Results for 'Jonathan Friday *'

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  1. The Naked and the Undead: Evil and the Appeal of Horror.Friday Jonathan - 2001 - British Journal of Aesthetics 41 (4):458-460.
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    Review of : The Library of Scottish Philosophy_; Review of James Otteson: _Adam Smith: Selected Philosophical Writings_; Review of James Harris: _James Beattie: Selected Philosophical Writings_; Review of David Boucher: _The Scottish Idealists: Selected Philosophical Writings_; Review of Jonathan Friday: _Art and Enlightenment: Scottish Aesthetics in the 18th Century_; Review of Gordon Graham: _Scottish Philosophy: Selected Writings 1690–1960_; Review of Esther McIntosh: _John Macmurray: Selected Philosophical Writings[REVIEW]Aaron Garrett - 2005 - Journal of Scottish Philosophy 3 (2):181-186.
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson , ed. Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris , ed. James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher , ed. The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday , ed. Art and Enlightenment: Scottish Aesthetics in the 18th century, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham , ed. Scottish (...)
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  3.  39
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson, Ed.Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris, Ed.James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher, Ed.The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday, Ed.Art and Enlightenment: Scottish Aesthetics in the 18thcentury, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham, Ed.Scottish Philosophy: Selected Writings 1690–1960, 253pp. Paperback £12.95. ISBN 0907845-746 Esther McIntosh, Ed.John Macmurray: Selected Philosophical Writings, 198pp. Paperback £12.95. ISBN 0907845-738. [REVIEW]Aaron Garrett - 2005 - Journal of Scottish Philosophy 3 (2):181-186.
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson , ed. Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris , ed. James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher , ed. The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday , ed. Art and Enlightenment: Scottish Aesthetics in the 18th century, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham , ed. Scottish (...)
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  4. Pixels and Pictorialism: A Reply to Jonathan Friday.Nigel Warburton - 1998 - Ends and Means 2 (2).
     
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  5. Review of Aesthetics and Photography by Jonathan Friday[REVIEW]Ian Ground - 2005 - British Journal of Aesthetics 45 (4):448--450.
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  6.  2
    Art and Enlightenment: Scottish Aesthetics in the Eighteenth Century.Jonathan Friday (ed.) - 2004 - Imprint Academic.
    During the intellectual and cultural flowering of Scotland in the 18th century few subjects attracted as much interest among men of letters as aesthetics - the study of art from the subjective perspective of human experience. All of the great philosophers of the age - Hutcheson, Hume, Smith and Reid - addressed themselves to aesthetic questions. Their inquiries revolved around a cluster of issues - the nature of taste, beauty and the sublime, how qualitative differences operate upon the mind through (...)
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  7.  92
    Transparency and the Photographic Image.Jonathan Friday - 1996 - British Journal of Aesthetics 36 (1):30-42.
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  8.  51
    Dugald Stewart on Reid, Kant and the Refutation of Idealism.Jonathan Friday - 2005 - British Journal for the History of Philosophy 13 (2):263 – 286.
  9.  82
    Hume's Sceptical Standard of Taste.Jonathan Friday - 1998 - Journal of the History of Philosophy 36 (4):545-566.
  10.  11
    Aesthetics and Photography.Jonathan Friday - 2002 - Ashgate.
    Photographs are ubiquitous in our lives. Most of us contribute to making some of the billions of photographs produced each year. A small number of these have qualities that capture and sustain aesthetic interest. What distinguishes such photographic art from all the other kinds of photograph? What constitutes the distinctive value of photographic art?
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  11.  91
    Photography and the Representation of Vision.Jonathan Friday - 2001 - Journal of Aesthetics and Art Criticism 59 (4):351–362.
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  12.  7
    Transparency And The Photographic Image.Jonathan Friday - 1996 - British Journal of Aesthetics 36 (1):30-42.
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  13.  5
    Education in Moral Theory and the Improvement of Moral Thought.Jonathan Friday - 2004 - Journal of Moral Education 33 (1):23-33.
    This article questions whether the study of normative moral theory and its application to particular moral problems has a beneficial effect upon someone seeking to improve the quality of their moral thinking. A broad outline of the conception of moral thinking underlying moral theory and applied ethics is considered, particularly the logical requirements that moral thinking be impersonal and the judgements that issue from it universally valid. The error of both of these requirements is explored through consideration of a detailed (...)
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  14.  39
    Education in Moral Theory and the Improvement of Moral Thought.Jonathan Friday * - 2004 - Journal of Moral Education 33 (1):23-33.
    This article questions whether the study of normative moral theory and its application to particular moral problems has a beneficial effect upon someone seeking to improve the quality of their moral thinking. A broad outline of the conception of moral thinking underlying moral theory and applied ethics is considered, particularly the logical requirements that moral thinking be impersonal and the judgements that issue from it universally valid. The error of both of these requirements is explored through consideration of a detailed (...)
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  15. André Bazin's Ontology of Photographic and Film Imagery.Jonathan Friday - 2005 - Journal of Aesthetics and Art Criticism 63 (4):339–350.
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  16. Art and Enlightenment: Scottish Aesthetics in the 18th Century.Jonathan Friday - 2006 - Appraisal 6.
  17.  63
    Moral Equality and the Foundations of Liberal Moral Theory.Jonathan Friday - 2004 - Journal of Value Inquiry 38 (1):61-74.
  18. Digital Imaging, Photographic Representation and Aesthetics.Jonathan Friday - 1997 - Ends and Means 2 (2).
     
