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Jonas Holst
San Jorge University
  1. Rethinking Dwelling and Building.Jonas Holst - 2014 - ZARCH 2:52-61.
    The German philosopher Martin Heidegger’s seminal essay “Building, Dwelling, Thinking”, published in 1954, is one of the texts which has had most influence on architectural thinking in the second half of 20th and early 21st century. What much of modern and postmodern architectural thinking extracts from Heidegger’s text and revolves around is the understanding of building and dwelling as more or less abstract forms of being without taking into account the people inhabiting space. In these traditions little has been said (...)
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    Re-Educating the Body.Jonas Holst - 2013 - Educational Philosophy and Theory 45 (9):1-10.
    The purpose of the paper is to investigate into the philosophical concept of human embodiment in relation to physical education. As human beings we do not only have a body that we can control, but we ”are” our body and live embodied in the world, as the German thinker, Helmuth Plessner, puts it in one of his many contributions to the philosophical anthropology of the 20th century. Elaborating on this concept of human embodiment the paper explores a form of physical (...)
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    Hospitality and Companionship: Friendship as an Analogue for Good Alliances.Jonas Holst - 2019 - Journal of Global Ethics 15 (2):94-104.
    ABSTRACTTaking its starting point in an ancient understanding of hospitality and guest friendship, the paper offers a philosophical interpretation of the ethical dimension of alliances. Entering in...
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    The Open and the Global: Postmodernism and its Legacy.Jonas Holst - 2018 - Educational Philosophy and Theory 50 (14):1493-1494.
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    Den Etiske Dimension I Undervisning – Om Et Grundtema Hos Emmanuel Lévinas.Jonas Holst - 2011 - Etikk I Praksis - Nordic Journal of Applied Ethics 5 (2).
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    Ethik der Freundschaft. Über Eine Nachgelassene Idee Im Werk Friedrich Nietzsches.Jonas Holst - 2013 - Nietzscheforschung 20 (1).
  7. Retrieving Experience: On the Phenomenology of Experience in Hegel and Kierkegaard, Arendt and Gadamer.Jonas Holst - 2019 - Open Philosophy 2 (1):480-490.
    The purpose of the present contribution is to develop an understanding of experience that accounts for its need to be continuously uncovered and recovered in order to consolidate itself. Through critical dialogue with modern phenomenological and hermeneutical traditions I posit that this consolidation process proves porous and discontinuous as experience contains caesuras and limits, which break open and even fracture what is already known by individual consciousness so as to make room for something new to appear over the horizon. Thinking (...)
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