Results for 'Jonathan E. Fielding'

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  1.  5
    Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness.Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd - 2008 - Journal of Law, Medicine & Ethics 36 (s1):47-51.
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  2. Improving Laws and Legal Authorities for Public Health Emergency Legal Preparedness.Robert M. Pestronk, Brian Kamoie, David Fidler, Gene Matthews, Georges C. Benjamin, Ralph T. Bryan, Socrates H. Tuch, Richard Gottfried, Jonathan E. Fielding, Fran Schmitz & Stephen Redd - 2008 - Journal of Law, Medicine and Ethics 36 (s1):47-51.
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  3.  11
    Time in Feminist Phenomenology.Christina Schües, Dorothea E. Olkowski & Helen A. Fielding (eds.) - 2011 - Indiana University Press.
    The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience (...)
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  4. Ontological Theory for Ontological Engineering: Biomedical Systems Information Integration.James M. Fielding, Jonathan Simon, Werner Ceusters & Barry Smith - 2004 - In Proceedings of the Ninth International Conference on the Principles of Knowledge Representation and Reasoning. AMIA.
    Software application ontologies have the potential to become the keystone in state-of-the-art information management techniques. It is expected that these ontologies will support the sort of reasoning power required to navigate large and complex terminologies correctly and efficiently. Yet, there is one problem in particular that continues to stand in our way. As these terminological structures increase in size and complexity, and the drive to integrate them inevitably swells, it is clear that the level of consistency required for such navigation (...)
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  5. The Kierkegaard Reader.Jane Chamberlain, R.é & Jonathan E. (eds.) - 2001 - Wiley-Blackwell.
     
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  6.  24
    Formal Ontology for Natural Language Processing and the Integration of Biomedical Databases.Jonathan Simon, James M. Fielding, Mariana C. Dos Santos & Barry Smith - 2005 - International Journal of Medical Informatics 75 (3):224-231.
    The central hypothesis of the collaboration between Language and Computing (L&C) and the Institute for Formal Ontology and Medical Information Science (IFOMIS) is that the methodology and conceptual rigor of a philosophically inspired formal ontology greatly benefits application ontologies. To this end r®, L&C’s ontology, which is designed to integrate and reason across various external databases simultaneously, has been submitted to the conceptual demands of IFOMIS’s Basic Formal Ontology (BFO). With this project we aim to move beyond the level of (...)
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  7. Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
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  8. Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW]J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor - 1988
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  9. Jonathan E. Adler, Beliefs Own Ethics Reviewed By.Trudy Govier - 2003 - Philosophy in Review 23 (3):157-159.
     
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  10.  57
    The Will and Evidence Toward Belief: A Critical Essay on Jonathan E. Adler's Belief's Own Ethics.Nathan Segars - 2006 - Social Epistemology 20 (1):79 – 91.
    In this paper, I take a critical look at Adler's conceptual argument against doxastic voluntarism in his book, Belief's Own Ethics. In making his case, Adler defends evidentialism as the true version of how beliefs are acquired. That is, the will has no direct influence on belief. After a careful exposition of the argument itself, focus is placed on Adler's response to a particularly troubling objection to the form of evidentialism that results: Can evidentialism allow that doubt may be simultaneous (...)
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  11.  11
    Book Review: Adler Jonathan E. (2002), Belief's Own Ethics Cambridge, MA: MIT Press. Pp Xv+357. H/B $45.00. [REVIEW]John Woods - 2005 - Argumentation 19 (2):251-253.
  12.  8
    Jonathan E. Adler and Lance J. Rips : Reasoning: Studies of Human Inference and Its Foundations.Juho Ritola - 2014 - Argumentation 28 (4):493-500.
    IntroductionThis title is an important collection of articles on the principles, methods, and facts of human reasoning. It is of interest to argumentation theorists, philosophers, psychologists, cognitive scientists, and researchers in related fields. Out of the 53 articles, 16 were written specifically for this volume by prominent representatives of their fields, and it makes an important contribution to the research on reasoning. The size of the collection enables it to include papers from classic philosophical articles to important new theorizing on (...)
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  13.  2
    Islamic Ethics of Life: Abortion, War and Euthanasia. * Edited by JONATHAN E. BROCKOPP . 262 Pp. Price PB $24.95 ISBN 1-570-03471-0. [REVIEW]A. F. M. Ebrahim - 2005 - Journal of Islamic Studies 16 (3):376-378.
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  14. John O’Donnell.Coriell: The Coriell Institute for Medical Research and a Half Century of Science. Foreword by, Jonathan E. Rhoads. Ix + 275 Pp., Illus., Apps., Index. Nantucket, Mass.: Science History Publications, 2002. $35. [REVIEW]David Cantor - 2003 - Isis 94 (3):561-562.
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  15. Belief’s Own Ethics, by Jonathan E. Adler. [REVIEW]Igor Douven - 2003 - Ars Disputandi 3.
     
