Results for 'Jonas Jervell Indregard'

1000+ found
Order:
See also
Profile: Jonas Jervell Indregard (Sun Yat-Sen University)
  1.  34
    Self-Affection and Pure Intuition in Kant.Jonas Jervell Indregard - 2017 - Australasian Journal of Philosophy:1-17.
    Are the pure intuitions of space and time, for Kant, dependent upon the understanding's activity? This paper defends the recently popular Self-Affection Thesis (SAT): namely, that the pure intuitions require an activity of self-affection—an influence of the understanding on the inner sense. Two systematic objections to this thesis have been raised: The Independence objection claims that SAT undermines the independence of sensibility; the Compatibility objection claims that certain features of space and time are incompatible with being the products of the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2. Kant's Causal Power Argument Against Empirical Affection.Jonas Jervell Indregard - 2017 - Kantian Review 22 (1):27-51.
    A well-known trilemma faces the interpretation of Kant’s theory of affection, namely whether the objects that affect us are empirical, noumenal, or both. I argue that according to Kant, the things that affect us and cause representations in us are not empirical objects. I articulate what I call the Causal Power Argument, according to which empirical objects cannot affect us because they do not have the right kind of power to cause representations. All the causal powers that empirical objects have (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  3. Organism, Medicine, and Metaphysics Essays in Honor of Hans Jonas on His 75th Birthday.Hans Jonas & Stuart F. Spicker - 1978
  4.  11
    Hans Jonas: por que a técnica moderna é um objeto para a ética.Hans Jonas - 1999 - Natureza Humana 1 (2):407-420.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  5.  3
    Hommage À : Serge JONAS.Jacques Guigou & Irène Jonas - 2013 - Hermes 65:, [ p.].
  6. Interview with Hans Jonas.Hans Jonas - 2003 - Social Research 70 (2).
     
    Export citation  
     
    My bibliography  
  7. Dem Bösen Ende Näher Gespräche Über Das Verhältnis des Menschen Zur Natur.Hans Jonas & Wolfgang Schneider - 1993
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  8. The Phenomenon of Life: Toward a Philosophical Biology.Hans Jonas - 1966 - Northwestern University Press.
    A classic of phenomenology and existentialism and arguably Jonas's greatest work, The Phenomenon of Life sets forth a systematic and comprehensive philosophy -- ...
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   49 citations  
  9.  40
    Mortality and Morality: A Search for the Good After Auschwitz.Hans Jonas - 1996 - Northwestern University Press.
    This book both consummates and demonstrates the basic thrust of Jonas's thought: the inseparability of ethics and metaphysics, the reality of values at the ...
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   14 citations  
  10.  28
    The Phenomenon of Life: Toward a Philosophical Biology; [Essays].Hans Jonas - 1966 - New York: Harper & Row.
    A classic of phenomenology and existentialism and arguably Jonas's greatest work, The Phenomenon of Life sets forth a systematic and comprehensive philosophy -- an existential interpretation of biological facts laid out in support of Jonas ...
    Direct download  
     
    Export citation  
     
    My bibliography   11 citations  
  11. Laughing and Learning: An Alternative to Shut Up and Listen.Peter M. Jonas - 2009 - R&L Education.
    This book explores the ways in which humor can enhance the learning environment. Drawing upon empirical research and brain-based concepts, Jonas presents a theoretical model of humor, along with practical examples for enhancing learning in schools and classrooms.
     
