Results for 'Jonathan Hankins'

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  1.  61
    International Handbook on Responsible Innovation. A global resource.René von Schomberg & Jonathan Hankins (eds.) - 2019 - Cheltenham, Royaume-Uni: Edward Elgar Publishing.
    The Handbook constitutes a global resource for the fast growing interdisciplinary research and policy communities addressing the challenge of driving innovation towards socially desirable outcomes. This book brings together well-known authors from the US, Europe, Asia and South-Africa who develop conceptual and regional perspectives on responsible innovation as well as exploring the prospects for further implementation of responsible innovation in emerging technological practices ranging from agriculture and medicine, to nanotechnology and robotics. The emphasis is on the socio-economic and normative dimensions (...)
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  2.  7
    International Handbook on Responsible Innovation — a Global Resource: René von Schomberg, Jonathan Hankins (eds.) 2019 (Cheltenham, Edward Elgar) ISBN: 9781784718855. 556 pp.Steffi Friedrichs - 2021 - NanoEthics 15 (2):133-141.
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  3.  13
    Plato in the Italian Renaissance.James Hankins - 1990 - New York: E.J. Brill.
    "Plato in the Italian Renaissance, the first book-length treatment of Renaissance Platonism in over fifty years, is a study of the dramatic revival of interest in the Platonic dialogues in Italy in the fifteenth century. Through a richly contextual study of the translations and commentaries on Plato, James Hankins seeks to show how the interpretation of Plato was molded by the expectations of fifteenth-century readers, by the need to protect Plato against his critics, and the broader hermeneutical assumptions and (...)
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  4.  58
    The Possibility of an All-Knowing God.Jonathan L. Kvanvig - 1986 - London: Macmillan Press.
  5.  60
    Realism, discourse, and deconstruction.Jonathan Joseph & John Michael Roberts (eds.) - 2004 - New York: Routledge.
    Theories of discourse bring to realism new ideas about how knowledge develops and how representations of reality are influenced. We gain an understanding of the conceptual aspect of social life and the processes by which meaning is produced. This collection reflects the growing interest realist critics have shown towards forms of discourse theory and deconstruction. The diverse range of contributions address such issues as the work of Derrida and deconstruction, discourse theory, Eurocentrism and poststructuralism. What unites all of the contributions (...)
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  6.  93
    Radical enlightenment: philosophy and the making of modernity, 1650-1750.Jonathan Israel - 2001 - New York: Oxford University Press.
    In the wake of the Scientific Revolution, the late seventeenth and eighteenth centuries saw the complete demolition of traditional structures of authority, scientific thought, and belief by the new philosophy and the philosophes, including Voltaire, Diderot, and Rousseau. The Radical Enlightenment played a part in this revolutionary process, which effectively overthrew all justification for monarchy, aristocracy, and ecclesiastical power, as well as man's dominance over woman, theological dominance of education, and slavery. Despite the present day interest in the revolutions of (...)
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  7. The Value of Knowledge and the Pursuit of Understanding.Jonathan L. Kvanvig - 2003 - Cambridge University Press.
    Epistemology has for a long time focused on the concept of knowledge and tried to answer questions such as whether knowledge is possible and how much of it there is. Often missing from this inquiry, however, is a discussion on the value of knowledge. In The Value of Knowledge and the Pursuit of Understanding Jonathan Kvanvig argues that epistemology properly conceived cannot ignore the question of the value of knowledge. He also questions one of the most fundamental assumptions in (...)
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  8.  16
    Freedom of the will.Jonathan Edwards - 1957 - Franklin Center, Pa.: Franklin Library. Edited by Arnold S. Kaufman & William K. Frankena.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
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  9.  6
    `We expect to report on significant progress in our product pipeline in the coming year': hedging forward-looking statements in corporate press releases.Yvonne McLaren-Hankin - 2008 - Discourse Studies 10 (5):635-654.
    This article reports on the findings of a study of so-called `forward-looking statements' in a corpus of corporate press releases, focusing in particular on the mechanisms of hedging involved. Forward-looking statements are an important characteristic of corporate press releases in which companies make predictions about the future in an attempt to demonstrate to stakeholders that the company is making progress and that its prospects are good. Such statements are explicitly mentioned in a disclaimer which often accompanies corporate press releases and (...)
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  10. Experimental Philosophy and Causal Attribution.Jonathan Livengood & David Rose - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Malden, MA: Wiley. pp. 434–449.
