Results for 'Jonathan A. Winston'

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  1.  17
    Featured Reports.Justin Stebbing, Rachaei Jones, Alan Winston, Mark Nelson, Stefan Mauss, Guenther Schmutz, Jonathan A. Winston, David M. Margolis, Alan D. Tice & Judith Feinberg - 2005 - Contagion: Journal of Violence, Mimesis, and Culture 2 (7).
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  2.  31
    Business in Technological, Marketing and Social Perspectives: A Progress in Strategic and Human Resource Management.Pei Hua Fu, Tchamy Jonathan & Najma Bano - 2019 - International Letters of Social and Humanistic Sciences 85:21-26.
    Publication date: 24 January 2019 Source: Author: Pei Hua Fu, Tchamy Jonathan, Najma Bano Progress in globalization has made many nations to see China as a fast-growing country in terms of technology, infrastructure, manufacturing and production of goods and services. In spite of these developments, there is still a room of research for resolving the uneven distribution of income which has caused political and socio-economic problems in the country. The purpose of this paper is to determine the role of (...)
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  3. Color: A Functionalist Proposal.Cohen Jonathan - 2003 - Philosophical Studies 113 (1):1-42.
    In this paper I propose and defend an account of color that I call color functionalism. I argue that functionalism is a non-traditional species of primary quality theory, and that it accommodates our intuitions about color and the facts of color science better than more widely discussed alternatives.
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  4.  57
    Did a Scientific Revolution Occur in Linguistics?Morton E. Winston - 1976 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:25-33.
    This paper contests the view that the events which have taken place in linguistics following the syntactic theories of N. Chomsky conform to the pattern of scientific development described in Kuhn's The Structure of Scientific Revolutions. Specifically, it is argued that neither Kuhn's claims about the nature of 'normal science', nor those about the necessity of crisis preceding periods of revolutionary change, nor those about 'paradigms' succeeding one another in the history of a science, find any confirmation in the case (...)
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  5.  17
    Protecting the Vulnerable: A Reanalysis of Our Social Responsibilities.M. E. Winston - 1986 - Review of Metaphysics 40 (2):379-380.
    The trend of much of recent moral philosophy has been to question the adequacy of traditional deontological and utilitarian views which place universal moral rights and duties at the center of ethical theory. Robert Goodin's book continues this trend and attempts to break new ground in ethical theory by proposing a general theory of special moral responsibilities. He argues that such responsibilities, though diverse in many ways, all derive from a common underlying moral principle, the vulnerability principle, according to which (...)
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  6.  12
    <Winston>> Engineering and Scientific Education Conditions Us to Expect Everything, Including Intelligence, to Have a Simple, Compact Explanation. Accordingly,..Marvin Minsky & Patrick H. Winston - unknown
    Engineering and scientific education conditions us to expect everything, including intelligence, to have a simple, compact explanation. Accordingly, when people new to AI ask "What's AI all about," they seem to expect an answer that defines AI in terms of a few basic mathematical laws.
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  7.  17
    Liberal Philosophy of Education: A Paradigm Under Strain.Ruth Jonathan - 1995 - Journal of Philosophy of Education 29 (1):93–107.
  8.  20
    What is an Educational Practice? A Reply to Wilfred Carr.Ruth Jonathan - 1987 - Journal of Philosophy of Education 21 (2):177–180.
  9.  18
    Education in a Destitute Time[1]. (A Heideggarian Approach to the Problem of Education in the Age of Modern Technology).Ruth M. Jonathan - 1983 - Journal of Philosophy of Education 17 (1):21–33.
  10.  27
    The Ideal Element in a Definition of Law.Kenneth I. Winston - 1986 - Law and Philosophy 5 (1):89 - 111.
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  11.  18
    Two Concepts of Education? A Reply to D. J. O'Connor.Ruth M. Jonathan - 1982 - Journal of Philosophy of Education 16 (2):147–154.
  12.  33
    Only a Promise of Happiness: The Place of Beauty in a World of Art (Review).Joe Winston - 2009 - Journal of Aesthetic Education 43 (4):pp. 124-129.
  13.  22
    Educating the Virtues: A Problem in the Social Development of Consciousness?Ruth Jonathan - 1993 - Journal of Philosophy of Education 27 (1):115–124.
  14.  12
    Philosophy in Schools: A Request for Clarification.Ruth Jonathan & Nigel Blake - 1988 - Journal of Philosophy of Education 22 (2):221–227.
  15.  28
    Is Radical Millianism Worth its Methodological Costs? A Critique of Jonathan Berg’s Theory of Direct Belief.Nikolaj Nottelmann - 2017 - Philosophia 45 (1):73-100.
