Results for 'Jonathan Grant'

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  1.  11
    Consanguineous Marriage Within Social/Occupational Class Boundaries in Pakistan.Sajjad A. Shami, Jonathan C. Grant & Alan H. Bittles - 1994 - Journal of Biosocial Science 26 (1):91-96.
  2.  50
    New Books. [REVIEW]Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley - 1952 - Mind 61 (243):405-439.
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  3. George Grant in Process Essays and Conversations.George Parkin Grant & Lawrence Schmidt - 1978
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  4.  8
    A Demographic and Health Survey of Spanish Female Sex Workers: Hiv Prevalence and Associated Risk Factors.Pilar Estébanez, Ma Victoria Zunzunegui, Ma Dolores Aguilar, Concha Coloma, Milagrosa Rua‐Figueroa, Kathy Fitch, Jonathan Grant, Cristina Sarasqueta & Rafael Nájera - 1998 - Journal of Biosocial Science 30 (3):365-379.
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  5. George Grant Selected Letters.George Parkin Grant & William Christian - 1996
     
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  6.  7
    10. George Grant and the Theology of the Cross.Sheila Grant - 1996 - In Arthur Davis (ed.), George Grant and the Subversion of Modernity: Art, Philosophy, Religion, Politics and Education. University of Toronto Press. pp. 243-262.
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  7.  12
    'Fyodor Dostoevsky' - with Sheila Grant.GeorgeHG Grant - 2002 - In Collected Works of George Grant: Volume 2. University of Toronto Press. pp. 408-419.
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  8.  11
    Dr. Grant 1950–9.GeorgeHG Grant - 1996 - In George Grant: Selected Letters. University of Toronto Press. pp. 166-198.
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  9.  9
    Appendix 3: List of Radio and Television Broadcasts by George Grant - CBC.GeorgeHG Grant - 2002 - In Collected Works of George Grant: Volume 2. University of Toronto Press. pp. 536-543.
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  10.  15
    George Grant in Conversation.George Parkin Grant - 1995 - Anansi.
    "Historian Ramsay Cook called George Grant one of Canadas two most important political thinkers in the twentieth century.
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  11.  63
    The Universe in the Universe: German Idealism and the Natural History of Mind: Iain Hamilton Grant.Iain Hamilton Grant - 2013 - Royal Institute of Philosophy Supplement 72:297-316.
    Recent considerations of mind and world react against philosophical naturalisation strategies by maintaining that the thought of the world is normatively driven to reject reductive or bald naturalism. This paper argues that we may reject bald or ‘thoughtless’ naturalism without sacrificing nature to normativity and so retreating from metaphysics to transcendental idealism. The resources for this move can be found in the Naturphilosophie outlined by the German Idealist philosopher F.W.J. Schelling. He argues that because thought occurs in the same universe (...)
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  12.  46
    Interview with Dr Jonathan Beckwith.B. Jonathan - 2007 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
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  13.  23
    Music, Metaphor and Society: Some Thoughts on Scruton 1: Robert Grant.Robert Grant - 2012 - Royal Institute of Philosophy Supplement 71:177-207.
    Roger Scruton's 530-page blockbuster The Aesthetics of Music was published by Oxford University Press in 1997. A paperback edition followed two years later. Neither received more than a handful of notices, a few appreciative, but some grudging and some actually hostile. As its quality has come to be recognized, and as the resentments it provoked have either died down or found newer targets, the book has gradually achieved a certain canonical, even classic, status. Students of the subject now seem to (...)
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  14.  21
    Anti-Meaning as Ideology: The Case of Deconstruction: Robert Grant.Robert Grant - 1996 - Royal Institute of Philosophy Supplement 41:253-285.
    Don't look for the meaning; look for the use. A few years back the Yale deconstructionist Paul de Man wasposthumously discovered to have written repeatedly for a Belgiancollaborationist journal during the Nazi occupation. So far as I amaware, de Man in his American period espoused no particular politics. Indeed, the Left frequently regarded this as a cause for complaint, since most of them thought of de Man and deconstruction as being their natural allies.
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  15. Disertissimi Viri Rogeri Aschami ... Familiarium Epistolarum Libri Tres, Huc Accesserunt Eiusdem Pauca Quæam Poëmata, Omnia Æita Studio E. Grantæ Addita Est Oratio, de Vita & Obitu R. Aschami. Accesserunt I. Sturmij Aliorumque Epistolæad R. Aschamum Aliosque Nobiles Anglosmissæ. [REVIEW]Roger Ascham, Edward Grant & Joannes Sturmius - 1590 - A. Hatfield Pro F. Coldocko.