    Export citation  
     
    My bibliography   1 citation  
  12.  3
    Three Misunderstandings of Plato's Theory of Moral Education.Mark E. Jonas - 2016 - Educational Theory 66 (3):301-322.
    In this essay, Mark Jonas argues that there are three broadly held misconceptions of Plato's philosophy that work against his relevance for contemporary moral education. The first is that he is an intellectualist who is concerned only with the cognitive aspect of moral development and does not sufficiently emphasize the affective and conative aspects; the second is that he is an elitist who believes that only philosopher-kings can attain true knowledge of virtue and it is they who should govern (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  13.  5
    Education for Epiphany: The Case of Plato's Lysis.Mark E. Jonas - 2015 - Educational Theory 65 (1):39-51.
    While a great deal has been written on Plato's Lysis in philosophy and philology journals over the last thirty years, nothing has been published on Lysis in the major Anglo-American philosophy of education journals during that time. Nevertheless, this dialogue deserves attention from educators. In this essay, Mark Jonas argues that Lysis can serve as a model for educators who want to move their students beyond mere aporia, but also do not want to dictate answers to students. Although the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14. O fardo e a benção da mortalidade.Hans Jonas & Wendell Evangelista Soares Lopes - 2010 - Princípios 16 (25):265-281.
    O texto apresentado a seguir é uma traduçáo da conferência intitulada “The Burden and Blessing of Mortality” ( The Hastings Center Report , 22, n. 1, jan-fev. 1992, p. 34-40), que foi apresentada à Fundaçáo do Palácio Real [The Royal Palace Foundation], em Amsterdam, no dia 19 de março de 1991. Esta conferência foi traduzida para o alemáo por Reinhard Löw e revisada pelo próprio Jonas, aparecendo com o título “Last und Segen der Sterblichkeit” em Scheidewege 21, 1991/92, p. (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  15. Essais Philosophiques: Du Credo Ancien À L’Homme Technologique.Hans Jonas - 2013 - Vrin.
    De tous les livres de Hans Jonas, ce sont les Essais philosophiques qui ont le caractère le plus multidisciplinaire : ils portent sur l’éthique, la philosophie de la nature, de l’esprit, de l’histoire et la philosophie de la religion… Mais ce recueil n’est pas pour autant éclectique. Car au-delà de la diversité de ses objets, il constitue une remarquable illustration du chemin de pensée que s’est frayé le philosophe à travers des champs d’investigation multiples et apparemment hétérogènes. C’est ainsi (...)
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  16.  34
    Ineffability and its Metaphysics: The Unspeakable in Art, Religion, and Philosophy.Silvia Jonas - 2016 - Palgrave-Macmillan.
    Can art, religion, or philosophy afford ineffable insights? If so, what are they? The idea of ineffability has puzzled philosophers from Laozi to Wittgenstein. In Ineffability and its Metaphysics: The Unspeakable in Art, Religion and Philosophy, Silvia Jonas examines different ways of thinking about what ineffable insights might involve metaphysically, and shows which of these are in fact incoherent. Jonas discusses the concepts of ineffable properties and objects, ineffable propositions, ineffable content, and ineffable knowledge, examining the metaphysical pitfalls (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  17. The Imperative of Responsibility: In Search of an Ethics for the Technological Age.Hans Jonas - 1984 - University of Chicago Press.
    Discusses the ethical implications of modern technology and examines the responsibility of humanity for the fate of the world.
    Direct download  
     
    Export citation  
     
    My bibliography   126 citations  
  18. Access Problems and Explanatory Overkill.Silvia Jonas - 2016 - Philosophical Studies:1-12.
    I argue that recent attempts to deflect Access Problems for realism about a priori domains such as mathematics, logic, morality, and modality using arguments from evolution result in two kinds of explanatory overkill: (1) the Access Problem is eliminated for contentious domains, and (2) realist belief becomes viciously immune to arguments from dispensability, and to non-rebutting counter-arguments more generally.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  81
    Aesthetic Ineffability.Silvia Jonas - 2017 - Philosophy Compass 12 (2):e12396.
    This essay provides an overview of the ways in which contemporary philosophers have tried to make sense of ineffability as encountered in aesthetic contexts. Section 1 sets up the problem of aesthetic ineffability by putting it into historical perspective. Section 2 specifies the kinds of questions that may be raised with regard to aesthetic ineffability, as well as the kinds of answer each one of those questions would require. Section 3 investigates arguments that seek to locate aesthetic ineffability within the (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  20.  66
    Philosophical Essays: From Ancient Creed to Technological Man.Hans Jonas - 1974 - University of Chicago Press.
    Technology and responsibility: reflections on the new tasks of ethics.--Jewish and Christian elements in philosophy: their share in the emergence of the modern mind.--Seventeenth century and after: the meaning of the scientific and technological revolution.--Socio-economic knowledge and ignorance of goals.--Philosophical reflections on experimenting with human subjects.--Against the stream: comments on the definition and redefinition of death.--Biological engineering--a preview--Contemporary problems in ethics from a Jewish perspective.--Biological foundations of individuality.--Spinoza and the theory of organism.--Sight and thought: a review of "visual thinking."--Change and (...)
    Direct download  
     
