Results for 'Jonathan Harold Krause'

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  1.  18
    The Political Lessons of Hume's Dialogues Concerning Natural Religion.Jonathan Harold Krause - 2019 - Hume Studies 42 (1):187-211.
    Understandably, given the interpretive challenges posed by the dialogue form, the focus of David Hume's interest in religion in the Dialogues Concerning Natural Religion can be difficult to pinpoint.1 Much Hume scholarship on the Dialogues has traditionally suffered from two major shortcomings. First, its treatment of Hume's interest in religion is primarily theoretical or speculative, as though Hume were concerned above all to determine the nature of "true religion," say, or to dismiss religious belief altogether as simply irrational. Such scholarship (...)
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  2.  5
    Multiagent negotiation under time constraints.Sarit Kraus, Jonathan Wilkenfeld & Gilad Zlotkin - 1995 - Artificial Intelligence 75 (2):297-345.
  3.  18
    The Politics of Religion in Hume’s Treatise of Human Nature.Jonathan H. Krause - 2021 - Review of Metaphysics 75 (1):23-56.
  4.  16
    Loosening the leash: The unique emotional canvas of human screams.Harold Gouzoules, Jonathan W. M. Engelberg & Jay W. Schwartz - 2023 - Behavioral and Brain Sciences 46:e10.
    We use screams to explore ideas presented in the target article. Evolving first in animals as a response to predation, screams reveal more complex social use in nonhuman primates and, in humans, uniquely, are associated with a much greater variety of emotional contexts including fear, anger, surprise, and happiness. This expansion, and the potential for manipulation, promotes listener social vigilance.
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  5.  5
    Resolving crises through automated bilateral negotiations.Sarit Kraus, Penina Hoz-Weiss, Jonathan Wilkenfeld, David R. Andersen & Amy Pate - 2008 - Artificial Intelligence 172 (1):1-18.
  6.  14
    Negotiating with bounded rational agents in environments with incomplete information using an automated agent.Raz Lin, Sarit Kraus, Jonathan Wilkenfeld & James Barry - 2008 - Artificial Intelligence 172 (6-7):823-851.
  7.  42
    Harold Arthur Prichard.Jonathan Dancy - 2009 - Stanford Encyclopedia of Philosophy.
  8.  20
    John Ashbery and the Articulation of the Social"A Wave," in Selected PoemsJohn Ashbery. [REVIEW]S. P. Mohanty, Jonathan Monroe, John Ashbery & Harold Bloom - 1987 - Diacritics 17 (2):36.
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  9.  51
    Special Supplement: The XYY Controversy: Researching Violence and Genetics.Diane Bauer, Ronald Bayer, Jonathan Beckwith, Gordon Bermant, Digamber S. Borgaonkar, Daniel Callahan, Arthur Caplan, John Conrad, Charles M. Culver, Gerald Dworkin, Harold Edgar, Willard Gaylin, Park Gerald, Clarence Harris, Johnathan King, Ruth Macklin, Allan Mazur, Robert Michels, Carola Mone, Rosalind Petchesky, Tabitha M. Powledge, Reed E. Pyeritz, Arthur Robinson, Thomas Scanlon, Saleem A. Shah, Thomas A. Shannon, Margaret Steinfels, Judith P. Swazey, Paul Wachtel & Stanley Walzer - 1980 - Hastings Center Report 10 (4):1.
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  10.  45
    Duplications of the neuropeptide receptor gene VIPR2 confer significant risk for schizophrenia.Vladimir Vacic, Shane McCarthy, Dheeraj Malhotra, Fiona Murray, Hsun-Hua Chou, Aine Peoples, Vladimir Makarov, Seungtai Yoon, Abhishek Bhandari, Roser Corominas, Lilia M. Iakoucheva, Olga Krastoshevsky, Verena Krause, Verónica Larach-Walters, David K. Welsh, David Craig, John R. Kelsoe, Elliot S. Gershon, Suzanne M. Leal, Marie Dell Aquila, Derek W. Morris, Michael Gill, Aiden Corvin, Paul A. Insel, Jon McClellan, Mary-Claire King, Maria Karayiorgou, Deborah L. Levy, Lynn E. DeLisi & Jonathan Sebat - unknown
    Rare copy number variants have a prominent role in the aetiology of schizophrenia and other neuropsychiatric disorders. Substantial risk for schizophrenia is conferred by large CNVs at several loci, including microdeletions at 1q21.1, 3q29, 15q13.3 and 22q11.2 and microduplication at 16p11.2. However, these CNVs collectively account for a small fraction of cases, and the relevant genes and neurobiological mechanisms are not well understood. Here we performed a large two-stage genome-wide scan of rare CNVs and report the significant association of copy (...)
