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  1.  46
    Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - Cambridge University Press.
    Jon Stewart's study is a major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel. The standard view on the subject is that Kierkegaard defined himself as explicitly anti-Hegelian, indeed that he viewed Hegel's philosophy with disdain. Jon Stewart shows convincingly that Kierkegaard's criticism was not of Hegel but of a number of contemporary Danish Hegelians. Kierkegaard's own view of Hegel was in fact much more positive to the point where he was directly influenced by some of (...)
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  2. Kierkegaard’s Relations to Hegel Reconsidered.Jon Stewart - 2003 - International Journal for Philosophy of Religion 56 (1):55-57.
     
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  3.  19
    Hegel Myths and Legends.Jon Stewart - 1996 - Northwestern University Press.
    The essays collected in 'The Hegel Myths and Legends' serve the function of disabusing students and nonspecialists of these misconceptions by exposing these myths for what they are.
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  4.  42
    The Debate Between Sartre and Merleau-Ponty.Jon Stewart (ed.) - 1998 - Northwestern University Press.
    A biographical overview introduces the work and provides a context for the theoretical issues taken up in the articles, and an extensive bibliography suggests ...
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  5. Soren Kierkegaard: Subjectivity, Irony, & the Crisis of Modernity.Jon Stewart - 2015 - Oxford University Press UK.
    Søren Kierkegaard: Subjectivity, Irony, and the Crisis of Modernity examines the thought of Søren Kierkegaard, a unique figure, who has inspired, provoked, fascinated, and irritated people ever since he walked the streets of Copenhagen. At the end of his life, Kierkegaard said that the only model he had for his work was the Greek philosopher Socrates. This work takes this statement as its point of departure. Jon Stewart explores what Kierkegaard meant by this and to show how different aspects of (...)
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  6.  3
    The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation.Jon Stewart - 2011 - Northwestern University Press.
    Hegel's _Phenomenology_ is considered by many to be the most difficult book in the philosophical canon. While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole. In _The Unity of Hegel's "Phenomenology of Spirit_", Jon Stewart interprets Hegel's work as a dialectical transformation of Kantian transcendental philosophy, providing from this unified standpoint a case for Hegel's own conception of philosophy as a system. In restoring them to their larger (...)
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  7. Kierkegaard Studies Yearbook.Jon Stewart & NJ Cappelorn (eds.) - 2002 - De Gruyter.
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  8.  51
    Hegel’s Account of Christianity and Religious Alienation.Jon Stewart - 2021 - European Journal for Philosophy of Religion 13 (1):129-152.
    In his Lectures on the Philosophy of Religion, Hegel argues that the development of the religions of the world leads up to and culminates in Christianity, which is the one true religion. One key element which separates Christianity from the other religions, according to Hegel, concerns the issue of alienation. He argues that the previous religions all contain some form of alienation, which can be found in their conceptions of the divine. In this paper, I wish to examine Hegel’s view (...)
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  9.  6
    Introduction.Jon Stewart - 2003 - In Kierkegaard and His Contemporaries: The Culture of Golden Age Denmark. Walter de Gruyter.
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  10.  53
    Hegel and the Myth of Reason.Jon Stewart - 1995 - The Owl of Minerva 26 (2):187-200.
    The oeuvre of Hegel, like that of many thinkers of the post-Kantian tradition in European philosophy, has been subject to a number of misreadings and misrepresentations by both specialists and nonspecialists alike that have until fairly recently rendered Hegel’s reception in the Anglo-American philosophical world extremely problematic. These often willful misrepresentations, variously referred to by scholars as the Hegel myths or legends, have given rise to a number of prejudices against Hegel’s philosophy primarily, although by no means exclusively, in the (...)
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  11.  5
    Kierkegaard and the Danish Golden Age: The Strengths and Limits of Source-Work Research.Jon Stewart - 2018 - Kierkegaard Studies Yearbook 23 (1):207-221.
    Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 23 Heft: 1 Seiten: 207-221.
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  12. The Paradox and the Criticism of Hegelian Mediation in Philosophical Fragments.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  13.  9
    Hegel’s Criticism of Hinduism.Jon Stewart - 2016 - Hegel Bulletin 37 (2):281-304.
