Results for 'Jonathan C. S. Ives'

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  1.  16
    A Systematic Review of Empirical Bioethics Methodologies.Rachel Davies, Jonathan C. S. Ives & Michael Dunn - 2015 - BMC Medical Ethics 16 (1):15.
    Despite the increased prevalence of bioethics research that seeks to use empirical data to answer normative research questions, there is no consensus as to what an appropriate methodology for this would be. This review aims to search the literature, present and critically discuss published Empirical Bioethics methodologies.
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  2.  57
    Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW]C. C. - 1922 - The Classical Review 36 (7-8):189-189.
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  3.  18
    Paving the Great Way: Vasubandhu's Unifying Buddhist Philosophy by Jonathan C. Gold.Joel Feldman - 2016 - Philosophy East and West 66 (4):1359-1366.
    Vasubandhu is perhaps the most influential figure in the history of Buddhist philosophy, yet the very breadth of his contribution across many schools and traditions has led to a fragmentation of his works, as interpreters have tended to read them through the lens of narrow scholastic perspectives, finding little continuity or coherence. Some modern scholars, doubtful that anyone could have held such varied views, have gone so far as to divide Vasubandhu himself into two distinct philosophers, with two different and (...)
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  4.  36
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  5.  14
    Being in the World. A Quotable Maritain Reader, Edited by Mario O. D'Souza, C.S.B. With Jonathan R. Seiling, University of Notre Dame Press, Notre Dame, Indiana, 2014, Pp. XIV + 314, £31,95, Pbk. [REVIEW]Richard Steenvoorde - 2016 - New Blackfriars 97 (1067):127-128.
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  6.  5
    Norman Fiering. Jonathan Edward's Moral Thought and Its British Context. (Chapel Hill, N.C.: University of North Carolina Press, 1981.). [REVIEW]Richard H. Bell - 1985 - Religious Studies 21 (4):605-607.
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  7.  11
    C. Lewy. Symposium: Entailment. I. Aristotelian Society Supplementary. Volume XXXII, London1958, Pp. 123–142. - John Watling. Symposium: Entailment. II. Aristotelian Society Supplementary. Volume XXXII, London1958, Pp. 143–156. - P. T. Geach. Symposium: Entailment. III. Aristotelian Society Supplementary, Volume XXXII, London1958, Pp. 157–172. - Jonathan Bennett. On a Recent Account of Entailment. Mind, N.S. Vol. 68 , Pp. 393–395. [REVIEW]D. Holdcroft - 1960 - Journal of Symbolic Logic 25 (4):334-336.
  8.  99
    Johannes Fontana’s Drawing for a Castellus Umbrarum, Udine or Padua, C. 1415–20.Bennett Gilbert - 2014 - Mediaevalia 35 (1):255-277.
    A finished sketch for a light-and-shadow projection device by the Paduan mechanical artisan Johannes de Fontana (c.1395–1455), in his manuscript book of drawings now known as Liber Bellicorum Instrumentorum, depicts a machine for communicating ideas or information through spectacle. The manuscript is fairly well known, and this sketch is just one of many interesting images worthy of study in its 70 leaves. A couple dozen manuscripts of the mechanical arts from this period survive, the best-studied of which fall into the (...)
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  9.  54
    Spirituality and Its Discontents: Practices in Jonathan Edwards's "Charity and Its Fruits".William C. Spohn - 2003 - Journal of Religious Ethics 31 (2):253 - 276.
    The contemporary interest in spiritual experience has some theological and ethical ambiguity. To what extent does it reflect genuine engagement with the sacred, to what extent is it dabbling in experience without adequate interpretation or moral commitment? Jonathan Edwards faced similar challenges in his sermons on 1 Cor 13, "Charity and Its Fruits". Alasdair Maclntyre and Pierre Hadot have explored the constitutive role of practices in forming of virtues and transmitting a way of life. Their writings help show the (...)
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  10. La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”.Adán Salinas - 1999 - Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  11.  14
    Science Fiction and The Abolition of Man: Finding C. S. Lewis in Sci-Fi Film and Television.Mark J. Boone & Kevin C. Neece (eds.) - 2016 - Eugene, OR: Pickwick.
    The Abolition of Man, C. S. Lewis's masterpiece in ethics and the philosophy of science,warns of the danger of combining modern moral skepticism with the technological pursuit of human desires. The end result is the final destruction of human nature. From Brave New World to Star Trek, from Steampunk to starships, science fiction film has considered from nearly every conceivable angle the same nexus of morality, technology, and humanity of which C. S. Lewis wrote. As a result,science fiction film has (...)
