126 found
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  1.  98
    Review of von Wright The Varieties of Goodness. [REVIEW]Jonathan Harrison - 1963 - The Philosophical Quarterly 15 (59):175.
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  2. Hume’s Moral Epistemology.Jonathan Harrison - 1976 - Philosophy 52 (202):491-493.
  3. Hume’s Moral Epistemology.Jonathan Harrison - 1976 - Tijdschrift Voor Filosofie 40 (1):137-138.
  4.  42
    Hume’s Moral Epistemology.Jonathan Harrison - 1976 - Clarendon Press.
  5.  71
    Hume's theory of justice.Jonathan Harrison - 1981 - New York: Oxford University Press.
    A Treatise of Human Nature was published between 1739 and 1740. Book I, entitled Of the Understanding, contains Hume's epistemology, i.e., his account of the manner in which we acquire knowledge in general, its justification (to the extent that he thought it could be justified), and its limits. Book II, entitled Of the Passions, expounds most of what could be called Hume's philosophy of psychology in general, and his moral psychology (including discussions of the problem of the freedom of the (...)
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  6. Ethical objectivism.Jonathan Harrison - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 3--71.
     
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  7. Kant's examples of the first formulation of the categorical imperative.Jonathan Harrison - 1957 - Philosophical Quarterly 7 (26):50-62.
  8. Hume's theory of justice.Jonathan Harrison - 1981 - Revue de Métaphysique et de Morale 92 (1):110-111.
  9.  16
    Our Knowledge of Right and Wrong.Jonathan Harrison - 1971 - London: George Allen and Unwin.
  10.  2
    Our Knowledge of Right and Wrong.Jonathan Harrison - 1971 - Philosophy 48 (185):296-298.
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  11.  4
    Symposium: “When is a Principle a Moral Principle”?P. R. Foot & Jonathan Harrison - 1954 - Aristotelian Society Supplementary Volume 28 (1):95-134.
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  12.  40
    Mackie's Moral 'Scepticism'.Jonathan Harrison - 1982 - Philosophy 57 (220):173 - 191.
    Gallant hero of romantic film, who has just killed his equally gallant antagonist in a duel: ‘Was I wrong, father?’ Father : ‘You were both wrong; and you were both right, too.’ David Hume, speaking of moral sceptics, once said ‘And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder opinions‘. I am guilty of an (...)
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  13.  15
    Mackie's Moral ‘Scepticism’.Jonathan Harrison - 1982 - Philosophy 57 (220):173.
    Gallant hero of romantic film, who has just killed his equally gallant antagonist in a duel: ‘Was I wrong, father?’ Father : ‘You were both wrong; and you were both right, too.’ David Hume, speaking of moral sceptics, once said ‘And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder opinions‘. I am guilty of an (...)
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  14.  48
    Dr. Who and the Philosophers or Time-Travel for Beginners.Jonathan Harrison - 1971 - Aristotelian Society Supplementary Volume 45 (1):1-24.
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  15.  83
    Some comments on professor Firth's ideal observer theory.Jonathan Harrison - 1956 - Philosophy and Phenomenological Research 17 (2):256-262.
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  16.  23
    Symposium: When Is a Principle a Moral Principle?P. R. Foot & Jonathan Harrison - 1954 - Aristotelian Society Supplementary Volume 28 (1):95 - 134.
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  17.  39
    The confusions of Kripke.Jonathan Harrison - 1987 - Erkenntnis 27 (2):283 - 290.
  18.  96
    XII—A Philosopher's Nightmare or the Ghost Not Laid.Jonathan Harrison - 1967 - Proceedings of the Aristotelian Society 67 (1):179-188.
    Jonathan Harrison; XII—A Philosopher's Nightmare or the Ghost Not Laid, Proceedings of the Aristotelian Society, Volume 67, Issue 1, 1 June 1967, Pages 179–188.
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  19.  30
    Geach on God's Alleged Ability to Do Evil.Jonathan Harrison - 1976 - Philosophy 51 (196):208 - 215.
  20.  29
    Knowing and promising.Jonathan Harrison - 1962 - Mind 71 (284):443-457.
  21.  2
    Challenges to Morality.Jonathan Harrison - 1993 - Macmillan College.
  22.  2
    God, Freedom and Immortality.Jonathan Harrison - 1999 - Ashgate Publishing.
    Published in 1999, this text offers a comprehensive treatment of the Philosophy of Religion. Its overall conclusions are that, though there is no reason to suppose there is a God, doing something that is not quite believing in god, who, as some mystics think - neither exists nor does not exist, may be valuable for some people.
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  23. Unfulfilled conditionals and the truth of their constituents.Jonathan Harrison - 1968 - Mind 77 (307):372-382.
  24. New books. [REVIEW]Jenny Teichmann, R. M. Hare, Anthony Palmer, D. R. Cousin, Jonathan Harrison & C. H. Whiteley - 1969 - Mind 78 (311):461-478.
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  25.  59
    The trouble with Tarski.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (190):1-22.
