Results for 'Jonathan Berger'

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  1.  61
    Jonathan D. Moreno and Sam Berger (Eds.), Progress in Bioethics: Science, Policy, and Politics, Foreword by Harold Shapiro.Zackary Berger - 2011 - Theoretical Medicine and Bioethics 32 (3):211-215.
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  2.  9
    Fear Itself: Civic War and the Corruption of the Citizen, by Peter Alexander Meyers. Chicago: University of Chicago Press, 2008. 376 Pp. $29.00 . Governing Through Crime: How the War on Crime Transformed American Democracy and Created a Culture of Fear, by Jonathan Simon. New York: Oxford University Press, 2008. 330 Pp. $29.99. [REVIEW]Ben Berger - 2010 - Political Theory 38 (2):291-299.
  3. Ron Amundson.Robert Arrington, Robert Audi, Bruce Aune, William Bechtel, Jonathan Bennett, Alan Berger, Richard Creel, Kathleen Emmett, Edward Erwin & Owen Flanagan - 1989 - Behaviorism 17:85.
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  4.  18
    Taking Stem Cells Seriously.Jonathan Moreno & Sam Berger - 2006 - American Journal of Bioethics 6 (5):6 – 7.
  5.  14
    Biotechnology and the New Right: Neoconservatism's Red Menace.Jonathan D. Moreno & Sam Berger - 2007 - American Journal of Bioethics 7 (10):7 – 13.
    Although the neoconservative movement has come to dominate American conservatism, this movement has its origins in the old Marxist Left. Communists in their younger days, as the founders of neoconservatism, inverted Marxist doctrine by arguing that moral values and not economic forces were the primary movers of history. Yet the neoconservative critique of biotechnology still borrows heavily from Karl Marx and owes more to the German philosopher Martin Heidegger than to the Scottish philosopher and political economist Adam Smith. Loath to (...)
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  6. Progress in Bioethics: Science, Policy, and Politics.Jonathan D. Moreno & Sam Berger (eds.) - 2010 - MIT Press.
  7. Introduction.Jonathan D. Moreno & Sam Berger - 2010 - In Jonathan D. Moreno & Sam Berger (eds.), Progress in Bioethics: Science, Policy, and Politics. MIT Press.
     
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  8. Afterword.Sam Berger & Jonathan D. Moreno - 2010 - In Jonathan D. Moreno & Sam Berger (eds.), Progress in Bioethics: Science, Policy, and Politics. MIT Press.
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  9.  9
    Response to Open Peer Commentaries on "Biotechnology and the New Right: Neoconservatism's Red Menace".Jonathan D. Moreno & Sam Berger - 2007 - American Journal of Bioethics 7 (10):W1 – W3.
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  10. Ron Amundson J. Christopher Maloney.Robert Arr1ngton, Gareth Matthews, William Bechtel, Joseph C. Pitt, Jonathan Bennett, Ut Place, Alan Berger, Jond Ringen, Richard Creel & Alexander Rosenberg - 1989 - Behaviorism 17:85.
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  11. British Academy Law Lecture.Jonathan Berger - 2005 - Proceedings of the British Academy: Volume 131, 2004 Lectures 131:331.
     
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  12. Bioethics Progressing.Sam Berger & Jonathan D. Moreno - 2010 - In Jonathan D. Moreno & Sam Berger (eds.), Progress in Bioethics: Science, Policy, and Politics. MIT Press. pp. 1.
     