    This article focuses on Jonathan Berg’s Theory of Direct Belief as presented in his 2012 book Direct Belief. An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. After regimenting Berg’s key theses and discussing the sources of their general unpopularity, I proceed to reconstruct Berg’s book-length argument for his conclusions. I here make explicit that Berg relies on a range of strong meta-semantic principles and assumptions. I conclude that even if Berg has brought considerable methodological rigor to the (...)
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  16. Los giros Y malabarismos lingüísticos de la fiLosofía a partir de Wittgenstein Y Jonathan swift.José Andrés Quintero Restrepo - 2009 - Escritos 17 (39):450-465.
    Ludwig Wittgenstein y Jonathan Swift. El primero desde la filosofía y el segundo desde la literatura. Por una parte, están las anotaciones de Wittgenstein en sus Investigaciones Filosóficas y en el libro Sobre la certeza . Por otra parte, está la novela de Swift titulada Los Viajes de Gulliver . Ambos autores, a pesar de sus diferencias discursivas, plantean un asunto problemático respecto al quehacer filosófico: los giros y malabarismos lingüísticos en los que suele caer la filosofía por su (...)
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  17.  40
    The Science of Reason: A Festschrift for Jonathan St B.T. Evans.K. Manktelow, D. E. Over & S. Elqayam (eds.) - 2011 - Psychology Press.
    This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field "s most eminent figures: Jonathan St B.T. Evans.
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  18. IPA and Science: A Response to Jonathan Smith.Amedeo Giorgi - 2011 - Journal of Phenomenological Psychology 42 (2):195-216.
    This article is a response to Jonathan Smith’s attempted rebuttal to the accusations I had made that Interpretative Phenomenological Analysis’s methodical procedures did not meet generally accepted scientific criteria. Each of Smith’s defenses was carefully examined and found to be lacking. IPA’s claim to have roots in contemporary phenomenological philosophy was found to be seriously deficient and its claim that it has a basis in hermeneutics was superficial. IPA’s hesitation to proclaim fixed methods makes the possibility of replication of (...)
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  19.  54
    Political Identity and Moral Education: A Response to Jonathan Haidt’s The Righteous Mind.Lawrence Blum - 2013 - Journal of Moral Education 42 (3):298-315.
    In The Righteous Mind, Jonathan Haidt claims that liberals have a narrower moral outlook than conservatives?they are concerned with fairness and relief of suffering, which Haidt sees as individualistic values, while conservatives care about authority and loyalty too, values concerned with holding society together. I question Haidt?s methodology, which does not permit liberals to express concerns with social bonds that do not fit within an ?authority? or ?loyalty? framework and discounts people who support liberal positions but do not self-ascribe (...)
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  20.  6
    The Philosophy of Jonathan Edwards: A Study in Divine SemioticsThe Works of Jonathan Edwards, Volume 13: The "Miscellanies," a-500. [REVIEW]Rem B. Edwards - 1996 - Review of Metaphysics 50 (2):396-398.
    Stephen H. Daniel's novel approach interprets the thought of Jonathan Edwards thorough semiotics, the theory of signs. He explicates the theory of signs that pervades Edwards' thought and associates it with elements of post-modernist semiotics in Foucault, Kristeva, and Peirce. He contends that Edwards himself developed a viable alternative to the classical-modern philosophical outlook by drawing explicitly upon the pre-modernist Renaissance propositional logic of Peter Ramus.
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  21.  55
    A Critical Discussion of Jonathan Dancy's Moral Particularism.Philipp Schwind - manuscript
    'Moral Particularism' is a view that questions the role of principles in ethics. Jonathan Dancy, the most eminent particularist, argues that principles which claim that it is right or wrong to do a certain thing in all situations cannot adequately account for the role context plays in moral deliberation. The aim of this dissertation is to critically evaluate the theory of Moral Particularism. The first section discusses various positions opposed to particularism. It considers the emergence of particularism as a (...)
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  22.  75
    The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review).Mark Allison - 2014 - Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
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  23.  10
    Ritual Without Belief? Kierkegaard Against Rappaport on Personal Belief and Ritual Action, with Particular Reference to Jonathan Lear’s ‘A Case for Irony’.Tommaso Manzon - 2018 - International Journal of Philosophy and Theology 79 (3):222-234.
    ABSTRACTThis paper presents a Kierkegaardian critique of Roy A. Rappaport’s classic treatment of religious rituals. It discusses Rappaport’s claim that public and outward acceptance of a religious ritual is sufficient for successfully enacting it – even where such acceptance is devoid of any personal commitment on the participants’ part. To interrogate Rappaport, the paper develops Jonathan Lear’s reading of Kierkegaard and builds on the Danish theologian’s remarks on the Christian sacraments to argue that, pace Rappaport, personal engagement is necessary (...)
