37 found
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  1. Defending Associative Duties.Jonathan Seglow - 2013 - Routledge.
    This book explores the associative duties we owe to our children, parents, friends, colleagues, associates and compatriots and defends a novel account which justifies such duties through the realization of values that are produced in these various kinds of social relationships. Seglow engages with several key contemporary debates including parental rights over children’s education, the burdens of eldercare, permissible partiality to friends, and global justice versus compatriot duties.
     
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  2. Hate Speech, Dignity and Self-Respect.Jonathan Seglow - 2016 - Ethical Theory and Moral Practice 19 (5):1103-1116.
    This paper engages with the recent dignity-based argument against hate speech proposed by Jeremy Waldron. It’s claimed that while Waldron makes progress by conceptualising dignity less as an inherent property and more as a civic status which hate speech undermines, his argument is nonetheless subject to the problem that there are many sources of citizens’ dignitary status besides speech. Moreover, insofar as dignity informs the grounds of individuals’ right to free speech, Waldron’s argument leaves us balancing hate speakers’ dignity against (...)
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  3.  11
    The Ethics of Immigration.Jonathan Seglow - 2005 - Political Studies Review 3 (3):3-21.
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  4.  79
    Associative Duties and Global Justice.Jonathan Seglow - 2010 - Journal of Moral Philosophy 7 (1):54-73.
    This article examines the conflict between people's associative duties and their wider obligations of global justice. After clarifying the nature of associative duties, it defends the view that such duties may be civic in nature: obtaining between citizens, not just friends and families. Samuel Scheffler's 'distributive objection' to civic associative duties is then presented in the context of global distributive injustice. Three solutions to the objection are considered. One is that the distributive objection is more a philosophical puzzle than a (...)
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  5.  52
    Rights, Contribution, Achievement and the World.Jonathan Seglow - 2009 - European Journal of Political Theory 8 (1):61-75.
    This article explores Axel Honneth's theory of recognition as the most worked out account of recognition available to political philosophy. I argue that Honneth over-estimates the degree to which rights deliver recognition; faces internal problems if his theory is extended to evaluate global injustice; and shows an ambivalence over the criterial basis for esteem. I go on to argue that the institutional fabric of everyday life has a more significant role in delivering recognition than Honneth acknowledges — a point which (...)
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  6. Introduction Recognition: Philosophy and Politics.Cillian McBride & Jonathan Seglow - 2009 - European Journal of Political Theory 8 (1):7-12.
  7.  7
    Introduction.Cillian McBride & Jonathan Seglow - 2009 - European Journal of Political Theory 8 (1):7-12.
  8.  83
    The Ethics of Altruism.Jonathan Seglow (ed.) - 2004 - F. Cass Publishers.
    "The chief problem of human life", wrote Auguste Comte, is "the subordination of egoism to altruism". This collection examines the nature and value of altruism as a moral virtue, restoring it to its proper place at the centre of our moral and political thinking. The first five essays in the collection explore the relationship between altruism and other moral concepts such as self-interest, autonomy, community and impartiality. The five essays in the second part show how altruism is invoked in practical (...)
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  9.  2
    Arguments for Naturalism.Jonathan Seglow - 2009 - Political Studies 57 (4):788-804.
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  10.  39
    Recognition as Liberalism?Jonathan Seglow - 2003 - Res Publica 9 (1):57-63.
  11.  23
    Altruism and Freedom.Jonathan Seglow - 2002 - In Critical Review of International Social and Political Philosophy. F. Cass Publishers. pp. 145-163.
    Though people value altruism, they also value freely choosing if and when to be altruistic. They essay explores the question of whether a society that is more altruistic would be one which is more free or less. It begins by considering cases where altruism is legally enforced, the paradigm example of which is good Samaritan legislation. I argue that coercively enforcing altruistic duties submerges people's altruistic motives under the demands of justice (which is not to say that these intrusions on (...)
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  12.  8
    Altruism and Freedom.Jonathan Seglow - 2002 - Critical Review of International Social and Political Philosophy 5 (4):145-163.
  13.  1
    Rights, Contribution, Achievement: Self-Esteem as Achievement and Contribution.Jonathan Seglow - 2009 - European Journal of Political Theory 8 (1):61-75.
    This article explores Axel Honneth's theory of recognition as the most worked out account of recognition available to political philosophy. I argue that Honneth over-estimates the degree to which rights deliver recognition; faces internal problems if his theory is extended to evaluate global injustice; and shows an ambivalence over the criterial basis for esteem. I go on to argue that the institutional fabric of everyday life has a more significant role in delivering recognition than Honneth acknowledges — a point which (...)