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  12.  13
    Spirituality and Its Discontents: Practices in Jonathan Edwards's Charity and Its Fruits.William C. Spohn - 2003 - Journal of Religious Ethics 31 (2):253-276.
    The contemporary interest in spiritual experience has some theological and ethical ambiguity. To what extent does it reflect genuine engagement with the sacred, to what extent is it dabbling in experience without adequate interpretation or moral commitment? Jonathan Edwards faced similar challenges in his sermons on 1 Cor 13, "Charity and Its Fruits". Alasdair Maclntyre and Pierre Hadot have explored the constitutive role of practices in forming of virtues and transmitting a way of life. Their writings help show the (...)
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  13. Weighing Evils: The C. S. Lewis Approach.Joshua Seachris & Linda Zagzebski - 2007 - International Journal for Philosophy of Religion 62 (2):81-88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  14. La visión pragmatista de C.S. Peirce sobre la aserción.Jaime Alfaro Iglesias - 2017 - Daimon: Revista Internacional de Filosofía 71:123-136.
    C.S. Peirce defended a pragmatist view of assertion in terms of its normative effect. This paper has two goals. First, to reconstruct and assess Peirce’s argument for the thesis that to assert a proposition is to make oneself responsible for its truth. Second, to argue that Peirce interpreted “responsibility for truth” as the acquisition of a dialogical commitment, namely, the duty to defend the proposition asserted by giving reasons upon challenge.
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  15.  58
    Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta".Fernando Andacht - 2008 - Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  16.  48
    Os diagramas de C. S. Peirce para as dez classes de signos.Priscila Lena Farias & João Queiroz - 2013 - Trans/Form/Ação 36 (3):155-172.
    Uma seção da Gramática Especulativa de C.S.Peirce – Dez classes de signos – recebeu, a partir de 1903, um importante tratamento diagramático. Neste artigo, são apresentados e discutidos dois diagramas desenvolvidos por Peirce para as dez classes, incluindo esboços desses modelos.
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  17.  44
    C. S. Lewis, The Abolition of Man.Rodica Albu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  18. Owen Barfield on C.S. Lewis.Owen Barfield, C. S. Lewis & G. B. Tennyson - 1989
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  19. The Pragmatism of C. S. Peirce.L. Jonathan Cohen - 1964 - Philosophical Quarterly 14 (56):271-272.
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  20. HARRISON, JONATHAN "Hume's Moral Epistemology". [REVIEW]D. C. Yalden-Thomson - 1977 - Philosophy 52:491.
     
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  21. C. S. Peirce and the Hispanic Philosophy of the Twentieth Century.Jaime Nubiola - 1998 - Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of his texts (...)
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  22.  30
    C.H. Waddington’s differences with the creators of the modern evolutionary synthesis: a tale of two genes.Jonathan B. L. Bard - 2017 - History and Philosophy of the Life Sciences 39 (3):18.
    In 2011, Peterson suggested that the main reason why C.H. Waddington was essentially ignored by the framers of the modern evolutionary synthesis in the 1950s was because they were Cartesian reductionists and mathematical population geneticists while he was a Whiteheadian organicist and experimental geneticist who worked with Drosophila. This paper suggests a further reason that can only be seen now. The former defined genes and their alleles by their selectable phenotypes, essentially the Mendelian view, while Waddington defined a gene through (...)
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  23. C. S. Peirce and Intersemiotic Translation.Joao Queiroz & Daniella Aguiar - 2015 - In P. Trifonas (ed.), International Handbook of Semiotics. Berlin: Springer. pp. 201-215.
    Intersemiotic translation (IT) was defined by Roman Jakobson (The Translation Studies Reader, Routledge, London, p. 114, 2000) as “transmutation of signs”—“an interpretation of verbal signs by means of signs of nonverbal sign systems.” Despite its theoretical relevance, and in spite of the frequency in which it is practiced, the phenomenon remains virtually unexplored in terms of conceptual modeling, especially from a semiotic perspective. Our approach is based on two premises: (i) IT is fundamentally a semiotic operation process (semiosis) and (ii) (...)
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  24. C. S. Peirce's New Rhetoric: Prospects for Educational Theory and Research.Torill Strand - 2013 - Educational Philosophy and Theory 45 (7):707 - 711.
