Results for 'Jonathan D. Lepofsky'

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  1.  20
    Strange Exchange: Using a Complementary Currency to Rearticulate Ethics, Place and Community.Jonathan D. Lepofsky - 2009 - Ethics, Place and Environment 12 (1):131-142.
    This paper draws upon research on a complementary currency to explore the ethical dimensions of that community economic development work. In doing so, the paper argues that the figure of the stranger is increasingly important to understand in theorizing community, especially given increased attention to the discourse of the stranger in theories of ethics and identity in a globalizing world. As such, the paper lays out three modes of the strange—economic, geographic and ethical—which emerge out of this complementary currency project. (...)
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  2.  22
    Two Concepts of Education? A Reply to D. J. O'Connor.Ruth M. Jonathan - 1982 - Journal of Philosophy of Education 16 (2):147–154.
  3.  15
    What is the Relevance of Boyer & Lienard's Model for Psychosocial Treatments?D. Huppert Jonathan & P. Cahill Shawn - 2006 - Behavioral and Brain Sciences 29 (6):621.
    Boyer & Lienard's (B&L's) model of obsessive-compulsive disorder (OCD) rituals does not completely conform to our clinical experience with patients, and the clinical implications of their model is not described by the authors. We discuss potential differences of opinion regarding both the nature of OCD and the mechanisms involved in the maintenance of symptoms, and how emotional processing theories can account for treatment effects. (Published Online February 8 2007).
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  4.  49
    Linee Fondametale d'Una Filosofia Dello Spirito. [REVIEW]B. B. D. - 1964 - Review of Metaphysics 17 (3):477-477.
    An examination of the contemporary Italian movement associated with M. P. Sciacca, and the serious application of dialectical and phenomenological methods to unveil the structure of "intentionality" or "spirit." An appraisal of Sciacca together with a sample critique of Dante follows a competent summary of the prevailing positions.--D. B. B.
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  5.  41
    Causal Powers By Jonathan D. Jacobs.Sophie R. Allen - 2018 - Analysis 78 (3):572-577.
    _ Causal Powers _By JacobsJonathan D.Oxford University Press, 2017. xii + 232 pp.
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  6.  71
    Jonathan D. Moreno and Sam Berger (Eds.), Progress in Bioethics: Science, Policy, and Politics, Foreword by Harold Shapiro.Zackary Berger - 2011 - Theoretical Medicine and Bioethics 32 (3):211-215.
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  7.  3
    Jonathan D. Teubner, Prayer After Augustine: A Study in the Development of the Latin Tradition. [REVIEW]John Peter Kenney - 2020 - Augustinian Studies 51 (1):144-148.
  8.  13
    Deciding Together: Bioethics and Moral Consensus, by Jonathan D. Moreno, New York: Oxford University Press, 1995. 159 Pp. [REVIEW]Nancy S. Jecker - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (3):358.
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  9.  13
    Jonathan D. Oldfield; Denis J. B. Shaw. The Development of Russian Environmental Thought: Scientific and Geographical Perspectives on the Natural Environment. Xi + 196 Pp., Illus., Maps, Tables, Bibl., Index. London/New York: Routledge, 2016. £95. [REVIEW]Nils Roll-Hansen - 2017 - Isis 108 (1):209-211.
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  10.  7
    Prayer After Augustine: A Study in the Development of the Latin Tradition by Jonathan D. Teubner , Viii + 257 Pp.Jason Byassee & Todd Wiebe - 2019 - Modern Theology 35 (4):801-803.
  11.  26
    Book Reviews : Discourse in the Social Sciences--Strategies for Translating Models of Mental Illness. By Jonathan D. Moreno and Barry Glassner. Westport, Connecticut : Greenwood Press, 1982. Pp. 160. $23.95. [REVIEW]C. M. Watson - 1985 - Philosophy of the Social Sciences 15 (1):114-116.
  12.  34
    A Review Of: “Jonathan D. Moreno, Is There an Ethicist in the House?: On the Cutting Edge of Bioethics . Bloomington, IN: Indiana University Press, 2005. 274 Pp. $29.95, Hardcover.”. [REVIEW]Felicia Cohn - 2006 - American Journal of Bioethics 6 (6):72-73.