    Humans often attribute the things that happen to one or another actual cause. In this chapter, we survey some recent philosophical and psychological research on causal attribution. We pay special attention to the relation between graphical causal modeling and theories of causal attribution. We think that the study of causal attribution is one place where formal and experimental techniques nicely complement one another.
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  11. Interpretative phenomenological analysis: theory, method and research.Jonathan A. Smith - 2009 - Los Angeles: SAGE. Edited by Paul Flowers & Michael Larkin.
    This title presents a comprehensive guide to interpretative phenomenological analysis (IPA) which is an increasingly popular approach to qualitative inquiry taught to undergraduate and postgraduate students today.
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  12.  12
    Colour: some philosophical problems from Wittgenstein.Jonathan Westphal - 1987 - London: Aristotelian Society.
  13.  15
    The Concept of Matter in Modern Philosophy. Ernan McMullin.Thomas L. Hankins - 1980 - Philosophy of Science 47 (3):495-496.
  14. Interrogatives: Questions, facts and dialogue.Jonathan Ginzburg - 1996 - In Shalom Lappin (ed.), The handbook of contemporary semantic theory. Cambridge, Mass., USA: Blackwell Reference.
  15.  98
    A case for irony.Jonathan Lear - 2011 - Cambridge, Mass.: Harvard University Press.
    " Here Jonathan Lear argues that irony is one of the tools we use to live seriously, to get the hang of becoming human.
  16. Defining Existence Presentism.Jonathan Charles Tallant - 2014 - Erkenntnis 79 (S3):479-501.
    In this paper I argue in favour of a new definition of presentism that I call ‘existence presentism’ (EP). Typically, presentism is defined as the thesis that ‘only present objects exist’, or ‘nothing exists that is non-present’.1 I assume these statements to be equivalent. I call these statements of presentism ‘conventional presentism’ (CP). First, in §2, I rehearse arguments due to Ulrich Meyer that purport to show that presentism is not adequately defined as CP. In §§2.1–2.4 I show that considerations (...)
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  17.  99
    Adams on actualism and presentism.Jonathan L. Kvanvig - 1989 - Philosophy and Phenomenological Research 50 (2):289-298.
    According to the TDT, no singular propositions about an individual and no "thisnesses" of individuals exist prior to the existence of the indivi­dual in question, where a thisness "is the property of being x, or of being identical with x" and a "singular proposition about an individual x is a proposition that involves or refers to x directly, perhaps by having x or the thisness of x as a constituent, and not merely by way of x's qualitative properties or relations (...)
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  18.  8
    Discourse in the social sciences: strategies for translating models of mental illness.Jonathan D. Moreno - 1982 - Westport, Conn.: Greenwood Press. Edited by Barry Glassner.
    The authors consider the nature of explanatory models in the social sciences in order to suggest ways in which conceptual systems differ. They suggest that, in many cases, theorists, researchers and clinicians can utilize insights from rival models in building their own models, without sacrificing the integrity of their own work.
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  19.  1
    Person and munus in the thought of Roberto Esposito.Jonathan Short - 2018 - In Inna Viriasova (ed.), Roberto Esposito: biopolitics and philosophy. Albany, NY: SUNY. pp. 143-160.
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  20. Reasons as Premises of Good Reasoning.Jonathan Way - 2017 - Pacific Philosophical Quarterly 98 (2).
    Many philosophers have been attracted to the view that reasons are premises of good reasoning – that reasons to φ are premises of good reasoning towards φ-ing. However, while this reasoning view is indeed attractive, it faces a problem accommodating outweighed reasons. In this article, I argue that the standard solution to this problem is unsuccessful and propose an alternative, which draws on the idea that good patterns of reasoning can be defeasible. I conclude by drawing out implications for the (...)
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  21.  20
    In the wake of terror: medicine and morality in a time of crisis.Jonathan D. Moreno (ed.) - 2003 - Cambridge, Mass.: MIT Press.
    Timely and provocative essays on bioethical questions brought to the forefront by the bioterrorist threat.
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  22.  32
    Paradoxes of knowledge.Elizabeth Hankins Wolgast - 1977 - Ithaca, N.Y.: Cornell University Press.
  23. Experimental Philosophy, Noisy Intuitions, and Messy Inferences.Jonathan M. Weinberg - 2016 - In Jennifer Nado (ed.), Advances in Experimental Philosophy & Philosophical Methodology. New York: Bloomsbury Academic.
