126 found
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  1. Hume’s Moral Epistemology.Jonathan Harrison - 1976 - Philosophy 52 (202):491-493.
  2. Hume’s Moral Epistemology.Jonathan Harrison - 1976 - Tijdschrift Voor Filosofie 40 (1):137-138.
  3.  59
    Hume's moral epistemology.Jonathan Harrison - 1976 - Oxford [Eng.]: Clarendon Press.
  4.  87
    Hume's theory of justice.Jonathan Harrison - 1981 - New York: Oxford University Press.
    A Treatise of Human Nature was published between 1739 and 1740. Book I, entitled Of the Understanding, contains Hume's epistemology, i.e., his account of the manner in which we acquire knowledge in general, its justification (to the extent that he thought it could be justified), and its limits. Book II, entitled Of the Passions, expounds most of what could be called Hume's philosophy of psychology in general, and his moral psychology (including discussions of the problem of the freedom of the (...)
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  5. Hume's theory of justice.Jonathan Harrison - 1981 - Revue de Métaphysique et de Morale 92 (1):110-111.
  6.  10
    Our Knowledge of Right and Wrong.Jonathan Harrison - 1971 - Philosophy 48 (185):296-298.
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  7. Ethical objectivism.Jonathan Harrison - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 3--71.
     
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  8.  15
    Symposium: “When is a Principle a Moral Principle”?P. R. Foot & Jonathan Harrison - 1954 - Aristotelian Society Supplementary Volume 28 (1):95-134.
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  9.  13
    Our Knowledge of Right and Wrong.Jonathan Harrison - 1971 - London: George Allen and Unwin.
  10. Kant's examples of the first formulation of the categorical imperative.Jonathan Harrison - 1957 - Philosophical Quarterly 7 (26):50-62.
  11.  24
    Dr. Who and the Philosophers or Time-Travel for Beginners.Jonathan Harrison - 1971 - Aristotelian Society Supplementary Volume 45 (1):1-24.
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  12.  22
    Mackie's Moral ‘Scepticism’.Jonathan Harrison - 1982 - Philosophy 57 (220):173.
    Gallant hero of romantic film, who has just killed his equally gallant antagonist in a duel: ‘Was I wrong, father?’ Father : ‘You were both wrong; and you were both right, too.’ David Hume, speaking of moral sceptics, once said ‘And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder opinions‘. I am guilty of an (...)
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  13.  52
    Mackie's Moral 'Scepticism'.Jonathan Harrison - 1982 - Philosophy 57 (220):173 - 191.
    Gallant hero of romantic film, who has just killed his equally gallant antagonist in a duel: ‘Was I wrong, father?’ Father : ‘You were both wrong; and you were both right, too.’ David Hume, speaking of moral sceptics, once said ‘And as reasoning is not the source, whence either disputant derives his tenets; it is in vain to expect, that any logic, which speaks not to the affections, will ever engage him to embrace sounder opinions‘. I am guilty of an (...)
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  14. Review of von Wright The Varieties of Goodness. [REVIEW]Jonathan Harrison - 1963 - The Philosophical Quarterly 15 (59):175.
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  15.  40
    Symposium: When Is a Principle a Moral Principle?P. R. Foot & Jonathan Harrison - 1954 - Aristotelian Society Supplementary Volume 28 (1):95 - 134.
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  16. Some comments on professor Firth's ideal observer theory.Jonathan Harrison - 1956 - Philosophy and Phenomenological Research 17 (2):256-262.
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  17.  40
    Knowing and promising.Jonathan Harrison - 1962 - Mind 71 (284):443-457.
  18.  51
    The confusions of Kripke.Jonathan Harrison - 1987 - Erkenntnis 27 (2):283 - 290.
  19.  35
    Geach on God's Alleged Ability to Do Evil.Jonathan Harrison - 1976 - Philosophy 51 (196):208 - 215.
  20.  7
    The Varieties of Goodness.Jonathan Harrison - 1965 - Philosophical Quarterly 15 (59):175-178.
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  21.  16
    More Deviant Logic.Jonathan Harrison - 1978 - Philosophy 53 (203):21 - 32.
    Professor Körner's Experience and Conduct , like many other notable entities, is divided into three parts. Part I contains accounts of what Körner calls factual and constructive logic, some remarks on the logic of maxims and their consistency and adequacy, a chapter on probabilistic thinking, and another on preference theory. Part II contains chapters on the logic of action, on attitudes, upon the distinction between regulative and evaluative standards of conduct, on morality, justice, welfare, prudence, legality, and what Körner calls (...)
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  22.  7
    Challenges to Morality.Jonathan Harrison - 1993 - Macmillan College.
  23.  6
    God, Freedom and Immortality.Jonathan Harrison - 1999 - Ashgate Publishing.
    Published in 1999, this text offers a comprehensive treatment of the Philosophy of Religion. Its overall conclusions are that, though there is no reason to suppose there is a God, doing something that is not quite believing in god, who, as some mystics think - neither exists nor does not exist, may be valuable for some people.
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  24.  91
    XII—A Philosopher's Nightmare or the Ghost Not Laid.Jonathan Harrison - 1967 - Proceedings of the Aristotelian Society 67 (1):179-188.
    Jonathan Harrison; XII—A Philosopher's Nightmare or the Ghost Not Laid, Proceedings of the Aristotelian Society, Volume 67, Issue 1, 1 June 1967, Pages 179–188.
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  25. Ethical Egoism, Utilitarianism and the fallacy of pragmatic inconsistency.Jonathan Harrison - 1995 - Argumentation 9 (4):595-609.
