Results for 'Jonathan Post'

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  1. Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square . 74 pp. £10 , ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance . 170 pp. £10 , no ISBN. Jonathan Bartley, Faith and Politics after Christendom: The Church as a Movement for Anarchy . xxi + 233 pp. £9.99 , ISBN 978—1—84227—348—7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World . xvi + 343 pp. n.p. , ISBN 978—1—84227—261—9. [REVIEW]Jonathan Chaplin - 2008 - Studies in Christian Ethics 21 (1):145-153.
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  2. Jonathan Littell's The kindly ones : evil and the ethical limits of the post-modern narrative.Scott M. Powers - 2011 - In Evil in Contemporary French and Francophone Literature. Cambridge Scholars Press.
     
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  3.  32
    Post-Soviet Political Order.Jonathan Warner - 2001 - The European Legacy 6 (3):379-381.
  4.  34
    Why cosmoipolitanism in a post-secular age? Taylor and Habermas on European vs American exceptionalism.Jonathan M. Bowman - 2012 - Philosophy and Social Criticism 38 (2):127-147.
    While Taylor and Habermas respectively follow communitarian vs cosmopolitan lines in their political theories, trends in each of their writings on religion in a global context have taken surprising turns toward convergence. However, what both views lack would be a further analytical and normative classification that better captures the pluralistic dimensions of this shared turn. I consider Taylor’s critique of Habermas’ appeals to constitutional patriotism that lead to recanting the exceptionalist thesis attributed to the USA in order to own up (...)
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  5.  10
    On an obligatory nothing situating the political in post-metaphysical community.Jonathan Short - 2013 - Angelaki 18 (3):139-154.
    This essay contends that while Nancy and Esposito have strikingly similar concepts of the place of the political in post-metaphysical community, their respective articulations of these concepts noticeably diverge. Because of his commitment to excavating the political project of immunity as central to the Western political tradition in and through the category of the legal person, Esposito announces community as impolitical, as the interruptive spacing, and thus alternating displacement, of the political conceived as the site of emancipatory agency. In (...)
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  6. Blindness and insight : the conceptual Jew in Adorno and Arendt's post-Holocaust reflections on the antisemitic question.Jonathan Judaken - 2012 - In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: Political and Philosophical Investigations. Stanford University Press.
  7.  26
    Review of Jonathan Kahn, Race in a Bottle: The Story of BiDil and Racialized Medicine in the Post-Genomic Age. [REVIEW]Nathan Nobis - 2015 - American Journal of Bioethics 15 (10):4-5.
    This article is book review of Race in a Bottle: The Story of BiDil and Racialized Medicine in the Post-Genomic Age by Jonathan Kahn.
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  8. Industrial Teesside, Lives and Legacies: A post-industrial geography.Jonathan Warren - 2018 - Cham: Imprint: Palgrave Macmillan.
    This book evaluates the consequences of economic, social, environmental and cultural change on people living and working within Teesside in the North-East of England. It assesses the lived experiences, working lives, health and cultural perspectives of residents and key stakeholders in the wake of serious de-industralisation in the region. The narrative is embedded within the long-term industrial history of Stockton: an area once dominated by steel, coal and chemical industries. This past still continues to shape its future and influences the (...)
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  9.  33
    Dissecting post-mating prezygotic speciation phenotypes.Kerry L. Shaw & Jonathan M. Lambert - 2014 - Bioessays 36 (11):1050-1053.
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  10.  3
    Planning in the Post-World War II United States.Jonathan Levy - 2020 - Scienza and Politica. Per Una Storia Delle Dottrine 31 (62).
    Like in all industrial societies, in the United States economic planning was a prominent political-economic ideal in the wake of World War II. Paying attention to the postwar decades, this article focuses on how and why private American industrial corporations appropriated the practice and rhetoric of planning, in the context of the outbreak of the Cold War. This corporate appropriation displaced debates about planning into a social and cultural register in the United States. Paradoxically, the outward-looking U.S. state accepted robust (...)
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  11.  8
    A Mongol Mahdi in Medieval Anatolia: Rebellion, Reform, and Divine Right in the Post-Mongol Islamic World.Jonathan Brack - 2022 - Journal of the American Oriental Society 139 (3):611.
    The roots of the formation of a post-Mongol political theology that situated Muslim emperors and sultans at the center of an Islamic cosmos are found in the Ilkhanid court in late thirteenth- and early fourteenth-century Iran. This article investigates the case of the short-lived rebellion of the Mongol governor of Rūm and Mahdi-claimant Temürtash. It demonstrates how the discourse of religious reform was recruited to translate and support the claims of non-Chinggisid commanders to the transfer of God’s favor, thus (...)