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  13.  30
    Interview with Dr Jonathan Beckwith.B. Jonathan - 2007 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
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  14.  15
    Dictionnaire des Auteurs Grecs Et Latins de l'Antiquité Et du Moyen Age. By Buchwald, Hohlweg and PrinzTr and Rev. By Berger and Billen. Turnhout : Brepols, 1991. Pp. Xxiii + 897. Fr.B. 1840. [REVIEW]Robert Browning, W. Buchwald, A. Hohlweg, O. Prinz, J. -D. Berger & J. Billen - 1993 - Journal of Hellenic Studies 113:236-236.
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  15.  13
    André Berger, de la Théorie Astronomique au Réchauffement Global Et au Développement Durable.André Berger, Jacques-Louis de Beaulieu & Claude Millier - 2012 - Natures Sciences Sociétés 20 (3):343-352.
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  16.  11
    Martinus Anglicus (dictus Bilond?), Tractatus de suppositione. Einleitung und Text von Harald Berger.Harald Berger - 2007 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12 (1):157-173.
    L. M. de Rijk supposed in 1982 that two anonymous logical tracts in the Viennese Codex 4698, fol. 18r-27v, may be the work of Martinus Anglicus to whom a tract on consequences and one on obligations are ascribed in that codex. The tract on supposition of which the Viennese codex hands down only a fragment of the beginning is contained completely in Hs I 613 of the Stadtbibliothek Mainz, fol. 20vb-21vb. This finding ensures the authorship of Martinus Anglicus and allows (...)
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  17.  5
    Gaston Berger.Gaston Berger - 1960 - Atti Del XII Congresso Internazionale di Filosofia 4:418-421.
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  18.  3
    Martinus Anglicus , Tractatus de suppositione. Einleitung und Text von Harald Berger.Harald Berger - 2007 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12:157-173.
    L. M. de Rijk supposed in 1982 that two anonymous logical tracts in the Viennese Codex 4698, fol. 18r-27v, may be the work of Martinus Anglicus to whom a tract on consequences and one on obligations are ascribed in that codex. The tract on supposition of which the Viennese codex hands down only a fragment of the beginning is contained completely in Hs I 613 of the Stadtbibliothek Mainz, fol. 20vb-21vb. This finding ensures the authorship of Martinus Anglicus and allows (...)
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  19.  8
    Jonathan Berger and Gabe Turow , Music, Science, and the Rhythmic Brain: Cultural and Clinical Implications. [REVIEW]J. A. Judge - 2016 - Phenomenology and the Cognitive Sciences 15 (2):305-313.
  20.  17
    Progress in Bioethics: Science, Policy and Politics, by Jonathan D. Moreno and Sam Berger[REVIEW]Matt James - 2011 - Human Reproduction and Genetic Ethics 17 (1):140-143.
  21.  3
    Progress in Bioethics: Science, Policy, and Politics. Edited by Jonathan D. Moreno and Sam Berger. Nelson - 2011 - International Journal of Feminist Approaches to Bioethics 4 (1):237.
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  22.  2
    Progress in Bioethics: Science, Policy, and Politics, Edited by Jonathan D. Moreno and Sam Berger.James Lindemann Nelson - 2011 - Ijfab: International Journal of Feminist Approaches to Bioethics 4 (1):237-241.
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  23.  4
    Progress in Bioethics: Science, Policy, and Politics. Edited by Jonathan D. Moreno and Sam Berger. Nelson - 2011 - International Journal of Feminist Approaches to Bioethics 4 (1):237.
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  24. MORENO, Jonathan D. And Sam BERGER, The Complete Guide to IVF: An Insider's Guide to Fertility Clinics and Treatments.Matt James - 2011 - Human Reproduction and Genetic Ethics 17 (1):140.
     
