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Jonathan Harrison [126]Jonathan[from old catalog] Harrison [1]
  1.  95
    Review of von Wright The Varieties of Goodness. [REVIEW]Jonathan Harrison - 1963 - The Philosophical Quarterly 15 (59):175.
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  2. Ethical Objectivism.Jonathan Harrison - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 3--71.
     
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  3.  33
    Hume’s Moral Epistemology.Jonathan Harrison - 1976 - Clarendon Press.
  4.  62
    Hume's Theory of Justice.Jonathan Harrison - 1980 - Oxford University Press.
    A Treatise of Human Nature was published between 1739 and 1740. Book I, entitled Of the Understanding, contains Hume's epistemology, i.e., his account of the manner in which we acquire knowledge in general, its justification (to the extent that he thought it could be justified), and its limits. Book II, entitled Of the Passions, expounds most of what could be called Hume's philosophy of psychology in general, and his moral psychology (including discussions of the problem of the freedom of the (...)
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  5.  11
    Our Knowledge of Right and Wrong.Jonathan Harrison - 1971 - London: George Allen and Unwin.
  6.  14
    Mackie's Moral ‘Scepticism’.Jonathan Harrison - 1982 - Philosophy 57 (220):173.
    Gallant hero of romantic film, who has just killed his equally gallant antagonist in a duel: ‘Was I wrong, father?’ Father : ‘You were both wrong; and you were both right, too.’ David Hume, speaking of moral sceptics, once said ‘And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder opinions‘. I am guilty of an (...)
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  7.  75
    Some Comments on Professor Firth's Ideal Observer Theory.Jonathan Harrison - 1956 - Philosophy and Phenomenological Research 17 (2):256-262.
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  8. Kant's Examples of the First Formulation of the Categorical Imperative.Jonathan Harrison - 1957 - Philosophical Quarterly 7 (26):50-62.
  9.  34
    Mackie's Moral 'Scepticism'.Jonathan Harrison - 1982 - Philosophy 57 (220):173 - 191.
    Gallant hero of romantic film, who has just killed his equally gallant antagonist in a duel: ‘Was I wrong, father?’ Father : ‘You were both wrong; and you were both right, too.’ David Hume, speaking of moral sceptics, once said ‘And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder opinions‘. I am guilty of an (...)
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  10.  42
    Dr. Who and the Philosophers or Time-Travel for Beginners.Jonathan Harrison - 1971 - Aristotelian Society Supplementary Volume 45 (1):1-24.
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  11.  37
    The Confusions of Kripke.Jonathan Harrison - 1987 - Erkenntnis 27 (2):283 - 290.
  12.  28
    Geach on God's Alleged Ability to Do Evil.Jonathan Harrison - 1976 - Philosophy 51 (196):208 - 215.
  13.  25
    Knowing and Promising.Jonathan Harrison - 1962 - Mind 71 (284):443-457.
  14.  41
    XII—A Philosopher's Nightmare or the Ghost Not Laid.Jonathan Harrison - 1967 - Proceedings of the Aristotelian Society 67 (1):179-188.
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  15.  1
    The Varieties of Goodness.Jonathan Harrison - 1965 - Philosophical Quarterly 15 (59):175-178.
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  16.  8
    More Deviant Logic.Jonathan Harrison - 1978 - Philosophy 53 (203):21 - 32.
    Professor Körner's Experience and Conduct , like many other notable entities, is divided into three parts. Part I contains accounts of what Körner calls factual and constructive logic, some remarks on the logic of maxims and their consistency and adequacy, a chapter on probabilistic thinking, and another on preference theory. Part II contains chapters on the logic of action, on attitudes, upon the distinction between regulative and evaluative standards of conduct, on morality, justice, welfare, prudence, legality, and what Körner calls (...)
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  17.  3
    The Trouble with Tarski.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (190):1-22.
    As a result of thinking that it is propositions, not sentences, that are true or false, it has been supposed that propositions such as that ‘Snow is white’ is true if and only if snow is white are necessarily true. But changing the rules for the use of the words in a sentence has no effect on the truth of the proposition, only on what proposition it formulates. Many similar statements, e.g., that ‘plus’ does not mean plus, are only pragmatically (...)
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  18.  71
    Ethical Egoism, Utilitarianism and the Fallacy of Pragmatic Inconsistency.Jonathan Harrison - 1995 - Argumentation 9 (4):595-609.
