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Jon Stewart [115]Jon Bartley Stewart [2]Jon L. Stewart [1]Jonathan D. Stewart [1]
  1.  31
    Kierkegaard's Relations to Hegel Reconsidered.Jon Stewart - 2004 - Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some of (...)
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  2. Kierkegaard Studies Yearbook.Jon Stewart & NJ Cappelorn (eds.) - 2002 - De Gruyter.
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  3.  9
    Hegel Myths and Legends.Jon Stewart - 1996 - Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
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  4.  3
    “Philosophy and Christianity Can Never Be United”: The Role of Sibbern and Martensen in Kierkegaard’s Reception of Schleiermacher.Jon Stewart - 2017 - Kierkegaard Studies Yearbook 2017 (1):291-312.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2017 Heft: 1 Seiten: 291-312.
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  5. Kierkegaard as a Hegelian.Jon Stewart - 1998 - Enrahonar: Quaderns de Filosofía 29:147-152.
     
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  6.  36
    Hegel and the Myth of Reason.Jon Stewart - 1995 - The Owl of Minerva 26 (2):187-200.
  7.  5
    Notes and Documents.Marco Sgarbi & Jon Stewart - 2008 - Intellectual History Review 18 (2):275-280.
  8.  36
    Hegel, Creuzer, and the Rise of Orientalism.Jon Stewart - 2013 - The Owl of Minerva 45 (1/2):13-34.
    Commentators generally neglect Hegel’s analyses of the religions of Asia, presumably for fear of being charged with Eurocentrism, racism or colonialism. Hegel’s engagement with these religions, however, occurs during the time when the birth of fields such as Egyptology and Indology gave rise to increased scholarly interest in Asia. Hegel supported the work of Georg Friedrich Creuzer, whose book on symbolism showed the debt that the Greek and Roman religions owed to Egypt, Persia and India. Creuzer’s methodology inspired Hegel, and (...)
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  9.  43
    Hegel’s Doctrine of Determinate Negation.Jon Stewart - 1996 - Idealistic Studies 26 (1):57-78.
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  10.  25
    Merleau-Ponty's Criticisms of Sartre's Theory of Freedom.Jon Stewart - 1995 - Philosophy Today 39 (3):311-324.
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  11.  17
    The Philosophical Curriculum and Literature Culture: A Response to Rorty. [REVIEW]Jon Stewart - 1994 - Man and World 27 (2):195-209.
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  12.  1
    Hans Lassen Martensen’s “The Present Religious Crisis”.Jon Stewart - 2017 - Kierkegaard Studies Yearbook 2017 (1):423-437.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2017 Heft: 1 Seiten: 423-437.
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  13.  13
    Kierkegaard’s Phenomenology of Despair in The Sickness Unto Death.Jon Stewart - 1997 - Kierkegaard Studies Yearbook 1997:117-143.
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  14.  34
    The Architectonic of Hegel's Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
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  15.  3
    Hegel and Jacobi: The Debate About Immediate Knowing.Jon Stewart - forthcoming - Heythrop Journal.
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  16.  4
    Hegel’s Doctrine of Determinate Negation: An Example From “Sense-Certainty” and “Perception”.Jon Stewart - 1996 - Idealistic Studies 26 (1):57-78.
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  17.  31
    Borges on Language and Translation.Jon Stewart - 1995 - Philosophy and Literature 19 (2):320-329.
  18.  3
    The Tragic Moment in Oehlenschläger’s Hakon Earl the Mighty.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  19.  9
    Borges and the Refutation of Idealism: A Study of" Tlön, Uqbar, Orbis Tertius"= Borges y la Refutación Del Idealismo: Un Estudio de Tlön, Uqbar, Orbis Tertius.Jon Stewart - 1996 - Ideas Y Valores 101:64-99.
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  20.  5
    Hegel and Adler in the Introduction to The Concept of Anxiety.Jon Stewart - 2001 - Kierkegaard Studies Yearbook 2001 (1):43-77.
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  21.  8
    Søren Kierkegaard and the Problem of Pseudonymity.Jon Stewart - 2011 - Graduate Faculty Philosophy Journal 32 (2):407-434.
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  22.  10
    Borges on Immortality.Jon Stewart - 1993 - Philosophy and Literature 17 (2):295-301.
  23.  2
    Eine Historische Einführung.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  24.  2
    Golden Tears: Johan Thomas Lundbye and Søren Kierkegaard.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  25.  2
    H.C. Rsted: Immanuel Kant and the Thought Experiment.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  26.  2
    Thorvaldsen: An Introduction to His Work.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  27.  2
    The Golden Age in an Earthen Vessel:The Life and Times of Bishop J.P. Mynster.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  28.  4
    Hegel's Historical Methodology in The Concept of Irony.Jon Stewart - 2011 - Kierkegaard Studies Yearbook 2011 (1):81-102.
