Results for 'Jonathan Ray Villacorta'

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  1.  13
    From Brokenness of Death to Refigured Forgiveness: Reflections on Ricoeur’s Fault, Narrativity, and Capable Human Being.Jonathan Ray Villacorta - 2009 - Kritike 3 (2):128-138.
    Indeed, death, even the ones that some people are prepared for, comes with painful blows in the hearts of loved ones left behind. One, then, can only imagine the great pangs of pain that pierce the hearts of the bereaved upon hearing a young life that has been ended abruptly by series of uncontrollable occurrences—alas! Tragedy! This particular human experience pushes man’s brokenness to fore, illuminating the gap in human constitution, casting on humanity’s fault a blinding radiance which forces one (...)
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  2.  13
    Metanoia as a Response to Philosophy's Death: From Injustice to Conversion.Jonathan Ray Villacorta - 2011 - Kritike 5 (1):62-69.
    When the fate of the Japanese people has been decided at the end of the war, the Japanese intellectuals cannot feign a naïve stance of innocence that would have mitigated pursed lips, silent pens and empty sheets of paper. And when some of them did take this recourse, or worse, tried to revise their earlier positions with regard to the Japanese’ involvement in the World War by tampering on their published works, Hajime Tanabe took the road less traveled and confronted (...)
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  3. Suññata as the Metaphysical Foundation of Reality: An Essay On the Buddhist Notion of Emptiness.Jonathan Ray O. Villacorta - 2009 - Budhi: A Journal of Ideas and Culture 13 (1-3).
     
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  4.  14
    The Sephardic Frontier: The "Reconquista" and the Jewish Community in Medieval Iberia. Jonathan Ray.Donald J. Kagay - 2007 - Speculum 82 (4):1028-1030.
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  5.  1
    Towards a Model of Indwelling: A Conversation with Jonathan Edwards and William Alston.Ray S. Yeo - 2014 - Journal of Analytic Theology 2:210-237.
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  6.  10
    Ray Monk, Inside the Centre: The Life of J. Robert Oppenheimer. London: Jonathan Cape. 2012. Pp. Xiv+818. ISBN 978-0-224-06262-6. £30.00. [REVIEW]Martin Underwood - 2013 - British Journal for the History of Science 46 (1):172-173.
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  7. Jonathan Cohen/Color: A Functionalist Proposal 1–42 Ray Buchanan/Are Truth and Reference Quasi-Disquotational? 43–75 Matthew Davidson/Presentism and the Non-Present 77–92. [REVIEW]M. Almeida & Lucky Libertarianism - 2003 - Philosophical Studies 113:291-292.
     
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  8. Bertram, Christopher, Routledge Philosophy Guidebook to Rousseau and the Social Contract (London: Routledge, 2004), 214 Pages. [REVIEW]Ray Billington, William D. Casebeer, Deen K. Chatterjee, Don E. Scheid & Jonathan Dancy - 2004 - The Journal of Ethics 8:471-472.
     
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  9. Retrofitting Fish Protection Technologies at an Existing Cooling Water Intake.Jonathan Black, Ray Tunle, Ned Taft & Nate Oiken - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press. pp. 40-47.
     
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  10. Heidegger History and Truth in Being and Time.Jonathan Rée, Ray Monk & Frederic Raphael - 1998
     
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  11.  12
    Signifyin' Cinema: Rudy Ray Moore and the Quality of Badness.Jonathan Munby - 2007 - Journal for Cultural Research 11 (3):203-219.
  12.  17
    Medico-Legal and Ethical Aspects of Nasal Fractures Secondary to Assault: Do We Owe a Duty of Care to Advise Patients to Have a Facial X-Ray?: Table 1.Marie-Claire Jaberoo, Jonathan Joseph, Gillian Korgaonkar, Kandappu Mylvaganam, Ben Adams & Malcolm Keene - 2013 - Journal of Medical Ethics 39 (2):125-126.
    Guidelines advise that x-rays do not contribute to the clinical management of simple nasal fractures. However, in cases of simple nasal fracture secondary to assault, a facial x-ray may provide additional legal evidence should the victim wish to press charges, though there is no published guidance. We examine the ethical and medico-legal issues surrounding this controversial area.
