Results for 'Jonathan Friday *'

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  1. The Naked and the Undead: Evil and the Appeal of Horror.Friday Jonathan - 2001 - British Journal of Aesthetics 41 (4):458-460.
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  2. Pixels and Pictorialism: A Reply to Jonathan Friday.Nigel Warburton - 1998 - Ends and Means 2 (2).
     
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  3.  37
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson, Ed.Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris, Ed.James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher, Ed.The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday, Ed.Art and Enlightenment: Scottish Aesthetics in the 18thcentury, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham, Ed.Scottish Philosophy: Selected Writings 1690–1960, 253pp. Paperback £12.95. ISBN 0907845-746 Esther McIntosh, Ed.John Macmurray: Selected Philosophical Writings, 198pp. Paperback £12.95. ISBN 0907845-738. [REVIEW]Aaron Garrett - 2005 - Journal of Scottish Philosophy 3 (2):181-186.
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson , ed. Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris , ed. James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher , ed. The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday , ed. Art and Enlightenment: Scottish Aesthetics in the 18th century, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham , ed. Scottish (...)
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  4.  23
    Review of : The Library of Scottish Philosophy_; Review of James Otteson: _Adam Smith: Selected Philosophical Writings_; Review of James Harris: _James Beattie: Selected Philosophical Writings_; Review of David Boucher: _The Scottish Idealists: Selected Philosophical Writings_; Review of Jonathan Friday: _Art and Enlightenment: Scottish Aesthetics in the 18th Century_; Review of Gordon Graham: _Scottish Philosophy: Selected Writings 1690–1960_; Review of Esther McIntosh: _John Macmurray: Selected Philosophical Writings[REVIEW]Aaron Garrett - 2005 - Journal of Scottish Philosophy 3 (2):181-186.
    The Library of Scottish Philosophy: Volumes 1 – 6, Exeter: Imprint Academic, 2004 James Otteson , ed. Adam Smith: Selected Philosophical Writings, 247pp. Paperback £12.95. ISBN 184540-001-1 James Harris , ed. James Beattie: Selected Philosophical Writings, 204pp. Paperback £12.95. ISBN 0907845-711 David Boucher , ed. The Scottish Idealists: Selected Philosophical Writings, 201pp. Paperback £12.95. ISBN 0907845-72X Jonathan Friday , ed. Art and Enlightenment: Scottish Aesthetics in the 18th century, 212pp. Paperback £12.95. ISBN 0907845-762 Gordon Graham , ed. Scottish (...)
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  5.  47
    Dugald Stewart on Reid, Kant and the Refutation of Idealism.Jonathan Friday - 2005 - British Journal for the History of Philosophy 13 (2):263 – 286.
  6.  90
    Transparency and the Photographic Image.Jonathan Friday - 1996 - British Journal of Aesthetics 36 (1):30-42.
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  7.  80
    Hume's Sceptical Standard of Taste.Jonathan Friday - 1998 - Journal of the History of Philosophy 36 (4):545-566.
  8. Review of Aesthetics and Photography by Jonathan Friday[REVIEW]Ian Ground - 2005 - British Journal of Aesthetics 45 (4):448--450.
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  9.  87
    Photography and the Representation of Vision.Jonathan Friday - 2001 - Journal of Aesthetics and Art Criticism 59 (4):351–362.
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  10.  5
    Education in Moral Theory and the Improvement of Moral Thought.Jonathan Friday - 2004 - Journal of Moral Education 33 (1):23-33.
    This article questions whether the study of normative moral theory and its application to particular moral problems has a beneficial effect upon someone seeking to improve the quality of their moral thinking. A broad outline of the conception of moral thinking underlying moral theory and applied ethics is considered, particularly the logical requirements that moral thinking be impersonal and the judgements that issue from it universally valid. The error of both of these requirements is explored through consideration of a detailed (...)
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  11.  38
    Education in Moral Theory and the Improvement of Moral Thought.Jonathan Friday * - 2004 - Journal of Moral Education 33 (1):23-33.
