Results for 'Jonathan Bowen'

1000+ found
Order:
  1.  15
    Animal Assisted Therapy Program As a Useful Adjunct to Conventional Psychosocial Rehabilitation for Patients with Schizophrenia: Results of a Small-Scale Randomized Controlled Trial.Paula Calvo, Joan R. Fortuny, Sergio Guzmán, Cristina Macías, Jonathan Bowen, María L. García, Olivia Orejas, Ferran Molins, Asta Tvarijonaviciute, José J. Cerón, Antoni Bulbena & Jaume Fatjó - 2016 - Frontiers in Psychology 7.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2.  23
    The Turing Guide.Jack Copeland, Jonathan Bowen, Robin Wilson & Mark Sprevak (eds.) - 2017 - Oxford: Oxford University Press.
  3.  22
    Interview with Dr Jonathan Beckwith.B. Jonathan - 2007 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
    Direct download  
     
    Export citation  
     
    My bibliography  
  4.  40
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  5.  53
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  6.  15
    Is Radical Millianism Worth its Methodological Costs? A Critique of Jonathan Berg’s Theory of Direct Belief.Nikolaj Nottelmann - forthcoming - Philosophia:1-28.
    This article focuses on Jonathan Berg’s Theory of Direct Belief as presented in his 2012 book Direct Belief. An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. After regimenting Berg’s key theses and discussing the sources of their general unpopularity, I proceed to reconstruct Berg’s book-length argument for his conclusions. I here make explicit that Berg relies on a range of strong meta-semantic principles and assumptions. I conclude that even if Berg has brought considerable methodological rigor to the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  40
    Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics.Elizabeth Agnew Cochran - 2011 - Journal of Religious Ethics 39 (4):623-650.
    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a benevolent providence, the identification of (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  8.  42
    Jonathan Edwards, God, and “Particular Minds”.William Wainwright - 2010 - International Journal for Philosophy of Religion 68 (1-3):201-213.
    Although philosophical theologians have sometimes claimed that human beings are necessarily dependent on God, few have developed the idea with any precision. Jonathan Edwards is a notable exception, providing a detailed and often novel account of humanity’s essential ontological, moral, and soteriological dependence on God.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  9.  23
    Spirituality and Its Discontents: Practices in Jonathan Edwards's "Charity and Its Fruits".William C. Spohn - 2003 - Journal of Religious Ethics 31 (2):253 - 276.
    The contemporary interest in spiritual experience has some theological and ethical ambiguity. To what extent does it reflect genuine engagement with the sacred, to what extent is it dabbling in experience without adequate interpretation or moral commitment? Jonathan Edwards faced similar challenges in his sermons on 1 Cor 13, "Charity and Its Fruits". Alasdair Maclntyre and Pierre Hadot have explored the constitutive role of practices in forming of virtues and transmitting a way of life. Their writings help show the (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  10.  44
    Jonathan Edwards's Virtue: Diverse Sources, Multiple Meanings, and the Lessons of History for Ethics.Stephen A. Wilson - 2003 - Journal of Religious Ethics 31 (2):201 - 228.
    The incompleteness of the task of integrating the influences made upon Jonathan Edwards by Calvinism and the moral sense leaves open a great many questions central to identifying his ethical position with any detail. This should worry ethicists, theologians, and church historians alike. For the puzzle of what Edwards meant by virtue is at the heart not only of his ethics but of a great many strands of his thought. It must be pieced together from diverse sources; and there (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11.  33
    Jonathan Edwards.William Wainwright - 1995 - Faith and Philosophy.
    Jonathan Edwards (1703–1758) is widely acknowledged to be America's most important and original philosophical theologian. His work as a whole is an expression of two themes — the absolute sovereignty of God and the beauty of God's holiness. The first is articulated in Edwards' defense of theological determinism, in a doctrine of occasionalism, and in his insistence that physical objects are only collections of sensible “ideas” while finite minds are mere assemblages of “thoughts” or “perceptions.” As the only real (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  12. Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  13.  29
    La Modesta Proposición Biopolítica de Jonathan Swift.Hernán Neira - 2013 - Cinta de Moebio 46:47-58.
    La crítica del siglo XX ha hecho ver que varias de las obras de Jonathan Swift están vinculadas tanto con las condiciones sociales, políticas y culturales irlandesas como con algunas teorías, las cuales han quedado en la oscuridad para algunas investigaciones literarias, a pesar del hecho de que pue..