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    Autonomy and Social Responsibility: The Post-Pandemic Challenge.Jonathan D. Moreno, Judit Sándor & Ulf Schmidt - 2022 - Perspectives in Biology and Medicine 65 (3):426-441.
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  13.  18
    Chronic Post-Concussion Neurocognitive Deficits. II. Relationship with Persistent Symptoms.Jun Maruta, Lisa A. Spielman, Brett B. Yarusi, Yushi Wang, Jonathan M. Silver & Jamshid Ghajar - 2016 - Frontiers in Human Neuroscience 10.
  14. Animals & Society Courses: A Growing Trend in Post-Secondary Education.Jonathan Balcombe - 1999 - Society and Animals 7 (3):229-240.
    A survey of college courses addressing nonhuman animal ethics and welfare issues indicates that the presence of such courses has increased greatly since a prior survey was done in 1983. This paper provides titles and affiliations of 67 of 89 courses from the current survey. These courses represent 15 academic fields, and a majority are entirely devoted to animal issues. The fields of animal science and philosophy are proportionally well represented compared with biology and wildlife-related fields. An estimated 5000 or (...)
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  15.  20
    An analysis of post-vocalic /s-ʃ/ neutralization in Augsburg German: evidence for a gradient sound change.Vã©Ronique Bukmaier, Jonathan Harrington & Felicitas Kleber - 2014 - Frontiers in Psychology 5.
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  16.  47
    ‘Minimal Religion’ and Mikhail Epstein’s Interpretation of Religion in Late-Soviet and Post-Soviet Russia.Jonathan Sutton - 2005 - Studies in East European Thought 58 (2):107 - 135.
    This is an examination of two essays on minimal religion by Mikhail Epstein (1982 and 1999), assessing the usefulness of the term ‘minimal religion’ for the analysis of religion in contemporary Russia.
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  17.  8
    ‘Minimal Religion’ and Mikhail Epstein’s Interpretation of Religion in Late-Soviet and Post-Soviet Russia.Jonathan Sutton - 2006 - Studies in East European Thought 58 (2):107-135.
    This is an examination of two essays on minimal religion by Mikhail Epstein, assessing the usefulness of the term 'minimal religion' for the analysis of religion in contemporary Russia.
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  18.  8
    Compliance, attitudes and barriers to post‐operative colorectal cancer follow‐up.Jonathan Cardella, Natalie G. Coburn, Anna Gagliardi, Barbara-Anne Maier, Elisa Greco, Linda Last, Andrew J. Smith, Calvin Law & Frances Wright - 2008 - Journal of Evaluation in Clinical Practice 14 (3):407-415.
  19.  2
    Humanity: A Moral History of the Twentieth Century.Jonathan Glover - 2012 - Yale University Press.
    Renowned moral philosopher Jonathan Glover confronts the brutal history of the twentieth century to unravel the mystery of why so many atrocities occurred. In a new preface, Glover brings the book through the post-September 11 era and into our own time—and asks whether humankind can "weaken the grip war has on us." _Praise for the first edition:_ “It is hard to imagine a more important book. Glover makes an overwhelming case for the need to understand our own inhumanity, (...)
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  20.  4
    Preparing to Measure Health Coverage in Federal Surveys Post-Reform.Joanne Pascale, Jonathan Rodean, Jennifer Leeman, Carol Cosenza & Alisu Schoua-Glusberg - 2013 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 50 (2):106-123.
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  21. Transformative Leadership: Achieving Unparalleled Excellence. [REVIEW]Cam Caldwell, Rolf D. Dixon, Larry A. Floyd, Joe Chaudoin, Jonathan Post & Gaynor Cheokas - 2012 - Journal of Business Ethics 109 (2):175-187.
    The ongoing cynicism about leaders and organizations calls for a new standard of ethical leadership that we have labeled “transformative leadership.” This new leadership model integrates ethically-based features of six other well-regarded leadership perspectives and combines key normative and instrumental elements of each of those six perspectives. Transformative leadership honors the governance obligations of leaders by demonstrating a commitment to the welfare of all stakeholders and by seeking to optimize long-term wealth creation. Citing the scholarly literature about leadership theory, we (...)
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  22.  7
    The Use of Eye-Movement Desensitization Reprocessing Therapy in Treating Post-traumatic Stress Disorder—A Systematic Narrative Review.Gemma Wilson, Derek Farrell, Ian Barron, Jonathan Hutchins, Dean Whybrow & Matthew D. Kiernan - 2018 - Frontiers in Psychology 9.
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  23.  12
    Humanity: A Moral History of the Twentieth Century, Second Edition.Jonathan Glover - 2012 - Yale University Press.
    Renowned moral philosopher Jonathan Glover confronts the brutal history of the twentieth century to unravel the mystery of why so many atrocities occurred. In a new preface, Glover brings the book through the post-September 11 era and into our own time—and asks whether humankind can "weaken the grip war has on us." _Praise for the first edition:_ “It is hard to imagine a more important book. Glover makes an overwhelming case for the need to understand our own inhumanity, (...)
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  24. Rise of the carceral state.Jonathan Simon - 2007 - Social Research: An International Quarterly 74 (2):471-508.
    No piece of the present conjuncture is more alarming than the explosive growth of the American prison population since the late 1970s. The prison has been a critical element of American government since the early 19th century, but the mentalities of rule and the technologies of power linked to the prison, have changed several times during that history. Building more prison cells, therefore, does not have the same constancy of meaning that building more tanks or more strategic bombers does. While (...)
     
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  25.  28
    On Softheadedness on the Future:From Modernization to Modes of Production: A Critique of the Sociologies of Development and Underdevelopment. John G. Taylor; The Third Century: America as a Post-Industrial Society. Seymour Martin Lipset; World Modernization: The Limits of Convergence. Wilbert E. Moore; History of the Idea of Progress. Robert Nisbet; Capitalism and Progress: A Diagnosis of Western Society. Bob Goudzwaard; After Industrial Society? The Emerging Self-Service Economy. Jonathan Gershuny; Facing the Future: Mastering the Probable and Managing the Unpredictable. OECD Interfutures; Prophecy and Progress: The Sociology of Industrial and Post-Industrial Society. Krishan Kumar. [REVIEW]Arthur L. Stinchcombe - 1982 - Ethics 93 (1):114-.
  26. Rise of the Carceral State.Jonathan Simon - 2007 - Social Research: An International Quarterly 74:471-508.
    No piece of the present conjuncture is more alarming than the explosive growth of the American prison population since the late 1970s. The prison has been a critical element of American government since the early 19th century, but the mentalities of rule and the technologies of power linked to the prison, have changed several times during that history. Building more prison cells, therefore, does not have the same constancy of meaning that building more tanks or more strategic bombers does. While (...)
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  27. Craft Theory And The Creation Of A New Capitalism.Jonathan Morgan - 2018 - The New Polis.
    This paper challenges the notion that the only way to progress to a post-capitalist society is through the wholesale destruction of the capitalist economic system. Instead, I argue that Craft —an existential state and praxis informed by the creation and maintenance of objects of utility—is uniquely situated to effectively reclaim these systems due to its its focus on materiality over abstraction and its unique position as a socially aware form of praxis. This argument focuses not on competition, but on (...)
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  28.  1
    The Concise Encyclopedia of Western Philosophy and Philosophers.Jonathan Ree & J. O. Urmson (eds.) - 1990 - Routledge.
    On its first appearance in 1960, J.O. Urmson's _Concise encyclopedia of Western philosophy and philosophers_ established itself as a classic. Its contributors included many of the leading philosophers of the English-speaking world: Ryle, Hare, Strawson, Ayer, Dummett, Williams and many others. They wrote with an authority and individuality which made the _Encyclopedia_ into a lively and engaging introduction to philosophy as well as a convenient reference work. For this edition, supervised by Jonathan Rée, the original articles have been revised (...)
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  29. Craftspersonhood: The Forging of Selfhood through Making.Jonathan Morgan - manuscript
    This paper examines the unique structures of identity formation within the craftsperson/maker mindset and their relation to Western views of work and labor. The contemporary Maker Movement has its origins not only in the internet revolution, but also in the revival of handicraft during the last several economic recessions. Economic uncertainty drives people toward the ideals and practices of craft as a way to regain a sense of agency and control. One learns how to become an active participant in our (...)
     
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  30. The death of corporate reputation: how integrity has been destroyed on Wall Street.Jonathan R. Macey - 2013 - Upper Saddle River, New Jersey: FT Press.
    The way things are supposed to be : reputational theory and its demise -- Thriving the new way : with little or no reputation : the Goldman Sachs story -- The way things used to be : when reputation was critical to survival -- Individual reputation unhinged from the firm : hardly anybody goes down with the ship -- Proof in the pudding : Michael Milken, Junk Bonds, and the decline of Drexel and -- Nobody else -- The new, (...)-reputation Wall Street : accounting firms -- The new, post-reputation Wall Street : law firms -- The new, post-reputation Wall Street : credit rating agencies -- The new, post-reputation Wall Street : stock exchanges -- The SEC and reputation -- The SEC : captured and quite happy about it -- Where we are and where we are headed : a conclusion of sorts -- Index. (shrink)
     
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  31.  22
    Ezumezu: A System of Logic for African Philosophy and Studies.Jonathan O. Chimakonam - 2019 - Cham, Switzerland: Springer Verlag.
    The issue of a logic foundation for African thought connects well with the question of method. Do we need new methods for African philosophy and studies? Or, are the methods of Western thought adequate for African intellectual space? These questions are not some of the easiest to answer because they lead straight to the question of whether or not a logic tradition from African intellectual space is possible. Thus in charting the course of future direction in African philosophy and studies, (...)
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  32.  10
    Legislating clear-statement regimes in national-security law.Jonathan F. Mitchell & GMU Law School Submitter - unknown
    Congress's national-security legislation will often require clear and specific congressional authorization before the executive can undertake certain actions. The War Powers Resolution, for example, prohibits any law from authorizing military hostilities unless it "specifically authorizes" them. And the Foreign Intelligence Surveillance Act of 1978 required laws to amend FISA or repeal its "exclusive means" provision before they could authorize warrantless electronic surveillance. But efforts to legislate clear-statement regimes in national-security law have failed to induce compliance. The Clinton Administration inferred congressional (...)
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  33. Cosmoipolitan Justice: The Axial Age, Multiple Modernities, and the Postsecular Turn.Jonathan Bowman - 2015 - Cham: Imprint: Springer.
    This book assesses the rapid transformation of the political agency of religious groups within transnational civil society under conditions of globalization weakening sovereign nation-states. It offers a synthesis of the resurgence of Jasper's axial thesis from distinct lines of research initiated by Eisenstadt, Habermas, Taylor, Bellah, and others. It explores the concept of cosmoipolitanism from the combined perspectives of sociology of religion, critical theory, secularization theory, and evolutionary cultural anthropology. At the theoretical level, cosmoipolitanism prescribes how local, national, transnational, global, (...)
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  34. A Role for Reason in Science.Jonathan Y. Tsou - 2003 - Dialogue 42 (3):573-598.
    Michael Friedman’s Dynamics of Reason is a welcome contribution to the ongoing articulation of philosophical perspectives for understanding the sciences in the context of post-positivist philosophy of science. Two perspectives that have gained advocacy since the demise of the “received view” are Quinean naturalism and Kuhnian relativism. In his 1999 Stanford lectures, Friedman articulates and defends a neo-Kantian perspective for philosophy of science that opposes both of these perspectives. His proffered neo-Kantian perspective is presented within the context of the (...)
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  35. Realism, Antirealism, and Conventionalism about Race.Jonathan Michael Kaplan & Rasmus Grønfeldt Winther - 2014 - Philosophy of Science 81 (5):1039-1052.
    This paper distinguishes three concepts of "race": bio-genomic cluster/race, biological race, and social race. We map out realism, antirealism, and conventionalism about each of these, in three important historical episodes: Frank Livingstone and Theodosius Dobzhansky in 1962, A.W.F. Edwards' 2003 response to Lewontin (1972), and contemporary discourse. Semantics is especially crucial to the first episode, while normativity is central to the second. Upon inspection, each episode also reveals a variety of commitments to the metaphysics of race. We conclude by interrogating (...)
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  36.  17
    The Language of Legitimacy and Decline: Grammar and the Recovery of Vedānta in Bhaṭṭoji Dīkṣita’s Tattvakaustubha.Jonathan R. Peterson - 2020 - Journal of Indian Philosophy 48 (1):23-47.
    The scope and audacity of Bhaṭṭoji Dīkṣita’s contributions to Sanskrit grammar has made him one of early-modern India’s most influential, if not controversial, intellectuals. Yet for as consequential as Bhaṭṭoji’s has been for histories of early-modern scholasticism, his extensive corpus of non-grammatical writings has attracted relatively little scholarly attention. This paper examines Bhaṭṭoji’s work on Vedānta, the Tattvakaustubha, in order to gage how issues of language became an increasingly important site of inter-religious critique among early-modern Vedāntins. In the Tattvakaustubha, Bhaṭṭoji (...)
