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  1.  33
    Heidegger's Dasein and the Liberal Conception of the Self.Jonathan Salem-Wiseman - 2003 - Political Theory 31 (4):533-557.
    Although Heidegger's philosophical complicity with National Socialism has been the focus of virtually all discussions of his politics, little to no attention has been placed on how the conception of human existence developed in Being and Time might shed light on debates about the self between contemporary liberals and communitarians. By situating Heidegger's early work within these ongoing debates, the author will show how his descriptions of Dasein-especially the descriptions of the relationship between Dasein and its community-are actually more consistent (...)
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  2.  36
    Why Nietzsche Still?Jonathan Salem-Wiseman - 2000 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 4 (2):257-260.
  3.  2
    Heidegger's Dasein and the Liberal Conception of the Self.Jonathan Salem-Wiseman - 2003 - Philosophy Today 31 (4):533-557.
    Although Heidegger's philosophical complicity with National Socialism has been the focus of virtually all discussions of his politics, little to no attention has been placed on how the conception of human existence developed in Being and Time might shed light on debates about the self between contemporary liberals and communitarians. By situating Heidegger's early work within these ongoing debates, the author will show how his descriptions of Dasein—especially the descriptions of the relationship between Dasein and its community—are actually more consistent (...)
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  4.  31
    Nietzsche and the Problem of Sovereignty.Jonathan Salem-Wiseman - 1998 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 2 (2):253-256.
  5.  30
    Truth and Progress.Jonathan Salem-Wiseman - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (1):138-142.
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  6.  34
    The Philosophy of Tragedy: From Plato to Žižek.Jonathan Salem-Wiseman - 2015 - British Journal of Aesthetics 55 (1):119-122.
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  7.  44
    Life After Martin.Jonathan Salem-Wiseman - 2004 - The Philosophers' Magazine 26 (26):61-61.
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  8.  25
    Zarathustra's Politics and the Dissatisfaction of Mimesis.Jonathan Salem-Wiseman - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (1):71-92.
    In this reading of Thus Spoke Zarathustra, I attempt to account for the gradual transformation of Zarathustra’s politics and pedagogy in light of his confrontation with a Platonic understanding of imitation. I argue that the provisional teaching of the overman is abandoned in the second half of the text because it fails to teach others to become who they are. It only produces bad imitations of Zarathustra himself. I read the thought of the eternal recurrence, however, as Zarathustra’s overcoming of (...)
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  9. Brian Fay, Contemporary Philosophy of Social Science: A Multicultural Approach Reviewed By.Jonathan Salem-Wiseman - 1998 - Philosophy in Review 18 (2):94-95.
  10.  11
    Nature, Deception, and the Politics of Art.Jonathan Salem-Wiseman - 1998 - International Studies in Philosophy 30 (1):107-120.
  11.  17
    Heidegger, Wagner, and the History of Aesthetics.Jonathan Salem-Wiseman - 2012 - Phaenex 7 (1):162-194.
    This article explores Heidegger’s ambivalent philosophical relationship with Richard Wagner. After showing how Heidegger situates Wagner within his larger critique of aesthetics, I will explain why Heidegger believes that Wagner’s operas, due to the dominance of music, could not attain the status of “great art.” Because music can do no more than stimulate or intensify feelings, it becomes, for Heidegger, the paradigm of what art has become under the influence of aesthetics. Heidegger’s views on music even motivate him to contest (...)
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  12.  20
    Absolute Knowing and Liberal Irony.Jonathan Salem-Wiseman - 1999 - International Studies in Philosophy 31 (1):139-153.
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  13.  7
    Zarathustra’s Politics and the Dissatisfaction of Mimesis.Jonathan Salem-Wiseman - 1999 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 3 (1):71-92.
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  14.  8
    Derrida and the Political. [REVIEW]Jonathan Salem-Wiseman - 1998 - Dialogue 37 (4):865-866.
  15.  15
    Heidegger, Art, and Postmodernity by Thomson, Iain D.Jonathan Salem-Wiseman - 2012 - Journal of Aesthetics and Art Criticism 70 (3):321-323.
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  16. Mark Wrathall and Jeff Malpas, Eds., Essays in Honor of Hubert L. Dreyfus, Vol. I-II (Heidegger, Authenticity, and Modernity: Heidegger, Coping, and Cognitive Science) Reviewed By. [REVIEW]Jonathan Salem-Wiseman - 2001 - Philosophy in Review 21 (4):305-309.
     
