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Jonathan Hill [28]Jonathan C. R. Hill [1]
  1.  50
    Incarnation, Timelessness, and Exaltation.Jonathan Hill - 2012 - Faith and Philosophy 29 (1):3-29.
    Christian tradition holds not simply that, in Christ, God became human, but that at the end of his earthly career Christ became exalted (possessing andexercising the divine attributes such as omnipotence and omniscience), and yet remained perpetually human. In this paper I consider several models ofthe incarnation in the light of these requirements. In particular, I contrast models that adopt a temporalist understanding of divine eternity with those that adopt an atemporalist one. I conclude that temporalist models struggle to accommodate (...)
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  2. Introduction.Jonathan Hill - 2011 - In Anna Marmodoro & Jonathan Hill (eds.), The Metaphysics of the Incarnation. Oxford University Press.
     
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  3.  83
    The Metaphysics of the Incarnation.Anna Marmodoro & Jonathan Hill (eds.) - 2011 - Oxford University Press USA.
    This book offers original essays by leading philosophers of religion representing these new approaches to theological problems such as incarnation.
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  4.  68
    Peter Abelard’s Metaphysics of the Incarnation.Anna Marmodoro & Jonathan Hill - 2010 - Philosophy and Theology 22 (1/2):27-48.
    In this paper, we examine Abelard’s model of the incarnation and place it within the wider context of his views in metaphysics and logic. In particular, we consider whether Abelard has the resources to solve the major difficulties faced by the so-called “compositional models” of the incarnation, such as his own. These difficulties include: the requirement to account for Christ’s unity as a single person, despite being composed of two concrete particulars; the requirement to allow that Christ is identical with (...)
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  5.  15
    Mind, Meaning, and Mental Disorder: The Nature of Causal Explanation in Psychology and Psychiatry.Shaun Nichols, Derek Bolton & Jonathan Hill - 1999 - Philosophical Review 108 (4):559.
    This book offers a broad, systematic philosophical approach to mental disorder. The authors spend the first half of the book presenting their basic philosophical allegiances, and they go on to apply their philosophical approach to mental disorder. As the authors note, psychiatry has been largely neglected by contemporary philosophy of mind, and this book is a laudable attempt to rectify the situation by producing a sustained and clinically well-informed philosophical treatment of mental disorder.
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  6.  37
    Berkeley's Missing Argument: The Sceptical Attack on Intentionality.Jonathan Hill - 2011 - British Journal for the History of Philosophy 19 (1):47-77.
    Berkeley argues that our ideas cannot represent external objects, because only an idea can resemble an idea. But he does not offer any argument for the claim that an idea can represent only what it resembles - a premise essential to his argument. I argue that this gap can be both historically explained and filled by examining the debates between Cartesians and sceptics in the late seventeenth century. Descartes held that representation involves two relations between an idea and its object (...)
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  7.  69
    Modeling the Metaphysics of the Incarnation.Jonathan Hill - 2008 - Philosophy and Theology 20 (1/2):99-128.
    What metaphysics can plausibly back up the claim that God became incarnate? In this essay we investigate the main kinds of models of incarnation that have been historically proposed. We highlight the philosophical assumptions in each model, and on this basis offernovel ways of grouping them as metaphysical rather than doctrinal positions. We examine strengths and weaknesses of the models,and argue that ‘composition models’ offer the most promising way forward to account for the pivotal Christian belief that, in Christ,true divinity (...)
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  8.  66
    Aquinas and the Unity of Christ: A Defence of Compositionalism. [REVIEW]Jonathan Hill - 2012 - International Journal for Philosophy of Religion 71 (2):117-135.
    Thomas Aquinas is often thought to present a compositionalist model of the incarnation, according to which Christ is a composite of a divine nature and a human nature, understood as concrete particulars. But he sometimes seems to hedge away from this model when insisting on the unity of Christ. I argue that if we interpret some of his texts on the assumption of straightforward compositionalism, we can construct a defence of Christ’s unity within that context. This defence involves the claim (...)
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  9.  43
    Does Scepticism Presuppose Voluntarism?Jonathan Hill - 2016 - International Journal for the Study of Skepticism 8 (1):31-50.
    _ Source: _Volume 8, Issue 1, pp 31 - 50 Philosophical scepticism is sometimes thought to presuppose doxastic voluntarism, the claim that we are able to believe or disbelieve propositions at will. This is problematic given that doxastic voluntarism itself is a controversial position. I examine two arguments for the view that scepticism presupposes voluntarism. I show that they rely on different versions of a depiction of scepticism as a conversion narrative. I argue that one version of this narrative does (...)
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  10.  16
    Probabilism Today: Permissibility and Multi-Account Ethics.Jonathan Hill - 2009 - Australasian Journal of Philosophy 87 (2):235-250.
    In ethics, ?probabilism? refers to a position defended by a number of Catholic theologians, mainly in the sixteenth and seventeenth centuries. They held that, when one is uncertain which of a range of actions is the right one to perform, it is permissible to perform any which has a good chance of being the right one?even if there is another which has a better chance. This paper considers the value of this position from the viewpoint of modern ethical philosophy. The (...)
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  11.  29
    ‘His Death Belongs to Them’: An Edwardsean Participatory Model of Atonement.Jonathan Hill - 2018 - Religious Studies 54 (2):175-199.