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  13. Wittgenstein's Anti-Scientistic Worldview.Jonathan Beale - 2017 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. London: Routledge. pp. 59-80.
    This chapter outlines ways in which Wittgenstein’s opposition to scientism is manifest in his later conception of philosophy and the negative attitude he held toward his times. The chapter tries to make clear how these two areas of Wittgenstein’s thought are connected and reflect an anti-scientistic worldview he held, one intimated in Philosophical Investigations §122. -/- It is argued that the later Wittgenstein’s metaphilosophy is marked out against two scientistic claims in particular. First, the view that the scientific method is (...)
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  14.  85
    What Should Philosophers of Science Learn From the History of the Electron?Jonathan Bain & John Norton - 2001 - In A. Warwick (ed.), Histories of the Electron: The Birth of Microphysics. pp. 451--465.
    We have now celebrated the centenary of J. J. Thomson’s famous paper (1897) on the electron and have examined one hundred years of the history of our first fundamental particle. What should philosophers of science learn from this history? To some, the fundamental moral is already suggested by the rapid pace of this history. Thomson’s concern in 1897 was to demonstrate that cathode rays are electrified particles and not aetherial vibrations, the latter being the “almost unanimous opinion of German physicists” (...)
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  15.  3
    Catholicism Engaging Other Faiths: Vatican Ii and its Impact.Michael Amaladoss S. J., Roberto Catalano, Francis X. Clooney S. J., Archbishop Michael L. Fitzgerald, Richard Girardin, Roger Haight S. J., Sallie B. King, Vladimir Latinovic, Leo D. Lefebure, Archbishop Felix Machado, Gerard Mannion, Alexander E. Massad, Sandra Mazzolini, Dawn M. Nothwehr O. S. F., John T. Pawlikowski O. S. M., Peter C. Phan, Jonathan Ray, William Skudlarek O. S. B., Cardinal Jean-Louis Tauran, Jason Welle O. F. M. & Taraneh R. Wilkinson (eds.) - 2018 - Springer Verlag.
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  16. Whitehead's Theory of Gravity.Jonathan Bain - 1998 - Studies in History and Philosophy of Modern Physics 29 (4):547-574.
    In 1922 in The Principle of Relativity, Whitehead presented an alternative theory of gravitation in response to Einstein’s general relativity. To the latter, he objected on philosophical grounds—specifically, that Einstein’s notion of a variable spacetime geometry contingent on the presence of matter (a) confounds theories of measurement, and, more generally, (b) is unacceptable within the bounds of a reasonable epistemology. Whitehead offered instead a theory based within a comprehensive philosophy of nature. The formulal Whitehead adopted for the gravitational field has (...)
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  17. The Internal Environment: Claude Bernard's Concept and its Representation in Fantastic Voyage (R. Fleisher).Jérôme Goffette & Jonathan Simon - unknown
    For centuries the common and scholarly visions of the interior of the human body were dominated by humoral and anatomical representations. At the end of the nineteenth century two innovations modified these representations: Röntgen's X-rays (1895) and Claude Bernard's theory of the internal environment (milieu intérieur, 1867). This latter model became a central paradigm for thinking about the living body at the beginning of the twentieth century. This paper shows how Bernard's theory provided a new scientific, microscopic, physiological, aquatic and (...)
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  18.  7
    The Diamond Pallets of John Harrison's Fourth Longitude Timekeeper—H4.Jonathan Hird, Jonathan Betts & Derek Pratt - 2008 - Annals of Science 65 (2):171-200.
    Summary John Harrison (1693?1776) is regarded as the father of chronometry. During his lifetime, he relentlessly pursued one of humankind's greatest and oldest challenges?that of finding the longitude at sea. In succeeding (according to the rules dictated by an Act of Parliament), he bequeathed to humankind the most accurate portable timekeeper the world had ever seen. It is a remarkable fact that his timekeeper, known today as H4, remains more accurate than the majority of expensive mechanical wristwatches manufactured today. Such (...)
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  19.  21
    Indwelling Without the Indwelling Holy Spirit: A Critique of Ray Yeo’s Modified Account.Kimberley Kroll - 2019 - Journal of Analytic Theology 7 (1):124-141.
