11 found
Order:
See also
Jonathan Greig
Austrian Academy of Sciences
  1.  48
    Reason, Revelation, and Sceptical Argumentation in 12th‐ to 14th‐Century Byzantium.Jonathan Greig - 2021 - Theoria 87.
    In middle to late Byzantium, one finds dogmatic-style sceptical arguments employed against human reason in relation to divine revelation, where revelation becomes the sole criterion of certain truth in contrast to reason. This argumentative strategy originates in early Christian authors, especially Clement of Alexandria (c. 150–215 CE) and Gregory Nazianzen (c. 329–390 CE), who maintain that revelation is the only domain of knowledge where certainty is possible. Given this, one finds two striking variations of this sceptical approach: a “mild” variant (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  2.  59
    Proclus’ Doctrine of Participation in Maximus the Confessor’s Centuries of Theology I.48–50.Jonathan Greig - 2017 - Studia Patristica 75:137-148.
    In the Centuries of Theology I.48–50, Maximus states that there are two kinds of works that belong to God: one which corresponds to beings having a temporal, finite beginning, and one which corresponds to perfections of beings which have no beginning and are therefore eternal. Maximus labels the latter as participated beings (ὄντα μεθεκτά) and the former as participating beings (ὄντα μετέχοντα), with God transcending both as their cause. The structure of God-as-cause, participated beings, and participating beings matches Proclus’ three-fold (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  23
    Proclus and Plotinus on Self-Constitution in the One.Jonathan Greig - 2014 - Dissertation, University of Edinburgh
    In his commentary on Plato's Parmenides, Proclus critiques an unnamed predecessor for attributing self-constitution to the One, claiming that the notion necessitates duality in its subject. Proclus almost certainly has in mind Plotinus in Ennead VI.8.13-22, where the latter attributes self-causation and determination to the One. However in the latter context, Plotinus is rather attempting to show how the One's unity entails that it is the cause of such self-determinative activity manifested in Intellect (as in the earlier Enn. VI.8.1-7). One (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  4.  27
    Proclus on the Two Causal Models for the One’s Production of Being: Reconciling the Relation of the Henads and the Limit/Unlimited.Jonathan Greig - 2020 - International Journal of the Platonic Tradition 14 (1):23-48.
    In Proclus’ metaphysics, the One produces Being through a mediated set of principles which are the direct causes of Being. While the henads feature prominently as these principles, Proclus posits a second set of principles, the Limit and Unlimited, to explain the aspects of unity and plurality found in all beings. Initially there seems to be a tension in these two sets of principles: Proclus does not immediately clarify how they interact with each other or their relationship to each other. (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  5.  4
    Reason, Revelation, and Sceptical Argumentation in 12th‐ to 14th‐Century Byzantium.Jonathan Greig - 2022 - Theoria 88 (1):165-201.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6.  43
    Plotinus and Aristotle on the Simplicity of the Divine Intellect.Jonathan Greig - 2013 - Dissertation, University of Edinburgh
    Aristotle and Plotinus both demonstrate the existence of a first principle as cause of the existence of all things. Aristotle puts forward that this first principle is a divine intellect which thinks on itself, and in being the highest being in complete actuality and without potentiality, it is also absolutely simple. Plotinus, on the other hand, sees reason to assert that the divine intellect can not be absolutely simple but a duality of some sort, and thus the first principle, as (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  7. Reason, Revelation, and Sceptical Argumentation in 12th‐ to 14th‐Century Byzantium.Jonathan Greig - 2022 - Wiley: Theoria 88 (1):165-201.
    Theoria, Volume 88, Issue 1, Page 165-201, February 2022.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  8. The Aporetic Method of Aristotle’s Metaphysics B in Damascius’ De Principiis: A Case Study of the First Aporia.Jonathan Greig - 2021 - History of Philosophy & Logical Analysis 24 (1):161-209.
    Damascius has become well-known in recent scholarship for his unique, radical use of the aporetic method, both to highlight the inherent limits of human thought and to reveal crucial tensions in Neoplatonic metaphysics. Though much attention has been paid to the subjective or skeptical aspects of Damascius’ aporiai, little has been noted of the parallels between Damascius’ aporetic strategy in the De Principiis and Aristotle’s own in Metaphysics B. This article analyzes the parallel by looking at Aristotle’s aim for aporiai (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. The First Principle in Late Neoplatonism: A Study of the One's Causality in Proclus and Damascius.Jonathan Greig - 2017 - Dissertation, Ludwig Maximilian University, Munich
    One of the main issues that dominates Neoplatonism in late antique philosophy of the 3rd–6th centuries A.D. is the nature of the first principle, called the ‘One’. From Plotinus onward, the principle is characterized as the cause of all things, since it produces the plurality of intelligible Forms, which in turn constitute the world’s rational and material structure. Given this, the tension that faces Neoplatonists is that the One, as the first cause, must transcend all things that are characterized by (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  10.  15
    The First Principle in Late Neoplatonism: A Study of the One’s Causality in Proclus and Damascius.Jonathan Greig - 2020 - Leiden: Brill.
    In The First Principle, Jonathan Greig examines the philosophical theology of the two Neoplatonists, Proclus and Damascius (5th–6th centuries A.D.), on the One as the first cause. Both philosophers address a tension in the Neoplatonic tradition: namely that the One was seen as absolutely transcendent, yet it was also seen as intimately related to other things as the source of their unity and being. Proclus’ solution is to posit intermediate causes after the One, while Damascius posits a distinct principle, the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11.  1
    Marilena Vlad, Damascius et l’ineffable: récit de l’impossible discours, Vrin, Paris, 2019; ISBN: 978-2-7116-2873-5, EUR 28.Damascius et l’ineffable: récit de l’impossible discours. [REVIEW]Jonathan Greig - 2021 - Rhizomata 9 (1):143-149.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark