Phenomenology of Spirit Reader: Critical and Interpretive Essays.Jon Stewart (ed.) - 1998 - State University of New York Press.
    The most complete collection of essays on Hegel's Phenomenology of Spirit available in any language, with essays by distinguished international Hegel scholars.
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  9.  53
    Borges on Language and Translation.Jon Stewart - 1995 - Philosophy and Literature 19 (2):320-329.
  10.  10
    Martensen’s “Rationalism, Supernaturalism and the Principium Exclusi Medii”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  11.  12
    Hegel’s Historical Methodology in The Concept of Irony.Jon Stewart - 2011 - Kierkegaard Studies Yearbook 2011 (1):81-102.
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  12.  30
    Søren Kierkegaard as a Reader of Hamann.Joachim Ringleben & Jon Stewart - 2006 - Kierkegaard Studies Yearbook 2006 (1):207-218.
  13.  15
    Notes and Documents.Marco Sgarbi & Jon Stewart - 2008 - Intellectual History Review 18 (2):275-280.
  14.  37
    The Unity of Hegel's Phenomenology of Spirit: A Systematic Interpretation.Jon Stewart - 2000 - Northwestern University Press.
    While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole.In The Unity of ...
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  15. Hegel's View Om Moral Conscience and Kierkegaard's Interpretation of Abraham.Jon Stewart - 1998 - Kierkegaardiana 19.
  16.  6
    Angst – Freiheit – System.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter. pp. 103-116.
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  17.  4
    Mynster’s “Rationalism, Supernaturalism”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  18. Contributors to the Present Issue.Jacob Boggild, Jacob Golomb, Povl Gotke, Kjell Eyvind Johansen, George Pattison, Joachim Ringleben, Jon Stewart, Soren Bruun, Jacob Beggild & Niels Nymann Eriksen - 1998 - Kierkegaardiana 19:242.
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  19.  28
    Kierkegaard Revisited: Proceedings From the Conference "Kierkegaard and the Meaning of Meaning It", Copenhagen, May 5-9, 1996. [REVIEW]Niels Jørgen Cappelørn & Jon Stewart (eds.) - 1997 - De Gruyter.
    Three Score Years with Kierkegaard's Writings By HOWARD V. HONG The Conference Program Committee has suggested that I speak on »My Life with ...
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  20.  7
    Andreas Frederik Beck’s Review of Philosophical Fragments.Jon Stewart - 2016 - Kierkegaard Studies Yearbook 2016 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 307-314.
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  21.  6
    Introduction to Special Section: Brazil.Vsevolod Egorov, Marcilio Matos, Roberto Fainstein, Ricardo A. Rosa Fernandes, Wences Gouveia, Paulo Johann, Luiz Loures, Webster Mohriak, João Paulo P. Nunes & Jonathan Stewart - 2019 - Interpretation 7 (4):SHi-SHii.
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  22. Kierkegaard's Concepts. Tome V: Objectivity to Sacrifice.Steven M. Emmanuel, William McDonal & Jon Stewart (eds.) - 2015 - Ashgate.
     
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  23. Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
     
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  24. Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit.Jochem Hennigfeld & Jon Stewart (eds.) - 2002 - Walter de Gruyter.
     
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  25.  25
    The Philosopher as Teacher: Schopenhauer's Charge and Modern Academic Philosophy: Some Problems Facing Philosophical Pedagogy.Jon Stewart - 1995 - Metaphilosophy 26 (3):270-278.
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  26. Kierkegaard's Journals and Notebooks: Volume 1: Journals Aa-Dd.Bruce H. Kirmmse, Niels Jørgen Cappelørn, Alastair Hannay, George Pattison & Jon Stewart (eds.) - 2007 - Princeton University Press.
    I would like to write a novel in which the main character would be a man who got a pair of glasses, one lens of which reduced images as powerfully as an oxyhydrogen microscope, and the other of which magnified on the same scale, so that he perceived everything relatively. A flight of fancy by an aspiring science fiction writer? While it may sound as such, this wistful musing is one of the little-discussed personal reflections of nineteenth-century philosopher Søren Kierkegaard, (...)
     
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  27.  2
    The Genesis of the Concluding Unscientific Postscript.Kim Ravn & Jon Stewart - 2005 - Kierkegaard Studies Yearbook 2005 (1):1-23.
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  28. A Companion to Kierkegaard.Jon Stewart (ed.) - 2015 - Wiley-Blackwell.
    Jon Stewart, one of the world’s leading experts on the work of Søren Kierkegaard, has here compiled the most comprehensive single-volume overview of Kierkegaard studies currently available. Includes contributions from an international array of Kierkegaard scholars from across the disciplines Covers all of the major disciplines within the broad field of Kierkegaard research, including philosophy; theology and religious studies; aesthetics, the arts and literary theory; and social sciences and politics Elucidates Kierkegaard’s contribution to each of these areas through examining the (...)
     