    No categories
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  14.  18
    Implicaciones normativas de la psicología moral: Jonathan Haidt y el desconcierto moral.Pedro Jesús Pérez Zafrilla - 2013 - Daimon: Revista Internacional de Filosofía 59:9-25.
    En este trabajo pretendemos abordar la teoría del Intuicionismo social, realizada por el psicólogo Jonathan Haidt en oposición al modelo racionalista de Piaget y Kohlberg. Analizaremos sus elementos principales y especialmente sus implicaciones normativas. En particular nos centraremos en su conocida teoría del «desconcierto moral» con la que pretende mostrar la desconexión existente entre el juicio moral y la reflexión como dos procesos independientes.
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  15.  31
    Honoring Jonathan Edwards.Philip L. Quinn - 2003 - Journal of Religious Ethics 31 (2):299 - 321.
    In this response to the papers on Jonathan Edwards's ethical thought by Stephen A. Wilson, Gerald R. McDermott, William C. Spohn, and Roland A. Delattre, I comment on their efforts to show that ideas drawn from Edwards can be successfully appropriated for use in contemporary ethics. I conclude that the four authors build a strong cumulative case for the view that some elements of Edwards's thought can serve as resources for our ethical reflections. But I also argue for a (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16. Los giros Y malabarismos lingüísticos de la fiLosofía a partir de Wittgenstein Y Jonathan swift.José Andrés Quintero Restrepo - 2009 - Escritos 17 (39):450-465.
    Ludwig Wittgenstein y Jonathan Swift. El primero desde la filosofía y el segundo desde la literatura. Por una parte, están las anotaciones de Wittgenstein en sus Investigaciones Filosóficas y en el libro Sobre la certeza . Por otra parte, está la novela de Swift titulada Los Viajes de Gulliver . Ambos autores, a pesar de sus diferencias discursivas, plantean un asunto problemático respecto al quehacer filosófico: los giros y malabarismos lingüísticos en los que suele caer la filosofía por su (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  17. Review of I and Tao: Martin Buber's Encounter with Chuang Tzu by Jonathan R. Herman. [REVIEW]Robert Allinson - 1998 - Philosophy East and West 48 (3):529-534.
    This review confirms Herman’s work as a praiseworthy contribution to East-West and comparative philosophical literature. Due credit is given to Herman for providing English readers with access to Buber’s commentary on, a personal translation of, the Chuang-Tzu; Herman’s insight into the later influence of I and Thou on Buber’s understanding of Chuang-Tzu and Taoism is also appropriately commended. In latter half of this review, constructive criticisms of Herman’s work are put forward, such as formatting inconsistencies, a tendency toward verbosity and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. Missing the Target: Jonathan Dancy’s Conception of a Principled Ethics.Maike Albertzart - 2011 - Journal of Value Inquiry 45 (1):49-58.
  19.  38
    Focus Introduction: Taking the Measure of Jonathan Edwards for Contemporary Religious Ethics.Stephen A. Wilson and & Jean Porter - 2003 - Journal of Religious Ethics 31 (2):183-199.
    The Journal of "Religious Ethics" marks the tercentenary of Edwards's birth with the following collection of essays. In keeping with the overall mission of the journal, this tribute takes the form of historical and constructive reflection, in which diverse perspectives on Edwards's work and diverse forms of engagement with it supplement and correct one another. Our hope is that these essays will serve both to generate interest in Edwards's work among those who are unfamiliar with him, and to advance the (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  20.  27
    Poverty, Patriotism, and National Covenant: Jonathan Edwards and Public Life.Gerald R. McDermott - 2003 - Journal of Religious Ethics 31 (2):229 - 251.
    In this essay I address three ways in which Edwards can inform Christian understanding of public life. First I show how Edwards provides both philosophical and theological rationales for social engagement and thereby resists the separation of religion from public life, and use his consideration of poverty as an illustration. Part II examines Edwards's dialectical treatment of patriotism, demonstrating both its importance to the Christian life and its susceptibility to deceptive accommodation to culture. Finally, in Part III I discuss Edwards's (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  21.  15
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer & Roland Andre Delattre - 1968 - Philosophical Quarterly 20 (81):399.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  22. Churchmen and Philosophers: From Jonathan Edwards to John Dewey.Bruce Kuklick - 1985 - International Journal for Philosophy of Religion 18 (3):175-175.
     