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  16. Disertissimi Viri Rogeri Aschami ... Familiarium Epistolarum Libri Tres, Huc Accesserunt Eiusdem Pauca Quæam Poëmata, Omnia Æita Studio E. Grantæ Addita Est Oratio, de Vita & Obitu R. Aschami. [REVIEW]Roger Ascham & Edward Grant - 1576 - Pro F. Coldocko.
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  17. Collected Works of George Grant.George Parkin Grant, Peter C. Emberley & Arthur Davis - 2000
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  18. Collected Works of George Grant: Volume 2.GeorgeHG Grant - unknown
     
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  19. George Grant: Selected Letters.GeorgeHG Grant - unknown
     
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  20. The George Grant Reader.Sheila Grant & William Christian (eds.) - 1998 - University of Toronto Press.
     
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  21.  4
    Jonathan Spiro. Defending the Master Race: Conservation, Eugenics, and the Legacy of Madison Grant. Xvi + 487 Pp., Illus., Bibl., Index. Lebanon, N.H.: University of Vermont Press, Published by the University Press of New England, 2009. $39.95. [REVIEW]Garland E. Allen - 2010 - Isis 101 (4):909-911.
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  22.  9
    Grant‐Maintained Heads’ Reflections on Opting Out.Jonathan Cauldwell & Ivan Reid - 1996 - Educational Studies 22 (2):245-260.
    This article summarises the views of 222 grant‐maintained school's head teachers’ experience of, and reasons for, their schools opting out of local authority control. The survey was conducted on the first 499 secondary schools to go GM. The article investigates issues such as admissions, finances and also the effects of GM status on the relationships with, and roles of, local education authorities, the Department for Education, parents and governors. The article provides an overview of moves to GMS and highlights (...)
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  23.  28
    ROBINSON, Jonathan, Duty and Hypocrisy in Hegel's Phenomenology of Mind. An Essay in the Real and Ideal.Robert Grant McRae - 1979 - Laval Théologique et Philosophique 35 (3):324-325.
  24.  7
    Comparative Arawakan Histories: Rethinking Language Family and Culture Area In Amazonia. Jonathan D. Hill and Fernando Santos‐Granero, Eds. Urbana: University of Illinois Press. 2007. 340 Pp. [REVIEW]Grant J. Rich - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  25.  2
    Comparative Arawakan Histories: Rethinking Language Family and Culture Area In Amazonia. Jonathan D. Hill and Fernando Santos-Granero, Eds. Urbana: University of Illinois Press. 2007. 340 Pp. [REVIEW]Grant J. Rich - 2010 - Ethos: Journal of the Society for Psychological Anthropology 38 (1):1-3.
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  26. Jonathan Wolff, Robert Nozick: Property, Justice and the Minimal State Reviewed By.Grant A. Brown - 1992 - Philosophy in Review 12 (1):71-73.
  27. Jonathan Wolff, Robert Nozick: Property, Justice and the Minimal State. [REVIEW]Grant Brown - 1992 - Philosophy in Review 12:71-73.
  28.  36
    Foundations of Rhetoric Within the Semiotics of Life.Jonathan Grant Griffin - 2011 - Semiotics 28 (3-4):208-215.
    Despite popular consensus or relativist sentiments, rhetoric is not a purely subjective phenomenon but is firmly grounded in semiotic reality. The same definite semiosic nature of the universe that makes geology and archaeology work is also operant within rhetoric — as are syntactic configurations and the semantic situations that proceed from them. Inasmuch as semiosis extends throughout all the universe, from organic life in its most complex forms all the way to the most basic structures of physical matter, so rhetoric (...)
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  29.  66
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  30.  75
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  31.  20
    Faith and Humility, by Jonathan Kvanvig.Chris Tweedt - 2019 - Faith and Philosophy 36 (3):402-407.
    In Faith and Humility, Jonathan Kvanvig argues for an account of two virtues that balance, or provide correction for, the other: faith and humility. Faith is the disposition to act in service of an ideal, a disposition that remains despite difficulties or setbacks. One can, however, pursue distorted ideals or pursue them in the wrong way—with unquestioning zeal, for example. Humility, which helps to correct this extreme, is the disposition to attend to the value of one’s aims and the (...)
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  32. The Basing Relation and the Impossibility of the Debasing Demon.Patrick Bondy & J. Adam Carter - forthcoming - American Philosophical Quarterly 55 (3):203-216.
    Descartes' demon is a deceiver: the demon makes things appear to you other than as they really are. However, as Descartes famously pointed out in the Second Meditation, not all knowledge is imperiled by this kind of deception. You still know you are a thinking thing. Perhaps, though, there is a more virulent demon in epistemic hell, one from which none of our knowledge is safe. Jonathan Schaffer thinks so. The "debasing demon" he imagines threatens knowledge not via the (...)
