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  1. Evolutionary Debunking Arguments Against Theism, Reconsidered.Jonathan Jong & Aku Visala - 2014 - International Journal for Philosophy of Religion 76 (3):243-258.
    Evolutionary debunking arguments against religious beliefs move from the claim that religious beliefs are caused by off-track processes to the conclusion that said religious beliefs are unjustified and/or false. Prima facie, EDAs commit the genetic fallacy, unduly conflating the context of discovery and the context of justification. In this paper, we first consider whether EDAs necessarily commit the genetic fallacy, and if not, whether modified EDAs provide successful arguments against theism. Then, we critically evaluate more recent attempts to argue that (...)
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  2.  26
    Born Idolaters: The Limits of the Philosophical Implications of the Cognitive Science of Religion.Jonathan Jong, Christopher Kavanagh & Aku Visala - 2015 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (2).
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 2 Seiten: 244-266.
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  3.  59
    Defeating the Christian’s Claim to Warrant.Gregory W. Dawes & Jonathan Jong - 2012 - Philo 15 (2):127-144.
  4.  57
    Explaining Religion (Away?).Jonathan Jong - 2013 - Sophia 52 (3):521-533.
    In light of the advancements in cognitive science and the evolutionary psychology of religion in the past two decades, scientists and philosophers have begun to reflect on the theological and atheological implications of naturalistic—and in particular, evolutionary—explanations of religious belief and behaviour. However, philosophical naiveté is often evinced by scientists and scientific naiveté by philosophers. The aim of this article is to draw from these recent contributions, point out some common pitfalls and important insights, and suggest a way forward. This (...)
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  5.  14
    Three Quests for Human Nature: Some Philosophical Reflections.Jonathan Jong & Aku Visala - 2014 - Philosophy, Theology and the Sciences 1 (2):146.
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  6.  7
    Groups and Emotional Arousal Mediate Neural Synchrony and Perceived Ritual Efficacy.Philip S. Cho, Nicolas Escoffier, Yinan Mao, April Ching, Christopher Green, Jonathan Jong & Harvey Whitehouse - 2018 - Frontiers in Psychology 9.
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  7.  22
    Introduction to the Special Issue: What Are Religious Beliefs?Thomas J. Coleman Iii, Jonathan Jong & Valerie van Mulukom - 2018 - Contemporary Pragmatism 15 (3):279-283.
  8.  4
    A Scientist’s Perspective on Science‐Engaged Theology.Jonathan Jong - 2021 - Modern Theology 37 (2):483-488.
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  9.  17
    Beliefs Are Object-Attribute Associations of Varying Strength.Jonathan Jong - 2018 - Contemporary Pragmatism 15 (3):284-301.
    Associative theories of cognitive representation begin with an ontology of two kinds of entities: concepts and associations. According to most social cognitive theories of attitudes, attitudes are object-evaluation associations of varying strength, where strength is defined in terms of accessibility. This paper proposes a cognitive account of belief such that beliefs are object-attribute associations of varying strength: thus, insofar as evaluative concepts are examples of attribute concepts, attitudes are a species of belief. This cognitive account of belief also denies that (...)
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  10.  56
    Ernest Becker's Psychology of Religion Forty Years On: A View From Social Cognitive Psychology.Jonathan Jong - 2014 - Zygon 49 (4):875-889.
    This article distinguishes between three projects in Ernest Becker's later work: his psychology of “religion,” his psychology of religion, and his psychology of Religion . The first is an analysis of culture and civilization as immortality projects, means by which to deny death. The second, which overlaps with the first, is a characterization of religion-as-practiced as a particularly effective immortality project vis-à-vis death anxiety. The third is less social scientific and more theological; Becker argues for a view of God that (...)
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  11.  6
    The Evolution of the Shaman's Cultural Toolkit.Aiyana K. Willard, Yo Nakawake & Jonathan Jong - 2018 - Behavioral and Brain Sciences 41.
    A complete picture of shamanism's cultural evolution requires an understanding of how the professionalization of shamanism affects the distribution of knowledge within societies. We suggest that limiting knowledge to fewer people could impede the accumulation of functional knowledge within shamanism. On this basis, we make further predictions about how the domain of shamanism could change and collapse.
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