    Export citation  
     
    My bibliography  
  23.  6
    Re-Thinking Atonement in Jonathan Edwards and New England Theology.S. Mark Hamilton - 2017 - Perichoresis 15 (1):85-99.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  24.  33
    Aesthetics and Ethics: Jonathan Edwards and the Recovery of Aesthetics for Religious Ethics.Roland A. Delattre - 2003 - Journal of Religious Ethics 31 (2):277 - 297.
    This is a tricentennial riff on the Edwardsean idea that beauty is both the first principle of being and the distinguishing perfection of God. What is really distinctive about Edwards's view of beauty is that it is an ontological reality and consists in joyfully bestowing being and beauty more than in being beautiful, in creative and beautifying activity more than in being beautiful. Edwards was also a pioneer in the way he envisaged a lively universe created by God, not out (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  25. Beauty and Sensibility in the Thought of Jonathan Edwards an Essay in Aesthetics and Theological Ethics.Roland André Delattre - 1968 - Yale University Press.
    No categories
     
    Export citation  
     
    My bibliography  
  26. ``Jonathan Edwards on Hell&Quot.Jonathan L. Kvanvig - 2003 - In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian. Burlington, Vt: Ashgate Publishing Co.. pp. 1-12.
     
    Export citation  
     
    My bibliography  
  27. Episteme, Etc.: Essays in Honour of Jonathan Barnes.Ben Morison & Katerina Ierodiakonou (eds.) - 2011 - Oxford University Press.
    Translate
     
     
    Export citation  
     
    My bibliography  
  28. Edward Jonathan Lowe.James Miller - 2018 - The Internet Encyclopedia of Philosophy.
    Edward Jonathan Lowe (usually cited as E. J. Lowe) was one of the most significant philosophers of the twentieth and early twenty-first century. He made sustained and significant contributions to debates in metaphysics, ontology, philosophy of mind, philosophy of language, philosophical logic, and philosophy of religion, as well as contributing important scholarly work in early modern philosophy (most notably on Locke). -/- Over the length of his career, Lowe published eleven single-authored books, four co-edited collections, and well over 300 (...)
     
    Export citation  
     
    My bibliography  
  29.  30
    The Science of Reason: A Festschrift for Jonathan St B.T. Evans.K. Manktelow, D. E. Over & S. Elqayam (eds.) - 2011 - Psychology Press.
    This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field "s most eminent figures: Jonathan St B.T. Evans.
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography   5 citations  
  30.  48
    Ethics and Humanity: Themes From the Philosophy of Jonathan Glover.N. Ann Davis, Richard Keshen & Jeff McMahan (eds.) - 2010 - Oxford University Press.
    Ethics and Humanity pays to tribute to Jonathan Glover, a pioneering figure whose thought and personal influence have had a significant impact on applied ...
    Direct download  
     