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  13.  17
    How Questioning Reality Can Help Face Real Problems. Book Review Of: Jonathan D. Raskin & Sara K. Bridges (Eds.) (2008) Studies in Meaning 3: Constructivist Psychotherapy in the Real World/ Pace University Press, New York. [REVIEW]G. Chiari - 2008 - Constructivist Foundations 4 (1):70-71.
    Summary: Some of the most authoritative names from the constructivist community have been called on to contribute to this volume, coherent with the editors' choice to start from a broad definition of psychological constructivism, and to maintain its various expressions and derivations... It seems clear that the editors strongly recommended the authors to include many examples and clinical cases to demonstrate with actual facts the applicability of the epistemological assumptions of constructivism to clinical practice. In my opinion, in addition to (...)
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  14.  19
    Progress in Bioethics: Science, Policy and Politics, by Jonathan D. Moreno and Sam Berger. [REVIEW]Matt James - 2011 - Human Reproduction and Genetic Ethics 17 (1):140-143.
  15.  12
    Comparative Arawakan Histories: Rethinking Language Family and Culture Area In Amazonia. Jonathan D. Hill and Fernando Santos‐Granero, Eds. Urbana: University of Illinois Press. 2007. 340 Pp. [REVIEW]Grant J. Rich - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  16.  6
    Progress in Bioethics: Science, Policy, and Politics, Edited by Jonathan D. Moreno and Sam Berger.James Lindemann Nelson - 2011 - International Journal of Feminist Approaches to Bioethics 4 (1):237-241.
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  17.  6
    Progress in Bioethics: Science, Policy, and Politics. Edited by Jonathan D. Moreno and Sam Berger. Nelson - 2011 - International Journal of Feminist Approaches to Bioethics 4 (1):237.
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  18.  10
    Review of Jonathan D. Moreno, The Body Politic: The Battle Over Science in America 1. [REVIEW]Mark G. Kuczewski - 2012 - American Journal of Bioethics 12 (3):40-42.
    The American Journal of Bioethics, Volume 12, Issue 3, Page 40-42, March 2012.
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  19.  5
    Progress in Bioethics: Science, Policy, and Politics. Edited by Jonathan D. Moreno and Sam Berger. Nelson - 2011 - International Journal of Feminist Approaches to Bioethics 4 (1):237.
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  20.  3
    Comparative Arawakan Histories: Rethinking Language Family and Culture Area In Amazonia. Jonathan D. Hill and Fernando Santos-Granero, Eds. Urbana: University of Illinois Press. 2007. 340 Pp. [REVIEW]Grant J. Rich - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  21. MORENO, Jonathan D. And Sam BERGER, The Complete Guide to IVF: An Insider's Guide to Fertility Clinics and Treatments.Matt James - 2011 - Human Reproduction and Genetic Ethics 17 (1):140.
     
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  22.  21
    Scientific Instruments John and Jonathan Cuthbertson. The Invention and Development of the Eighteenth Century Plate Electrical Machine. By W. D. Hackmann. Communication No. 142 From the Rijksmuseum Voor de Geschidenis der Natuurwetenschappen. Leyden, 1973. Pp. 72, Including 16 Half-Tone Plates. No Price Stated. [REVIEW]D. J. Bryden - 1977 - British Journal for the History of Science 10 (1):77-77.
  23.  31
    Review Thoreau's Importance for Philosophy Furtak Rick Anthony Ellsworth Jonathan Reid James D. Fordham UP New York.Whitley Kaufman - 2014 - The Pluralist 9 (1):114-118.
  24.  58
    Book Review:The Bounds of Sense: An Essay on Kant's "Critique of Pure Reason." P. R. Strawson; Kant's Analytic. Jonathan Bennett; Kant's Solution for Verification in Metaphysics. D. P. Dryer; Kant's Philosophical Correspondence, 1759-99. Arnulf Zweig. [REVIEW]Herbert Lamm - 1967 - Ethics 78 (1):89-.