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  12.  41
    Gregory of Nyssa, Material Substance and Berkeleyan Idealism.Jonathan Hill - 2009 - British Journal for the History of Philosophy 17 (4):653-683.
  13. Mind, Meaning, and Mental Disorder: The Nature of Causal Explanation in Psychology and Psychiatry.Derek Bolton & Jonathan Hill - 1996 - Philosophical Quarterly 49 (197):553-556.
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  14.  11
    In Defence of Inactivity: Boredom, Serenity, and Rest in Heaven.Jonathan Hill - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (2).
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  15.  5
    Leibniz, Relations, and Rewriting Projects.Jonathan Hill - 2008 - History of Philosophy Quarterly 25 (2):115 - 135.
  16.  11
    Does Scepticism Presuppose Voluntarism?Jonathan Hill - 2016 - Brill.
    _ Source: _Page Count 20 Philosophical scepticism is sometimes thought to presuppose doxastic voluntarism, the claim that we are able to believe or disbelieve propositions at will. This is problematic given that doxastic voluntarism itself is a controversial position. I examine two arguments for the view that scepticism presupposes voluntarism. I show that they rely on different versions of a depiction of scepticism as a conversion narrative. I argue that one version of this narrative does presuppose voluntarism, but the other (...)
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  17.  21
    Comparative Law, Law Reform and Legal Theory.Jonathan Hill - 1989 - Oxford Journal of Legal Studies 9 (1):101-115.
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  18.  11
    The Exercise of Judicial Discretion in Relation to Applications to Enforce Arbitral Awards Under the New York Convention 1958.Jonathan Hill - 2016 - Oxford Journal of Legal Studies 36 (2):304-333.
    The New York Convention of 1958 establishes a simplified international regime for the cross-border enforcement of arbitral awards. However, arbitral awards are not entitled to automatic cross-border enforcement; national courts ‘may’ refuse enforcement in a narrow range of circumstances set out in article V NYC. The literature suggests that the use of ‘may’ in article V confers discretion on the enforcing court: even if one of the grounds which would justify non-enforcement is established by the award-debtor, the enforcing court has (...)
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  19.  11
    Maximum Effect, Minimum Outlay: The Coherence of Leibniz's Fruitfulness Criterion.Jonathan Hill - forthcoming - History of Philosophy Quarterly.
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  20.  7
    Psychometric Properties of the Parent-Infant Caregiving Touch Scale.Artemis Koukounari, Andrew Pickles, Jonathan Hill & Helen Sharp - 2015 - Frontiers in Psychology 6.
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  21.  1
    Aquinas on the Metaphysics of the Hypostatic Union by Michael Gorman.Jonathan Hill - 2019 - Journal of the History of Philosophy 57 (1):165-166.
    “It would take a book to work through all the literature in detail,” observes Michael Gorman on the question of how to interpret Thomas Aquinas’s views on whether Christ had a single esse or two, “and it would be one of the most tedious books ever written”. To the nonspecialist, the details of how a medieval theologian thought the divinity and humanity of Christ relate to each other in terms drawn from Aristotelian metaphysics must rank as one of the most (...)
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  22.  7
    Reply to" Reasons and Causes in Philosophy and Psychopathology".Jonathan Hill & Derek Bolton - 1997 - Philosophy, Psychiatry, and Psychology 4 (4):319-322.
  23.  4
    Litigation and Negligence: A Comparative Study.Jonathan Hill - 1986 - Oxford Journal of Legal Studies 6 (2):183-218.
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  24.  3
    International Corporations in the English Courts.Jonathan Hill - 1992 - Oxford Journal of Legal Studies 12 (1):135-148.
  25. Mind, Meaning and Mental Disorder: The Nature of Causal Explanation in Psychology and Psychiatry.Derek Bolton & Jonathan Hill - 1996 - Oxford University Press.
    This new edition of Mind, Meaning, and Mental Disorder addresses key issues in the philosophy of psychiatry, drawing on both philosophical and scientific theory. The main idea of the book is that causal models of mental disorders have to include meaningful processes as well as any possible lower-level physical causes, and this propsoal is illustrated with detailed discussion of current models of common mental health problems. First published in 1996, this volume played an important role in bridging the gap between (...)
     
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  26. 'Hearing Is Believing': Amazonian Trickster Myths As Folk Psychological Narratives.Jonathan Hill - 2009 - Journal of Consciousness Studies 16 (6-8):218-239.
    This essay explores cultural and psychological dynamics in indigenous Amazonian narratives about a powerful trickster figure named Made-from-Bone. Particular attention is given to the ways in which speaking verbs, quoted speeches, and dialogical interactions are used as psychological tools for understanding and explaining others'inner thoughts and emotions. Comparative analysis of two narratives set in the distant mythical past demonstrates how intentionality is a semiotic ideology that emerges through dialogical interaction. These narrative practices are deeply rooted in shamanic healing practices, especially (...)
     
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  27. Order and Chaos in Gregory of Nyssa.Jonathan C. R. Hill - 1999
     
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  28. The Big Questions.Jonathan Hill - 2007 - Lion.
     
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  29.  12
    The Author's Voice in Classical and Late Antiquity.Anna Marmodoro & Jonathan Hill (eds.) - 2013 - Oxford University Press.
    This volume focuses on the authorial voice in antiquity, exploring the different ways in which authors presented and projected various personas. In particular, it questions authority and ascription in relation to the authorial voice, and considers how later readers and authors may have understood the authority of a text's author.
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