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  33.  46
    Is Radical Millianism Worth its Methodological Costs? A Critique of Jonathan Berg’s Theory of Direct Belief.Nikolaj Nottelmann - 2017 - Philosophia 45 (1):73-100.
    This article focuses on Jonathan Berg’s Theory of Direct Belief as presented in his 2012 book Direct Belief. An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. After regimenting Berg’s key theses and discussing the sources of their general unpopularity, I proceed to reconstruct Berg’s book-length argument for his conclusions. I here make explicit that Berg relies on a range of strong meta-semantic principles and assumptions. I conclude that even if Berg has brought considerable methodological rigor to the (...)
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  34. Episteme, Etc.: Essays in Honour of Jonathan Barnes.Ben Morison & Katerina Ierodiakonou (eds.) - 2011 - Oxford University Press.
    The sixteen essays written in honour of Jonathan Barnes for this volume reflect the impressive scope of his contributions to philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics. The volume ranges widely over ancient philosophy, while also finding room for two contemporary papers on truth and vagueness. Aristotle is prominent in eight of the essays; Plato, Sextus Empiricus, the Stoics, the Epicureans, and ancient Greek medical writers are also discussed. The contributors include some of (...)
     
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  35.  55
    Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics.Elizabeth Agnew Cochran - 2011 - Journal of Religious Ethics 39 (4):623-650.
    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a benevolent providence, the identification of (...)
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  36.  67
    Jonathan Edwards, God, and “Particular Minds”.William J. Wainwright - 2010 - International Journal for Philosophy of Religion 68 (1-3):201-213.
    Although philosophical theologians have sometimes claimed that human beings are necessarily dependent on God, few have developed the idea with any precision. Jonathan Edwards is a notable exception, providing a detailed and often novel account of humanity’s essential ontological, moral, and soteriological dependence on God.
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  37.  48
    Designing Sustainable Agriculture Education: Academics' Suggestions for an Undergraduate Curriculum at a Land Grant University. [REVIEW]Damian M. Parr, Cary J. Trexler, Navina R. Khanna & Bryce T. Battisti - 2007 - Agriculture and Human Values 24 (4):523-533.
    Historically, land grant universities and their colleges of agriculture have been discipline driven in both their curricula and research agendas. Critics call for interdisciplinary approaches to undergraduate curriculum. Concomitantly, sustainable agriculture (SA) education is beginning to emerge as a way to address many complex social and environmental problems. University of California at Davis faculty, staff, and students are developing an undergraduate SA major. To inform this process, a web-based Delphi survey of academics working in fields related to SA was (...)
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  38.  48
    Spirituality and Its Discontents: Practices in Jonathan Edwards's "Charity and Its Fruits".William C. Spohn - 2003 - Journal of Religious Ethics 31 (2):253 - 276.
    The contemporary interest in spiritual experience has some theological and ethical ambiguity. To what extent does it reflect genuine engagement with the sacred, to what extent is it dabbling in experience without adequate interpretation or moral commitment? Jonathan Edwards faced similar challenges in his sermons on 1 Cor 13, "Charity and Its Fruits". Alasdair Maclntyre and Pierre Hadot have explored the constitutive role of practices in forming of virtues and transmitting a way of life. Their writings help show the (...)
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  39.  34
    Implicaciones normativas de la psicología moral: Jonathan Haidt y el desconcierto moral.Pedro Jesús Pérez Zafrilla - 2013 - Daimon: Revista Internacional de Filosofía 59:9-25.
    En este trabajo pretendemos abordar la teoría del Intuicionismo social, realizada por el psicólogo Jonathan Haidt en oposición al modelo racionalista de Piaget y Kohlberg. Analizaremos sus elementos principales y especialmente sus implicaciones normativas. En particular nos centraremos en su conocida teoría del «desconcierto moral» con la que pretende mostrar la desconexión existente entre el juicio moral y la reflexión como dos procesos independientes.
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  40.  28
    The Press, Public Knowledge and the Grant Maintained Schools Policy.May Pettigrew & Maggie MacLure - 1997 - British Journal of Educational Studies 45 (4):392-405.
    This article examines as a critical case how newspapers reported the grant maintained schools policy. It argues that claims that press reporting of educational issues is frequently unfair are only partially substantiated. The quality press is more likely to be internally inconsistent and contradictory in its reportage of education policy and, on occasion, to inhibit debate through discourses of omision.
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  41.  67
    Jonathan Edwards's Virtue: Diverse Sources, Multiple Meanings, and the Lessons of History for Ethics.Stephen A. Wilson - 2003 - Journal of Religious Ethics 31 (2):201 - 228.