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  37.  15
    The cultural form of György Márkus’s philosophy.Jonathan Pickle - 2015 - Thesis Eleven 126 (1):19-37.
    György Márkus’s Culture, Science, Society: The Constitution of Cultural Modernity is the most sophisticated attempt among contemporary philosophies to proffer a radical critical theory of culture based upon a Marxian philosophical anthropology and an emphatically post-metaphysical re-interpretation of the paradigm of production. In this paper, I aim to evince how the content of Márkus’s published writings is related to the cultural form of his philosophical practice that he describes as ‘orientation in thought’. First, I provide an overview of several (...)
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  38.  18
    EM Fields and the Meaning of Meaning: Response to Johnjoe McFadden.Jonathan Edwards - 2013 - Journal of Consciousness Studies 20 (9-10):9-10.
    McFadden has recently raised several cogent points about the problems of 'Gestalt Information' and the meaning of meaning in human experience, in particular the central problem of 'binding'. Very reasonably, he has tried to resolve these problems in terms of a unified electromagnetic field. However, certain premises on which his arguments are based are open to question. Of these, two deserve particular note. The claim that individual neurons only have access to a tiny number of bits of information seems wrong, (...)
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  39.  3
    Atuolu Omalu: Some Unanswered Questions in Contemporary African Philosophy.Jonathan O. Chimakonam (ed.) - 2014 - Lanham, Maryland: Upa.
    That African philosophy began with frustration and not with wonder as it is in Western tradition is a radical statement with far-reaching implications. Implications that are, as challenging as they are intellectually refreshing thus reinvigorating interest in the African discourse. As the discipline of African philosophy vitiated in the post debate disillusionment met with a new generation critical fire; methodic, technical and theoretic demands and issues unresolved in the old order surface. Old questions re-emerge with new and daunting toga (...)
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  40.  62
    Climate change and the apocalyptic imagination: Science, faith, and ecological responsibility.Jonathan Moo - 2015 - Zygon 50 (4):937-948.
    The use of apocalyptic and post apocalyptic narratives to interpret the risk of environmental degradation and climate change has been criticized for too often making erroneous predictions on the basis of too little evidence, being ineffective to motivate change, leading to a discounting of present needs in the face of an exaggerated threat of impending catastrophe, and relying on a pre-modern, Judeo-Christian mode of constructing reality. Nevertheless, “Apocalypse,” whether understood in its technical sense as “revelation” or in its popular (...)
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  41. Inventing Philosophy's Other: Phenomenology in America.Jonathan Strassfeld - 2022 - University of Chicago Press.
    The history of phenomenology, and its absence, in American philosophy. Phenomenology and so-called “continental philosophy” receive scant attention in most American philosophy departments, despite their foundational influence on intellectual movements such as existentialism, post-structuralism, and deconstruction. In Inventing Philosophy’s Other, Jonathan Strassfeld explores this absence, revealing how everyday institutional practices played a determinative role in the development of twentieth-century academic discourse. Conventional wisdom holds that phenomenology’s absence from the philosophical mainstream in the United States reflects its obscurity or (...)
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  42.  18
    Non-response to sad mood induction: implications for emotion research.Jonathan Rottenberg, Maria Kovacs & Ilya Yaroslavsky - 2017 - Cognition and Emotion 32 (3):431-436.
    Experimental induction of sad mood states is a mainstay of laboratory research on affect and cognition, mood regulation, and mood disorders. Typically, the success of such mood manipulations is reported as a statistically significant pre- to post-induction change in the self-rated intensity of the target affect. The present commentary was motivated by an unexpected finding in one of our studies concerning the response rate to a well-validated sad mood induction. Using the customary statistical approach, we found a significant mean (...)
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  43. A Confusion of Categories: Wittgenstein's Kierkegaardian Argument Against Heidegger.Jonathan Beale - 2010 - Philosophical Writings (Special Issue):15-26.
    A mysterious remark to Friedrich Waismann on 30 December 1929 marks the only occasion where Wittgenstein refers to both Heidegger and Kierkegaard. Yet although this has generated much controversy, little attention has been paid to the charge of nonsense that Wittgenstein here appears to bring against Heidegger; thus, the supporting argument that may be latent has not been unearthed. Through analysis of this remark, Wittgenstein's arguments in the Tractatus and 'A Lecture on Ethics', and Heidegger's account of anxiety (Angst) in (...)