    This article questions whether the study of normative moral theory and its application to particular moral problems has a beneficial effect upon someone seeking to improve the quality of their moral thinking. A broad outline of the conception of moral thinking underlying moral theory and applied ethics is considered, particularly the logical requirements that moral thinking be impersonal and the judgements that issue from it universally valid. The error of both of these requirements is explored through consideration of a detailed (...)
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  12.  7
    Transparency And The Photographic Image.Jonathan Friday - 1996 - British Journal of Aesthetics 36 (1):30-42.
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  13. Aesthetics and Photography.Jonathan Friday - 2002 - Ashgate.
     
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  14. Art and Enlightenment Scottish Aesthetics in the Eighteenth Century.Jonathan Friday (ed.) - 2004 - Imprint Academic.
    During the intellectual and cultural flowering of Scotland in the 18th century few subjects attracted as much interest among men of letters as aesthetics - the study of art from the subjective perspective of human experience. All of the great philosophers of the age - Hutcheson, Hume, Smith and Reid - addressed themselves to aesthetic questions. Their inquiries revolved around a cluster of issues - the nature of taste, beauty and the sublime, how qualitative differences operate upon the mind through (...)
     
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  15. Art and Enlightenment: Scottish Aesthetics in the 18th Century.Jonathan Friday - 2006 - Appraisal 6.
  16. André Bazin's Ontology of Photographic and Film Imagery.Jonathan Friday - 2005 - Journal of Aesthetics and Art Criticism 63 (4):339–350.
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  17. Digital Imaging, Photographic Representation and Aesthetics.Jonathan Friday - 1997 - Ends and Means 2 (2).
     
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  18.  17
    Looking at Nature Through Photographs.Jonathan Friday - 1999 - Journal of Aesthetic Education 33 (1):25.
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  19.  58
    Moral Equality and the Foundations of Liberal Moral Theory.Jonathan Friday - 2004 - Journal of Value Inquiry 38 (1):61-74.
  20.  9
    Stanley Cavell: Philosophy's Recounting of the Ordinary.Jonathan Friday - 1996 - Philosophical Books 37 (2):120-121.
  21.  4
    Who's Afraid of an On-Line Society?Jonathan Friday - 1998 - Ends and Means 3 (2):2-7.
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  22.  68
    II—Jonathan Dancy: Moral Perception.Jonathan Dancy - 2010 - Aristotelian Society Supplementary Volume 84 (1):99-117.
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  23. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  24. Review of Practical Shape: A Theory of Practical Reasoning, by Jonathan Dancy. [REVIEW]Jonathan Way - forthcoming - Ethics.
  25. J. S. Mill's Liberal Utilitarian Assessment of Capitalism Versus Socialism: Jonathan Riley.Jonathan Riley - 1996 - Utilitas 8 (1):39-71.
    John Stuart Mill argued, in his Principles of Political Economy, that existing laws and customs of private property ought to be reformed to promote a far more egalitarian form of capitalism than hitherto observed anywhere. He went on to suggest that such an ideal capitalism might evolve spontaneously into a decentralized socialism involving a market system of competing worker co-operatives. That possibility of market socialism emerged only as the working classes gradually developed the intellectual and moral qualities required for worker (...)
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  26. Millian Qualitative Superiorities and Utilitarianism, Part I*: Jonathan Riley.Jonathan Riley - 2008 - Utilitas 20 (3):257-278.
    Arrhenius and Rabinowicz have argued that Millian qualitative superiorities are possible without assuming that any pleasure, or type of pleasure, is infinitely superior to another. But AR's analysis is fatally flawed in the context of ethical hedonism, where the assumption in question is necessary and sufficient for Millian qualitative superiorities. Marginalist analysis of the sort pressed by AR continues to have a valid role to play within any plausible version of hedonism, provided the fundamental incoherence that infects AR's use of (...)
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  27. Particularism in Question: An Interview with Jonathan Dancy.Jonathan Dancy, Andreas Lind & Johan Brannmark - unknown
    Jonathan Dancy works within almost all fields of philosophy but is best known as the leading proponent of moral particularism. Particularism challenges “traditional” moral theories, such as Contractualism, Kantianism and Utilitarianism, in that it denies that moral thought and judgement relies upon, or is made possible by, a set of more or less well-defined, hierarchical principles. During the summer of 2006, the Philosophy Departments of Lund University (Sweden) and the University of Reading (England) began a series of exchanges to (...)