    In this paper I shall consider the difficulty for Ethical Egoism, Act Utilitarianism and later what I shall call Cumulative Effect Utilitarianism, that they both commit the fallacy of pragmatic inconsistency. I shall distinguish various forms of the fallacy of pragmatic inconsistency; in particular I shall distinguish between the fallacy of direct and indirect pragmatic inconsistency, and shall argue that though both Ethical Egoism and Act Utilitarianism probably commit both, Cumulative Effect Utilitarianism does not.
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  19.  85
    The Impossibility of ‘Possible’ Worlds.Jonathan Harrison - 1999 - Philosophy 74 (1):5-28.
    The gist of these objections to the possible world account of necessity is that, for it to be true, ‘possible’ would have to be a name for an attribute. But to say that something is possible is not to describe it, but to say that there could be such a thing. And possibilities are not classes of entities. Possible worlds have been described as ways, but a way of getting to London from Cambridge is not an entity, and that there (...)
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  20.  31
    Rule Utilitarianism and Cumulative-Effect Utilitarianism.Jonathan Harrison - 1979 - Canadian Journal of Philosophy 9 (sup1):21-45.
    The author distinguishes between rule utilitarianism, Ideal-Rule utilitarianism and cumulative-Effect utilitarianism. He gives six reasons for rejecting the former two theories, And argues that cumulative-Effect utilitarianism escapes these difficulties. In particular, It does not reduce to rule utilitarianism. The author explains the connection between cumulative-Effect utilitarianism and justice, Elucidates its account of what makes a characteristic a morally relevant one, And explains why rules are likely to produce a crucial situation to which cumulative-Effect utilitarianism applies. He argues that ordinary utilitarianism (...)
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  21.  59
    The Categorical Imperative.Jonathan Harrison - 1958 - Philosophical Quarterly 8 (33):360-364.
    In this paper the author considers a number of objections to the views he expressed in "kant's examples of the first formulation of the categorical imperative" ("the philosophical quarterly", Volume 7, Number 26, January, 1973) by professor kemp in "kant's examples of the categorical imperative" ("the philosophical quarterly", Volume 8, Number 30, January, 1957) and does what he can to reply to them.
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  22.  56
    The Trouble with Tarski.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (190):1-22.
    As a result of thinking (pace Tarski, wrongly) that it is propositions, not sentences, that are true or false, it has been supposed (also wrongly) that propositions such as that ‘Snow is white’ is true if and only if snow is white are necessarily true. But changing the rules for the use of the words in a sentence has no effect on the truth of the proposition, only on what proposition it formulates. Many similar statements, e.g., that ‘plus’ does not (...)
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  23.  23
    III—The Embodiment of Mind or What Use is Having a Body?Jonathan Harrison - 1974 - Proceedings of the Aristotelian Society 74 (1):35-55.
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  24.  28
    Against Quantum Logic.Jonathan Harrison - 1983 - Analysis 43 (2):83 - 85.
  25.  21
    Geach on Harrison on Geach on God.Jonathan Harrison - 1977 - Philosophy 52 (200):223 - 226.
  26.  19
    Symposium: When Is a Principle a Moral Principle?P. R. Foot & Jonathan Harrison - 1954 - Aristotelian Society Supplementary Volume 28 (1):95 - 134.
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  27.  19
    Utilitarianism and Toleration.Jonathan Harrison - 1987 - Philosophy 62 (242):421 - 434.
    I shall define a free action as one a man is able to do. Various things limit a man's freedom. The most unpopular is the government, or other people who have the power of preventing us from doing what we want. But our freedom is also circumscribed by lack of physical and mental strength or skill, including that of knowing how to manage other human beings. Other factors limiting our freedom are our ignorance, our passions and our habits. Some men (...)
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  28.  18
    The Place of Moral Goodness in a Teleological Ethical Theory.Jonathan Harrison - 1970 - Australasian Journal of Philosophy 48 (2):190 – 196.
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  29. Science, Souls and Sense-Data.Jonathan Harrison - 1993 - In Edmond Leo Wright (ed.), New Representationalisms: Essays in the Philosophy of Perception. Brookfield: Avebury. pp. 15--45.
     