  25.  15
    Oliver D. Crisp Jonathan Edwards and the Metaphysics of Sin. . Pp. X+146. £45.00 . ISBN 0 7546 3896 0.W. Clark Gilpin - 2008 - Religious Studies 44 (1):111-115.
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  26.  35
    Thoreau's Importance for Philosophy Ed. By Rick Anthony Furtak, Jonathan Ellsworth, and James D. Reid (Review).Whitley Kaufman - 2014 - The Pluralist 9 (1):114-118.
    Henry David Thoreau’s legacy as a major figure in the American tradition seems assured. Though largely ignored in his own day, his book Walden is now considered an American classic, and the site of his cabin at Walden Pond is a regular pilgrimage destination for tourists. Yet less clear is how to characterize Thoreau and his contribution to American thought: Is he a naturalist? A literary figure? A social critic? A transcendentalist? Thoreau’s Importance for Philosophy makes the argument that Thoreau (...)
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  27.  15
    Being in the World. A Quotable Maritain Reader, Edited by Mario O. D'Souza, C.S.B. With Jonathan R. Seiling, University of Notre Dame Press, Notre Dame, Indiana, 2014, Pp. XIV + 314, £31,95, Pbk. [REVIEW]Richard Steenvoorde - 2016 - New Blackfriars 97 (1067):127-128.
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  28.  4
    Jonathan Edwards Among the Theologians. By Oliver D. Crisp. Pp. Xx, 198. Grand Rapids, Eerdmans, 2015, $25.00/£16.99. [REVIEW]Peter S. Dillard - 2019 - Heythrop Journal 60 (2):315-316.
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  29.  26
    La Philosophie Morale Britannique Monique Canto-Sperber Suivi d'Essais de Philippa Foot, Jonathan Glover, James Griffin, Richard Sorabji, David Wiggins, Bernard Williams Réunis Et Traduits Par Monique Canto-Sperber Collection «Philosophie Morale» Paris, Presses Universitaires de France, 1994, X, 278 P. [REVIEW]Marc Neuberg - 1995 - Dialogue 34 (4):857-.
  30.  10
    D'Arcy Jonathan Dacre Boulton, The Knights of the Crown: The Monarchical Orders of Knighthood in Later Medieval Europe, 1325–1520. New York: St. Martin's Press, 1987. Pp. Xxv, 540; Frontispiece, Many Black-and-White Illustrations. $39.95. [REVIEW]Brigitte Bedos-Rezak - 1990 - Speculum 65 (2):372-375.
  31.  11
    Franco Simone, Jonathan Beck, and Gianni Mombello, eds., Seconda miscellanea studi e ricerche sul quattrocento francese. Chambéry-Turin: Centre d'Etudes Franco-Italien, 1981. Pp. xix, 231. $25.50. Distributed by University Microfilms, Ann Arbor, Mich. [REVIEW]Deborah Fraioli - 1985 - Speculum 60 (1):228-230.
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  32.  10
    Rick Anthony Furtak, Jonathan Ellsworth, and James D. Reid, (Eds.) , Thoreau's Importance for Philosophy . Reviewed By.Paul Medeiros - 2014 - Philosophy in Review 34 (3-4):147-150.
  33. Jonathan Z. Smith, Magie de la comparaison. Et autres essais d’histoire des religions.Kyong-Kon Kim - 2015 - Revue des Sciences Religieuses 89:407-409.
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  34.  9
    Can We Award a Medal for “Vaguery in the Field”? Review of “Studies in Meaning 4. Constructivist Perspectives on Theory, Practice, and Social Justice” Edited by Jonathan D. Raskin, Sara K. Bridges & Robert A. Neimeyer. Pace University Press. [REVIEW]Vincent Kenny - 2010 - Constructivist Foundations 5 (3):161-165.
    This is the fourth book in a series called “Studies in Meaning,” all of which have the term “constructivist” in the title. However, if anyone is expecting to learn about “constructivism” as such they will be disappointed, as the contents, though often engaging, deal little with “constructivism” and instead range through a very disparate and dispersive collection of papers.