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  16. Review: Early Maliki Law: Ibn 'Abd Al-Hakam and His Major Compendium of Jurisprudence * Jonathan E. Brockopp: Early Maliki Law: Ibn 'Abd Al-Hakam and His Major Compendium of Jurisprudence. [REVIEW]Y. Dutton - 2002 - Journal of Islamic Studies 13 (1):42-49.
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  17. Jonathan E. Adler.Aims-Curricula Fallacy - 1993 - Journal of Philosophy of Education 27 (2):223.
     
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  18. Jonathan E. Adler, Beliefs Own Ethics. [REVIEW]Trudy Govier - 2003 - Philosophy in Review 23:157-159.
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  19. Gathering Rare Ores: The Diplomacy of Uranium Acquisition, 1943-1954 by Jonathan E. Helmreich. [REVIEW]Ruth Harris - 1987 - Isis: A Journal of the History of Science 78:311-312.
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  20. Jonathan E Pike's From Aristotle To Marx:Aristotelianism In Marxist Social Ontology. [REVIEW]Joseph Mccarney - 2001 - Bulletin of the Hegel Society of Great Britain 43:88-91.
     
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  21.  32
    The Four-Category Ontology. A Metaphysical Foundation for Natural Science – E. Jonathan Lowe.Ingvar Johansson - 2006 - Dialectica 60 (4):513–518.
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  22.  10
    On Softheadedness on the Future:From Modernization to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment. John G. Taylor; The Third Century: America as a Post-Industrial Society. Seymour Martin Lipset; World Modernization: The Limits of Convergence. Wilbert E. Moore; History of the Idea of Progress. Robert Nisbet; Capitalism and Progress: A Diagnosis of Western Society. Bob Goudzwaard; After Industrial Society? The Emerging Self-Service Economy. Jonathan Gershuny; Facing the Future: Mastering the Probable and Managing the Unpredictable. OECD Interfutures; Prophecy and Progress: The Sociology of Industrial and Post-Industrial Society. Krishan Kumar. [REVIEW]Arthur L. Stinchcombe - 1982 - Ethics 93 (1):114-.
  23.  10
    Aristotele, Analitici secondi. Organon IV, a cura di Mario Mignucci, introduzione di Jonathan Barnes, con testo greco a fronte; Laterza, Roma-Bari 2007, XXXIV-329,€ 28, 00. Giovanni Panno, Dionisiaco e alterità nelle «Leggi» di Platone. Ordine del corpo e automovimento dell'anima nella città-tragedia, con un saggio introduttivo di Ma. [REVIEW]Kelvin Knight - 2007 - Giornale Critico Della Filosofia Italiana 86 (2).
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  24.  12
    The Social Medicine Reader, Second Edition: Volume One: Patients, Doctors, and Illness, Nancy M.P. King, Ronald P. Strauss, Larry R. Churchill, Sue E. Estroff, and Gail E. Henderson, Eds. Durham, NC: Duke University Press, 2005. 294 Pp. ISBN 978‐0822335689, $24.95. And The Social Medicine Reader, Second Edition: Volume Two: Social and Cultural Contributions to Health, Difference, and Inequality, Gail E. Henderson, Larry R. Churchill, Nancy M.P. King, Jonathan Oberlander, and Ronald P. Strauss, Eds. Durham, NC: Duke University Press, 2005. 323 Pp. ISBN 978‐0822335931, $24.95. [REVIEW]Anita Chary - 2013 - Anthropology of Consciousness 24 (1):76-81.