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  24.  25
    Review of Jonathan Kahn, Race in a Bottle: The Story of BiDil and Racialized Medicine in the Post-Genomic Age. [REVIEW]Nathan Nobis - 2015 - American Journal of Bioethics 15 (10):4-5.
    This article is book review of Race in a Bottle: The Story of BiDil and Racialized Medicine in the Post-Genomic Age by Jonathan Kahn.
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  25.  59
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  26.  21
    Bartleby or a Loose Existence: Melville with Jonathan Edwards.Branka Arsic - 2006 - Janus Head 9 (1):35-60.
    Following allusions that Melville scatters throughout “Bartleby the Scrivener,” the article develops the writer’s subtle criticism of Jonathan Edwards. The attorney’s way of thinking is taken as an example of reasoning on the basis of “necessary” assumptions, which Melville finds in Edwards’ “The Freedom of the Will.” From the perspective of that philosophy, Barleby’s existence appears inexplicable, or understandable only as a “loose existence,” which, according to Edwards, would have to represent an error in the universe. By anayzing Edwards’ (...)
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  27.  28
    The Fate of a Warrior Culture: Nancy Sherman on Jonathan Lear's "Radical Hope" (Harvard: 2006).Nancy Sherman - 2009 - Philosophical Studies 144 (1):71 - 80.
    Jonathan Lear in "Radical Hope" tackles the idea of cultural devastation, in the specific case of the Crow Indians. What do we mean by "annihilation" of a culture? The moral point of view that he imagines as he reconstructs the eve and aftermath of this annihilation is not second personal, of obligation, but first personal, in the collective and singular, as told by the Crows, with Lear as "analyst." "Radical Hope" is a study of representative character of a people—of (...)
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  28.  9
    Reply to Jonathan Jacobs: Contesting a Review.David Kelley - 2002 - Journal of Ayn Rand Studies 4 (1):237 - 239.
    David Kelley responds to Jonathan Jacobs' review of his The Contested Legacy of Ayn Rand' Truth and Toleration in Objectivism ("A Contest of Wills," Journal of Ayn Rand Studies, Fall 2001). He argues that his goal was not to provide a technical treatise on Objectivism, but to focus on a debate within Objectivism. Toward the former end, he provides a brief bibliography of relevant technical treatments of Objectivist epistemology and ethics.
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  29. Receptive Human Virtues: A New Reading of Jonathan Edwards's Ethics.Elizabeth Agnew Cochran - 2011 - Pennsylvania State University Press.
    This book offers a new reading of Jonathan Edwards’s virtue ethic that examines a range of qualities Edwards identifies as “virtues” and considers their importance for contemporary ethics. Each of Edwards’s human virtues is “receptive” in nature: humans acquire the virtues through receiving divine grace, and therefore depend utterly on Edwards’s God for virtue’s acquisition. By contending that humans remain authentic moral agents even as they are unable to attain virtue apart from his God’s assistance, Edwards challenges contemporary conceptions (...)
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  30.  35
    Jonathan A. Goldstein: I Maccabees, A New Translation with Introduction and Commentary. (The Anchor Bible, Vol. 41.) Pp. 593; 4 Figures, 15 Maps. Garden City, N.Y.: Doubleday & Co., 1976. Cloth, $9. [REVIEW]D. M. Lewis - 1978 - The Classical Review 28 (1):180-180.
  31.  15
    Jonathan A. Newman, Gary Varner and Stefan Linquist, Defending Biodiversity: Environmental Science and Ethics.Ian Lawson - 2019 - Environmental Values 28 (1):131-133.
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  32.  11
    Defending Biodiversity: Environmental Science and Ethics Jonathan A.Newman, Gary Varner and Stefan Linquist, 2017 Cambridge and New York: Cambridge University Press, Xiv + 441 P.; £36.99. [REVIEW]Daniel P. Faith - 2019 - Journal of Applied Philosophy 36 (4):688-690.
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  33. Review: Jonathan A. Waskan: Models and Cognition. [REVIEW]Mark Jago - 2009 - Mind 118 (469):220-225.
  34.  23
    Muhammad: A Very Short Introduction. By Jonathan A. C. Brown. Pp. Xviii, 140. Oxford University Press, 2011, $6.24. [REVIEW]Patrick Madigan - 2013 - Heythrop Journal 54 (3):451-451.