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  11.  45
    The Fourth Academy Harold Tarrant: Scepticism or Platonism? The Philosophy of the Fourth Academy. (Cambridge Classical Studies.) Pp. ix+182. Cambridge University Press, 1985. £19.50. [REVIEW]Jonathan Barnes - 1986 - The Classical Review 36 (01):75-77.
  12. The New Aristotelian Essentialists.Harold W. Noonan - 2018 - Metaphysica 19 (1):87-93.
    In recent years largely due to the seminal work of Kit Fine and that of Jonathan Lowe there has been a resurgence of interest in the concept of essence and the project of explaining de re necessity in terms of it. Of course, Quine rejected what he called Aristotelian essentialism in his battle against quantified modal logic. But what he and Kripke debated was a notion of essence defined in terms of de re necessity. The new Aristotelian essentialists regard (...)
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  13. Presentism, Endurance, and Object-Dependence.Harold W. Noonan - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy (9-10):1115-1122.
    According to the presentist the present time is the only one that there is. Nevertheless, things persist. Most presentists think that things persist by enduring. Employing E. J. Lowe’s notion of identity-dependence, Jonathan Tallant argues that presentism is incompatible with any notion of persistence, even endurance. This consequence of Lowe’s ideas, if soundly drawn, is important. The presentist who chooses to deny persistence outright is a desperate figure. However, though Lowe’s notion is a legitimate and worthwhile one, this application (...)
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  14.  21
    Jonathan Gilmore, Apt Imaginings: Feelings for Fictions and Other Creatures of the Mind. [REVIEW]James Harold - 2021 - Journal of Aesthetics and Art Criticism 79 (2):272-275.
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  15.  11
    Aristotle: the desire to understand : Jonathan Lear , xi + 328 pp., £27.50 h.b. £8.95 p.b. [REVIEW]Harold Tarrant - 1990 - History of European Ideas 12 (3):425-427.
  16.  26
    Scientific Metaphysics, by Don Ross, James Ladyman & Harold Kincaid : Oxford: Oxford University Press, 2013, pp. x + 243, £35. [REVIEW]Jonathan Knowles - 2013 - Australasian Journal of Philosophy 92 (1):210-211.
  17. Natural Deduction for Modal Logic with a Backtracking Operator.Jonathan Payne - 2015 - Journal of Philosophical Logic 44 (3):237-258.
    Harold Hodes in [1] introduces an extension of first-order modal logic featuring a backtracking operator, and provides a possible worlds semantics, according to which the operator is a kind of device for ‘world travel’; he does not provide a proof theory. In this paper, I provide a natural deduction system for modal logic featuring this operator, and argue that the system can be motivated in terms of a reading of the backtracking operator whereby it serves to indicate modal scope. (...)
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  18.  21
    Nuclear Piece: Memoires of Hamlet and the Time to ComeMemoires: For Paul de ManHamlet"Nuclear Criticism.". [REVIEW]Nicholas Royle, Jacques Derrida, Cecile Lindsay, Jonathan Culler, Eduardo Cadava, Harold Jenkins, William Shakespeare & Richard Klein - 1990 - Diacritics 20 (1):37.
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  19.  13
    Social theory now.Claudio E. Benzecry, Monika Krause & Isaac Reed (eds.) - 2017 - London: University of Chicago Press.
    The landscape of social theory has changed significantly over the three decades since the publication of Anthony Giddens and Jonathan Turner’s seminal Social Theory Today. Sociologists in the twenty-first century desperately need a new agenda centered around central questions of social theory. In Social Theory Now, Claudio E. Benzecry, Monika Krause, and Isaac Ariail Reed set a new course for sociologists, bringing together contributions from the most distinctive sociological traditions in an ambitious survey of where social theory is (...)
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  20.  25
    Time-binding communication: Transmission and decadence of tradition.Jonathan M. Smith - 2007 - Ethics, Place and Environment 10 (1):107 – 119.
    This article sketches a theory of time-binding communication, which is to say communication that unifies widely separated times much as space-binding communication unifies widely separated places. Drawing from the work of Harold Innis, it first describes the function and character of time-binding communication as a means to social continuity. Then, following Alasdair MacIntyre and Michael Oakshott, it explains the nature and necessary circumstances of this sort of time-binding communication, or tradition. It discusses the character, consequences, and causes of decadence (...)