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  44.  2
    Plastic Materialities: Politics, Legality, and Metamorphosis in the Work of Catherine Malabou.Brenna Bhandar & Jonathan Goldberg-Hiller (eds.) - 2015 - Duke University Press.
    Catherine Malabou's concept of plasticity has influenced and inspired scholars from across disciplines. The contributors to _Plastic Materialities_—whose fields include political philosophy, critical legal studies, social theory, literature, and philosophy—use Malabou's innovative combination of post-structuralism and neuroscience to evaluate the political implications of her work. They address, among other things, subjectivity, science, war, the malleability of sexuality, neoliberalism and economic theory, indigenous and racial politics, and the relationship between the human and non-human. _Plastic Materialities_ also includes three essays by (...)
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  45.  40
    Caring about Justice.Jonathan Dancy - 1992 - Philosophy 67 (262):447 - 466.
    In the post-Gilligan debate about the differences, if any, between the ways in which people of different genders see the moral world in which they live, I detect two assumptions. These can be found in Gilligan's early work, and have infected the thought of others. The first, perhaps surprisingly, is Kohlberg's Kantian account of one moral perspective, the one more easily or more naturally operated by men and which has come to be called the justice perspective. This is the (...)
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  46.  11
    ‘Newly Amended and Much Enlarged’: Claims of Novelty and Enlargement on the Title Pages of Reprints in the Early Modern English Book Trade.Jonathan R. Olson - 2016 - History of European Ideas 42 (5):618-628.
    ABSTRACTNovelty held a special attraction for book buyers in the sixteenth and seventeenth centuries, but new texts carried more risk for the publisher than titles already proven to be good sellers. Canny bookseller-publishers therefore adopted a publishing strategy that would benefit from the commercial safety of proven sellers while simultaneously exploiting the cachet of the ‘new’. They could maximise the sales potential of a book by reprinting an already market-tested text but repackaging it with new and improved ingredients, often provided (...)
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  47.  30
    The Eighteenth Brumaire in historical context: reconsidering class and state in France and Syria.Jonathan Viger - 2019 - Theory and Society 48 (4):611-638.
    This article seeks to reinterpret the process of state and class formation in “peripheral” societies—notably Syria—through a contextualized reading of Marx’s Eighteenth Brumaire influenced by the approach of Political Marxism (PM). In light of PM’s claim that capitalism did not emerge in France until the late nineteenth century, it draws a picture of post-revolutionary French society in which the legacy of the precapitalist Absolutist state still determined the nature of ruling class reproduction and class struggle, centered on the state (...)
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  48.  7
    Mendacity, Rule Consequentialist Ethics and The Ploughman's Lunch.Jonathan Bolton - 2022 - Film-Philosophy 26 (1):26-43.
    This article examines Ian McEwan's script for director Richard Eyre's film, The Ploughman's Lunch, the title of which alludes to a deceptive, post-World War II advertising campaign that promulgated a false narrative about British tradition. McEwan's script, and Eyre's film adaptation of it, offer a prescient exposé of Britain's culture of mendacity in the 1980s in ways that draw on rule-consequentialist ethics to maintain that lying on the personal, professional, and political level has a pernicious effect on society. McEwan's (...)
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  49. Extending Habermas and Ratzinger's Dialectics of Secularization: Eastern Discursive Influences on Faith and Reason in a Postsecular Age.Jonathan Bowman - 2009 - Forum Philosophicum: International Journal for Philosophy 14 (1):39-55.
    In the unlikely confluence of two colossal intellectual heritages, neo-Kantian Jürgen Habermas and Catholic prelate Joseph Ratzinger agree that we have entered a post-secular age. For both, the inauguration of such an age entails skepticism towards absolutist science and a growing recognition of the contributions of spiritual worldviews to social solidarity. Following their call for a multifaceted purification in the West whereby secular and religious commitments are subjected to mutual critique, I explore potential Eastern contributions to this process by (...)
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  50.  3
    Influence of Flexible Classroom Seating on the Wellbeing and Mental Health of Upper Elementary School Students: A Gender Analysis.Jonathan Bluteau, Solène Aubenas & France Dufour - 2022 - Frontiers in Psychology 13.
    While traditional seating remains the preferred classroom seating arrangement for teachers, a new type of seating arrangement is becoming more common in schools: the flexible classroom. The purpose of this type of arrangement is to meet the needs of students by providing a wide variety of furniture and workspaces, to put students at the center of learning, and to allow them to make choices based on their preferences and the objectives of the task at hand. This study aimed to examine (...)
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