    As a result of thinking (pace Tarski, wrongly) that it is propositions, not sentences, that are true or false, it has been supposed (also wrongly) that propositions such as that ‘Snow is white’ is true if and only if snow is white are necessarily true. But changing the rules for the use of the words in a sentence has no effect on the truth of the proposition, only on what proposition it formulates. Many similar statements, e.g., that ‘plus’ does not (...)
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  26.  9
    More Deviant Logic.Jonathan Harrison - 1978 - Philosophy 53 (203):21 - 32.
    Professor Körner's Experience and Conduct , like many other notable entities, is divided into three parts. Part I contains accounts of what Körner calls factual and constructive logic, some remarks on the logic of maxims and their consistency and adequacy, a chapter on probabilistic thinking, and another on preference theory. Part II contains chapters on the logic of action, on attitudes, upon the distinction between regulative and evaluative standards of conduct, on morality, justice, welfare, prudence, legality, and what Körner calls (...)
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  27.  90
    The Letter.Jonathan Harrison - 1972 - Analysis 32 (3):86 - 89.
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  28.  87
    New books. [REVIEW]Morris Weitz, L. J. Russell, John Tucker, A. M. MacIver, H. J. Schüring, Jonathan Harrison, W. von Leyden, R. Harré, G. J. Warnock, C. H. Whiteley & B. M. Barry - 1962 - Mind 71 (281):124-142.
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  29. The incorrigibility of the cogito.Jonathan Harrison - 1984 - Mind 93 (July):321-335.
  30.  89
    Heir of Frankenstein or Justified True Belief and Personal Identity.Jonathan Harrison - 1978 - Analysis 38 (2):87 - 91.
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  31.  32
    Distribution, superposition and quantum logic.Jonathan Harrison - 1985 - Analysis 45 (4):204-207.
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  32. The vagaries of vegetarianism.Jonathan Harrison - 2008 - Ratio 21 (3):286-299.
    The following was meant to be a 'fun paper', which the author's honesty and natural seriousness of mind prevented from coming off well. Its main theme is that it is not wrong to eat meat provided the animals eaten are painlessly killed or – usually in the case of human animals – already dead. In the course of his remarks the author touches on: the bearing of affluence on vegetarianism ; animal rights; child eating; treating animals as ends and with (...)
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  33.  74
    Mr. Malcolm on Knowledge and Belief.Jonathan Harrison - 1952 - Analysis 13 (3):66 - 71.
  34.  12
    A Philosopher's Nightmare: And Other Stories.Jonathan Harrison - 1985 - Nottingham: University Of Nottingham.
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  35. Review of Nicholas Capaldi: Hume's Place in Moral Philosophy[REVIEW]Jonathan Harrison - 1992 - Ethics 102 (2):404-408.
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  36. Dlaczego oceny moralne nie są imperatywami?Jonathan Harrison - 1986 - Etyka 22:51-85.
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  37.  1
    Ethical essays.Jonathan Harrison - 1995 - Brookfield, Vt., USA: Avebury.
    These essays cover a number of ethical and moral philosophical areas, including utilitarianism, ethical relativism, roles and rules, the relative interest of virtue vis a vis the weak and the strong, and imperativism.
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  38. Essays on Metaphysics and the Theory of Knowledge.Jonathan Harrison - 1995
    A detailed consideration of a number of problems concerning the meaning of moral judgements and the justification of morality, and the usefulness and origin of the institution of morality.
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  39. Foreknowledge.Jonathan Harrison - 1966 - Nottingham, University.
     
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  40. David Hume, Philosopher of Moral Science By Antony Flew Oxford: Blackwell, 1986, ix + 189 pp., £22.50, £7.95 paper. [REVIEW]Jonathan Harrison - 1988 - Philosophy 63 (246):539-545.
  41. Forms and limits of utilitarianism.Jonathan Harrison - 1966 - Philosophical Books 7 (2):13-15.
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  42. Sensation and Perception. By D. W. Hamlyn. International Library of Philosophy and Scientific Method. [REVIEW]Jonathan Harrison - 1963 - Philosophy 38 (144):190-191.
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  43. Ix.—new books. [REVIEW]Jonathan Harrison - 1962 - Mind 71 (281):133-133.
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  44. Jennifer Trusted, "An Introduction to the Philosophy of Knowledge".Jonathan Harrison - 1985 - Philosophical Quarterly 35 (138):95.
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  45. No Title available.Jonathan Harrison - 1956 - Philosophy 31 (117):167-167.
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  46. No Title available: PHILOSOPHY.Jonathan Harrison - 1959 - Philosophy 34 (128):59-62.
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  47. No Title available: PHILOSOPHY.Jonathan Harrison - 1963 - Philosophy 38 (144):190-191.
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  48. Symposium: When Is a Principle a Moral Principle?Jonathan Harrison - 1954 - Aristotelian Society Supplementary Volume 28:95-134.
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  49. Time-Travel for Beginners and Other Stories.Jonathan Harrison - 1990
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  50. Symposium: Moral Scepticism.R. F. Holland & Jonathan Harrison - 1967 - Aristotelian Society Supplementary Volume 41:185-214.
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1 — 50 / 126