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  28. The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --.Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross - 1984
  29.  18
    Millian Qualitative Superiorities and Utilitarianism, Part II: Jonathan Riley.Jonathan Riley - 2009 - Utilitas 21 (2):127-143.
    I continue my argument that Millian qualitative superiorities are infinite superiorities: one pleasant feeling, or type of pleasant feeling, is qualitatively superior to another in Mill's sense if and only if even a bit of the superior is more pleasant than any finite quantity of the inferior, however large. This gives rise to a hierarchy of higher and lower pleasures such that a reasonable hedonist always refuses to sacrifice a higher for a lower irrespective of the finite amounts of each. (...)
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  30.  8
    II–Jonathan Dancy.Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74 (1):319-338.
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  31. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  32.  4
    Jonathan Matheson, The Epistemic Significance of Disagreement [REVIEW].Jonathan Reibsamen - 2020 - Tradition and Discovery 46 (3):28-31.
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  33.  50
    Two Ways of Explaining Actions: Jonathan Dancy.Jonathan Dancy - 2004 - Royal Institute of Philosophy Supplement 55:25-42.
    In my Practical Reality I argued that the reasons for which we act are not to be conceived of as psychological states of ourselves, but as real states of the world. The main reason for saying this was that only thus can we make sense of the idea that it is possible to act for a good reason. The good reasons we have for doing this action rather than that one consist mainly of features of the situations in which we (...)
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  34.  30
    Dancy, Jonathan. Practical Shape: A Theory of Practical Reasoning. Oxford: Oxford University Press, 2018. Pp. 208. $40.00. [REVIEW]Jonathan Way - 2019 - Ethics 129 (4):706-710.
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  35.  23
    Rights and Social Choice: Is There a Paretian Libertarian Paradox?: Jonathan Pressler.Jonathan Pressler - 1987 - Economics and Philosophy 3 (1):1-22.
    In 1970 Amartya Sen exposed an apparent antinomy that has come to be known as the Paradox of the Paretian Libertarian. Sen introduced his paradox by establishing a simple but startling theorem. Roughly put, what he proved was that if a mechanism for selecting social choice functions satisfies two standard adequacy conditions, there are possible situations in which it will violate either the very weak libertarian precept that every individual has at least some rights or the seemingly innocuous Paretian principle (...)
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  36. Monism: The Priority of the Whole.Jonathan Schaffer - 2010 - Philosophical Review 119 (1):31-76.
    Consider a circle and a pair of its semicircles. Which is prior, the whole or its parts? Are the semicircles dependent abstractions from their whole, or is the circle a derivative construction from its parts? Now in place of the circle consider the entire cosmos (the ultimate concrete whole), and in place of the pair of semicircles consider the myriad particles (the ultimate concrete parts). Which if either is ultimately prior, the one ultimate whole or its many ultimate parts?
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  37. On What Grounds What.Jonathan Schaffer - 2009 - In David Manley, David J. Chalmers & Ryan Wasserman (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford University Press. pp. 347-383.
    On the now dominant Quinean view, metaphysics is about what there is. Metaphysics so conceived is concerned with such questions as whether properties exist, whether meanings exist, and whether numbers exist. I will argue for the revival of a more traditional Aristotelian view, on which metaphysics is about what grounds what. Metaphysics so revived does not bother asking whether properties, meanings, and numbers exist (of course they do!) The question is whether or not they are fundamental.
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  38.  22
    Mellow Monday and Furious Friday: The Approach-Related Link Between Anger and Time Representation.David J. Hauser, Margaret S. Carter & Brian P. Meier - 2009 - Cognition and Emotion 23 (6):1166-1180.
    (2009). Mellow Monday and furious Friday: The approach-related link between anger and time representation. Cognition & Emotion: Vol. 23, No. 6, pp. 1166-1180.