    In 2014, Ray Yeo published a modified account of the Spirit’s indwelling in “Towards a Model of the Indwelling: A Conversation with Jonathan Edwards and William Alston.” Yeo utilizes a conglomerate of Two-Minds Christology and Spirit Christology to provide a metaphysical framework for his model which he believes offers a viable alternative to more traditional merger accounts like those of Edwards and Alston. After providing an overview of Yeo’s objections to the merger accounts of Alston and Edwards, I will (...)
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  20. The Works of Jonathan Edwards, Vol. 6: Volume 6: Scientific and Philosophical Writings.Wallace E. Anderson (ed.) - 1980 - Yale University Press.
    This volume contains two major manuscript notebooks of Jonathan Edwards—"Natural Philosophy" and "The Mind"—as well as a number of shorter manuscript writings connected with his scientific interests and philosophical development. Several of the shorter papers have not previously been published, notably Edwards’ letter on the "flying" spider, an essay on light rays, and a brief but important set of philosophical notes written near the end of his life. Wherever possible the works have been newly transcribed from manuscript originals. Wallace (...)
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  21.  19
    New British Philosophy: The Interviews.Julian Baggini & Jeremy Stangroom (eds.) - 2002 - Routledge.
    From popular introductions to biographies and television programmes, philosophy is everywhere. Many people even want to _be_ philosophers, usually in the café or the pub. But what do real philosophers do? What are the big philosophical issues of today? Why do they matter? How did some our best philosophers get into philosophy in the first place? Read _New British Philosophy_ and find out for the first time. Clear, engaging and designed for a general audience, sixteen fascinating interviews with some of (...)
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  22. II—Jonathan L. Kvanvig: Millar on the Value of Knowledge.Jonathan L. Kvanvig - 2011 - Aristotelian Society Supplementary Volume 85 (1):83-99.
    Alan Millar's paper (2011) involves two parts, which I address in order, first taking up the issues concerning the goal of inquiry, and then the issues surrounding the appeal to reflective knowledge. I argue that the upshot of the considerations Millar raises count in favour of a more important role in value-driven epistemology for the notion of understanding and for the notion of epistemic justification, rather than for the notions of knowledge and reflective knowledge.
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  23.  80
    II—Jonathan Dancy: Moral Perception.Jonathan Dancy - 2010 - Aristotelian Society Supplementary Volume 84 (1):99-117.
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  24. Hector & Teresita Villacorta: First Family.Carissa Villacorta - 2010 - Budhi: A Journal of Ideas and Culture 14 (2 & 3):395-396.
     
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  25.  76
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
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  26.  34
    “Naturadeus”, a Metaphor of the Perfect Diamond.Marko Uršič - 2004 - Acta Analytica 19 (33):221-239.
    In this essay, the author outlines his re-construction of Spinoza’s ontological monism by re-presenting the system of Ethica, ordine geometrico demonstrata , in an “intuitive” model of the Perfect Diamond, called NATURADEUS. So, for example, ordo et connexio idearum et rerum , is presented to the inner eye in the forms of two parallel structures, of rays and of facets within the NATURADEUS, respectively. The conceptual background of the proposed model is mostly analytic, the author essays to develop some ideas (...)
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  27.  18
    Can a Feminist Love the Super Bowl?Mary Magada-Ward - 2016 - Journal of Speculative Philosophy 30 (1):94-103.
    There are good reasons to celebrate the Super Bowl. It provides a de facto national holiday that crosses religious, racial, class, and, increasingly, gender lines, and its exhibition of human athletic prowess and perseverance can be, I believe, ennobling to the viewer. Perhaps most importantly, it epitomizes the place of the NFL in our culture and can thus illuminate why certain incidents involving professional football players have incited widespread discussion of contemporary social ills. Can anyone doubt the impact of Richard (...)
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  28. J. S. Mill's Liberal Utilitarian Assessment of Capitalism Versus Socialism: Jonathan Riley.Jonathan Riley - 1996 - Utilitas 8 (1):39-71.
