Results for 'Jonathan Leis'

989 found
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  1.  9
    Retroviral DNA integration.Anna Marie Skalka & Jonathan Leis - 1984 - Bioessays 1 (5):206-210.
    The synthesis and integration of DNA into the genome of its host cell is a normal step in the replication of the retroviruses. Previous studies have provided details concerning the structure of viral DNA and viral and host integration sites. More recent genetic and biochemical results have expanded our understanding considerably: it should soon be possible to describe the exact viral DNA sequence recognized during the integration reaction for several viruses. In addition, at least one of the viral proteins and (...)
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  2.  15
    An investigation of the neural substrates of mind wandering induced by viewing traditional Chinese landscape paintings.Tingting Wang, Lei Mo, Oshin Vartanian, Jonathan S. Cant & Gerald Cupchik - 2014 - Frontiers in Human Neuroscience 8.
  3.  22
    Emotion Regulation in the Prisoner’s Dilemma: Effects of Reappraisal on Behavioral Measures and Cardiovascular Measures of Challenge and Threat.Veronica C. Chu, Gale M. Lucas, Su Lei, Sharon Mozgai, Peter Khooshabeh & Jonathan Gratch - 2019 - Frontiers in Human Neuroscience 13.
  4. Democratização do ensino: As disputas em torno da educação nacional.Eduardo Norcia Scarfoni & Jonathan Xavier Borges - 2014 - Saberes Em Perspectiva 4 (9):45-53.
    Esse artigo tem como objetivo contribuir para o debate sobre a privatização do ensino no Brasil desde os anos 60 até o período de redemocratização em 1988. Com os debates sobre a educaçãosendo travados em diversos momentos históricos, a diferença entre as frentes únicas formadas, seja do lado do ensino público como do privado serão demonstradas. A Campanha em defesa da escola pública no processo de tramitação da LDBEN aprovada em 1961, o golpe militar e sua reformas assim como o (...)
     
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  5.  10
    O Sistema Financeiro Aberto (Open Banking) Sob a Perspectiva da Regulação Bancária e da Lei Geral de Proteção de Dados.Lucelaine dos Santos Weiss Wandscheer, Jamile Nazaré Duarte Moreno Jarude & Jonathan Barros Vita - 2020 - Revista Brasileira de Filosofia do Direito 6 (1):78.
    As novas modalidades de operações financeiras realizadas por bancos tradicionais versus suas contrapartes no ambiente virtual, as quais utilizam dados bancários e informações pessoais e sensíveis dos usuários naquilo que se chama de open banking é o tema central do trabalho. Assim, partiu-se de uma definição geral desse termo, declinando sua tentativa de regulação para analisar seu acoplamento com LGPD, concluindo-se da necessidade de uma intervenção do órgão regulador (BACEN) balanceando proteção de dados e aumento da concorrência gerado pelo instituto (...)
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  6. Knowing the Answer.Jonathan Schaffer - 2007 - Philosophy and Phenomenological Research 75 (2):383-403.
    How should one understand knowledge-wh ascriptions? That is, how should one understand claims such as ‘‘I know where the car is parked,’’ which feature an interrogative complement? The received view is that knowledge-wh reduces to knowledge that p, where p happens to be the answer to the question Q denoted by the wh-clause. I will argue that knowledge-wh includes the question—to know-wh is to know that p, as the answer to Q. I will then argue that knowledge-that includes a contextually (...)
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  7. The Epistemology of Disagreement.Jonathan Matheson - 2015 - New York: Palgrave.
    Discovering someone disagrees with you is a common occurrence. The question of epistemic significance of disagreement concerns how discovering that another disagrees with you affects the rationality of your beliefs on that topic. This book examines the answers that have been proposed to this question, and presents and defends its own answer.
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  8. Can Counterfactuals Solve the Exclusion Problem?Lei Zhong - 2010 - Philosophy and Phenomenological Research 83 (1):129-147.
    A quite popular approach to solving the Causal Exclusion Problem is to adopt a counterfactual theory of causation. In this paper, I distinguish three versions of the Causal Exclusion Argument. I argue that the counterfactualist approach can block the first two exclusion arguments, because the Causal Inheritance Principle and the Upward Causation Principle upon which the two arguments are based respectively are problematic from the perspective of the counterfactual account of causation. However, I attempt to show that the counterfactualist approach (...)
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  9.  27
    Events and Their Names.Jonathan Bennett - 1988 - Oxford University Press UK.