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  35. Ethics and Intuitions.Peter Singer - 2005 - Journal of Ethics 9 (3-4):331-352.
    For millennia, philosophers have speculated about the origins of ethics. Recent research in evolutionary psychology and the neurosciences has shed light on that question. But this research also has normative significance. A standard way of arguing against a normative ethical theory is to show that in some circumstances the theory leads to judgments that are contrary to our common moral intuitions. If, however, these moral intuitions are the biological residue of our evolutionary history, it is not clear why we should (...)
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  36.  30
    New Temporalities in Music.Jonathan D. Kramer - 1981 - Critical Inquiry 7 (3):539-556.
    As this century has found new temporalities to replace linearity, discontinuities have become commonplace. Discontinuity, if carried to a pervasive extreme, destroys linearity…There were two enormous factors, beyond the general cultural climate, that promoted composers' active pursuit of discontinuities. These influences did not cause so much as feed the dissatisfaction with linearity that many artists felt. But the impact has been profound. One factor contributing to the increase of discontinuity was the gradual absorption of music from totally different cultures, which (...)
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  37.  11
    Can Modernism Survive George Rochberg?Jonathan D. Kramer - 1984 - Critical Inquiry 11 (2):341-354.
    Modernism has been a celebration of the present. Why does it need a legacy ? Why should that which was born in the spirit of rebellion perpetuate itself as tomorrow’s past? Modernism has been profoundly reflective of late nineteenth- and twentieth-century cultural values. Is that not enough? It is not that modernism has forgotten the past—an art that rebels against its past must understand its adversary—but rather that it asks us not to forget the present. The revolt of modernism was (...)
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  38. The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --.Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross - 1984
  39.  15
    L’Imaginaire. Un Outil Méthodologique D’Analyse du Droit.Kerléo Jean-François - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):359-370.
    Résumé L’imaginaire est une catégorie plastique qui renvoie à des conceptions préscientifiques, aux fictions politiques et juridiques, aux croyances religieuses, aux stéréotypes ou préjugés, sans se confondre avec tous ces objets. Notion imprécise et fourre-tout, l’imaginaire serait inutile pour saisir avec rigueur les objets du monde : il relèverait du subjectif et de l’insaisissable. Pourtant, l’imaginaire a bien un contenu, des structures et dévoile une visée de la conscience. En se fondant sur les écrits de Castoriadis, et notamment la distinction (...)
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  40. Forall X (UBC Edition).P. D. Magnus & Jonathan Jenkins Ichikawa - 2020 - Creative Commons: Attribution-ShareAlike 3.0.
    This is an open-access introductory logic textbook, prepared by Jonathan Ichikawa, based on P.D. Magnus's forallx. This (v2.0, July 2020) is intended as a stable, ready-for-teaching edition.
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  41. Armstrong on Probabilistic Laws of Nature.Jonathan D. Jacobs & Robert J. Hartman - 2017 - Philosophical Papers 46 (3):373-387.
    D. M. Armstrong famously claims that deterministic laws of nature are contingent relations between universals and that his account can also be straightforwardly extended to irreducibly probabilistic laws of nature. For the most part, philosophers have neglected to scrutinize Armstrong’s account of probabilistic laws. This is surprising precisely because his own claims about probabilistic laws make it unclear just what he takes them to be. We offer three interpretations of what Armstrong-style probabilistic laws are, and argue that all three interpretations (...)
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  42.  53
    The Science of Reason: A Festschrift for Jonathan St B.T. Evans.K. Manktelow, D. E. Over & S. Elqayam (eds.) - 2011 - Psychology Press.
    This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field "s most eminent figures: Jonathan St B.T. Evans.
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  43. “Quantum Physics and Vedanta”: A Perspective From Bernard D'Espagnat's Scientific Realism.Jonathan Duquette - 2011 - Zygon 46 (3):620-638.