  25.  49
    Jose EncarnacionJr., On Ushenko's Version of the Liar-Paradox. Mind, N.S. Vol. 64 , Pp. 99–100. - A. P. Ushenko. A Note on the Liar-Paradox. Mind, N.S. Vol. 64 , P. 543. - Eric Toms. The Liar Paradox. The Philosophical Review, Vol. 65 , Pp. 542–547. - Keith S. Donnellan. A Note on the Liar Paradox. The Philosophical Review, Vol. 66 , Pp. 394–397. - A. P. Ushenko. An Addendum to the Note on the Liar-Paradox. Mind, N.S. Vol. 66 , P. 98. - Eric Toms. Reply to a Note on the Liar Paradox. The Philosophical Review, Vol. 67 , Pp. 101–105. - William W. Rozeboom. Is Epimenides Still Lying?Analysis , Vol. 18 No. 5 , Pp. 105–113. - W. J. Huggett. Paradox Lost. Analysis , Vol. 19 No. 1 , Pp. 21–23. - C. H. Whiteley. Let Epimenides Lie! Analysis , Vol. 19 No. 1 , Pp. 23–24. - Sibanban. Mr. Eric Toms on the Liar Paradox. Mind, N.S. Vol. 74 , Pp. 421–423. [REVIEW]Jonathan Bennett - 1967 - Journal of Symbolic Logic 32 (1):108-112.
  26.  35
    Aristotle's Biological Studies - Michael Boylan: Method and Practice in Aristotle's Biology. Pp.300; 7 Figures. Washington D.C.: University Press of America, 1983. $22.50. [REVIEW]Jonathan Barnes - 1984 - The Classical Review 34 (1):55-57.
  27.  40
    Toward a Philosophy of Systems Biology: Systems Biology: Philosophical Foundations, Fred C. Boogerd , Frank J. Bruggeman , Jan-Hendrik S. Hofmeyr , and Hans V. Westerhoff , Eds. Amsterdam: Elsevier, 2007, (360 Pp; €99.95 Hbk; ISBN 978-0-444-52085-2).Jonathan F. Davies & Maureen A. O'Malley - 2007 - Biological Theory 2 (4):420-422.
  28.  29
    Attracting Future Developmental Biologists Developmental Biology . By S. F. Gilbert. Sinauer Associates, Massachusetts . 891pp. £29.95, $48.95. Developmental Biology . By L. W. Browder, C. A. Eric. [REVIEW]Jonathan Bard - 1992 - Bioessays 14 (4):293-294.
  29.  24
    Shaw R.. The Paradox of the Unexpected Examination. Mind, N.S. Vol. 67 , Pp. 382–384.Lyon Ardon. The Prediction Paradox. Mind, N.S. Vol. 68 , Pp. 510–517.Nerlich G. C.. Unexpected Examinations and Unprovable Statements. Mind, N.S. Vol. 70 , Pp. 503–513.Medlin Brian. The Unexpected Examination. American Philosophical Quarterly , Vol. 1 No. 1 , Pp. 66–72. See Corrigenda, Brian Medlin. The Unexpected Examination. American Philosophical Quarterly , Vol. 1 No. 1 , P. 333.)Fitch Frederic B.. A Goedelized Formulation of the Prediction Paradox. American Philosophical Quarterly , Vol. 1 No. 1 , Pp. 161–164. [REVIEW]Jonathan Bennett - 1965 - Journal of Symbolic Logic 30 (1):101-102.
  30.  15
    Robert S. Westman. Copernicus and the Astrologers: Dibner Library Lecture, December 12, 2013. Transcription of Lecture . 99 Pp., Figs., Index, Notes, Bibl. Washington, D.C.: Smithsonian Libraries, 2017. Free. [REVIEW]Jonathan Regier - 2018 - Isis 109 (2):390-391.
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  31.  8
    Stoickie pojęcie oznaki według I. Dąmbskiej a C.S. Peirce'a koncepcja znaczenia.Piotr Janik - 2009 - In Jerzy Perzanowski & Piotr Janik (eds.), Rozum-Serce-Smak. Ignatianum, Wydawnictwo WAM. pp. 119-130.
    Publikacja składa się z dwu zasadniczych części, z których pierwsza zawiera rozprawy poświęcone twórczości Izydory Dąmbskiej, zaś druga - jej pracy własne, publikowane poprzednio w „Kwartalniku Filozoficznym". Tom otwiera wiersz Zbigniewa Herberta „Potęga smaku" dedykowany przez poetę tej wybitnej uczonej, który to utwór dobrze oddaje, w warstwie ideowej, wartości bliskie Dąmbskiej.