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  39.  84
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  40.  11
    Philosophy and Mr Stoppard: Jonathan Bennett.Jonathan Bennett - 1975 - Philosophy 50 (191):5-18.
    Few stage plays have much to do with analytic philosophy: Tom Stoppard has written two of them— Rosencrantz and Guildenstern are Dead and Jumpers . The contrast between these, especially in how they involve philosophy, could hardly be greater. Rosencrantz does not parade its philosophical content; but the philosophy is there all the same, and it is solid, serious and functional. In contrast with this, the philosophy which is flaunted throughout Jumpers is thin and uninteresting, and it serves the play (...)
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  41.  20
    Identity, Personhood and the Law: Charles Foster and Jonathan Herring. Springer, 2017: ISBN 978-3-319-53458-9: 70 Pp. [REVIEW]Charles Foster & Jonathan Herring - 2018 - Journal of Medical Ethics 44 (1):00-00.
    The law tends to think that there is no difficulty about identifying humans. When someone is born, her name is entered into a statutory register. She is ‘X’ in the eyes of the law. At some point, ‘X’ will die and her name will be recorded in another register. If anyone suggested that the second X was not the same as the first, the suggestion would be met with bewilderment. During X's lifetime, the civil law assumed that the X who (...)
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  42. Normativity and Epistemic Intuitions.Jonathan M. Weinberg, Shaun Nichols & Stephen Stich - 2001 - Philosophical Topics, 29 (1-2):429-460.
    In this paper we propose to argue for two claims. The first is that a sizeable group of epistemological projects – a group which includes much of what has been done in epistemology in the analytic tradition – would be seriously undermined if one or more of a cluster of empirical hypotheses about epistemic intuitions turns out to be true. The basis for this claim will be set out in Section 2. The second claim is that, while the jury is (...)
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  43.  7
    Friday, Saturday, Sunday.Nicholas Lash - 1990 - New Blackfriars 71 (836):109-119.
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  44.  77
    Without Justification.Jonathan Sutton - 2007 - MIT Press.
    An argument that takes issue with the contemporary epistemological consensus that justification is distinct from knowledge, proposing instead that justified belief simply is knowledge, and arguing in detail that a belief is justified when ...
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  45. Demonic Curiosity and the Aesthetics of Documentary Photography.J. Friday - 2000 - British Journal of Aesthetics 40 (3):356-375.
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  46.  18
    Interview with Jonathan Wolff.Jonathan Wolff & Berges Sandrine - unknown
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  47. Grounding, Transitivity, and Contrastivity.Jonathan Schaffer - 2012 - In Fabrice Correia & Benjamin Schnieder (eds.), Metaphysical Grounding: Understanding the Structure of Reality. Cambridge University Press. pp. 122-138.
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  48. Practical Shape: A Theory of Practical Reasoning.Jonathan Dancy - 2018 - Oxford University Press.
    Jonathan Dancy aims to establish the possibility of reasoning to action, by showing how similar it is to reasoning to belief. He offers a general theory of reasoning, which smoothly admits the differences there may be between the two types, while also considering the possibility of reasoning to hope, to fear, to doubt, and to intention.
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  49. Is There a Fundamental Level?Jonathan Schaffer - 2003 - Noûs 37 (3):498–517.
    ‘‘Thus I believe that there is no part of matter which is not—I do not say divisible—but actually divided; and consequently the least particle ought to be considered as a world full of an infinity of different creatures.’’ (Leibniz, letter to Foucher).
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  50. Are Philosophers Expert Intuiters?Jonathan M. Weinberg, Chad Gonnerman, Cameron Buckner & Joshua Alexander - 2010 - Philosophical Psychology 23 (3):331-355.
    Recent experimental philosophy arguments have raised trouble for philosophers' reliance on armchair intuitions. One popular line of response has been the expertise defense: philosophers are highly-trained experts, whereas the subjects in the experimental philosophy studies have generally been ordinary undergraduates, and so there's no reason to think philosophers will make the same mistakes. But this deploys a substantive empirical claim, that philosophers' training indeed inculcates sufficient protection from such mistakes. We canvass the psychological literature on expertise, which indicates that people (...)
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