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  25.  4
    Franco Simone, Jonathan Beck, and Gianni Mombello, eds., Seconda miscellanea studi e ricerche sul quattrocento francese. Chambéry-Turin: Centre d'Etudes Franco-Italien, 1981. Pp. xix, 231. $25.50. Distributed by University Microfilms, Ann Arbor, Mich. [REVIEW]Deborah Fraioli - 1985 - Speculum 60 (1):228-230.
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  26.  2
    Science and Religion in Contemporary Philosophy. E. Boutroux, Jonathan Nield.J. H. Muirhead - 1910 - International Journal of Ethics 21 (1):92-97.
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  27.  2
    Book Review: Neo-Latin and the Humanities: Essays in Honour of Charles E. Fantazzi, Edited by Luc Deitz, Timothy Kircher, and Jonathan Reid. [REVIEW]Craig Kallendorf - 2015 - Erasmus Studies 35 (1):98-101.
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  28.  2
    (Frank G. Kirkpatrick. Together Bound: God, History, and the Religious Community. Pp. Xviii+195. .£27.50.Jonathan L. Kvanvig. The Problem of Hell. Pp. Viii+182. . £22.50.Anders Nordgren. Evolutionary Thinking: An Analysis of Rationality, Morality and Religion From an Evolutionary Perspective. Pp. 244. , 1994). SEK 218.Jean Porter. The Recovery of Virtue. Pp. 208. .Elizabeth S. Radcliffe and Carol J. White . Faith in Theory and Practice: Essays on Justifying Religious Belief. Pp. Xix + 235. .John E. Smith. Quasi-Religions: Humanism, Marxism and Nationalism. Pp. 154. . £11–99 Pbk. [REVIEW]Brian R. Clack - 1995 - Religious Studies 31 (1):145.
  29.  6
    Book Review:Human Agency: Language, and Duty, and Value. Philosophical Essays in Honor of J. O. Urmson. Jonathan Dancy, J. M. E. Moravcsik, C. C. W. Taylor. [REVIEW]Paul Noordhof - 1990 - Ethics 100 (2):417-.
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  30.  1
    E. R. Eells and T. Maruszewski., Probability and Rationality: Studies on L. Jonathan Cohen's Philosophy of Science. [REVIEW]Rom Harré - 1994 - International Studies in Philosophy 26 (4):124-125.
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  31.  1
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  32.  3
    Book Review:Science and Religion in Contemporary Philosophy. E. Boutroux, Jonathan Nield. [REVIEW]J. H. Muirhead - 1910 - Ethics 21 (1):92-.
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  33. The Works of Jonathan Edwards, Volume VI: Scientific and Philosophical Writings: The "Spider" Papers, "Natural Philosophy," "The Mind," Short Scientific and Philosophical Papers. Jonathan Edwards, Wallace E. Anderson.Herbert Hovenkamp - 1981 - Isis 72 (2):321-321.
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  34. The Four‐Category Ontology. A Metaphysical Foundation for Natural Science – E. Jonathan Lowe.Johansson Ingvar - 2006 - Dialectica 60 (4):513-518.
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  35. John E. Smith, "Jonathan Edwards: Puritan, Preacher, Philosopher". [REVIEW]Paul Nagy - 1994 - Transactions of the Charles S. Peirce Society 30 (1):180.
     