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  29.  10
    The Philosopher as Teacher: Schopenhauer's Charge and Modern Academic Philosophy: Some Problems Facing Philosophical Pedagogy.Jon Stewart - 1995 - Metaphilosophy 26 (3):270-278.
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  30.  5
    Letting the Patient Decide: The Importance of Autonomy When the Prognosis Is Deeply Unclear.Jonathan D. Stewart - 2014 - American Journal of Bioethics 14 (7):53-53.
  31.  1
    Andreas Frederik Beck’s Review of Philosophical Fragments.Jon Stewart - 2016 - Kierkegaard Studies Yearbook 2016 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 307-314.
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  32.  3
    Hegel als Quelle für Kierkegaards Wiederholungsbegriff.Jon Stewart - 1998 - Kierkegaard Studies Yearbook 1998:302-317.
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  33.  3
    Hegel und Kierkegaard: Die Frage von Glauben und Wissen.Jon Stewart - 2014 - In Anders Moe Rasmussen & Axel Hutter (eds.), Kierkegaard Im Kontext des Deutschen Idealismus. De Gruyter. pp. 121-134.
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  34.  3
    The Reception of Kierkegaard's Nachlass in the English-Speaking World.Jon Stewart - 2003 - Kierkegaard Studies Yearbook 2003 (1):277-315.
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  35.  1
    “Actuality” in Schelling and Kierkegaard.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  36.  1
    Adam Oehlenschläger’s Erik and Roller and Danish Romanticism.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  37.  1
    F.C. Sibbern: Epistemology as Ontology.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  38.  1
    Grundtvig and Romanticism.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  39.  1
    H.L. Martensen’s Theological Anthropology.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  40.  1
    P.L. Møller and Romanticism in Danish Literature.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  41.  1
    Self-Liberation, Reason and Will.Jon Stewart & Jochem Hennigfeld - 2002 - In Jon Stewart & Jochem Hennigfeld (eds.), Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit. Walter de Gruyter.
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  42.  1
    Schleiermacher's Visit to Copenhagen in 1833.Jon Stewart - 2004 - Zeitschrift Für Neuere Theologiegeschichte 11 (2):279-302.
    Zusammenfassung Schleiermachers Aufenthalt in Kopenhagen vom 22. bis 29. September 1833 zählt zu einem der Höhepunkte des dänischen Geisteslebens, an dem führende zeitgenössische dänische Theologen, Intellektuelle und Schriftsteller auf verschiedene Art und Weise beteiligt waren. Die Edition bietet drei zeitgenössische Sichtweisen dieses Ereignisses dar. Beim ersten Dokument handelt es sich um einen Brief von Frederik Christian Sibbern an Henriette Herz, einer gemeinsamen Freundin von Sibbern und Schleiermacher. Der zweite Text entstammt der Autobiographie des Theologen Hans Lassen Martensen, worin er von (...)
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  43.  2
    Hegel’s Presence in The Concept of Irony.Jon Stewart - 1999 - Kierkegaard Studies Yearbook 1999:245-277.
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  44.  2
    Søren Kierkegaard as a Reader of Hamann.Joachim Ringleben & Jon Stewart - 2006 - Kierkegaard Studies Yearbook 2006:207-218.
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  45.  1
    Andreas Frederik Beck’s Review of Philosophical Fragments.Jon Stewart - 2016 - Kierkegaard Studies Yearbook 2016 (1).
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 2016 Heft: 1 Seiten: 307-314.
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  46.  1
    The Burden of Time: The Fugitives and Agrarians.Jon L. Stewart - 1967 - Journal of Aesthetics and Art Criticism 26 (2):273-274.
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  47.  1
    The Genesis of the Concluding Unscientific Postscript.Kim Ravn & Jon Stewart - 2005 - Kierkegaard Studies Yearbook 2005 (1):1-23.
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  48. Contributors to the Present Issue.Jacob Boggild, Jacob Golomb, Povl Gotke, Kjell Eyvind Johansen, George Pattison, Joachim Ringleben, Jon Stewart, Soren Bruun, Jacob Beggild & Niels Nymann Eriksen - 1998 - Kierkegaardiana 19:242.
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  49.  24
    Kierkegaard Revisited: Proceedings From the Conference "Kierkegaard and the Meaning of Meaning It", Copenhagen, May 5-9, 1996. [REVIEW]Niels Jørgen Cappelørn & Jon Stewart (eds.) - 1997 - De Gruyter.
    Three Score Years with Kierkegaard's Writings By HOWARD V. HONG The Conference Program Committee has suggested that I speak on »My Life with ...
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  50.  14
    Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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