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  21.  19
    Baudelaire's Satanic Verses.Jonathan D. Culler - 1998 - Diacritics 28 (3):86-100.
    In lieu of an abstract, here is a brief excerpt of the content:Baudelaire’s Satanic VersesJonathan Culler (bio)Paul Verlaine was perhaps the first to declare the centrality of Baudelaire to what we may now call modern French studies: Baudelaire’s profound originality is to “représenter puissament et essentiellement l’homme moderne” [599–600]. Whether Baudelaire embodies or portrays modern man, Les Fleurs du mal is seen as exemplary of modern experience, of the possibility of experiencing or dealing with what, taking Paris as the exemplary (...)
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  22.  22
    Toward the "Coppice Gate": A Reading of Thomas Hardy's "The Darkling Thrush".Jonathan Wike - 2014 - Philosophy and Literature 38 (1):129-143.
    Thomas Hardy’s great and central poem, “The Darkling Thrush,”1 signals that it is to be read as a response to his precursors. “Darkling” evokes Keats’s “Ode to a Nightingale” and Arnold’s “Dover Beach.” Byron had used “cloudy canopy” to describe Parnassus in Childe Harold’s Pilgrimage. A particularly ambitious signal is “coppice,” a variant of “copse,” a crucial word in Wordsworth’s “Tintern Abbey.”2 “Gate” fixes the coppice at the perceptual threshold, whereas Wordsworth located the copse at the center of the (...)
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  23. Without Taste: Psychopaths and the Appreciation of Art.Heidi Maibom & James Harold - 2010 - Nouvelle Revue d'Esthétique 6:151-63.
    Psychopaths are the bugbears of moral philosophy. They are often used as examples of perfectly rational people who are nonetheless willing to do great moral wrong without regret; hence the disorder has received the epithet “moral insanity” (Pritchard 1835). But whereas philosophers have had a great deal to say about psychopaths’ glaring and often horrifying lack of moral conscience, their aesthetic capacities have received hardly any attention, and are generally assumed to be intact or even enhanced. Popular culture often portrays (...)
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  24.  16
    The Annual Meeting of the Society for Buddhist-Christian Studies.Sandra Costen Kunz & Jonathan A. Seitz - 2014 - Buddhist-Christian Studies 34:185-186.
    In lieu of an abstract, here is a brief excerpt of the content:The Annual Meeting of the Society for Buddhist-Christian StudiesSandra Costen Kunz, Jonathan A. Seitz, and Jonathan A. SeitzThe SBCS is one of more than two dozen scholarly societies that have been formally recognized by the American Academy of Religion as a “Related Scholarly Organization.” The pattern for many years has been for the SBCS to hold its annual meeting in conjunction with the annual meeting of the (...)
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  25.  20
    A World for All? Global Civil Society in Political Theology and Trinitarian Theology ed. by William Storrar, Peter Casarella, and Paul Louis Metzger, and: Public Theology for a Global Society: Essays in Honor of Max L. Stackhouse ed. by Deirdre King Hainsworth and Scott Paeth. [REVIEW]Jonathan Rothchild - 2013 - Journal of the Society of Christian Ethics 33 (1):205-208.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:A World for All? Global Civil Society in Political Theology and Trinitarian Theology ed. by William Storrar, Peter Casarella, and Paul Louis Metzger, and: Public Theology for a Global Society: Essays in Honor of Max L. Stackhouse ed. by Deirdre King Hainsworth and Scott PaethJonathan RothchildA World for All? Global Civil Society in Political Theology and Trinitarian Theology Edited by William Storrar, Peter Casarella, and Paul Louis Metzger (...)
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  26.  88
    Jonathan D. Moreno and Sam Berger (eds.), Progress in bioethics: science, policy, and politics, Foreword by Harold Shapiro.Zackary Berger - 2011 - Theoretical Medicine and Bioethics 32 (3):211-215.
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  27. Knowledge and Belief: A Discussion of Julia Annas and Jonathan Barnes, The Modes of Scepticism: Ancient Texts and Modern Interpretations; and Harold Tarrant, Scepticism or Platonism? The Philosophy of the Fourth Academy. [REVIEW]Charlotte Stough - 1987 - Oxford Studies in Ancient Philosophy 5:217.