    In this paper I shall consider the difficulty for Ethical Egoism, Act Utilitarianism and later what I shall call Cumulative Effect Utilitarianism, that they both commit the fallacy of pragmatic inconsistency. I shall distinguish various forms of the fallacy of pragmatic inconsistency; in particular I shall distinguish between the fallacy of direct and indirect pragmatic inconsistency, and shall argue that though both Ethical Egoism and Act Utilitarianism probably commit both, Cumulative Effect Utilitarianism does not.
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  26.  75
    The trouble with Tarski.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (190):1-22.
    As a result of thinking (pace Tarski, wrongly) that it is propositions, not sentences, that are true or false, it has been supposed (also wrongly) that propositions such as that ‘Snow is white’ is true if and only if snow is white are necessarily true. But changing the rules for the use of the words in a sentence has no effect on the truth of the proposition, only on what proposition it formulates. Many similar statements, e.g., that ‘plus’ does not (...)
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  27.  11
    The Trouble with Tarski.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (190):1-22.
    As a result of thinking that it is propositions, not sentences, that are true or false, it has been supposed that propositions such as that ‘Snow is white’ is true if and only if snow is white are necessarily true. But changing the rules for the use of the words in a sentence has no effect on the truth of the proposition, only on what proposition it formulates. Many similar statements, e.g., that ‘plus’ does not mean plus, are only pragmatically (...)
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  28. Unfulfilled conditionals and the truth of their constituents.Jonathan Harrison - 1968 - Mind 77 (307):372-382.
  29. Report on Analysis "Problem" no. 18.Jonathan Harrison - 1980 - Analysis 40 (2):65 - 69.
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  30.  49
    Anscombe, Davidson and Lehrer on a point about freedom.Jonathan Harrison - 1984 - Philosophical Studies 46 (September):259-262.
  31.  36
    A howler of Harrison's.Jonathan Harrison - 1998 - Philosophical Quarterly 48 (193):526.
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  32.  20
    A Philosopher's Nightmare: And Other Stories.Jonathan Harrison - 1985 - Nottingham: University Of Nottingham.
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  33.  37
    Against Quantum Logic.Jonathan Harrison - 1983 - Analysis 43 (2):83 - 85.
  34.  34
    Be Ye Therefore Perfect or the Ineradicability of Sin.Jonathan Harrison - 1985 - Religious Studies 21 (1):1 - 19.
    The Catholic Church holds it better for the sun and moon to drop from heaven, for the earth to fail, and for all the many millions on it to die in extreme agony, as far as temporal affliction goes, than that one soul, I will not say, shall be lost, but should commit one single venial sin, should will one venial untruth, or should steal one poor farthing without excuse.
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  35.  46
    Can ethics do without propositions?Jonathan Harrison - 1950 - Mind 59 (235):358-371.
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  36.  14
    Critical notice.Jonathan Harrison - 1981 - Mind 90 (357):122-135.
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  37.  22
    Does knowing imply believing?Jonathan Harrison - 1963 - Philosophical Quarterly 13 (53):322-332.
  38.  3
    Dlaczego oceny moralne nie są imperatywami?Jonathan Harrison - 1986 - Etyka 22:51-85.
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  39.  22
    Distribution, superposition and quantum logic.Jonathan Harrison - 1985 - Analysis 45 (4):204-207.
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  40.  3
    Ethical essays.Jonathan Harrison - 1995 - Brookfield, Vt., USA: Avebury.
    These essays cover a number of ethical and moral philosophical areas, including utilitarianism, ethical relativism, roles and rules, the relative interest of virtue vis a vis the weak and the strong, and imperativism.
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  41.  18
    Empiricism in ethics.Jonathan Harrison - 1952 - Philosophical Quarterly 2 (9):289-306.
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  42.  6
    Essays on Metaphysics and the Theory of Knowledge.Jonathan Harrison - 1995
    A detailed consideration of a number of problems concerning the meaning of moral judgements and the justification of morality, and the usefulness and origin of the institution of morality.
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  43. Foreknowledge.Jonathan Harrison - 1966 - Nottingham,: University.
     
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  44.  7
    Forms and limits of utilitarianism.Jonathan Harrison - 1966 - Philosophical Books 7 (2):13-15.
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  45.  44
    How Ludwig became a man of metal.Jonathan Harrison - 2009 - Think 8 (21):13-17.
    The story of the preceding article continues….
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  46.  41
    How Ludwig became a homunculus: Harrison how Ludwig became a homunculus.Jonathan Harrison - 2009 - Think 8 (21):7-12.
    Jonathan Harrison teases our minds with two short stories ….
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  47.  95
    Heir of Frankenstein or Justified True Belief and Personal Identity.Jonathan Harrison - 1978 - Analysis 38 (2):87 - 91.
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  48.  8
    Heir of frankenstein or Justified true belief and personal identity.Jonathan Harrison - 1978 - Analysis 38 (2):87-91.
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  49.  16
    Hume's Theory of Justice.Jonathan Harrison - 1980 - Oxford, GB: Oxford University Press.
    The author discusses the third of the 3 books which make up Hume's 'A Treatise of Human Nature' - ' Of Morals'. 'Of Morals' is also divided into three parts, the second part of which is the subject of this book. In it Hume attempts to give an empiricist theory of justice.
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  50.  19
    III*—The Embodiment of Mind or What Use is Having a Body?Jonathan Harrison - 1974 - Proceedings of the Aristotelian Society 74 (1):35-55.
    Jonathan Harrison; III*—The Embodiment of Mind or What Use is Having a Body?, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 35.
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