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  32.  27
    A Study of Spinoza's Ethics. By Jonathan Bennett.Lee C. Rice - 1986 - Modern Schoolman 63 (3):218-220.
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  33.  12
    The Protagoras. J.C. Shaw Plato's Anti-Hedonism and the Protagoras. Pp. VIII + 222. Cambridge: Cambridge University Press, 2015. Cased, £65, Us$99. Isbn: 978-1-107-04665-8. [REVIEW]Jonathan Lavery - 2016 - The Classical Review 66 (2):355-358.
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  34.  9
    Hume's Moral Epistemology By Jonathan Harrison Clarendon Press, 1976, Viii + 125 Pp., £1.95. [REVIEW]D. C. Yalden-Thomson - 1977 - Philosophy 52 (202):491-.
  35. The Taste for the Other the Social and Ethical Thought of C. S. Lewis.Gilbert Meilaender - 1978
     
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  36. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  37. A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism.Herbert L. Searles & A. Shields - 1969 - San Diego State College Press.
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  38.  58
    Is Radical Millianism Worth its Methodological Costs? A Critique of Jonathan Berg’s Theory of Direct Belief.Nikolaj Nottelmann - 2017 - Philosophia 45 (1):73-100.
    This article focuses on Jonathan Berg’s Theory of Direct Belief as presented in his 2012 book Direct Belief. An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. After regimenting Berg’s key theses and discussing the sources of their general unpopularity, I proceed to reconstruct Berg’s book-length argument for his conclusions. I here make explicit that Berg relies on a range of strong meta-semantic principles and assumptions. I conclude that even if Berg has brought considerable methodological rigor to the (...)
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  39. The Theory of Eternal Recurrence in Modern Philosophy of Science, with Special Reference to C. S. Peirce.Milic Capek - 1960 - Journal of Philosophy 57 (9):289-296.
    The cyclical theory f time, which is better known under the name of the 'theory of eternal recurrence,' is usually associated with certain ancient thinkers--in particular, Pythagoreans and Stoics. The most famous among those who have tried to revive the theory in the modern era is unquestionably Friedrich Nietzsche. It is less well known that the theory was defended also by C.S. Peirce and, as late as 1927, by the French historian of science, Abel Rey. The contemporary discussion of the (...)
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  40.  17
    A Digital Companion to C.S. Peirce.Mats Bergman, Sami Paavola & João Queiroz - 2014 - The Commens Working Papers: Preprints, Research Reports and Scientific Communications.
    The Commens Papers (http://www.commens.org/papers) publishes preprints, reports, and communications that deal with the philosophy, scientific contributions, and life of C. S. Peirce. The Commens Papers are primarily meant for scholarly products that lack other means of publication, but which the author wishes to bring to the attention of the research community. The papers must meet editorial approval, but they are not fully peer reviewed. -/- The Commens Papers accepts a broad variety of intellectual products in various formats, including: Conference papers, (...)
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  41.  89
    C. S. Peirce: la vita della scienza e il desiderio di apprendere.Jaime Nubiola - 2016 - In Ariberto Acerbi, Andrés Mijangos Labastida & G. Luise (eds.), La filosofia come paideia. Contributi sul ruolo educativo degli studi filosofici. Roma, Italia: pp. 115-129.
    Twenty years ago I put a sign on the door to my office —and it’s still there— with the sentence of Peirce that I have used in my title: "The life of science is in the desire to learn" (CP 1.235, c.1902). I learned this quote from the late professor of logic at MIT, George Boolos. Like him, I put it on my door to invite students to come in to inquire, to ask questions, since their questions are not just (...)
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  42.  43
    Bennett, Intention and the DDE – The Sophisticated Bomber as Pseudo-Problem.Uwe Steinhoff - 2018 - Analysis 78 (1):73-80.
    Arguing against the doctrine of double effect, Bennett claims that the terror bomber only intends to make his victims appear dead. An obvious reply is that he intends to make them appear dead by killing them. I argue that the alleged refutations of this reply rest on a mistaken test question to determine what an agent intends, as Bennett's own test question confirms, and that Bennett is misled by confusing metaphorical death and literal death. Moreover, Bennett's argument is half-hearted anyway, (...)
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  43.  62
    Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics.Elizabeth Agnew Cochran - 2011 - Journal of Religious Ethics 39 (4):623-650.