    Much discussion about experimental philosophy and philosophical methodology has been framed in terms of the reliability of intuitions, and even when it has not been about reliability per se, it has been focused on whether intuitions meet whatever conditions they need to meet to be trustworthy as evidence. But really that question cannot be answered independently from the questions, evidence for what theories arrived at by what sorts of inferences? I will contend here that not just philosophy's sources of evidence, (...)
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  24.  35
    The view from within: first-person approaches to the study of consciousness.Jonathan Shear & Francisco J. Varela (eds.) - 1999 - Bowling Green, OH: Imprint Academic.
    The study of conscious experience per se has not kept pace with the dramatic advances in PET, fMRI and other brain-scanning technologies. If anything, the standard approaches to examining the 'view from within' involve little more than cataloguing its readily accessible components. Thus the study of lived subjective experience is still at the level of Aristotelian science, leading to a widespread scepticism over the possibility of a truly scientific study of conscious experience. Drawing on a wide range of approaches -- (...)
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  25. Intuitive Evidence and Experimental Philosophy.Jonathan Jenkins Ichikawa - 2016 - In Jennifer Nado (ed.), Advances in Experimental Philosophy & Philosophical Methodology. New York: Bloomsbury Academic. pp. 155–73.
    In recent years, some defenders of traditional philosophical methodology have argued that certain critiques of armchair methods are mistaken in assuming that intuitions play central evidential roles in traditional philosophical methods. According to this kind of response, experimental philosophers attack a straw man; it doesn’t matter whether intuitions are reliable, because philosophers don’t use intuitions in the way assumed. Deutsch (2010), Williamson (2007), and Cappelen (2012) all defend traditional methods in something like this way. I also endorsed something like this (...)
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  26. Reasons and Rationality.Jonathan Way - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
    This article gives an overview of some recent debates about the relationship between reasons and rational requirements of coherence - e.g. the requirements to be consistent in our beliefs and intentions, and to intend what we take to be the necessary means to our ends.
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  27. Two Arguments for Evidentialism.Jonathan Way - 2016 - Philosophical Quarterly 66 (265):805-818.
    Evidentialism is the thesis that all reasons to believe p are evidence for p. Pragmatists hold that pragmatic considerations – incentives for believing – can also be reasons to believe. Nishi Shah, Thomas Kelly and others have argued for evidentialism on the grounds that incentives for belief fail a ‘reasoning constraint’ on reasons: roughly, reasons must be considerations we can reason from, but we cannot reason from incentives to belief. In the first half of the paper, I show that this (...)
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  28.  61
    The Two Principles between On Principles and Matter and Porphyry's Other Works.Jonathan Greig - 2024 - In Yury Arzhanov (ed.), Porphyry in Syriac: The Treatise ›On Principles and Matter‹ and its Place in the Greek, Latin, and Syriac Philosophical Traditions. Berlin: De Gruyter.
    In the newly-discovered “On Principles and Matter”—we can definitely ascertain by Porphyry—the author concludes that there must be two principles responsible for all beings, or at least all sensible beings: God (the active cause) and matter (the passive cause). In large part this agrees with Atticus’ position, which the text also quotes, and which we also know Porphyry engaged with vigorously, from Proclus’ Timaeus Commentary. However there is a something odd about this text’s Porphyry: we seem to have a positive (...)
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  29. Causal Contextualisms.Jonathan Schaffer - 2013 - In Martijn Blaauw (ed.), Contrastivism in philosophy. New York: Routledge/Taylor & Francis Group.
    Causal claims are context sensitive. According to the old orthodoxy (Mackie 1974, Lewis 1986, inter alia), the context sensitivity of causal claims is all due to conversational pragmatics. According to the new contextualists (Hitchcock 1996, Woodward 2003, Maslen 2004, Menzies 2004, Schaffer 2005, and Hall ms), at least some of the context sensitivity of causal claims is semantic in nature. I want to discuss the prospects for causal contextualism, by asking why causal claims are context sensitive, what they are sensitive (...)
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  30. Philosophy of Psychiatry.Jonathan Y. Tsou - 2021 - Cambridge: Cambridge University Press.
    Jonathan Y. Tsou examines and defends positions on central issues in philosophy of psychiatry. The positions defended assume a naturalistic and realist perspective and are framed against skeptical perspectives on biological psychiatry. Issues addressed include the reality of mental disorders; mechanistic and disease explanations of abnormal behavior; definitions of mental disorder; natural and artificial kinds in psychiatry; biological essentialism and the projectability of psychiatric categories; looping effects and the stability of mental disorders; psychiatric classification; and the validity of the (...)