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  25.  12
    Elisheva Carlebach and Jacob J. Schacter, Eds., New Perspectives on Jewish-Christian Relations: In Honor of David Berger. Leiden and Boston: Brill, 2012. Pp. Ix, 547; Black-and-White Figures. $237. ISBN: 978-900-422-1178. [REVIEW]Jonathan M. Elukin - 2014 - Speculum 89 (2):454-457.
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  26.  52
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  27.  63
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  28.  60
    On Ambitious Higher-Order Theories of Consciousness.Joseph Gottlieb - forthcoming - Philosophical Psychology.
    Ambitious Higher-Order theories of consciousness—Higher-Order theories that purport to give an account of phenomenal consciousness—face a well-known objection from the possibility of radical misrepresentation. Jonathan Farrell (2017) has recently added a new twist to an old worry: while Higher-Order theorists have the resources to respond to the misrepresentation objection, they do so at the expense of their ambitions. At best, they only account for phenomenal consciousness in the technical Higher-Order sense, not in the standard Nagelian sense. Building on the (...)
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  29.  25
    Is Radical Millianism Worth its Methodological Costs? A Critique of Jonathan Berg’s Theory of Direct Belief.Nikolaj Nottelmann - 2017 - Philosophia 45 (1):73-100.
    This article focuses on Jonathan Berg’s Theory of Direct Belief as presented in his 2012 book Direct Belief. An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. After regimenting Berg’s key theses and discussing the sources of their general unpopularity, I proceed to reconstruct Berg’s book-length argument for his conclusions. I here make explicit that Berg relies on a range of strong meta-semantic principles and assumptions. I conclude that even if Berg has brought considerable methodological rigor to the (...)
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  30.  47
    Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics.Elizabeth Agnew Cochran - 2011 - Journal of Religious Ethics 39 (4):623-650.
    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a benevolent providence, the identification of (...)
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  31.  53
    Jonathan Edwards, God, and “Particular Minds”.William J. Wainwright - 2010 - International Journal for Philosophy of Religion 68 (1-3):201-213.
    Although philosophical theologians have sometimes claimed that human beings are necessarily dependent on God, few have developed the idea with any precision. Jonathan Edwards is a notable exception, providing a detailed and often novel account of humanity’s essential ontological, moral, and soteriological dependence on God.
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  32.  37
    Spirituality and Its Discontents: Practices in Jonathan Edwards's "Charity and Its Fruits".William C. Spohn - 2003 - Journal of Religious Ethics 31 (2):253 - 276.
    The contemporary interest in spiritual experience has some theological and ethical ambiguity. To what extent does it reflect genuine engagement with the sacred, to what extent is it dabbling in experience without adequate interpretation or moral commitment? Jonathan Edwards faced similar challenges in his sermons on 1 Cor 13, "Charity and Its Fruits". Alasdair Maclntyre and Pierre Hadot have explored the constitutive role of practices in forming of virtues and transmitting a way of life. Their writings help show the (...)
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  33.  54
    Jonathan Edwards's Virtue: Diverse Sources, Multiple Meanings, and the Lessons of History for Ethics.Stephen A. Wilson - 2003 - Journal of Religious Ethics 31 (2):201 - 228.
    The incompleteness of the task of integrating the influences made upon Jonathan Edwards by Calvinism and the moral sense leaves open a great many questions central to identifying his ethical position with any detail. This should worry ethicists, theologians, and church historians alike. For the puzzle of what Edwards meant by virtue is at the heart not only of his ethics but of a great many strands of his thought. It must be pieced together from diverse sources; and there (...)
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  34.  48
    Sheltering Under the Sacred Canopy: Peter Berger and Xunzi.T. C. Kline Iii - 2001 - Journal of Religious Ethics 29 (2):261-282.
    This article brings Xunzi's views on religious practice into conversation with Peter Berger's sociological understanding of religion in an effort both to deepen our understanding of their theories concerning the constructed nature of religious worldviews and to consider critically the plausibility of their arguments. The author suggests that comparison of Berger's theory in "The Sacred Canopy" with Xunzi's account of the "Dao" enables us to explain why certain weaknesses arise in Berger's theory--namely, the difficulty of imagining how (...)
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  35.  49
    Jonathan Edwards.William Wainwright - 1995 - Faith and Philosophy.
    Jonathan Edwards (1703–1758) is widely acknowledged to be America's most important and original philosophical theologian. His work as a whole is an expression of two themes — the absolute sovereignty of God and the beauty of God's holiness. The first is articulated in Edwards' defense of theological determinism, in a doctrine of occasionalism, and in his insistence that physical objects are only collections of sensible “ideas” while finite minds are mere assemblages of “thoughts” or “perceptions.” As the only real (...)
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  36.  37
    La Modesta Proposición Biopolítica de Jonathan Swift.Hernán Neira - 2013 - Cinta de Moebio 46:47-58.
    La crítica del siglo XX ha hecho ver que varias de las obras de Jonathan Swift están vinculadas tanto con las condiciones sociales, políticas y culturales irlandesas como con algunas teorías, las cuales han quedado en la oscuridad para algunas investigaciones literarias, a pesar del hecho de que pue..
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  37. Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
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  38.  27
    Implicaciones normativas de la psicología moral: Jonathan Haidt y el desconcierto moral.Pedro Jesús Pérez Zafrilla - 2013 - Daimon: Revista Internacional de Filosofía 59:9-25.
    En este trabajo pretendemos abordar la teoría del Intuicionismo social, realizada por el psicólogo Jonathan Haidt en oposición al modelo racionalista de Piaget y Kohlberg. Analizaremos sus elementos principales y especialmente sus implicaciones normativas. En particular nos centraremos en su conocida teoría del «desconcierto moral» con la que pretende mostrar la desconexión existente entre el juicio moral y la reflexión como dos procesos independientes.
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  39.  39
    Honoring Jonathan Edwards.Philip L. Quinn - 2003 - Journal of Religious Ethics 31 (2):299 - 321.
    In this response to the papers on Jonathan Edwards's ethical thought by Stephen A. Wilson, Gerald R. McDermott, William C. Spohn, and Roland A. Delattre, I comment on their efforts to show that ideas drawn from Edwards can be successfully appropriated for use in contemporary ethics. I conclude that the four authors build a strong cumulative case for the view that some elements of Edwards's thought can serve as resources for our ethical reflections. But I also argue for a (...)
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  40. Los giros Y malabarismos lingüísticos de la fiLosofía a partir de Wittgenstein Y Jonathan swift.José Andrés Quintero Restrepo - 2009 - Escritos 17 (39):450-465.
    Ludwig Wittgenstein y Jonathan Swift. El primero desde la filosofía y el segundo desde la literatura. Por una parte, están las anotaciones de Wittgenstein en sus Investigaciones Filosóficas y en el libro Sobre la certeza . Por otra parte, está la novela de Swift titulada Los Viajes de Gulliver . Ambos autores, a pesar de sus diferencias discursivas, plantean un asunto problemático respecto al quehacer filosófico: los giros y malabarismos lingüísticos en los que suele caer la filosofía por su (...)
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  41.  2
    Characterizing Listener Engagement with Popular Songs Using Large-Scale Music Discovery Data.Kaneshiro Blair, Ruan Feng, W. Baker Casey & Berger Jonathan - 2017 - Frontiers in Psychology 8.
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  42. Episteme, Etc.: Essays in Honour of Jonathan Barnes.Ben Morison & Katerina Ierodiakonou (eds.) - 2011 - Oxford University Press.
    The sixteen essays written in honour of Jonathan Barnes for this volume reflect the impressive scope of his contributions to philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics. The volume ranges widely over ancient philosophy, while also finding room for two contemporary papers on truth and vagueness. Aristotle is prominent in eight of the essays; Plato, Sextus Empiricus, the Stoics, the Epicureans, and ancient Greek medical writers are also discussed. The contributors include some of (...)
     