    In this study of events and their places in our language and thought, Bennett propounds and defends views about what kind of item an event is, how the language of events works, and about how these two themes are interrelated. He argues that most of the supposedly metaphysical literature is really about the semantics of their names, and that the true metaphysic of events--known by Leibniz and rediscovered by Kim--has not been universally accepted because it has been tarred with the (...)
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  10. The rules of thought.Jonathan Jenkins Ichikawa & Benjamin W. Jarvis - 2013 - Oxford: Oxford University Press. Edited by Benjamin W. Jarvis.
    Ichikawa and Jarvis offer a new rationalist theory of mental content and defend a traditional epistemology of philosophy. They argue that philosophical inquiry is continuous with non-philosophical inquiry, and can be genuinely a priori, and that intuitions do not play an important role in mental content or the a priori.
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  11. A philosophical guide to conditionals.Jonathan Bennett - 2003 - New York: Oxford University Press.
    Conditional sentences are among the most intriguing and puzzling features of language, and analysis of their meaning and function has important implications for, and uses in, many areas of philosophy. Jonathan Bennett, one of the world's leading experts, distils many years' work and teaching into this Philosophical Guide to Conditionals, the fullest and most authoritative treatment of the subject. An ideal introduction for undergraduates with a philosophical grounding, it also offers a rich source of illumination and stimulation for graduate (...)
  12. The refutation of skepticism.Jonathan Vogel - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 72--84.
  13. Truth is Not the Primary Epistemic Goal.Jonathan L. Kvanvig - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 285-295.
     
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  14.  3
    Konzepte und Modelle Integrierter Medizin: Zur Aktualität Thure von Uexkülls (1908-2004).Ottmar Leiß - 2020 - transcript Verlag.
    Thure von Uexküll (1908-2004) ist einer der Väter der psychosomatischen Medizin in Deutschland. Sein lebenslanges Bemühen um eine naturphilosophisch-systemtheoretisch begründete bio-psycho-soziale Medizin ist unverändert aktuell. Ottmar Leiß nimmt sich diesem Pionier an und betrachtet in aktueller Relektüre seine theoretischen Ansätze und die Auswirkungen seiner Arbeiten u.a. auf das medizinische Menschenbild und das Verhältnis zwischen ärztlich Tätigen und Patient*innen. Die Integration von Salutogenese und Hartmut Rosas Resonanztheorie in Uexkülls Konzepte machen diese zum handlungsleitenden Kompass für eine humane Medizin.
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  15. Akratic believing?Jonathan E. Adler - 2002 - Philosophical Studies 110 (1):1 - 27.
    Davidson's account of weakness of will dependsupon a parallel that he draws between practicaland theoretical reasoning. I argue that theparallel generates a misleading picture oftheoretical reasoning. Once the misleadingpicture is corrected, I conclude that theattempt to model akratic belief on Davidson'saccount of akratic action cannot work. Thearguments that deny the possibility of akraticbelief also undermine, more generally, variousattempts to assimilate theoretical to practicalreasoning.
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  16.  7
    Spinoza, life and legacy.Jonathan Israel - 2023 - New York, NY: Oxford University Press.
    The boldest and most unsettling of the major early modern philosophers, Spinoza, had a much greater, if often concealed, impact on the international intellectual scene and on the early Enlightenment than philosophers, historians, and political theorists have conventionally tended to recognize. Europe-wide efforts to prevent the reading public and university students learning about Spinoza, the man and his work, in the years immediately after his death in 1677, dominated much of his early reception owing to the revolutionary implications of his (...)
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  17. Perception and computation.Jonathan Cohen - 2010 - Philosophical Issues 20 (1):96-124.
    Students of perception have long puzzled over a range of cases in which perception seems to tell us distinct, and in some sense conflicting, things about the world. In the cases at issue, the perceptual system is capable of responding to a single stimulus — say, as manifested in the ways in which subjects sort that stimulus — in different ways. This paper is about these puzzling cases, and about how they should be characterized and accounted for within a general (...)
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  18. Voprosy gosudarstva i prava v trudakh sot︠s︡ialistov-utopistov.O. Ė Leĭst - 1966
     
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  19. Wen xin diao long yuan dao yu fo dao yi shu zheng.Lei Shi - 1971
     
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  20. An introduction to political philosophy.Jonathan Wolff - 1996 - New York: Oxford University Press.
    The revised edition of this highly successful text provides a clear and accessible introduction to some of the most important questions of political philosophy. Organized around major issues, Wolff provides the structure that beginners need, while also introducing some distinctive ideas of his own.