  31.  76
    Bias in Human Reasoning: Causes and Consequences.Jonathan St B. T. Evans (ed.) - 1990 - Psychology Press.
    This book represents the first major attempt by any author to provide an integrated account of the evidence for bias in human reasoning across a wide range of disparate psychological literatures. The topics discussed involve both deductive and inductive reasoning as well as statistical judgement and inference. In addition, the author proposes a general theoretical approach to the explanations of bias and considers the practical implications for real world decision making. The theoretical stance of the book is based on a (...)
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  32. Knowledge before belief.Jonathan Phillips, Wesley Buckwalter, Fiery Cushman, Ori Friedman, Alia Martin, John Turri, Laurie Santos & Joshua Knobe - 2021 - Behavioral and Brain Sciences 44:e140.
    Research on the capacity to understand others' minds has tended to focus on representations ofbeliefs,which are widely taken to be among the most central and basic theory of mind representations. Representations ofknowledge, by contrast, have received comparatively little attention and have often been understood as depending on prior representations of belief. After all, how could one represent someone as knowing something if one does not even represent them as believing it? Drawing on a wide range of methods across cognitive science, (...)
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  33.  12
    Medical law and ethics.Jonathan Herring - 2008 - New York: Oxford University Press.
    This book provides a clear, concise description of medical law; but it does more than that. It also provides an introduction to the ethical principles that can be used to challenge or support the law. It also provides a range of perspectives from which to analyse the law: feminist, religious and sociological perspectives are all used.
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  34. Enticing Reasons.Jonathan Dancy - 2004 - In R. Jay Wallace (ed.), Reason and value: themes from the moral philosophy of Joseph Raz. New York: Oxford University Press. pp. 91-118.
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  35.  22
    The Historical Linguistics of the Intrusive *-n in Arabic and West Semitic.Jonathan Owens - 2021 - Journal of the American Oriental Society 133 (2):217-248.
    A much discussed morpheme in Semitic historical linguistics is the suffix *-n. Its reflexes include the energic in Classical Arabic, the ventive in Akkadian, and many languages with a [V – n – object pronoun] reflex. Explanations of its origins fall broadly into two camps. One sees it originally as a proto-Semitic verbal suffix, while the other derives it from a grammaticalization of an originally independent [deictic/presentative + object pronoun] element. This paper argues for the correctness of the second explanation, (...)
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  36. The Value of Understanding.Jonathan L. Kvanvig - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford, GB: Oxford: Oxford University Press. pp. 95-112.
     
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  37. Elevation and the positive psychology of morality.Jonathan Haidt - unknown
    The power of the positive moral emotions to uplift and transform people has long been known, but not by psychologists. In 1771, Thomas Jefferson's friend Robert Skipwith wrote to him asking for advice on what books to buy for his library, and for his own education. Jefferson sent back a long list of titles in history, philosophy, and natural science. But in addition to these obviously educational works, Jefferson advised the inclusion of some works of fiction. Jefferson justified this advice (...)
     
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  38. Who needs intuitions? Two Experimentalist Critiques.Jonathan Ichikawa - 2014 - In Anthony Robert Booth & Darrell P. Rowbottom (eds.), Intuitions. Oxford University Press. pp. 232-256.
    A number of philosophers have recently suggested that the role of intuitions in the epistemology of armchair philosophy has been exaggerated. This suggestion is rehearsed and endorsed. What bearing does the rejection of the centrality of intuition in armchair philosophy have on experimentalist critiques of the latter? I distinguish two very different kinds of experimentalist critique: one critique requires the centrality of intuition; the other does not.
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  39.  19
    A Vitalist Shoal in the Mechanist Tide: Art, Nature, and 17th-Century Science.Jonathan L. Shaheen - 2022 - Philosophies 7 (5):111.
    This paper reconstructs Margaret Cavendish’s theory of the metaphysics of artifacts. It situates her anti-mechanist account of artifactual production and the art-nature distinction against a background of Aristotelian, Scholastic, and mechanist theories. Within this broad context, it considers what Cavendish thinks artisans can actually do, grounding her terminological stipulation that there is no genuine generation in nature in a commitment to natural and artistic production as the mere rearrangement of bodies. Bodies themselves are identified, in a conceptually Ockhamist manner, with (...)
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  40. Cicero the philosopher: twelve papers.Jonathan Powell (ed.) - 1995 - New York: Clarendon Press.