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  43. Particularism in Question: An Interview with Jonathan Dancy.Jonathan Dancy, Andreas Lind & Johan Brannmark - unknown
    Jonathan Dancy works within almost all fields of philosophy but is best known as the leading proponent of moral particularism. Particularism challenges “traditional” moral theories, such as Contractualism, Kantianism and Utilitarianism, in that it denies that moral thought and judgement relies upon, or is made possible by, a set of more or less well-defined, hierarchical principles. During the summer of 2006, the Philosophy Departments of Lund University (Sweden) and the University of Reading (England) began a series of exchanges to (...)
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  44.  4
    The Metaphysics of Jonathan Edwards’s “Personal Narrative”: Continuous Creation, Personal Identity, and Spiritual Development.Christopher Woznicki - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):184-206.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 61 Heft: 2 Seiten: 184-206.
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  45. Missing the Target: Jonathan Dancy’s Conception of a Principled Ethics.Maike Albertzart - 2011 - Journal of Value Inquiry 45 (1):49-58.
  46. Cultural Analysis the Work of Peter L. Berger, Mary Douglas, Michel Foucault, and Jürgen Habermas.Robert Wuthnow - 1984
     
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  47.  47
    Focus Introduction: Taking the Measure of Jonathan Edwards for Contemporary Religious Ethics.Stephen A. Wilson and & Jean Porter - 2003 - Journal of Religious Ethics 31 (2):183-199.
    The Journal of "Religious Ethics" marks the tercentenary of Edwards's birth with the following collection of essays. In keeping with the overall mission of the journal, this tribute takes the form of historical and constructive reflection, in which diverse perspectives on Edwards's work and diverse forms of engagement with it supplement and correct one another. Our hope is that these essays will serve both to generate interest in Edwards's work among those who are unfamiliar with him, and to advance the (...)
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  48.  36
    Poverty, Patriotism, and National Covenant: Jonathan Edwards and Public Life.Gerald R. McDermott - 2003 - Journal of Religious Ethics 31 (2):229 - 251.
    In this essay I address three ways in which Edwards can inform Christian understanding of public life. First I show how Edwards provides both philosophical and theological rationales for social engagement and thereby resists the separation of religion from public life, and use his consideration of poverty as an illustration. Part II examines Edwards's dialectical treatment of patriotism, demonstrating both its importance to the Christian life and its susceptibility to deceptive accommodation to culture. Finally, in Part III I discuss Edwards's (...)
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  49. Churchmen and Philosophers: From Jonathan Edwards to John Dewey.Bruce Kuklick - 1985 - International Journal for Philosophy of Religion 18 (3):175-175.
  50.  27
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer & Roland Andre Delattre - 1968 - Philosophical Quarterly 20 (81):399.
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