    The incompleteness of the task of integrating the influences made upon Jonathan Edwards by Calvinism and the moral sense leaves open a great many questions central to identifying his ethical position with any detail. This should worry ethicists, theologians, and church historians alike. For the puzzle of what Edwards meant by virtue is at the heart not only of his ethics but of a great many strands of his thought. It must be pieced together from diverse sources; and there (...)
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  42.  60
    Jonathan Edwards.William Wainwright - 1995 - Faith and Philosophy.
    Jonathan Edwards (1703–1758) is widely acknowledged to be America's most important and original philosophical theologian. His work as a whole is an expression of two themes — the absolute sovereignty of God and the beauty of God's holiness. The first is articulated in Edwards' defense of theological determinism, in a doctrine of occasionalism, and in his insistence that physical objects are only collections of sensible “ideas” while finite minds are mere assemblages of “thoughts” or “perceptions.” As the only real (...)
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  43.  88
    Hierarchy, Form, and Reality.Gang Chen - 2009 - Frontiers of Philosophy in China 4 (3):437-453.
    Scientific progress in the 20th century has shown that the structure of the world is hierarchical. A philosophical analysis of the hierarchy will bear obvious significance for metaphysics and philosophy in general. Jonathan Schaffer’s paper, “Is There a Fundamental Level?”, provides a systematic review of the works in the field, the difficulties for various versions of fundamentalism, and the prospect for the third option, i.e., to treat each level as ontologically equal. The purpose of this paper is to provide (...)
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  44.  45
    La Modesta Proposición Biopolítica de Jonathan Swift.Hernán Neira - 2013 - Cinta de Moebio 46:47-58.
    La crítica del siglo XX ha hecho ver que varias de las obras de Jonathan Swift están vinculadas tanto con las condiciones sociales, políticas y culturales irlandesas como con algunas teorías, las cuales han quedado en la oscuridad para algunas investigaciones literarias, a pesar del hecho de que pue..
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  45. Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
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  46.  61
    Reasons and Passions.Ferenc Huoranszki - 2006 - Acta Analytica 21 (2):41-53.
    Jonathan Dancy has argued that agents’ reasons for their actions are facts or features of the situations rather than their psychological states. The purpose of the paper is to show that even if we grant that this is so in most of the cases, there is a class of mental states that can be reasons. Although beliefs and desires are not reasons for actions, some emotional states—like loving, liking or disliking someone—can generate reasons. The distinctive feature of these (...)
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  47.  29
    Land-Grant University Governance: An Analysis of Board Composition and Corporate Interlocks. [REVIEW]Andrea R. Woodward - 2009 - Agriculture and Human Values 26 (1-2):121-131.
    This paper was inspired by the intersection of Tom Lyson’s interest in how power is concentrated in society’s institutions and his concern for the role of the land-grant system in revealing and addressing inequities that occur as a result of such concentration. This study examines the power structure that governs land-grant universities by presenting social and demographic information on 635 trustees at the 50 US land-grant universities established by the Morrill Act of 1862. Along with these data, (...)
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  48.  47
    Honoring Jonathan Edwards.Philip L. Quinn - 2003 - Journal of Religious Ethics 31 (2):299 - 321.
    In this response to the papers on Jonathan Edwards's ethical thought by Stephen A. Wilson, Gerald R. McDermott, William C. Spohn, and Roland A. Delattre, I comment on their efforts to show that ideas drawn from Edwards can be successfully appropriated for use in contemporary ethics. I conclude that the four authors build a strong cumulative case for the view that some elements of Edwards's thought can serve as resources for our ethical reflections. But I also argue for a (...)
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  49. Los giros Y malabarismos lingüísticos de la fiLosofía a partir de Wittgenstein Y Jonathan swift.José Andrés Quintero Restrepo - 2009 - Escritos 17 (39):450-465.
    Ludwig Wittgenstein y Jonathan Swift. El primero desde la filosofía y el segundo desde la literatura. Por una parte, están las anotaciones de Wittgenstein en sus Investigaciones Filosóficas y en el libro Sobre la certeza . Por otra parte, está la novela de Swift titulada Los Viajes de Gulliver . Ambos autores, a pesar de sus diferencias discursivas, plantean un asunto problemático respecto al quehacer filosófico: los giros y malabarismos lingüísticos en los que suele caer la filosofía por su (...)
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  50.  41
    The Reliability of Peer Review for Manuscript and Grant Submissions: A Cross-Disciplinary Investigation.Domenic V. Cicchetti - 1991 - Behavioral and Brain Sciences 14 (1):119-135.
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