  28.  13
    How the Classics Made Shakespeare: by Jonathan Bate, Princeton, NJ, Princeton University Press, 2019, 224 pp. $24.95/£20.00.Andre Furlani - 2020 - The European Legacy 26 (7-8):844-846.
    If Shakespeare made the human, according to Harold Bloom, Jonathan Bate will explain what first made Shakespeare, the Classics. That a Classical education was decisive for a writer during the renai...
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  29.  50
    Context, cortex, and dopamine: A connectionist approach to behavior and biology in schizophrenia.Jonathan D. Cohen & David Servan-Schreiber - 1992 - Psychological Review 99 (1):45-77.
  30.  14
    Experiencing God and Religious Disagreement.Harold A. Netland - 2023 - Philosophia Christi 25 (2):203-211.
    There is much in the responses by Dolores Morris, Doug Geivett, and Jim Beilby with which I fully agree. But here I try to clarify a few issues and to identify points where we might simply disagree. I focus on the issue of those who experience the world as godless (Dolores); broadening the definition of religious experience (Dolores and Doug); suggested revisions of the argument from fulfilled expectations (Dolores); and especially the vexing questions associated with epistemic peer disagreement (Jim and (...)
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  31.  2
    Notas y Cronicas.Harold F. Cherniss - 1988 - Méthexis 1 (1):85-88.
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  32. Classificatory challenges in psychopathology.Harold Kincaid - 2016 - In Miriam Solomon, Jeremy R. Simon & Harold Kincaid (eds.), The Routledge Companion to Philosophy of Medicine. New York, NY: Routledge.
  33.  38
    Humean Arguments from Evil, Updating Procedures, and Perspectival Skeptical Theism.Jonathan C. Rutledge - 2023 - Res Philosophica 100 (2):227-250.
    In a recent exchange with prominent skeptical theists, Paul Draper has argued that skeptical theism bears no relevance to Humean versions of the argument from suffering. His argument rests, however, on a particular way of construing epistemically rational updating procedures that is not adopted by all forms of skeptical theism. In particular, a perspectival variety of skeptical theism, I argue, is relevant to his Humean arguments. I then generalize this result and explain how any argument from evil employing probabilistic premises (...)
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  34. Bird against the Humeans.Harold W. Noonan - 2010 - Ratio 23 (1):73-86.
    Debate between Humean contingentists and anti-Humean necessitarians in the philosophy of science is ongoing. One of the most important contemporary anti-Humeans is Alexander Bird. Bird calls the particular version of Humeanism he is opposed to 'categoricalism'. In his paper (2005) and in Chapter 4 of his book (2007) Bird argues against categoricalism about properties and laws. His arguments against categoricalism about properties are intended to support the necessitarian position he calls dispositional monism. His arguments against categoricalism about laws are intended (...)
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  35. Political agency and the actual.Sharon R. Krause - 2008 - In Daniel Callcut (ed.), Reading Bernard Williams. New York: Routledge.
  36.  18
    Introduction.Jonathan R. Topham - 2009 - Isis 100 (2):310-318.
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  37. .Jens-Uwe Krause - unknown
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  38. Quantum objects are vague objects.Steven French & Décio Krause - 1996 - Sorites 6 (1):21--33.
    Is there vagueness in the world? This is the central question that we are concerned with. Focusing on identity statements around which much of the recent debate has centred, we argue that `vague identity' arises in quantum mechanics in one of two ways. First, quantum particles may be described as individuals, with `entangled' states understood in terms of non-supervenient relations. In this case, the vagueness is ontic but exists at the level of these relations which act as a kind of (...)
     
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  39.  85
    Against Strong Pluralism.Harold W. Noonan - 2015 - Philosophia 43 (4):1081-1087.
    Strong pluralists hold that not even permanent material coincidence is enough for identity. Strong pluralism entails the possibility of purely material objects -- even if not coincident -- alike in all general respects, categorial and dispositional, relational and non-relational, past, present and future, at the microphysical level, but differing in some general modal, counterfactual or dispositional repscts at the macrophysical level. It is objectionable because it thus deprives us of the explanatory resources to explain why evident absurdities are absurd. A (...)
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  40.  28
    Emotional Exhaustion and Job Satisfaction in Airport Security Officers – Work–Family Conflict as Mediator in the Job Demands–Resources Model.Sophie Baeriswyl, Andreas Krause & Adrian Schwaninger - 2016 - Frontiers in Psychology 7:191272.