    Export citation  
     
    My bibliography   4 citations  
  31. IPA and Science: A Response to Jonathan Smith.Amedeo Giorgi - 2011 - Journal of Phenomenological Psychology 42 (2):195-216.
    This article is a response to Jonathan Smith’s attempted rebuttal to the accusations I had made that Interpretative Phenomenological Analysis’s methodical procedures did not meet generally accepted scientific criteria. Each of Smith’s defenses was carefully examined and found to be lacking. IPA’s claim to have roots in contemporary phenomenological philosophy was found to be seriously deficient and its claim that it has a basis in hermeneutics was superficial. IPA’s hesitation to proclaim fixed methods makes the possibility of replication of (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  32.  16
    Receptive Human Virtues: A New Reading of Jonathan Edwards's Ethics.Elizabeth Agnew Cochran - 2010 - Pennsylvania State University Press.
    "An examination of the writings on virtues and ethics of eighteenth-century Puritan Jonathan Edwards"--Provided by publisher.
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  33.  36
    Political Identity and Moral Education: A Response to Jonathan Haidt's The Righteous Mind.Lawrence Blum - 2013 - Journal of Moral Education 42 (3):298-315.
    In The Righteous Mind, Jonathan Haidt claims that liberals have a narrower moral outlook than conservatives?they are concerned with fairness and relief of suffering, which Haidt sees as individualistic values, while conservatives care about authority and loyalty too, values concerned with holding society together. I question Haidt?s methodology, which does not permit liberals to express concerns with social bonds that do not fit within an ?authority? or ?loyalty? framework and discounts people who support liberal positions but do not self-ascribe (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  34.  24
    Danger, Crime and Rights: A Conversation Between Michel Foucault and Jonathan Simon.Michel Foucault, Jonathan Simon & Stuart Elden - 2017 - Theory, Culture and Society 34 (1):3-27.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35.  78
    Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics.Oliver D. Crisp - 2010 - Religious Studies 46 (1):1.
    Sang Hyun Lee's account of Jonathan Edward's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  36.  98
    Particularism in Question: An Interview with Jonathan Dancy.Andreas Lind & Johan Brännmark - 2008 - Theoria 74 (1):3-17.
    Jonathan Dancy works within almost all fields of philosophy but is best known as the leading proponent of moral particularism. Particularism challenges “traditional” moral theories, such as Contractualism, Kantianism and Utilitarianism, in that it denies that moral thought and judgement relies upon, or is made possible by, a set of more or less well-defined, hierarchical principles. During the summer of 2006, the Philosophy Departments of Lund University (Sweden) and the University of Reading (England) began a series of exchanges to (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  37.  30
    II—Jonathan Dancy: Moral Perception.Jonathan Dancy - 2010 - Aristotelian Society Supplementary Volume 84 (1):99-117.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  38.  43
    On Jonathan Quong’s Sectarian Political Liberalism.Kevin Vallier - 2017 - Criminal Law and Philosophy 11 (1):175-194.
    Jonathan Quong’s book, Liberalism without Perfection, provides an innovative new defense of political liberalism based on an “internal conception” of the goal of public justification. Quong argues that public justification need merely be addressed to persons who affirm liberal political values, allowing people to be coerced without a public justification if they reject liberal values or their priority over comprehensive values. But, by extensively restricting members of the justificatory public to a highly idealized constituency of liberals, Quong’s political liberalism (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  47
    Thinking About Reasons: Themes From the Philosophy of Jonathan Dancy.David Bakhurst, Margaret Olivia Little & Brad Hooker (eds.) - 2013 - Oxford University Press.
    Thinking about Reasons collects fourteen new essays on ethics and the philosophy of action, inspired by the work of Jonathan Dancy—one of his generation's most influential moral philosophers.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  40.  37
    Jonathan Edwards's Monism.Antonia LoLordo - 2017 - Philosophers' Imprint 17.
    The 18th-century American philosopher Jonathan Edwards argues that nothing endures through time. I analyze his argument, paying particular attention to a central principle it relies on, namely that “nothing can exert itself, or operate, when and where it is not existing”. I also consider what I supposed to follow from the conclusion that nothing endures. Edwards is sometimes read as the first four-dimensionalist. I argue that this is wrong. Edwards does not conclude that things persist by having different temporal (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  62
    The Rules of ThoughtBy Jonathan Jenkins Ichikawa and Benjamin W. Jarvis.Anandi Hattiangadi - 2016 - Analysis 76 (3):393-397.
    The Rules of Thought, by Jonathan Jenkins Ichikawa and Benjamin Jarvis, is a dense and ambitious book whose principal aim is to defend the view that philosophical inquiry is a priori inquiry into essential natures. The book covers a broad range of philosophical issues spanning the philosophy of mind and language, the epistemology of metaphysical modality and the philosophy of philosophy. It will be of considerable interest to many, since there is something in it for just about everyone. That (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  42.  9
    Hindu Theology and Biology: The Bhāgavata Purāṇa and Contemporary Theory by Jonathan B. Edelmann.Chakravarthi Ram-Prasad - 2018 - Philosophy East and West 68 (2):648-654.
    Hindu Theology and Biology: The Bhāgavata Purāṇa and Contemporary Theory is a conceptually ambitious book, because it seeks to articulate a program and a position so novel that there is scarcely any extant literature to draw on. The reader with a background in the study of Hinduism and Indian philosophy is likely to be puzzled by the juxtaposition of topics indicated by the title of the book. But what Jonathan Edelmann is setting out to do is to create an (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43.  18
    The Aesthetic Foundations of Religious Experience in the Writings of Jonathan Edwards and Ralph Waldo Emerson.J. August Higgins - 2017 - American Journal of Theology and Philosophy 38 (2-3):152.
    Jonathan Edwards and Ralph Waldo Emerson remain central voices in North American spiritual traditions. This article is an attempt to contextualize a major vein of the north American theological and spiritual tradition concerning the intersection of aesthetics and the human experience of God. As will be argued below, both Edwards and Emerson were deeply involved in these conversations and to a large extent offer novel approaches to the tensions between the individual and community as it relates to the experience (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44.  69
    Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square (London: Theos, 2006). 74 Pp.£ 10 (Pb), ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance (London: Evangelical Alliance, 2006). 170 Pp.£ 10 (Pb), No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy (Milton Keynes: Authentic Media/Paternoster Press, 2006). Xxi+ 233 Pp.£ 9.99 (Pb), ISBN 978—1—84227—348—7. Stuart Murray ... [REVIEW]Jonathan Chaplin - 2008 - Studies in Christian Ethics 21 (1):145-153.
    Direct download  
     