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  17.  9
    Is Sartre’s Les Mouches Sartrean?Jonathan Salem-Wiseman - 2012 - Philosophy Today 56 (1):90-99.
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  18.  5
    Modernity and Historicity in Kant's Theory of Fine Art.Jonathan Salem-Wiseman - 1998 - Philosophy Today 42 (1):16-25.
  19.  2
    Absolute Knowing and Liberal Irony: Hegel, Rorty, and the Criterion of Progress.Jonathan Salem-Wiseman - 1999 - International Studies in Philosophy 31 (1):139-153.
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  20.  2
    Is Sartre’s Les Mouches Sartrean?Jonathan Salem-Wiseman - 2012 - Philosophy Today 56 (1):90-99.
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  21.  2
    Pragmatist and Prophet: A Review of Ronald Kuipers’s Richard Rorty. [REVIEW]Jonathan Salem-Wiseman - 2014 - Contemporary Pragmatism 11 (1):171-180.
  22.  1
    Life After Martin. [REVIEW]Jonathan Salem-Wiseman - 2004 - The Philosophers' Magazine 26:61-61.
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  23.  1
    Truth and Progress: Philosophical Papers, Volume 3. [REVIEW]Jonathan Salem-Wiseman - 1999 - Symposium 3 (1):138-142.
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  24.  1
    Why Nietzsche Still?: Reflections on Drama, Culture and Politics. [REVIEW]Jonathan Salem-Wiseman - 2000 - Symposium 4 (2):257-260.
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  25.  1
    Nature, Deception, and the Politics of Art: Divisions of Labor in Kant and Nietzsche.Jonathan Salem-Wiseman - 1998 - International Studies in Philosophy 30 (1):107-120.
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  26. Karl Ameriks, Ed., The Cambridge Companion to German Idealism Reviewed By.Jonathan Salem-Wiseman - 2001 - Philosophy in Review 21 (6):389-391.
     
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  27.  2
    After the Beautiful: Hegel and the Philosophy of Pictorial Modernism ROBERT B. PIPPIN Chicago: University of Chicago Press, 2014; 159 Pp. $30.00. [REVIEW]Jonathan Salem-Wiseman - 2015 - Dialogue 54 (2):396-398.
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  28.  1
    Nietzsche and the Problem of Sovereignty. [REVIEW]Jonathan Salem-Wiseman - 1998 - Symposium 2 (2):253-256.
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  29.  1
    Truth and Progress. [REVIEW]Jonathan Salem-Wiseman - 1999 - Symposium 3 (1):138-142.
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  30.  1
    Why Nietzsche Still? [REVIEW]Jonathan Salem-Wiseman - 2000 - Symposium 4 (2):257-260.
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  31.  1
    Zarathustra’s Politics and the Dissatisfaction of Mimesis.Jonathan Salem-Wiseman - 1999 - Symposium 3 (1):71-92.
    In this reading of Thus Spoke Zarathustra, I attempt to account for the gradual transformation of Zarathustra’s politics and pedagogy in light of his confrontation with a Platonic understanding of imitation. I argue that the provisional teaching of the overman is abandoned in the second half of the text because it fails to teach others to become who they are. It only produces bad imitations of Zarathustra himself. I read the thought of the eternal recurrence, however, as Zarathustra’s overcoming of (...)
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  32. Beyond the Artist-God? Mimesis, Aesthetic Autonomy, and the Project of Philosophical Modernity in Kant, Nietzsche and Heidegger.Jonathan Salem-Wiseman - 1998 - Dissertation, York University (Canada)
    In this dissertation, I examine the development of autonomy in the philosophical works of Kant, Nietzsche, and Heidegger. After outlining the centrality of this development to what I call, following Robert Pippin, "philosophical modernity," I show that the figure of genius described in Kant's third Critique becomes the model for the "aesthetic" versions of autonomy articulated by Nietzsche and Heidegger under the names of "sovereignty" and "authenticity" respectively. According to these more recent formulations, autonomy is not understood as rational self-legislation, (...)
     
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  33. Christopher Rickey, Revolutionary Saints: Heidegger, National Socialism and Antinomian Politics Reviewed By.Jonathan Salem-Wiseman - 2003 - Philosophy in Review 23 (1):61-63.
     
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  34. Derrida and the Political. [REVIEW]Jonathan Salem-Wiseman - 1998 - Dialogue 37 (4):865-866.
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  35. Gregory Fried, Heidegger's Polemos: From Being to Politics Reviewed By.Jonathan Salem-Wiseman - 2001 - Philosophy in Review 21 (3):172-174.
     
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  36. Gregory Fried, Heidegger's Polemos: From Being to Politics. [REVIEW]Jonathan Salem-Wiseman - 2001 - Philosophy in Review 21:172-174.
     
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  37. Karl Ameriks, Ed., The Cambridge Companion to German Idealism. [REVIEW]Jonathan Salem-Wiseman - 2001 - Philosophy in Review 21:389-391.
     
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  38. Mark Wrathall and Jeff Malpas, Eds., Essays in Honor of Hubert L. Dreyfus, Vol. I-II. [REVIEW]Jonathan Salem-Wiseman - 2001 - Philosophy in Review 21:305-309.
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  39. Stanley Rosen, The Mask of Enlightenment Reviewed By.Jonathan Salem-Wiseman - 1996 - Philosophy in Review 16 (4):284-286.
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  40. Stanley Rosen, The Mask of Enlightenment. [REVIEW]Jonathan Salem-Wiseman - 1996 - Philosophy in Review 16:284-286.
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