    Abstract. In the last decades, several rapprochements have been made between quantum physics and the Advaita Vedānta (AV) school of Hinduism. Theoretical issues such as the role of the observer in measurement and physical interconnectedness have been associated with tenets of AV, generating various critical responses. In this study, I propose to address this encounter in the light of recent works on philosophical implications of quantum physics by the physicist and philosopher of science Bernard d’Espagnat.
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  44. Are Mystical Experiences Evidence For The Existence Of A Transcendent Reality? Evaluating Eugene D'aquili And Andrew Newberg's Argument For Absolute Unitary Being.Jonathan Miller - 2009 - Florida Philosophical Review 9 (1):40-55.
    The neuroscientists Eugene d'Aquili and Andrew Newberg, in addition to defending an empirically fruitful model of mystical experiences, argue that such experiences constitute evidence for the existence of a transcendent reality, which they call "Absolute Unitary Being." D'Aquili and Newberg point out that mystical experiences carry with them a vivid sense of reality, and that they involve characteristic forms of brain activity, just like perceptions of objects in ordinary waking consciousness. Their argument for Absolute Unitary Being fails, however, since the (...)
     
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  45. Jonathan Edwards on Divine Simplicity.Oliver D. Crisp - 2003 - Religious Studies 39 (1):23-41.
    In this article I assess the coherence of Jonathan Edwards's doctrine of divine simplicity as an instance of an actus purus account of perfect-being theology. Edwards's view is an idiosyncratic version of this doctrine. This is due to a number of factors including his idealism and the Trinitarian context from which he developed his notion of simplicity. These complicating factors lead to a number of serious problems for his account, particularly with respect to the opera extra sunt indivisa principle. (...)
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  46.  3
    L’exigence de cohérence éthique chez Jonathan Glover.Isabelle Pariente-Butterlin - 2019 - Revue D’Études Benthamiennes 15.
    Si l’exigence de cohérence, entendue comme non-contradiction, semble traverser les domaines et être entendue aussi bien dans le champ théorique que dans la pratique, il n’en demeure pas moins que le passage de l’un à l’autre peut induire des distorsions sur lesquelles nous trouvons, dans la pensée pratique et appliquée de Jonathan Glover, des indications précieuses. Cela amène à reconsidérer le concept de décision au regard de celui de ligne de conduite et à interroger les liens qu’entretient la personnalité (...)
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  47.  35
    Wegner's “Illusion” Anticipated: Jonathan Edwards on the Will.Ryan D. Tweney & Amy B. Wachholtz - 2004 - Behavioral and Brain Sciences 27 (5):676-676.
    Wegner's The Illusion of Conscious Will (2002) ignores an important aspect of the history of the concept: the determinism of Jonathan Edwards (1754) and the later response to this determinism by William James and others. We argue that Edwards's formulation, and James's resolution of the resulting dilemma, are superior to Wegner's.
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  48.  9
    Moral Character, Reformed Theology, and Jonathan Edwards.Oliver D. Crisp - 2017 - Studies in Christian Ethics 30 (3):262-277.
    Reformed theology is often thought to be antipathetic to virtue theory. However, Jonathan Edwards is a counterexample to this way of thinking. In this article, I offer an account of Edwards’s moral thought as a case study of Reformed theology that is also a species of virtue theory, focusing on what he says about the formation of character. I argue that key doctrinal commitments drive his moral theology, and generate some interesting problems for his ethics. Although his work is (...)
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  49.  23
    The Integration of Health and Human Rights: An Appreciation of Jonathan M. Mann.Joseph C. D'oronzio - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (3):231-240.
    Jonathan Mann was a pioneer in establishing communication between the world of public health and that of human rights activism. At the very start, he strongly believed that although each of these two fields was in the midst of separate paradigm shifts, these shifts are essential, perhaps causal, to the combined health and human rights movement.
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  50. Book Review: America's God: From Jonathan Edwards to Abraham LincolnAmerica's God: From Jonathan Edwards to Abraham LincolnbyNollMark A.Oxford University Press, New York, 2002. 622 Pp. $45.00 . ISBN 0-19-515111-9. [REVIEW]Dewey D. Wallace - 2005 - Interpretation: A Journal of Bible and Theology 59 (2):204-206.
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