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  29. A History of Hegelianism in Golden Age Denmark.Jon Stewart - 2007 - C.A. Reitzel's Publishers.
     
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  30.  4
    “Actuality” in Schelling and Kierkegaard.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  31.  3
    Adam Oehlenschläger’s Erik and Roller and Danish Romanticism.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  32.  1
    An Overview of Kierkegaard’s Nachlass. Part One: The Materials.Jon Stewart - 2015 - Kierkegaard Studies Yearbook 20 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 20 Heft: 1 Seiten: 337-358.
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  33. An Overview of Kierkegaard’s Nachlass. Part Two: The Editions.Jon Stewart - 2015 - Kierkegaard Studies Yearbook 20 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 20 Heft: 1 Seiten: 359-390.
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  34. Borges and the Refutation of Idealism: A Study of" Tlön, Uqbar, Orbis Tertius"= Borges y la Refutación Del Idealismo: Un Estudio de Tlön, Uqbar, Orbis Tertius.Jon Stewart - 1996 - Ideas Y Valores 45 (101):64-99.
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  35. Borges and the Refutation of Idealism: A Study of "Tlön, Uqbar, Orbis Tertius".Jon Stewart - 1996 - Ideas Y Valores 45:64-99.
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  36.  31
    Borges on Immortality.Jon Stewart - 1993 - Philosophy and Literature 17 (2):295-301.
  37.  3
    Das Unvordenkliche der Menschlichen Freiheit.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  38.  6
    Eine Historische Einführung.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  39.  7
    F.C. Sibbern: Epistemology as Ontology.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  40.  4
    Grundtvig and Romanticism.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  41.  2
    Golden Tears: Johan Thomas Lundbye and Søren Kierkegaard.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  42.  14
    Hegel and Adler in the Introduction to The Concept of Anxiety.Jon Stewart - 2001 - Kierkegaard Studies Yearbook 2001 (1):43-77.
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  43.  15
    Hegel and Jacobi: The Debate About Immediate Knowing.Jon Stewart - 2018 - Heythrop Journal 59 (5):761-769.
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  44.  16
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology in Advance.Jon Stewart - forthcoming - The Owl of Minerva.
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  45.  16
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  46.  9
    Hegel’s Account of Christianity and Religious Alienation.Jon Stewart - forthcoming - European Journal for Philosophy of Religion.
    In his Lectures on the Philosophy of Religion, Hegel argues that the development of the religions of the world leads up to Christianity, which is the one true religion. One key element which separates Christianity from the other religions, for Hegel, concerns the issue of alienation. He claims that the previous religions all contain some form of alienation, which can be found in their conceptions of the divine. I wish to examine Hegel’s view that Christianity alone overcomes religious alienation. What (...)
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  47.  19
    Hegel’s Account of Christianity and Religious Alienation.Jon Stewart - 2021 - European Journal for Philosophy of Religion 13 (1):129-152.
    In his Lectures on the Philosophy of Religion, Hegel argues that the development of the religions of the world leads up to and culminates in Christianity, which is the one true religion. One key element which separates Christianity from the other religions, according to Hegel, concerns the issue of alienation. He argues that the previous religions all contain some form of alienation, which can be found in their conceptions of the divine. In this paper, I wish to examine Hegel’s view (...)
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  48.  3
    Hegel als Quelle für Kierkegaards Wiederholungsbegriff.Jon Stewart - 1998 - Kierkegaard Studies Yearbook 1998 (1):302-317.
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  49.  64
    Hegel, Creuzer, and the Rise of Orientalism.Jon Stewart - 2013 - The Owl of Minerva 45 (1/2):13-34.
    Commentators generally neglect Hegel’s analyses of the religions of Asia, presumably for fear of being charged with Eurocentrism, racism or colonialism. Hegel’s engagement with these religions, however, occurs during the time when the birth of fields such as Egyptology and Indology gave rise to increased scholarly interest in Asia. Hegel supported the work of Georg Friedrich Creuzer, whose book on symbolism showed the debt that the Greek and Roman religions owed to Egypt, Persia and India. Creuzer’s methodology inspired Hegel, and (...)
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  50. Hegel's Century: Alienation and Recognition in a Time of Revolution.Jon Stewart - 2021 - Cambridge University Press.
    The remarkable lectures that Hegel gave in Berlin in the 1820s generated an exciting intellectual atmosphere which lasted for decades. From the 1830s, people flocked to Berlin to study with people who had studied with Hegel, and both his original students, such as Feuerbach and Bauer, and later arrivals including Kierkegaard, Engels, Bakunin, and Marx, evolved into leading nineteenth-century thinkers. Jon Stewart's panoramic study of Hegel's deep influence upon the nineteenth century in turn reveals what that century contributed to the (...)
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