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  35.  16
    LEAR, JONATHAN. A Case for Irony. Harvard University Press, 2011, 210 Pp., $33.00 Cloth. [REVIEW]Kristin Boyce - 2016 - Journal of Aesthetics and Art Criticism 74 (2):208-210.
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  36.  21
    Review of Jonathan A Lear, A Case for Irony. [REVIEW]Timothy Perrine - 2012 - Review of Metaphysics 66 (1):155-6.
  37.  15
    Reason, Religion, and Natural Law: From Plato to Spinoza, Edited by Jonathan A. Jacobs.Alex Douglas - 2014 - Mind 123 (491):923-928.
  38. BENNETT, JONATHAN A Study of Spinoza's Ethics. [REVIEW]E. J. Bond - 1986 - Philosophy 61:125.
     
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  39.  16
    Book Review: Being True to the World: Moral Realism and Practical Wisdom, by Jonathan A. Jacobs. [REVIEW]Michael K. Morris - 1997 - Journal of Value Inquiry 31 (2):285-288.
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  40. Jonathan A. Jacobs, Being True to the World: Moral Realism and Practical Wisdom.M. K. Morris - 1997 - Journal of Value Inquiry 31:285-288.
     
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  41.  12
    Practical Shape: A Theory of Practical Reasoning, by Jonathan Dancy.A. W. Price - forthcoming - Mind:fzz016.
    Practical Shape: A Theory of Practical Reasoning, by DancyJonathan. Oxford: Oxford University Press, 2018. Pp. xiii + 185.
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  42. Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW]Kyle Johannsen - 2014 - Dialogue 53 (3):575-7.
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  43. Missing the Target: Jonathan Dancy’s Conception of a Principled Ethics.Maike Albertzart - 2011 - Journal of Value Inquiry 45 (1):49-58.
  44.  18
    Rights and Social Choice: Is There a Paretian Libertarian Paradox?: Jonathan Pressler.Jonathan Pressler - 1987 - Economics and Philosophy 3 (1):1-22.
    In 1970 Amartya Sen exposed an apparent antinomy that has come to be known as the Paradox of the Paretian Libertarian. Sen introduced his paradox by establishing a simple but startling theorem. Roughly put, what he proved was that if a mechanism for selecting social choice functions satisfies two standard adequacy conditions, there are possible situations in which it will violate either the very weak libertarian precept that every individual has at least some rights or the seemingly innocuous Paretian principle (...)
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  45.  75
    Review of Practical Shape: A Theory of Practical Reasoning, by Jonathan Dancy. [REVIEW]Jonathan Way - forthcoming - Ethics.
  46. Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square . 74 Pp. £10 , ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance . 170 Pp. £10 , No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy . Xxi + 233 Pp. £9.99 , ISBN 978—1—84227—348—7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World . Xvi + 343 Pp. N.P. , ISBN 978—1—84227—261—9. [REVIEW]Jonathan Chaplin - 2008 - Studies in Christian Ethics 21 (1):145-153.
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  47.  15
    Dancy, Jonathan. Practical Shape: A Theory of Practical Reasoning. Oxford: Oxford University Press, 2018. Pp. 208. $40.00. [REVIEW]Jonathan Way - 2019 - Ethics 129 (4):706-710.
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  48. Book Review: Jonathan Edwards and the Ministry of the Word: A Model of Faith and ThoughtJonathan Edwards and the Ministry of the Word: A Model of Faith and Thought by SweeneyDouglas A.InterVarsity, Downers Grove, III., 2009. 224 Pp. $20.00. ISBN 978-0-8308-3851-6. [REVIEW]Christian Cuthbert - 2011 - Interpretation: A Journal of Bible and Theology 65 (2):216-216.
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  49.  99
    Book Review: America's God: From Jonathan Edwards to Abraham LincolnAmerica's God: From Jonathan Edwards to Abraham LincolnbyNollMark A.Oxford University Press, New York, 2002. 622 Pp. $45.00 . ISBN 0-19-515111-9. [REVIEW]Dewey D. Wallace - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):204-206.
  50.  62
    Book Review: Archaeology and the Galilean Jesus: A Re-Examination of the Evidence by Jonathan L. Reed Trinity Press International, Harrisburg, 2000. 253 Pp. $30.00. ISBN 1-56338-324-1.; Crossing Galilee: Architectures of Contact In the Occupied Land of Jesus by Marianne Sawicki Trinity Press International, Harrisburg, 2000. 260 Pp. $23.00. ISBN 1-56338-307-1. [REVIEW]Donald D. Binder - 2002 - Interpretation: A Journal of Bible and Theology 56 (1):102-104.
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