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Jonathan Brown
University of Rhode Island
  1.  7
    Dignity, Body Parts, and the Actio Iniuriarum: A Novel Solution to a Common Problem?Jonathan Brown - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (3):522-533.
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  2.  27
    Genetic Manipulation in Humans as a Matter of Rawlsian Justice.Jonathan S. Brown - 2001 - Social Theory and Practice 27 (1):83-110.
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  3.  8
    The Antiquity of the Art of Painting.Jonathan M. Brown, Felix Da Costa & George Kubler - 1968 - Journal of Aesthetics and Art Criticism 27 (2):237.
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  4.  31
    Is the Devil in the Details? Tension Between Minimalism and Comprehensiveness in the Shariah.Jonathan A. C. Brown - 2011 - Journal of Religious Ethics 39 (3):458-472.
    The comprehensiveness of Islamic law has been questioned seriously in the modern period by Muslim reformists like Rashīd Riḍā. Such reformists have used as evidence Qur'anic verses and Prophetic reports that seem to state clearly that the strictures of Islamic law are few and limited and that Muslims should not extend them to all areas of life. How could the Shariah have developed as a holistic and exhaustive body of law in light of such evidence? Looking back at earlier Muslim (...)
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  5.  20
    Did the Prophet Say It or Not? The Literal, Historical, and Effective Truth of Ḥadīths in Early Sunnism.Jonathan Ac Brown - 2009 - Journal of the American Oriental Society 129 (2):259-285.
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  6.  6
    Beyond Timbuktu: An Intellectual History of Muslim West Africa By Ousmane Oumar Kane.Jonathan Brown - 2018 - Journal of Islamic Studies 29 (2):294-296.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: journals.permissions@oup.comThis article is published and distributed under the terms of the Oxford University Press, Standard Journals Publication Model...In 1998 I was trying to get from Kaolack to Touba in Senegal. I asked a man at the bus stop which bus was going to Touba, but he didn't understand. For some reason I asked him again in Arabic, (...)
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  7. O Tempora! O Mores! The Place of Boni Mores in Dignity Discourse.Jonathan Brown - 2020 - Cambridge Quarterly of Healthcare Ethics 29 (1):144-155.
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