    Cicero may be best known as a politician, but he was also one of the few significant Roman writers of philosophy. Powell presents a new and exciting selection of current scholarly work on this neglected side of him, establishing Cicero firmly as a serious philosophical writer of continuing importance and relevance.
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  41. Representing reality: discourse, rhetoric and social construction.Jonathan Potter - 1996 - Thousand Oaks, CA: Sage Publications.
    How is reality really manufactured? The idea of social construction has become a commonplace part of much social research, yet precisely what is constructed, how it is constructed, and what constructionism means are often left unclear or taken for granted. In this major work, Jonathan Potter explores the central themes raised by these questions. Representing Reality explores the different traditions in constructivist thought--including sociology of scientific knowledge; conversation analysis and ethnomethodology; and semiotics, poststructuralism, and postmodernism--to provide a lucid introduction (...)
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  42.  59
    Damascius and Pseudo-Dionysius.Jonathan Greig - 2023 - In Gheorghe Pascalau (ed.), Damaskios: Philosophie, Religion und Politik zwischen Ost und West. Heidelberg: Universitätsverlag Winter.
    In a 1997 paper, Salvatore Lilla pinpointed multiple textual parallels between Damascius and the Pseudo-Dionysius, showing certain conceptual parallels. For instance, both Ps.-Dionysius and Damascius speak of the first cause, or God, as being all things, i.e. as “encompassing” (περιληπτική) or as “anticipating” (προληπτική) all things, at the same time that God transcends all things. In my chapter I expand on Lilla’s findings by showing how Ps.-Dionysius’ conception of God fits more closely with Damascius’ framework for the One, especially Damascius' (...)
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  43. The Particularist's Progress.Jonathan Dancy - 2000 - In Brad Hooker & Margaret Olivia Little (eds.), Moral particularism. New York: Oxford University Press. pp. 325--347.
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  44. Contrastive Knowledge.Jonathan Schaffer - 2005 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 1. Oxford University Press UK.
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  45.  7
    Can Conversational Thinking serve as a suitable pedagogical approach for philosophy education in African schools?Jonathan O. Chimakonam & L. Uchenna Ogbonnaya - forthcoming - Journal of Philosophy of Education.
    This article investigates whether Conversational Thinking can suitably serve as a pedagogical approach for philosophy education in African schools (primary and secondary levels). We argue that there is a need to introduce and teach philosophy in schools in Africa. Additionally, we argue that it would be apropos to adopt a decolonial approach in developing such curricula, which, amongst others, could accommodate African approaches to philosophy. We contend that African homegrown frameworks, such as Conversational Thinking, can serve as appropriate decolonial strategies (...)
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  46.  26
    The dilemma of desert.Jonathan Wolff - 2003 - In Serena Olsaretti (ed.), Desert and justice. New York: Oxford University Press. pp. 219--232.
    Serena Olsaretti brings together new essays by leading moral and political philosophers on the nature of desert and justice, their relations with each other and with other values.
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  47. The New Relevant Alternatives Theory.Jonathan Vogel - 1999 - Noûs 33 (s13):155-180.
  48.  21
    Paving the Great Way: Vasubandhu’s Unifying Buddhist Philosophy.Jonathan Gold - 2014 - New York: Cambridge University Press.
    The Indian Buddhist philosopher Vasubandhu is known for his critical contribution to Buddhist Abhidharma thought, his turn to the Mahayana tradition, and his concise, influential Yogacara-Vijñanavada texts. _Paving the Great Way_ reveals another dimension of his legacy: his integration of several seemingly incompatible intellectual and scriptural traditions, with far-ranging consequences for the development of Buddhist epistemology and the theorization of tantra. Most scholars read Vasubandhu's texts in isolation and separate his intellectual development into distinct phases. Featuring close studies of Vasubandhu's (...)
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  49. Responses to Critics.Jonathan Kvanvig - 2009 - In Adrian Haddock, Alan Millar & Duncan Pritchard (eds.), Epistemic Value. Oxford, GB: Oxford: Oxford University Press. pp. 339-353.
    I begin by expressing my sincere thanks to my critics for taking time from their own impressive projects in epistemology to consider mine. Often, in reading their criticisms, I had the feeling of having received more help than I really wanted! But the truth of the matter is that we learn best by making mistakes, and I appreciate the conscientious attention to my work that my critics have shown.
     
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  50. Cartesian skepticism and the inference to the best explanation.Jonathan Vogel - 1998 - In Linda Alcoff (ed.), Epistemology: the big questions. Malden, Mass.: Blackwell. pp. 352--9.
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