    John Stuart Mill argued, in his Principles of Political Economy, that existing laws and customs of private property ought to be reformed to promote a far more egalitarian form of capitalism than hitherto observed anywhere. He went on to suggest that such an ideal capitalism might evolve spontaneously into a decentralized socialism involving a market system of competing worker co-operatives. That possibility of market socialism emerged only as the working classes gradually developed the intellectual and moral qualities required for worker (...)
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  29. Particularism in Question: An Interview with Jonathan Dancy.Jonathan Dancy, Andreas Lind & Johan Brannmark - unknown
    Jonathan Dancy works within almost all fields of philosophy but is best known as the leading proponent of moral particularism. Particularism challenges “traditional” moral theories, such as Contractualism, Kantianism and Utilitarianism, in that it denies that moral thought and judgement relies upon, or is made possible by, a set of more or less well-defined, hierarchical principles. During the summer of 2006, the Philosophy Departments of Lund University (Sweden) and the University of Reading (England) began a series of exchanges to (...)
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  30. Laruelle Qua Stiegler: On Non-Marxism and the Transindividual.Ekin Erkan - 2019 - Identities: Journal for Politics, Gender and Culture 16 (1-2).
    Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy seeks to reveal (...)
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  31. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
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  32. The Complete Works of Aristotle the Revised Oxford Translation /Edited by Jonathan Barnes. --.Jonathan Aristotle, J. A. Barnes, W. D. Smith & Ross - 1984
  33.  23
    New British Philosophy. The Interviews1.Julian Baggini & Jeremy Stangroom - 2008 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 15 (2):247-261.
    From popular introductions to biographies and television programmes, philosophy is everywhere. Many people even want to be philosophers, usually in the café or the pub. But what do real philosophers do? What are the big philosophical issues of today? Why do they matter? How did some our best philosophers get into philosophy in the first place? Read New British Philosophy and find out for the first time. Clear, engaging and designed for a general audience, sixteen fascinating interviews with some of (...)
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  34. Millian Qualitative Superiorities and Utilitarianism, Part I*: Jonathan Riley.Jonathan Riley - 2008 - Utilitas 20 (3):257-278.
    Arrhenius and Rabinowicz have argued that Millian qualitative superiorities are possible without assuming that any pleasure, or type of pleasure, is infinitely superior to another. But AR's analysis is fatally flawed in the context of ethical hedonism, where the assumption in question is necessary and sufficient for Millian qualitative superiorities. Marginalist analysis of the sort pressed by AR continues to have a valid role to play within any plausible version of hedonism, provided the fundamental incoherence that infects AR's use of (...)
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  35. Review of Practical Shape: A Theory of Practical Reasoning, by Jonathan Dancy. [REVIEW]Jonathan Way - forthcoming - Ethics.
  36.  28
    Rights and Social Choice: Is There a Paretian Libertarian Paradox?: Jonathan Pressler.Jonathan Pressler - 1987 - Economics and Philosophy 3 (1):1-22.
    In 1970 Amartya Sen exposed an apparent antinomy that has come to be known as the Paradox of the Paretian Libertarian. Sen introduced his paradox by establishing a simple but startling theorem. Roughly put, what he proved was that if a mechanism for selecting social choice functions satisfies two standard adequacy conditions, there are possible situations in which it will violate either the very weak libertarian precept that every individual has at least some rights or the seemingly innocuous Paretian principle (...)
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  37.  1
    The Philosophy of Jonathan Edwards From His Private Notebooks.Jonathan Edwards - 1955 - Westport, Conn., Greenwood Press.
    Originally published posthumously in 1955, Harvey G. Townsend's Philosophy of Jonathan Edwards reprinted some of Edwards' most important early compositions on natural philosophy, Of Being and The Mind, and collected nearly two hundred Miscellanies entries, some of them published here for the first time. In his introduction, Townsend points to Edwards' radical idealism that derived from Christian Platonism and John Locke rather than George Berkeley, as commonly thought. Townsend's work represents an important sourcebook for Edwards' writings, and his introduction (...)
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  38.  86
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
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  39.  9
    II–Jonathan Dancy.Jonathan Dancy - 2000 - Aristotelian Society Supplementary Volume 74 (1):319-338.