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  14.  44
    The Architectonic of Hegel’s Phenomenology of Spirit.Jon Stewart - 1995 - Philosophy and Phenomenological Research 55 (4):747-776.
    After the virulent criticisms of Nietzsche, Kierkegaard and much of the analytic tradition, systematic philosophy has for the most part gone into eclipse in contemporary European thought. The main target of these criticisms was often the daunting edifice of the Hegelian system which dominated so much of Nineteenth Century philosophy. Despite a small handful of scholars who try with might and main to salvage this edifice, the general belief among scholars today is that at bottom Hegel’s philosophical project as a (...)
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  15.  24
    The Phenomenology of Spirit Reader: Critical and Interpretive Essays.Jon Bartley Stewart (ed.) - 1998 - State University of New York Press.
    The most complete collection of essays on Hegel's Phenomenology of Spirit available in any language, with essays by distinguished international Hegel scholars.
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  16. The Phenomenology of Spirit Reader: Critical and Interpretive Essays.Jon Stewart (ed.) - 1997 - State University of New York Press.
    _The most complete collection of essays on Hegel's Phenomenology of Spirit available in any language, with essays by distinguished international Hegel scholars._.
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  17.  41
    The Unity of Hegel's "Phenomenology of Spirit": A Systematic Interpretation.Jon Stewart - 2000 - Northwestern University Press.
    While some authors have published excellent essays on various chapters and aspects of the book, few authors have successfully tackled the whole.In The Unity of ...
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  18. Hegel’s Doctrine of Determinate Negation: An Example From “Sense-Certainty” and “Perception”.Jon Stewart - 1996 - Idealistic Studies 26 (1):57-78.
    Hegel’s theory of dialectic has long been a source of both endless confusion and bitter debate. It has, for instance, been oversimplified and characterized as the mechanical movement from thesis to antithesis to synthesis. In a similar vein, some philosophers in the analytic tradition have reproached Hegel’s notion of dialectic, claiming that it amounts to an outright and absurd denial of the law of contradiction. The dialectic has, moreover, been co-opted and developed by some of Hegel’s most impassioned critics such (...)
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  19.  54
    Borges on Language and Translation.Jon Stewart - 1995 - Philosophy and Literature 19 (2):320-329.
  20. Kierkegaardiańska krytyka abstrakcji i jedno z proponowanych rozwiązań: przyswojenie.Jon Stewart - 2011 - Kronos - metafizyka, kultura, religia 2 (17).
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  21. Kierkegaard as a Hegelian.Jon Stewart - 1998 - Enrahonar: Quaderns de Filosofía 29:147-152.
     
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  22.  31
    Borges on Immortality.Jon Stewart - 1993 - Philosophy and Literature 17 (2):295-301.
  23.  11
    Hegel’s Account of Christianity and Religious Alienation.Jon Stewart - forthcoming - European Journal for Philosophy of Religion.
    In his Lectures on the Philosophy of Religion, Hegel argues that the development of the religions of the world leads up to Christianity, which is the one true religion. One key element which separates Christianity from the other religions, for Hegel, concerns the issue of alienation. He claims that the previous religions all contain some form of alienation, which can be found in their conceptions of the divine. I wish to examine Hegel’s view that Christianity alone overcomes religious alienation. What (...)
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  24.  10
    Martensen’s “Rationalism, Supernaturalism and the Principium Exclusi Medii”.Jon Stewart - 2004 - Kierkegaard Studies Yearbook 2004 (1).
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  25.  68
    Hegel, Creuzer, and the Rise of Orientalism.Jon Stewart - 2013 - The Owl of Minerva 45 (1/2):13-34.
    Commentators generally neglect Hegel’s analyses of the religions of Asia, presumably for fear of being charged with Eurocentrism, racism or colonialism. Hegel’s engagement with these religions, however, occurs during the time when the birth of fields such as Egyptology and Indology gave rise to increased scholarly interest in Asia. Hegel supported the work of Georg Friedrich Creuzer, whose book on symbolism showed the debt that the Greek and Roman religions owed to Egypt, Persia and India. Creuzer’s methodology inspired Hegel, and (...)
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  26.  64
    Merleau-Ponty's Criticisms of Sartre's Theory of Freedom.Jon Stewart - 1995 - Philosophy Today 39 (3):311-324.