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  21. The Red and the Real: An Essay on Color Ontology.Jonathan D. Cohen - 2009 - Oxford, GB: Oxford University Press UK.
    Color provides an instance of a general puzzle about how to reconcile the picture of the world given to us by our ordinary experience with the picture of the world given to us by our best theoretical accounts. The Red and the Real offers a new approach to such longstanding philosophical puzzles about what colors are and how they fit into nature. It is responsive to a broad range of constraints --- both the ordinary constraints of color experience and the (...)
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  22. Epistemic Courage.Jonathan Ichikawa - 2024 - Oxford: Oxford University Press.
    Epistemic Courage is a timely and thought-provoking exploration of the ethics of belief, which shows why epistemology is no mere academic abstraction - the question of what to believe couldn't be more urgent. Jonathan Ichikawa argues that a skeptical, negative bias about belief is connected to a conservative bias that reinforces the status quo.
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  23. Uchenie Benedikta Spinozy o gosudarstve i prave.O. Ė Leĭst - 1960 - Moskva,: Gos. izd-vo i︠u︡rid. lit-ry.
     
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  24.  30
    Who’s afraid of nutritionism?Jonathan Sholl & David Raubenheimer - forthcoming - British Journal for the Philosophy of Science.
    Various scientists and philosophers have heavily criticized what they see as problematic forms of ‘nutritional reductionism’ or ‘nutritionism’ whereby studying food–health interactions at the level of isolated food components produces largely misguided science and misleading interpretations. However, the exact target of these diverse criticisms remains elusive, and its implications are overstated, which may hinder scientific understanding. To better identify the types of flaws supposedly hindering reductionist research, we disentangle three types of reductionist claims to better determine what the debate is (...)
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  25.  11
    The philosophy of Anne Conway: God, creation and the nature of time.Jonathan Head - 2020 - New York: Bloomsbury Academic.
    An examination of the philosophy of Anne Conway (1631-1679) and the main aspects of her fascinating work, Principles of the Most Ancient and Modern Philosophy.
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  26. Causal Contextualisms.Jonathan Schaffer - 2013 - In Martijn Blaauw (ed.), Contrastivism in philosophy. New York: Routledge/Taylor & Francis Group.
    Causal claims are context sensitive. According to the old orthodoxy (Mackie 1974, Lewis 1986, inter alia), the context sensitivity of causal claims is all due to conversational pragmatics. According to the new contextualists (Hitchcock 1996, Woodward 2003, Maslen 2004, Menzies 2004, Schaffer 2005, and Hall ms), at least some of the context sensitivity of causal claims is semantic in nature. I want to discuss the prospects for causal contextualism, by asking why causal claims are context sensitive, what they are sensitive (...)
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  27. Color.Jonathan Cohen - 2009 - In Sarah Robins, John Francis Symons & Paco Calvo (eds.), The Routledge Companion to Philosophy of Psychology. New York, NY: Routledge.
    Questions about the ontology of color matter because colors matter. Colors are extremely pervasive and salient features of the world. Moreover, people care about the distribution of these features: they expend money and effort to paint their houses, cars, and other possessions, and their clear preference for polychromatic over monochromatic televisions and computer monitors have consigned monochromatic models to the status of rare antiques. The apparent ubiquity of colors and their importance to our lives makes them a ripe target for (...)
     
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  28. Rational Imagination and Modal Knowledge.Jonathan Ichikawa & Benjamin Jarvis - 2012 - Noûs 46 (1):127 - 158.
    How do we know what's (metaphysically) possible and impossible? Arguments from Kripke and Putnam suggest that possibility is not merely a matter of (coherent) conceivability/imaginability. For example, we can coherently imagine that Hesperus and Phosphorus are distinct objects even though they are not possibly distinct. Despite this apparent problem, we suggest, nevertheless, that imagination plays an important role in an adequate modal epistemology. When we discover what is possible or what is impossible, we generally exploit important connections between what is (...)
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  29. Reasons and Rationality.Jonathan Way - 2018 - In Daniel Star (ed.), The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press.
    This article gives an overview of some recent debates about the relationship between reasons and rational requirements of coherence - e.g. the requirements to be consistent in our beliefs and intentions, and to intend what we take to be the necessary means to our ends.
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  30. ``Propositionalism and the Perspectival Character of Justification".Jonathan L. Kvanvig - 2003 - American Philosophical Quarterly 40 (1):3-18.