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  19.  18
    Looking at Nature Through Photographs.Jonathan Friday - 1999 - Journal of Aesthetic Education 33 (1):25.
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  20.  9
    Stanley Cavell: Philosophy's Recounting of the Ordinary.Jonathan Friday - 1996 - Philosophical Books 37 (2):120-121.
  21.  5
    Who's Afraid of an On-Line Society?Jonathan Friday - 1998 - Ends and Means 3 (2):2-7.
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  22.  81
    II—Jonathan Dancy: Moral Perception.Jonathan Dancy - 2010 - Aristotelian Society Supplementary Volume 84 (1):99-117.
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  23. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  24.  89
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  25.  79
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  26. Jonathan Edwards on Hell.Jonathan Kvanvig - unknown
    Every religion offers both hope and fear. They offer hope in virtue of the benefits promised to adherents, and fear in virtue of costs incurred by adversaries. In traditional Christianity, the costs incurred are expressed in terms of the doctrine of hell, according to which each person consigned to hell receives the same infinite punishment. This strong view of hell involves four distinct theses. First, it maintains that those in hell exist forever in that state (the Existence Thesis) and that (...)
     
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  27.  16
    Jonathan Matheson, The Epistemic Significance of Disagreement [REVIEW]. [REVIEW]Jonathan Reibsamen - 2020 - Tradition and Discovery 46 (3):28-31.
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  28. The Works of Jonathan Edwards: Catalogues of Books.Jonathan Edwards - 1957 - Yale University Press.
    v. 1. Freedom of the will -- v. 2. Religious affections -- v. 3. Original sin -- v. 4. The Great Awakening -- v. 5. Apocalyptic writings -- v. 6. Scientific and philosophical writings -- v. 7. The life of David Brainerd -- v. 8. Ethical writings -- v. 9. A history of the work of redemption -- v. 10. Sermons and discourses, 1720-1723 -- v. 13. The "miscellanies" (entry nos. a-z, aa-zz, 1-500) -- v. 15. Notes on Scripture -- (...)
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  29. Jonathan Edwards's Moral Thought and Its British Context.Jonathan Edwards & Norman Fiering - 1983 - Transactions of the Charles S. Peirce Society 19 (1):83-94.
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  30.  2
    Reasoning, Rationality and Dual Processes: Selected Works of Jonathan St B T Evans.Jonathan St B. T. Evans - 2013 - Psychology Press.
    In the World Library of Psychologists series, international experts themselves present career-long collections of what they judge to be their finest pieces - extracts from books, key articles, salient research findings, and their major theoretical and practical contributions. Jonathan St B T Evans is amongst the foremost cognitive psychologists of his generation, having been influential in spearheading developments in the psychological study of reasoning from its very beginnings in the 1970s up to the present day. This volume of self-selected (...)
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  31. Particularism in Question: An Interview with Jonathan Dancy.Jonathan Dancy, Andreas Lind & Johan Brannmark - unknown
    Jonathan Dancy works within almost all fields of philosophy but is best known as the leading proponent of moral particularism. Particularism challenges “traditional” moral theories, such as Contractualism, Kantianism and Utilitarianism, in that it denies that moral thought and judgement relies upon, or is made possible by, a set of more or less well-defined, hierarchical principles. During the summer of 2006, the Philosophy Departments of Lund University (Sweden) and the University of Reading (England) began a series of exchanges to (...)
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  32. Dancy, Jonathan. Practical Shape: A Theory of Practical Reasoning. Oxford: Oxford University Press, 2018. Pp. 208. $40.00. [REVIEW]Jonathan Way - 2019 - Ethics 129 (4):706-710.
  33. Jonathan Tran’s Response to John Bowlin.Jonathan Tran - 2021 - Journal of the Society of Christian Ethics 41 (2):249-250.
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  34. Jonathan Edwards: Basic Writings.Jonathan Edwards & Ola Elizabeth Winslow - 1966 - New American Library.
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  35.  4
    The Morality of Defensive Force.Jonathan Quong - 2020 - Oxford University Press.
    When is it morally permissible to engage in self-defense or the defense of others? Jonathan Quong gives an original philosophical account of the central moral principles that should regulate the use of defensive force. The morality of defensive force needs to be understood in the context of a more general account of justice and moral rights.
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  36. ``Jonathan Edwards on Hell&Quot.Jonathan L. Kvanvig - 2003 - In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian. Burlington, Vt: Ashgate Publishing Co.. pp. 1-12.
     