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  30.  15
    Does Knowing Imply Believing?Jonathan Harrison - 1963 - Philosophical Quarterly 13 (53):322-332.
  31.  5
    Religion and Psychical Research.Jonathan Harrison - 1976 - In Shivesh Chandra Thakur (ed.), Philosophy and Psychical Research. Humanities Press. pp. 97--121.
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  32.  3
    The Concepts of Ethics.Jonathan Harrison - 1963 - Philosophical Quarterly 13 (52):281-282.
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  33.  1
    IX—The Third Dimension.Jonathan Harrison - 1961 - Proceedings of the Aristotelian Society 61 (1):151-168.
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  34.  58
    New Books. [REVIEW]Isaiah Berlin, P. F. Strawson, R. Rhees, F. E. Sparshott, Michael Scriven, R. F. Holland, Jonathan Harrison, H. G. Alexander, C. A. Mace, J. L. Evans, D. A. Rees, W. Mays, C. K. Grant, Basil Mitchell & G. C. J. Midgley - 1952 - Mind 61 (243):405-439.
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  35. When Is a Principle a Moral Principle?P. R. Foot & Jonathan Harrison - 1954 - Aristotelian Society Supplementary Volume 28:95-134.
     
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  36.  42
    Anscombe, Davidson and Lehrer on a Point About Freedom.Jonathan Harrison - 1984 - Philosophical Studies 46 (September):259-262.
  37.  28
    A Howler of Harrison's.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (193):526.
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  38. A Philosopher's Nightmare: And Other Stories.Jonathan Harrison - 1985 - Nottingham: University Of Nottingham.
     
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  39.  20
    Book Review:Hume's Place in Moral Philosophy. Nicholas Capaldi. [REVIEW]Jonathan Harrison - 1992 - Ethics 102 (2):404-.
  40.  24
    Be Ye Therefore Perfect or the Ineradicability of Sin.Jonathan Harrison - 1985 - Religious Studies 21 (1):1 - 19.
    The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die in extreme agony, as far as temporal affliction goes, than that one soul, I will not say, shall be lost, but should commit one single venial sin, should will one venial untruth, or should steal one poor farthing without excuse.
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  41.  36
    Can Ethics Do Without Propositions?Jonathan Harrison - 1950 - Mind 59 (235):358-371.
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  42.  8
    Critical Notice.Jonathan Harrison - 1981 - Mind 90 (357):122-135.
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  43. Challenges to Morality.Jonathan Harrison - 1993
  44. Dlaczego oceny moralne nie są imperatywami?Jonathan Harrison - 1986 - Etyka 22:51-85.
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  45.  29
    Distribution, superposition and quantum logic.Jonathan Harrison - 1985 - Analysis 45 (4):204.
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  46. Ethical Essays.Jonathan Harrison - 1995 - Avebury.
  47.  7
    Empiricism in Ethics.Jonathan Harrison - 1952 - Philosophical Quarterly 2 (9):289-306.
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  48. Essays on Metaphysics and the Theory of Knowledge.Jonathan Harrison - 1995
     
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  49. Foreknowledge.Jonathan[from old catalog] Harrison - 1966 - Nottingham, University.
     
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  50. FLEW, ANTONY David Hume, Philosopher of Moral Science. [REVIEW]Jonathan Harrison - 1988 - Philosophy 63:539.
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