    Export citation  
     
    My bibliography   23 citations  
  21. Das Prinzip Verantwortung. Versuch einer Ethik für die technologische Zivilisation.Hans Jonas - 1983 - Zeitschrift für Philosophische Forschung 37 (1):144-147.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography   22 citations  
  22.  81
    A (R)Evaluation of Nietzsche's Anti-Democratic Pedagogy: The Overman, Perspectivism, and Self-Overcoming.Mark E. Jonas - 2009 - Studies in Philosophy and Education 28 (2):153-169.
    In this paper, I argue that Friedrich Nietzsche’s concept of self-overcoming has been largely misinterpreted in the philosophy of education journals. The misinterpretation partially stems from a misconstruction of Nietzsche’s perspectivism, and leads to a conception of self-overcoming that is inconsistent with Nietzsche’s educational ideals. To show this, I examine some of the prominent features of the so-called “debate” of the 1980s surrounding Nietzsche’s conception of self-overcoming. I then offer an alternative conception that is more consistent with Nietzsche’s thought, and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  23.  4
    Beyond Visual Imagery: How Modality-Specific is Enhanced Mental Imagery in Synesthesia?Mary Jane Spiller, Clare N. Jonas, Julia Simner & Ashok Jansari - 2015 - Consciousness and Cognition 31:73-85.
  24.  82
    When Teachers Must Let Education Hurt: Rousseau and Nietzsche on Compassion and the Educational Value of Suffering.Mark E. Jonas - 2010 - Journal of Philosophy of Education 44 (1):45-60.
    Avi Mintz (2008) has recently argued that Anglo-American educators have a tendency to alleviate student suffering in the classroom. According to Mintz, this tendency can be detrimental because certain kinds of suffering actually enhance student learning. While Mintz compellingly describes the effects of educator's desires to alleviate suffering in students, he does not examine one of the roots of the desire: the feeling of compassion or pity (used as synonyms here). Compassion leads many teachers to unreflectively alleviate student struggles. While (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  25. Parallelism and Complementarity: The Psycho-Physical Problem in Spinoza and in the Succession of Niels Bohr.Hans Jonas - 1986 - In Marjorie G. Grene & Debra Nails (eds.), Spinoza and the Sciences. Dordrecht: Kluwer Academic Publishers. pp. 237--247.
  26. A Comparison of the von Mises and Hencky Equivalent Strains for Use in Simple Shear Experiments.Suresh Shrivastava, Chiradeep Ghosh & John J. Jonas - 2012 - Philosophical Magazine 92 (7):779-786.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  27.  77
    Time and Crime: Which Cold-Case Investigations Should Be Reheated.Jonathan A. Hughes & Monique Jonas - 2015 - Criminal Justice Ethics 34 (1):18-41.
    Advances in forensic techniques have expanded the temporal horizon of criminal investigations, facilitating investigation of historic crimes that would previously have been considered unsolvable. Public enthusiasm for pursuing historic crimes is exemplified by recent high-profile trials of celebrities accused of historic sexual offences. These circumstances give new urgency to the question of how we should decide which historic offences to investigate. A satisfactory answer must take into account the ways in which the passage of time can erode the benefits of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  28. The Nobility of Sight.Hans Jonas - 1953 - Philosophy and Phenomenological Research 14 (4):507-519.
  29.  22
    Smoky Rooms and Fuzzy Harms: How Should the Law Respond to Harmful Parental Practices?M. F. Jonas & S. J. Thornley - 2011 - Public Health Ethics 4 (2):129-142.
    This article considers how legislators should respond to evidence that identifies a common and widely accepted parental practice as a potential source of harm to children, using domestic exposure to environmental tobacco smoke as a test case. It is claimed that children are parties to the Harm Principle, and that the State has an obligation to protect children from exposure to harm. Parental prerogative is limited by the need to avoid harming children. That said, there is considerable uncertainty about what (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30. A Critique of Cybernetics.Hans Jonas - forthcoming - Social Research.
     