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  36. E. Jonathan Lowe, Subjects of Experience.U. Uus - 1999 - Journal of Consciousness Studies 6:90-90.
     
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  37.  22
    Ursula Klein and E. C. Spary : Materials and Expertise in Early Modern Europe: Between Market and Laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB. [REVIEW]Jonathan Simon - 2011 - Metascience 20 (2):413-414.
    Ursula Klein and E. C. Spary : Materials and expertise in early modern Europe: Between market and laboratory. Chicago: University of Chicago Press, 2010, 408pp, $50 HB Content Type Journal Article DOI 10.1007/s11016-010-9462-8 Authors Jonathan Simon, LEPS-LIRDHIST, Université Lyon 1, Université de Lyon, 69622 Villeurbanne cedex, France Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  38. The Works of Jonathan Edwards, Vol. 6: Volume 6: Scientific and Philosophical Writings.Wallace E. Anderson (ed.) - 1980 - Yale University Press.
    This volume contains two major manuscript notebooks of Jonathan Edwards—"Natural Philosophy" and "The Mind"—as well as a number of shorter manuscript writings connected with his scientific interests and philosophical development. Several of the shorter papers have not previously been published, notably Edwards’ letter on the "flying" spider, an essay on light rays, and a brief but important set of philosophical notes written near the end of his life. Wherever possible the works have been newly transcribed from manuscript originals. Wallace (...)
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  39.  18
    Critical Thinking, A Deflated Defense: A Critical Study of John E. McPeck's Teaching Critical Thinking: Dialogue and Dialectic.Jonathan E. Adler - 1991 - Informal Logic 13 (2).
    A critical study of McPeck's recent book, in which he strengthens and develops his arguments against teaching critical thinking (CT). Accepting McPeck's basic claim that there is no unitary skill of reasoning or thinking, I argue that his strictures on CT courses or programs do not follow. I set out what I consider the proper justification that programs in CT have to meet, and argue both that McPeck demands much more than is required, and also that it is plausible that (...)
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  40. Islamic Ethics of Life: Abortion, War, and Euthanasia.Jonathan E. Brockopp (ed.) - 2003 - University of South Carolina Press.
    o ne -taking -Life ana Oavmg .Life The Islamic Context Jonathan E. Brockopp The great ethicists of the western world, Augustine, Aquinas, Kant, and others, ...
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  41.  39
    A Survey Of Metaphysics. [REVIEW]Geert Keil - 2003 - Zeitschrift für Philosophische Forschung 57 (2).
    Review of E. J. Lowe's monograph A Survey of Metaphysics (OUP 2002).
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  42.  70
    Themes From G.E. Moore: New Essays in Epistemology and Ethics • by Susana Nuccetelli and Gary Seay.Terence Cuneo - 2009 - Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  43.  5
    The Semiotic Ontology of Jonathan Edwards.Stephen H. Daniel - 1994 - Modern Schoolman 71 (4):285-304.
    Jonathan Edwards' marginalization in modern philosophy stems from his refusal to endorse the predicational logic and substantialist ontology of the rationalist-empiricist debate. Instead, he appeals to a communicative, semiotic logic of propositions grounded in Stoic thought and thematized by Peter Ramus and his Puritan followers. That alternative logic displays an "ontology of supposition" that guarantees God's existence, justifies typological, magical, and even astrological inferences, undermines modernist dichotomies (e.g., between mind and matter), and invalidates efforts to speak of Edwards' thought (...)
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  44.  6
    Jonathan Mayhew: Conservative Revolutionary.Howard Lubert - 2011 - History of Political Thought 32 (4):589-616.
    In this article I suggest that perceived tension in Jonathan Mayhew's political and social thought is resolved by taking full account of the conservative (i.e. traditional) aspects of his political thought. Mayhew's social thought did contain elements that were profoundly conservative, most notably his belief in a relatively fixed social hierarchy. More, the presumption of a natural social ordering of men and the attendant emphasis on deference stands in tension with the more radical principles that characterized Mayhew's political theory. (...)
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  45. Themes From G.E. Moore: New Essays in Epistemology and Ethics.Nuccetelli Susana & Seay Gary - 2009 - Analysis 69 (1):167-169.
    G.E. Moore's philosophical legacy is ambiguous. On the one hand, Moore has a special place in the hearts of many contemporary analytic philosophers. He is, after all, one of the fathers of the movement, his broadly commonsensical methodology informing how many contemporary analytic philosophers practise their craft. On the other hand, many contemporary philosophers keep Moore's own substantive positions at arm's distance. According to many epistemologists, one can find no finer example of how to beg the question than Moore's case (...)
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  46. Lowe's Argument for Dualism From Mental Causation.Max Kistler - 2005 - Philosophia 33 (1-4):319-329.
  47.  16
    The Science of Reason: A Festschrift for Jonathan St B.T. Evans.K. Manktelow, D. E. Over & S. Elqayam (eds.) - 2011 - Psychology Press.
    This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field "s most eminent figures: Jonathan St B.T. Evans.
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  48. Basic Knowledge and Contextualist “E = K”.Jonathan Jenkins Ichikawa - 2013 - Thought: A Journal of Philosophy 2 (4):282-292.
    Timothy Williamson (2000) makes a strong prima facie case for the identification of a subject's total evidence with the subject's total knowledge (E = K). However, as Brian Weatherson (Ms) has observed, there are intuitively problematic consequences of E = K. In this article, I'll offer a contextualist implementation of E = K that provides the resources to respond to Weatherson's argument; the result will be a novel approach to knowledge and evidence that is suggestive of an unexplored contextualist approach (...)
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  49.  32
    Critical Notice of Jonathan Sutton, Without Justification.E. J. Coffman - forthcoming - Philosophical Books.
    In Without Justification,[1] Jonathan Sutton undermines the orthodox view that a justified belief needn’t constitute knowledge; develops a battery of arguments for the unorthodox thesis that you justifiedly believe P iff you know P; and explores the topics of testimony and inference in light of his equation of justification and knowledge (J=K). This book is essential reading at epistemology’s cutting edge. In §I, we’ll take an extended tour of the book, raising various questions and objections along the way. In (...)
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  50.  1
    Homicide Revisited: Philip E. Devine.Philip E. Devine - 1980 - Philosophy 55 (213):329-347.
    Jonathan Glover and I, while not in such deep disagreement about the ethics of killing as to make all communication impossible, still disagree enough to make sustained confrontation worthwhile. At minimum, such confrontation should make it clear what are the most fundamental issues at stake in ethical arguments about various kinds of killing.
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