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  27.  25
    Hegel’s Theory of Recognition and Philosophical Anthropology and the Ethical Challenges of a Globalized World.Jon Stewart - 2018 - Philosophical Forum 49 (4):467-481.
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  28.  12
    Hegel’s Historical Methodology in The Concept of Irony.Jon Stewart - 2011 - Kierkegaard Studies Yearbook 2011 (1):81-102.
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  29.  16
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology.Jon Stewart - 2019 - The Owl of Minerva 50 (1):69-90.
    In his different analyses of ancient Egypt, Hegel underscores the marked absence of writings by the Egyptians. Unlike the Chinese with the I Ching or the Shoo king, the Indians with the Ramayana and the Mahabharata, the Persians with the Avesta, the Jews with the Old Testament, and the Greeks with the poems of Homer and Hesiod, the Egyptians, despite their developed system of hieroglyphic writing, left behind no great canonical text. Instead, he claims, they left their mark by means (...)
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  30.  16
    Hegel's Analysis of Egyptian Art and Architecture as a Form of Philosophical Anthropology in Advance.Jon Stewart - forthcoming - The Owl of Minerva.
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  31. A History of Hegelianism in Golden Age Denmark: The Heiberg Period 1824-1836.Jon Bartley Stewart - 2007 - C.A. Reitzel's Publishers.
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  32. Volume 19, Tome V: Kierkegaard Bibliography: Latvian to Ukrainian.Peter Šajda & Jon Stewart - 2017 - Routledge.
  33. Volume 19, Tome Vii: Kierkegaard Bibliography: Figures I to Z.Peter Šajda & Jon Stewart - 2017 - Routledge.
  34. Volume 19, Tome Iv: Kierkegaard Bibliography: Hungarian to Korean.Peter Šajda & Jon Stewart - 2017 - Routledge.
  35. Volume 19, Tome Iii: Kierkegaard Bibliography: Estonian to Hebrew.Peter Šajda & Jon Stewart - 2017 - Routledge.
  36. Volume 19, Tome Ii: Kierkegaard Bibliography: English.Peter Šajda & Jon Stewart - 2017 - Routledge.
  37. Volume 19, Tome I: Kierkegaard Bibliography: Afrikaans to Dutch.Peter Šajda & Jon Stewart - 2016 - Routledge.
    The long tradition of Kierkegaard studies has made it impossible for individual scholars to have a complete overview of the vast field of Kierkegaard research. The large and ever increasing number of publications on Kierkegaard in the languages of the world can be simply bewildering even for experienced scholars. The present work constitutes a systematic bibliography which aims to help students and researchers navigate the seemingly endless mass of publications. The volume is divided into two large sections. Part I, which (...)
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  38. Volume 1, Tome Ii: Kierkegaard and the Bible - the New Testament.Lee C. Barrett & Jon Stewart - 2010 - Routledge.
  39. Contributors to the Present Issue.Jacob Boggild, Jacob Golomb, Povl Gotke, Kjell Eyvind Johansen, George Pattison, Joachim Ringleben, Jon Stewart, Soren Bruun, Jacob Beggild & Niels Nymann Eriksen - 1998 - Kierkegaardiana 19:242.
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  40.  29
    Kierkegaard Revisited: Proceedings From the Conference "Kierkegaard and the Meaning of Meaning It", Copenhagen, May 5-9, 1996. [REVIEW]Niels Jørgen Cappelørn & Jon Stewart (eds.) - 1997 - De Gruyter.
    Three Score Years with Kierkegaard's Writings By HOWARD V. HONG The Conference Program Committee has suggested that I speak on »My Life with ...
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  41. Kierkegaard's Concepts. Tome V: Objectivity to Sacrifice.Steven M. Emmanuel, William McDonal & Jon Stewart (eds.) - 2015 - Ashgate.
     
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  42.  32
    Volume 15, Tome III: Kierkegaard's Concepts: Envy to Incognito.Steven M. Emmanuel, Jon Stewart & William McDonald (eds.) - 2014 - Ashgate.
    Kierkegaard’s Concepts is a comprehensive, multi-volume survey of the key concepts and categories that inform Kierkegaard’s writings. Each article is a substantial, original piece of scholarship, which discusses the etymology and lexical meaning of the relevant Danish term, traces the development of the concept over the course of the authorship, and explains how it functions in the wider context of Kierkegaard’s thought. Concepts have been selected on the basis of their importance for Kierkegaard’s contributions to philosophy, theology, the social sciences, (...)