    Export citation  
     
    My bibliography   1 citation  
  31.  1
    Notes on Contributors_756 204.Elizabeth Gould, Mark Jonas, J. A. Rice, Michael Vastola, Anne McGuire, Rod Michalko, Melissa Vick, Carissa Martinez, Ruyu Hung & Andrew Stables - 2011 - Educational Philosophy and Theory 43 (2).
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  32.  9
    The Baby MB Case: Medical Decision Making in the Context of Uncertain Infant Suffering.M. Jonas - 2007 - Journal of Medical Ethics 33 (9):541-544.
    The recent MB case involved a dispute between an infant’s parents and his medical team about the appropriateness of continued life support. The dispute reflected uncertainty about two key factors that inform medical decision making for seriously ill infants: both the amount of pain MB experiences and the extent of his cognitive capacities are uncertain. Uncertainty of this order makes decision making in accordance with the best-interests principle very problematic. This article addresses two of the problems that cases such as (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  33.  9
    Overcoming Ressentiment: Nietzsche's Education for an Aesthetic Aristocracy.Mark Jonas - 2013 - History of Political Thought 34 (4):669-701.
    I argue that recent interpretations of Nietzsche's political theory that make him out to be a Machiavellian elitist are misguided. While Nietzsche's philosophy advocates a return to an order of rank among individuals, it does not entail the domination of the few over the many. Rather, it is meant to benefit all individuals, whatever their rank. To this end, I examine several Machiavellian interpretations and demonstrate the inadequacy of their exegetical evidence. I then turn to Nietzsche's educational theory and show (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  34. Spinoza and the Theory of Organism.Hans Jonas - 1965 - Journal of the History of Philosophy 3 (1):43-57.
  35.  40
    Gratitude, Ressentiment, and Citizenship Education.Mark E. Jonas - 2012 - Studies in Philosophy and Education 31 (1):29-46.
    Patricia White (Stud Philos Educ 18:43–52, 1999) argues that the virtue gratitude is essential to a flourishing democracy because it helps foster universal and reciprocal amity between citizens. Citizens who participate in this reciprocal relationship ought to be encouraged to recognize that “much that people do does in fact help to make communal civic life less brutish, pleasanter and more flourishing.” This is the case even when the majority of citizens do not intentionally seek to make civic life better for (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  5
    Synesthesia, Sequences, and Space.Clare Jonas & Michelle Jarick - 2013 - In Julia Simner & Edward Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. pp. 123.
    In sequence-space synaesthesia, members of linguistic sequences such as numbers, days of the week and letters of the alphabet are perceived to occupy spatial positions, either in the mind's eye or as locations in space around the body. In this chapter, we begin by considering the possible sequences that can induce this type of synaesthesia, with the focus on numbers, time-units and letters. We evaluate the various methods used to test the genuineness of self-reports of this type of synaesthesia, and (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  37.  19
    Toward a Philosophy of Technology.Hans Jonas - 1979 - Hastings Center Report 9 (1):34-43.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  38. The American Philosophical Association Eastern Division: Abstracts of Papers to Be Read at the Fifty-Fourth Annual Meeting, Harvard University, December 27-29, 1957. [REVIEW]John W. Lenz, Paul Oskar Kristeller, Willis Doney, Norman Kretzmann, Colin Murray Turbayne, Arthur Pap, E. M. Adams, T. A. Goudge, Edward H. Madden, Rudolf Allers, Hans Jonas, Lawrence W. Beals, Philip Nochlin, Ethel M. Albert, Mary Mothersill, John W. Blyth, Hector N. Castañeda, Milton C. Nahm & Joseph Margolis - 1957 - Journal of Philosophy 54 (24):773-794.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  83
    Biological Foundations of Individuality.Hans Jonas - 1968 - International Philosophical Quarterly 8 (2):231-251.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  40. Modal Structuralism and Theism.Silvia Jonas - forthcoming - In Fiona Ellis (ed.), New Models of Religious Understanding. Oxford University Press.
    Drawing an analogy between modal structuralism about mathematics and theism, I offer a structuralist account of theism that implicitly defines theism in terms of three basic relations. A structuralist reading of theism preserves objective truth-values for theistic statements while remaining neutral on the question of ontology. Thus, it offers a way of understanding theism to which a naturalist cannot object, and it accommodates the fact that religious belief, for many theists, is an essentially relational matter.
     