    Export citation  
     
    My bibliography  
  45.  69
    The Making of British Socialism by Mark Bevir, And: Karl Marx: A Nineteenth-Century Lifeby Jonathan Sperber (Review).Mark Allison - 2014 - Utopian Studies 25 (1):221-226.
    In the twenty-four years since the dismantling of the Berlin Wall, a body of high-quality scholarship on socialism has slowly accumulated. Here I discuss two superb additions to this incipient post–Cold War canon, Mark Bevir’s The Making of British Socialism and Jonathan Sperber’s Karl Marx: A Nineteenth Century Life. Both authors take it as axiomatic that the socialist utopia, with its quasi-eschatological promise of complete human emancipation, is an idea whose time has passed. But Bevir and, to a lesser (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  46.  9
    Spirituality and Its Discontents: Practices in Jonathan Edwards's Charity and Its Fruits.William C. Spohn - 2003 - Journal of Religious Ethics 31 (2):253-276.
    The contemporary interest in spiritual experience has some theological and ethical ambiguity. To what extent does it reflect genuine engagement with the sacred, to what extent is it dabbling in experience without adequate interpretation or moral commitment? Jonathan Edwards faced similar challenges in his sermons on 1 Cor 13, "Charity and Its Fruits". Alasdair Maclntyre and Pierre Hadot have explored the constitutive role of practices in forming of virtues and transmitting a way of life. Their writings help show the (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  47. Jonathan Edwards on Divine Simplicity.Oliver D. Crisp - 2003 - Religious Studies 39 (1):23-41.
    In this article I assess the coherence of Jonathan Edwards's doctrine of divine simplicity as an instance of an actus purus account of perfect-being theology. Edwards's view is an idiosyncratic version of this doctrine. This is due to a number of factors including his idealism and the Trinitarian context from which he developed his notion of simplicity. These complicating factors lead to a number of serious problems for his account, particularly with respect to the opera extra sunt indivisa principle. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  48.  46
    The Metaphysics of Jonathan Edwards and David Hume.Jasper Reid - 2006 - Hume Studies 32 (1):53-82.
    This article compares Hume’s metaphysical views with those of his contemporary, the American theologian and philosopher, Jonathan Edwards. It shows how, although the two men developed their theories in isolation from one another, their minds were nevertheless following almost identical paths on several of the most central issues in metaphysics (including the natures of body and mind, personal identity, causation, and free will). Their final conclusions were, however, radically different. In short, wherever Hume came to rest in a skeptical (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  49.  10
    Particularism in Question: An Interview with Jonathan Dancy.Jonathan Dancy, Andreas Lind & Johan Brannmark - unknown
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  50.  8
    Identity, Personhood and the Law: Charles Foster and Jonathan Herring. Springer, 2017: ISBN 978-3-319-53458-9: 70 Pp. [REVIEW]Foster Charles & Herring Jonathan - 2018 - Journal of Medical Ethics 44 (1):00-00.
    The law tends to think that there is no difficulty about identifying humans. When someone is born, her name is entered into a statutory register. She is ‘X’ in the eyes of the law. At some point, ‘X’ will die and her name will be recorded in another register. If anyone suggested that the second X was not the same as the first, the suggestion would be met with bewilderment. During X's lifetime, the civil law assumed that the X who (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000