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  43.  1
    Kierkegaard Und Schelling: Freiheit, Angst Und Wirklichkeit.Jochem Hennigfeld & Jon Stewart (eds.) - 2002 - Walter de Gruyter.
    Die Beiträge dieses Sammelbands behandeln die spannungsreichen Bezüge zwischen Kierkegaards Existenzdenken und Schellings Philosophie des Absoluten. Die Autoren werfen nicht nur ein neues Licht auf das Verhältnis Kierkegaards zur Philosophie Schellings und zum Idealismus überhaupt. Vielmehr eröffnen sie systematische Perspektiven, die - für die Philosophie, die Theologie und die Geisteswissenschaften insgesamt - gerade auch für gegenwärtige Problemstellungen von großer Bedeutung sind.
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  44.  1
    Kierkegaard's Journals and Notebooks, Volume 1: Journals Aa-Dd.Bruce H. Kirmmse, Niels Jørgen Cappelørn, Alastair Hannay, George Pattison & Jon Stewart (eds.) - 2007 - Princeton University Press.
    I would like to write a novel in which the main character would be a man who got a pair of glasses, one lens of which reduced images as powerfully as an oxyhydrogen microscope, and the other of which magnified on the same scale, so that he perceived everything relatively. A flight of fancy by an aspiring science fiction writer? While it may sound as such, this wistful musing is one of the little-discussed personal reflections of nineteenth-century philosopher Søren Kierkegaard, (...)
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  45. Volume 17: Kierkegaard's Pseudonyms.Katalin Nun & Jon Stewart - 2015 - Routledge.
    One of the elements that many readers admire in Kierkegaard’s skill as a writer is his ability to create different voices and perspectives in his works. Instead of unilaterally presenting clear-cut doctrines and theses, he confronts the reader with a range of personalities and figures who all espouse different views. One important aspect of this play of perspectives is Kierkegaard’s controversial use of pseudonyms. The present volume is dedicated to exploring the different pseudonyms and authorial voices in Kierkegaard’s writing. The (...)
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  46. Volume 2, Tome Ii: Kierkegaard and the Greek World - Aristotle and Other Greek Authors.Katalin Nun & Jon Stewart - 2010 - Routledge.
  47. Volume 16, Tome I: Kierkegaard's Literary Figures and Motifs: Agamemnon to Guadalquivir.Katalin Nun & Jon Stewart - 2014 - Routledge.
    While Kierkegaard is perhaps known best as a religious thinker and philosopher, there is an unmistakable literary element in his writings. He often explains complex concepts and ideas by using literary figures and motifs that he could assume his readers would have some familiarity with. This dimension of his thought has served to make his writings far more popular than those of other philosophers and theologians, but at the same time it has made their interpretation more complex. Kierkegaard readers are (...)
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  48. Volume 16, Tome Ii: Kierkegaard's Literary Figures and Motifs: Gulliver to Zerlina.Katalin Nun & Jon Stewart - 2015 - Routledge.
    While Kierkegaard is perhaps known best as a religious thinker and philosopher, there is an unmistakable literary element in his writings. He often explains complex concepts and ideas by using literary figures and motifs that he could assume his readers would have some familiarity with. This dimension of his thought has served to make his writings far more popular than those of other philosophers and theologians, but at the same time it has made their interpretation more complex. The present volume (...)
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  49.  1
    A Companion to Kierkegaard.Jon Stewart (ed.) - 2015 - Wiley-Blackwell.
    Jon Stewart, one of the world’s leading experts on the work of Søren Kierkegaard, has here compiled the most comprehensive single-volume overview of Kierkegaard studies currently available. Includes contributions from an international array of Kierkegaard scholars from across the disciplines Covers all of the major disciplines within the broad field of Kierkegaard research, including philosophy; theology and religious studies; aesthetics, the arts and literary theory; and social sciences and politics Elucidates Kierkegaard’s contribution to each of these areas through examining the (...)
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  50. A Companion to Kierkegaard (Blackwell Companions to Philosophy, Vol. 58).Jon Stewart (ed.) - 2015
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