    The flight from foundationalism in the earlier part of this century left several options in its wake. Distress over the possibility of foundationalist replies to the regress problem, coupled with consternation over the thought of circular reasoning mysteriously becoming acceptable as the circle gets large led to the attraction of holistic theories of a coherentist variety. Yet, such coherentisms seemed to leave the belief system cut off from the world, and perhaps a better idea was to abandon the approach to (...)
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  31.  4
    Shen mi zhu yi yu Zhongguo gu dai zhe xue yan jiu lun gao.Lei Tao - 2019 - Hangzhou Shi: Zhejiang da xue chu ban she.
    本书从神秘主义的视角,对于古代哲学的变迁提出了新的认识,对其中若干命题作了新的解释,对于古代哲学与礼法进行了初步的讨论.内容包括:早期儒家与神秘主义;《内业》与《大学》;《五行》与神秘主义等.
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  32. Presupposition and Consent.Jonathan Jenkins Ichikawa - 2020 - Feminist Philosophy Quarterly 6 (4):1–32.
    I argue that “consent” language presupposes that the contemplated action is or would be at someone else’s behest. When one does something for another reason—for example, when one elects independently to do something, or when one accepts an invitation to do something—it is linguistically inappropriate to describe the actor as “consenting” to it; but it is also inappropriate to describe them as “not consenting” to it. A consequence of this idea is that “consent” is poorly suited to play its canonical (...)
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  33.  14
    Paving the Great Way: Vasubandhu’s Unifying Buddhist Philosophy.Jonathan C. Gold - 2014 - New York: Cambridge University Press.
    The Indian Buddhist philosopher Vasubandhu is known for his critical contribution to Buddhist Abhidharma thought, his turn to the Mahayana tradition, and his concise, influential Yogacara-Vijñanavada texts. _Paving the Great Way_ reveals another dimension of his legacy: his integration of several seemingly incompatible intellectual and scriptural traditions, with far-ranging consequences for the development of Buddhist epistemology and the theorization of tantra. Most scholars read Vasubandhu's texts in isolation and separate his intellectual development into distinct phases. Featuring close studies of Vasubandhu's (...)
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  34.  97
    No Hope for Conciliationism.Jonathan Dixon - forthcoming - Synthese.
    Conciliationism is the family of views that rationality requires agents to reduce confidence or suspend belief in p when acknowledged epistemic peers (i.e. agents who are (approximately) equally well-informed and intellectually capable) disagree about p. While Conciliationism is prima facie plausible, some have argued that Conciliationism is not an adequate theory of peer disagreement because it is self-undermining. Responses to this challenge can be put into two mutually exclusive and exhaustive groups: the Solution Responses which deny Conciliationism is self-undermining and (...)
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  35.  4
    Shen mei xian dai xing yu du shi wei mei feng: "Hai pai wei mei zhu yi" si xiang yan jiu.Lei Li - 2013 - Beijing Shi: Wen hua yi shu chu ban she.
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  36.  13
    Going Positive by Going Negative.Jonathan M. Weinberg - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Malden, MA: Wiley. pp. 71–86.
    The larger philosophical world has on the whole turned from a mix of averted gaze and outright antipathy toward x‐phi, to a mix of grudging acceptance and enthusiastic embrace. This chapter explains that the experimental philosophy is relevant, and that it is dangerous, and explains some ways that people can do more to remain both. Experimental philosophy's semi‐official sigil of the burning armchair has advertised its dangerousness for the past decade and a half as well. The chapter explains that it (...)
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  37. Experimentalist pressure against traditional methodology.Jonathan Jenkins Ichikawa - 2012 - Philosophical Psychology 25 (5):743 - 765.
    According to some critics, traditional armchair philosophical methodology relies in an illicit way on intuitions. But the particular structure of the critique is not often carefully articulated—a significant omission, since some of the critics’ arguments for skepticism about philosophy threaten to generalize to skepticism in general. More recently, some experimentalist critics have attempted to articulate a critique that is especially tailored to affect traditional methods, without generalizing too widely. Such critiques are more reasonable, and more worthy of serious consideration, than (...)
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  38. Armstrong on Probabilistic Laws of Nature.Jonathan D. Jacobs & Robert J. Hartman - 2017 - Philosophical Papers 46 (3):373-387.