    Export citation  
     
    My bibliography  
  41.  16
    The Burden and Blessing of Mortality.Hans Jonas - 1992 - Hastings Center Report 22 (1):34-40.
  42. How Do Incentives Lead to Deception in Advisor–Client Interactions? Explicit and Implicit Strategies of Self-Interested Deception.Barbara Mackinger & Eva Jonas - 2012 - Frontiers in Psychology 3.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43. Against the Stream : Comments on the Definition and Redefinition of Death.Hans Jonas - 2009 - In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press.
     
    Export citation  
     
    My bibliography  
  44.  28
    On Mathematical and Religious Belief, and on Epistemic Snobbery.Silvia Jonas - 2016 - Philosophy 91 (1):69-92.
    In this paper, I argue that religious belief is epistemically equivalent to mathematical belief. Abstract beliefs don't fall under ‘naive’, evidence-based analyses of rationality. Rather, their epistemic permissibility depends, I suggest, on four criteria: predictability, applicability, consistency, and immediate acceptability of the fundamental axioms. The paper examines to what extent mathematics meets these criteria, juxtaposing the results with the case of religion. My argument is directed against a widespread view according to which belief in mathematics is clearly rationally acceptable whereas (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45.  49
    Finding Truth in 'Lies': Nietzsche's Perspectivism and its Relation to Education.Mark E. Jonas & Yoshiaki M. Nakazawa - 2008 - Journal of Philosophy of Education 42 (2):269-285.
    In his 2001 article 'Teaching to Lie and Obey: Nietzsche on Education', Stefan Ramaekers defends Nietzsche's concept of perspectivism against the charge that it is relativistic. He argues that perspectivism is not relativistic because it denies the dichotomy between the 'true' world and the 'seeming' world, a dichotomy central to claims to relativism. While Ramaekers' article is correct in denying relativistic interpretations of perspectivism it does not go far enough in this direction. In fact, the way Ramaekers makes his case (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  46.  26
    Technology as a Subject for Ethics.Hans Jonas - 1982 - Social Research 49.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  47.  42
    Ethics and Biogenetic Art.Hans Jonas - 2004 - Social Research: An International Quarterly 71 (3):569-582.
  48.  16
    Gentzen Games.Herman Ruge Jervell - 1985 - Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 31 (25-28):431-439.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  49.  20
    Constructing the World. [REVIEW]Silvia Jonas - 2014 - Philosophical Quarterly 64 (257):651-655.
  50.  4
    The Phenomenon of Life.Hans Jonas - 1967 - Les Etudes Philosophiques 22 (3):340-340.
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
1 — 50 / 1000