    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a benevolent providence, the identification of (...)
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  44.  73
    Jonathan Edwards's Virtue: Diverse Sources, Multiple Meanings, and the Lessons of History for Ethics.Stephen A. Wilson - 2003 - Journal of Religious Ethics 31 (2):201 - 228.
    The incompleteness of the task of integrating the influences made upon Jonathan Edwards by Calvinism and the moral sense leaves open a great many questions central to identifying his ethical position with any detail. This should worry ethicists, theologians, and church historians alike. For the puzzle of what Edwards meant by virtue is at the heart not only of his ethics but of a great many strands of his thought. It must be pieced together from diverse sources; and there (...)
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  45.  61
    The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. Clanton - 2014 - Transactions of the Charles S. Peirce Society 50 (2):175.
    C. S. Peirce develops a novel argument for belief in God in a 1908 paper he entitled “A Neglected Argument for the Reality of God.”1 That essay has received a fair amount of attention in recent years,2 but Peirce’s overall argument remains somewhat obscure. There is still more work to be done in explicating its basic structure and determining whether the argument can withstand criticism. The purpose of this essay is to reconstruct Peirce’s argument in a way that reveals the (...)
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  46.  63
    The Logical Goodness of Abduction in C. S. Peirce's Thought.Chihab El Khachab - 2013 - Transactions of the Charles S. Peirce Society 49 (2):157.
    “What is abduction?” asks Jaakko Hintikka in the title to his 1998 article on C. S. Peirce’s concept. The answer to Hintikka’s question is problematic on several counts. There is, to begin with, a difference between Peirce’s own views on abduction and later interpretations of abduction as “inference to the best explanation” (Minnameier 2004; Paavola 2006). There are, furthermore, tensions within Peirce’s own account of abduction, for instance, a tension between “inferential” and “instinctual” aspects of abduction (Fann 1970; Anderson 1986; (...)
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  47.  25
    In Defense of Joy: C. S. Lewis and Psychoanalysis. [REVIEW]Leigh C. Bishop - 1992 - Journal of Medical Humanities 13 (2):103-111.
    The imaginative experience of Joy, as he calls it, was central to the career of C. S. Lewis: it informed his work as literary scholar, writer, and religious thinker. Cognizant that psychoanalytic concepts held implications for the meaning of this experience, Lewis offers a critical commentary on these implications and their presuppositions with regard to literary imagery. His commentary suggests possible conflicts between a view of humankind that is psychoanalytically-derived and one which is aesthetically informed.
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  48.  63
    On Jonathan Quong’s Sectarian Political Liberalism.Kevin Vallier - 2017 - Criminal Law and Philosophy 11 (1):175-194.
    Jonathan Quong’s book, Liberalism without Perfection, provides an innovative new defense of political liberalism based on an “internal conception” of the goal of public justification. Quong argues that public justification need merely be addressed to persons who affirm liberal political values, allowing people to be coerced without a public justification if they reject liberal values or their priority over comprehensive values. But, by extensively restricting members of the justificatory public to a highly idealized constituency of liberals, Quong’s political liberalism (...)
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  49.  14
    Joseph Priestley on Metaphysics and Politics: Jonathan Israel's ‘Radical Enlightenment’ Reconsidered.Evangelos Sakkas - 2019 - History of European Ideas 45 (1):104-116.
    ABSTRACTThis article probes Jonathan Israel’s theory about ‘Radical Enlightenment’ inaugurating political modernity by way of explicating the thought of Joseph Priestley. In Israel’s view, despite the inconsistencies plaguing Socinian thought, Priestley, a monist, emerged as an ardent supporter of religious toleration and democratic republicanism. This article seeks to restore the fundamental coherence of Priestley’s theological and metaphysical views, arguing that they were produced as parts of a system founded on the simultaneous adherence to providentialism and necessitarianism. Prized as a (...)
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  50.  55
    Reality, Representation and the Aesthetic Fallacy: Critical Realism and the Philosophy of C. S. Peirce.Kieran Cashell - 2009 - Journal of Critical Realism 8 (2):135-171.
    This essay develops a theory of representation that confirms realism – an objective dependent on establishing that reality is autonomous of representation. I argue that the autonomy of reality is not incompatible with epistemic access and that an adequate account of representation is capable of satisfying both criteria. Pursuit of this argument brings the work of C. S. Peirce and Roy Bhaskar together. Peirce’s doctrine of semiotics is essentially a realist theory of representation and is thus relevant to the project (...)
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