    D. M. Armstrong famously claims that deterministic laws of nature are contingent relations between universals and that his account can also be straightforwardly extended to irreducibly probabilistic laws of nature. For the most part, philosophers have neglected to scrutinize Armstrong’s account of probabilistic laws. This is surprising precisely because his own claims about probabilistic laws make it unclear just what he takes them to be. We offer three interpretations of what Armstrong-style probabilistic laws are, and argue that all three interpretations (...)
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  39. Experimental Philosophy and Causal Attribution.Jonathan Livengood & David Rose - 2016 - In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Malden, MA: Wiley. pp. 434–449.
    Humans often attribute the things that happen to one or another actual cause. In this chapter, we survey some recent philosophical and psychological research on causal attribution. We pay special attention to the relation between graphical causal modeling and theories of causal attribution. We think that the study of causal attribution is one place where formal and experimental techniques nicely complement one another.
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  40.  5
    Morality: restoring the common good in divided times.Jonathan Sacks - 2020 - New York: Basic Books.
    In Morality, the distinguished religious leader and philosopher Rabbi Jonathan Sacks diagnoses our troubled times as a period of "cultural climate change." Delivering an insightful critique of our modern condition, and assessing its roots and causes from the ancient Greeks through the Reformation and Enlightenment to the present day, Sacks argues that there is no liberty without morality, and no freedom without responsibility.
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  41. Disagreement and higher-order evidence.Jonathan Matheson - 2019 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. Routledge.
    This chapter examines the ways in which the debates about the epistemic significance of disagreement are debates about the nature and impact of higher-order evidence.
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  42.  20
    On the Idea of Public Reason.Jonathan Quong - 2013 - In Jon Mandle & David A. Reidy (eds.), A Companion to Rawls. Hoboken: Wiley-Blackwell. pp. 265–280.
    The idea of public reason is at the center of John Rawls's political philosophy. Public reason is a standard by which we measure laws and political institutions. This chapter discusses the practice of public reason, the moral basis of public reason, and the challenge posed by religious critics of public reason. It provides three possible answers to the question: What is the moral basis for endorsing this particular conception of democratic politics – public reason? It is Rawlsian concept of justice (...)
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  43.  4
    Estestvennoe pravo i zakonodatelʹstvo Azerbaĭdzhanskoĭ Respubliki.Leĭla Shakhin Gyzy Alieva - 2022 - Baku: Izdatelʹstvo "Zärdabi Näşr" MMC.
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  44.  6
    "Fa de yuan yuan" yi wei zhe shen me? =.Lei Lei - 2021 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
    本书从宪法领域切入探讨了法的渊源这一法学基本范畴.全书分为五章,内容包括:中国学界的讨论现状;法源理论的三个层面;法的渊源的性质;法的渊源的类型;宪法渊源的含义,"出场"与类型分析.
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  45.  4
    Fa lü ti xi, fa lü fang fa yu fa zhi =.Lei Lei - 2016 - Beijing Shi: Zhongguo zheng fa da xue chu ban she.
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  46.  5
    Song Ming li xue ze ren lun li si xiang yan jiu =.Jing Lei - 2022 - Beijing Shi: Ren min chu ban she.
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  47. The political ideas of Turgot.Hai-Tsung Lei - 1927 - [n.p.]:
     
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  48.  8
    Tang Yijie xue ji.Yuan Lei & Jianyong Zhao (eds.) - 2015 - Beijing: Xin hua chu ban she.
    在风风雨雨的漫长人生旅途中,汤先生一直执着地在追求,保持着一颗不屈的灵魂。他无比热爱自己的祖国,热爱自己祖国的文化,同时他又胸怀世界,对民族、对人类有着一种极其深厚的感情,一种撼动宇宙的大爱!他孜孜不 倦地进行学术探索,学贯中西,洞悉往古,瞩望来今,对于祖国的文化发展怀着满腔热情和忧虑之心。他的学问融贯儒释道三教,做人做事也如做学问一样,人格通达,胸襟恢宏。他关注现实,热心中国文化的弘扬与传播,无私 地燃烧自己,照亮他人。汤先生学问之广博,气魄之雄伟,境界之恢宏,如泰山般屹立寰宇!.
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  49.  13
    Wan bian zhi ji: da liu ren shu shu zhe xue si xiang yan jiu.Bao Lei - 2015 - Beijing Shi: Zong jiao wen hua chu ban she.
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  50.  8
    Zhongguo she hui zhuan xing qi dao de shi fan wen ti yan jiu =.Jiebin Lei - 2015 - Beijing Shi: Ren min chu ban she.
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