    The growing threat of terrorism has increased the importance of aviation security and the work of airport security officers (screeners). Nonetheless, airport security research has yet to focus on emotional exhaustion and job satisfaction as major determinants of screeners’ job performance. The present study bridges this research gap by applying the job demands–resources (JD−R) model and using work–family conflict (WFC) as an intervening variable to study relationships between work characteristics (workload and supervisor support), emotional exhaustion, and job satisfaction in 1,127 (...)
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  41.  78
    Deliberative Exchange, Truth, and Cognitive Division of Labour: A Low-Resolution Modeling Approach.Ulrich Krause & Rainer Hegselmann - 2009 - Episteme 6 (2):130-144.
    This paper develops a formal framework to model a process in which the formation of individual opinions is embedded in a deliberative exchange with others. The paper opts for a low-resolution modeling approach and abstracts away from most of the details of the social-epistemic process. Taking a bird's eye view allows us to analyze the chances for the truth to be found and broadly accepted under conditions of cognitive division of labour combined with a social exchange process. Cognitive division of (...)
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  42.  9
    Schema Therapy for Emotional Dysregulation: Theoretical Implication and Clinical Applications.Harold Dadomo, Alessandro Grecucci, Irene Giardini, Erika Ugolini, Alessandro Carmelita & Marta Panzeri - 2016 - Frontiers in Psychology 7.
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  43.  78
    From primitive identity to the non-individuality of quantum objects.Jonas Becker Arenhart & Décio Krause - 2014 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 46 (2):273-282.
    We consider the claim by Dorato and Morganti 591–610) that primitive individuality should be attributed to the entities dealt with by non-relativistic quantum mechanics. There are two central ingredients in the proposal: in the case of non-relativistic quantum mechanics, individuality should be taken as a primitive notion and primitive individuality is naturalistically acceptable. We argue that, strictly understood, naturalism faces difficulties in helping to provide a theory with a unique principle of individuation. We also hold that even when taken in (...)
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  44. Emotions as unitary states.Jonathan Dancy - 2014 - In Sabine Roeser & Cain Samuel Todd (eds.), Emotion and Value. Oxford: Oxford University Press UK.
     
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  45.  1
    Psychology, Naturalized Epistemology, and Rationality.Harold I. Brown - 1996 - In William T. O'Donohue & Richard F. Kitchener (eds.), The philosophy of psychology. Thousand Oaks, Calif.: Sage Publications. pp. 19.
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  46. What is the good of art?Harold Speed - 1936 - London,: G. Allen & Unwin.
  47.  17
    Bhakti, Rasa, and Organizing Character Experience: Vopadeva, Śrīdhara, and Sanātana on Bhāgavata Purāṇa X.43.17.Jonathan Edelmann - 2021 - Journal of Dharma Studies 4 (2):223-239.
    Through an examination of Bhāgavata Purāṇa X.43.17 and its interpretation by early commentators like Vopadeva, Hemādri, Śrīdhara, Sanātana, Rūpa, and Jīva, I argue that they created forms of hierarchical inclusivism by the application of rasa in the interpretation of the Bhāgavata Purāṇa. In doing so, I examine bhakti as a rasa, showing how rasa theory provided a vocabulary to include the characters of the Bhāgavata Purāṇa and their diverse experiences of the God Kṛṣṇa within hierarchical systems of bhakti. By hierarchical (...)
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  48.  20
    In the wake of terror: medicine and morality in a time of crisis.Jonathan D. Moreno (ed.) - 2003 - Cambridge, Mass.: MIT Press.
    Timely and provocative essays on bioethical questions brought to the forefront by the bioterrorist threat.
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  49.  14
    Not all seizures are created equal: The importance of ECT dose-response variables.Harold A. Sackeim - 1984 - Behavioral and Brain Sciences 7 (1):32-33.
  50.  27
    Pittard on Religious Disagreement.Jonathan L. Kvanvig - 2022 - International Journal for the Study of Skepticism 13 (4):311-324.
    This paper focuses on Pittard’s path to rationalism. It begins from the master argument Pittard identifies against rational disagreement among epistemic peers. It raises an issue for Pittard’s endorsement of the first premise of that argument, but focuses primarily on the third premise. It suggests a way of denying the third premise beyond the possibilities Pittard identifies, and then questions the strategy Pittard uses for ruling out competitors to his rationalism for defending the possibility of partisan justification in cases of (...)
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