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  37. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  38. J. S. Mill's Liberal Utilitarian Assessment of Capitalism Versus Socialism: Jonathan Riley.Jonathan Riley - 1996 - Utilitas 8 (1):39-71.
    John Stuart Mill argued, in his Principles of Political Economy, that existing laws and customs of private property ought to be reformed to promote a far more egalitarian form of capitalism than hitherto observed anywhere. He went on to suggest that such an ideal capitalism might evolve spontaneously into a decentralized socialism involving a market system of competing worker co-operatives. That possibility of market socialism emerged only as the working classes gradually developed the intellectual and moral qualities required for worker (...)
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  39.  2
    An Interview with Jonathan Parry.Jonathan Parry, Kate Farmer & Jack Grimes - 2022 - Washington University Review of Philosophy 2:136-149.
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  40.  34
    Comment: Jonathan L. Kvanvig.Jonathan L. Kvanvig - 1984 - Southwest Philosophy Review 1:182-186.
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  41. Millian Qualitative Superiorities and Utilitarianism, Part I*: Jonathan Riley.Jonathan Riley - 2008 - Utilitas 20 (3):257-278.
    Arrhenius and Rabinowicz have argued that Millian qualitative superiorities are possible without assuming that any pleasure, or type of pleasure, is infinitely superior to another. But AR's analysis is fatally flawed in the context of ethical hedonism, where the assumption in question is necessary and sufficient for Millian qualitative superiorities. Marginalist analysis of the sort pressed by AR continues to have a valid role to play within any plausible version of hedonism, provided the fundamental incoherence that infects AR's use of (...)
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  42.  25
    Interview with Jonathan Wolff.Jonathan Wolff & Berges Sandrine - unknown
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  43. The Works of Jonathan Edwards.Stephen J. Stein & Jonathan Edwards - 1979 - Religious Studies 15 (1):127-130.
     
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  44.  8
    Comment: Jonathan L. Kvanvig.Jonathan L. Kvanvig - 1984 - Southwest Philosophy Review 1:182-186.
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  45. The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --.Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross - 1984
  46.  9
    II–Jonathan Dancy.Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74 (1):319-338.
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  47.  68
    Two Ways of Explaining Actions: Jonathan Dancy.Jonathan Dancy - 2004 - Royal Institute of Philosophy Supplement 55:25-42.
    In my Practical Reality I argued that the reasons for which we act are not to be conceived of as psychological states of ourselves, but as real states of the world. The main reason for saying this was that only thus can we make sense of the idea that it is possible to act for a good reason. The good reasons we have for doing this action rather than that one consist mainly of features of the situations in which we (...)
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  48.  2
    The Philosophy of Jonathan Edwards From His Private Notebooks.Jonathan Edwards - 1955 - Westport, Conn., Greenwood Press.
    Originally published posthumously in 1955, Harvey G. Townsend's Philosophy of Jonathan Edwards reprinted some of Edwards' most important early compositions on natural philosophy, Of Being and The Mind, and collected nearly two hundred Miscellanies entries, some of them published here for the first time. In his introduction, Townsend points to Edwards' radical idealism that derived from Christian Platonism and John Locke rather than George Berkeley, as commonly thought. Townsend's work represents an important sourcebook for Edwards' writings, and his introduction (...)
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  49. Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square . 74 Pp. £10 , ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance . 170 Pp. £10 , No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy . Xxi + 233 Pp. £9.99 , ISBN 978—1—84227—348—7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World . Xvi + 343 Pp. N.P. , ISBN 978—1—84227—261—9. [REVIEW]Jonathan Chaplin - 2008 - Studies in Christian Ethics 21 (1):145-153.
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  50.  2
    The Works of Jonathan Edwards, Vol. 21: Volume 21: Writings on the Trinity, Grace, and Fait.Jonathan Edwards - 2017 - Yale University Press.
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