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  40. Consciousness and the Computational Mind.RAY JACKENDOFF - 1987 - MIT Press.
    Examining one of the fundamental issues in cognitive psychology: How does our conscious experience come to be the way it is?
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  41.  61
    Two Ways of Explaining Actions: Jonathan Dancy.Jonathan Dancy - 2004 - Royal Institute of Philosophy Supplement 55:25-42.
    In my Practical Reality I argued that the reasons for which we act are not to be conceived of as psychological states of ourselves, but as real states of the world. The main reason for saying this was that only thus can we make sense of the idea that it is possible to act for a good reason. The good reasons we have for doing this action rather than that one consist mainly of features of the situations in which we (...)
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  42.  28
    An Interview with Ray Monk.Ray Monk - 1992 - Cogito 6 (2):57-61.
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  43.  74
    Heat on Ray.Ray Monk - 2001 - The Philosophers' Magazine 14 (14):37-38.
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  44.  27
    Identity, Personhood and the Law: Charles Foster and Jonathan Herring. Springer, 2017: ISBN 978-3-319-53458-9: 70 Pp. [REVIEW]Charles Foster & Jonathan Herring - 2018 - Journal of Medical Ethics 44 (1):00-00.
    The law tends to think that there is no difficulty about identifying humans. When someone is born, her name is entered into a statutory register. She is ‘X’ in the eyes of the law. At some point, ‘X’ will die and her name will be recorded in another register. If anyone suggested that the second X was not the same as the first, the suggestion would be met with bewilderment. During X's lifetime, the civil law assumed that the X who (...)
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  45.  18
    Satyajit Ray on Cinema.Satyajit Ray & Shyam Benegal - 2013 - Columbia University Press.
    Spanning forty years of Ray's career, these essays, for the first time collected in one volume, present the filmmaker's reflections on the art and craft of the cinematic medium and include his thoughts on sentimentalism, mass culture, ...
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  46. N-Rays and the Semantic View of Scientific Progress.Darrell Patrick Rowbottom - 2008 - Studies in History and Philosophy of Science Part A 39 (2):277-278.
    This paper challenges a recent argument of Bird’s, which involves imagining that Réné Blondlot’s belief in N-rays was true, in favour of the view that scientific progress should be understood in terms of knowledge rather than truth. By considering several variants of Bird’s thought-experiment, it shows that the semantic account of progress cannot be so easily vanquished. A key possibility is that justification is only instrumental in, and not partly constitutive of, progress.
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  47.  14
    Jonathan Matheson, The Epistemic Significance of Disagreement [REVIEW]. [REVIEW]Jonathan Reibsamen - 2020 - Tradition and Discovery 46 (3):28-31.
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  48.  15
    Philosophy and Mr Stoppard: Jonathan Bennett.Jonathan Bennett - 1975 - Philosophy 50 (191):5-18.
    Few stage plays have much to do with analytic philosophy: Tom Stoppard has written two of them— Rosencrantz and Guildenstern are Dead and Jumpers . The contrast between these, especially in how they involve philosophy, could hardly be greater. Rosencrantz does not parade its philosophical content; but the philosophy is there all the same, and it is solid, serious and functional. In contrast with this, the philosophy which is flaunted throughout Jumpers is thin and uninteresting, and it serves the play (...)
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  49.  18
    Millian Qualitative Superiorities and Utilitarianism, Part II: Jonathan Riley.Jonathan Riley - 2009 - Utilitas 21 (2):127-143.
    I continue my argument that Millian qualitative superiorities are infinite superiorities: one pleasant feeling, or type of pleasant feeling, is qualitatively superior to another in Mill's sense if and only if even a bit of the superior is more pleasant than any finite quantity of the inferior, however large. This gives rise to a hierarchy of higher and lower pleasures such that a reasonable hedonist always refuses to sacrifice a higher for a lower irrespective of the finite amounts of each. (...)
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  50.  6
    Semantic Interpretation in Generative Grammar.Ray Jackendoff - 1972 - Cambridge: Mass., Mit Press.
    A study of the contribution semantics makes to the syntactic patterns of English: an intepretive theory of grammar.
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