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  14.  47
    Neutrality and Equal Respect: On Charles Larmore's Theory of Political Liberalism. [REVIEW]Jonathan Seglow - 2003 - Journal of Value Inquiry 37 (1):83-96.
  15.  19
    Editorial.Gideon Calder & Jonathan Seglow - 2005 - Res Publica 11 (1):1-1.
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  16.  8
    Freedom of Expression.Matteo Bonotti & Jonathan Seglow - 2021 - Philosophy Compass 16 (7):e12759.
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  17.  19
    Self-Respect, Domination and Religiously Offensive Speech.Matteo Bonotti & Jonathan Seglow - 2019 - Ethical Theory and Moral Practice 22 (3):589-605.
    Religiously offensive speech, i.e. speech that offends members of religious groups, especially religious minorities, is on the rise in western liberal democracies, particularly following the recent wave of right-wing populism in the UK, the US and beyond. But when is such speech wrongful? This paper argues that the wrongfulness of some religiously offensive speech does not depend on some intrinsic feature of it, or on the subjective reaction of its targets. Instead, such wrongfulness depends on the fact that religiously offensive (...)
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  18.  14
    The Margins of Citizenship: Introduction.Philip Cook & Jonathan Seglow - 2013 - Critical Review of International Social and Political Philosophy 16 (3):321-325.
  19.  13
    The Ethics of Altruism: Introduction.Jonathan Seglow - 2002 - Critical Review of International Social and Political Philosophy 5 (4):1-8.
    (2002). The ethics of altruism: Introduction. Critical Review of International Social and Political Philosophy: Vol. 5, Altruism, pp. 1-8. doi: 10.1080/13698230410001702702.
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  20. Introduction: Egoism, Altruism and Impartiality.Cillian McBride & Jonathan Seglow - 2003 - Res Publica 9 (3):213-222.
    The distinction between egoistic and altruistic motivation is firmly embedded in contemporary moral discourse, but harks back too to early modern attempts to found morality on an egoistic basis. Rejecting that latter premise means accepting that others’ interests have intrinsic value, but it remains far from clear what altruism demands of us and what its relationship is with the rest of morality. While informing our duties, altruism seems also to urge us to transcend them and embrace the other-regarding values and (...)
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  21.  50
    Ajume H. Wingo, Veil Politics in Liberal Democratic States (Cambridge: Cambridge University Press, 2003), Pp. XVII + 162. [REVIEW]Jonathan Seglow - 2007 - Utilitas 19 (4):528-530.
  22.  70
    Daniel A. Bell and Avner de-Shalit (Eds.), Forms of Justice: Cri-Tical Perspectives on David Miller's Political Philosophy (Lanham: Rowman & Littlefield, 2002), VIII + Pp. 400. [REVIEW]Jonathan Seglow - 2005 - Utilitas 17 (3):355-357.
  23.  59
    Editors' Note.Jonathan Seglow - 2007 - Res Publica 13 (2):145-145.
  24.  25
    Goodness in an Age of Pluralism: On Charles Taylor's Moral Theory.Jonathan Seglow - 1996 - Res Publica 2 (2):163-180.
  25.  7
    Introduction to a Symposium on Peter Balint’s Respecting Toleration.Jonathan Seglow - 2020 - Critical Review of International Social and Political Philosophy 23 (2):188-190.
  26.  34
    Liberalism and Value Pluralism.Jonathan Seglow - 2004 - Contemporary Political Theory 3 (1):122-124.
  27.  13
    Liberalism's Religion and Laborde's Integrity.Jonathan Seglow - 2019 - Journal of Applied Philosophy 36 (5):702-708.
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  28.  26
    Living Well as a Challenge.Jonathan Seglow - 2003 - Res Publica 9 (2):195-202.
  29.  8
    Marginalization as Non-Contribution.Jonathan Seglow - 2013 - Critical Review of International Social and Political Philosophy 16 (3):459-473.
  30.  16
    Puzzling Identities.Jonathan Seglow - 2019 - Contemporary Political Theory 18 (3):191-194.
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  31.  17
    Puzzling Identities.Jonathan Seglow - forthcoming - Contemporary Political Theory:1-4.
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  32.  34
    Partisan or Liberal?Jonathan Seglow - 1998 - Res Publica 4 (2):229-239.
  33.  1
    Religious Accommodation.Jonathan Seglow - 2019 - Croatian Journal of Philosophy 19 (1):15-36.
    This paper offers a distinctively egalitarian defence of religious accommodation in contrast to the rights-based approaches of contemporary legal thinking. It argues that we can employ the Rawlsian idea of a fair framework of co-operation to model the way that accommodation claimants reason with others when they wish to be released from generally applicable rules. While participants in social institutions have ‘framework obligations’ to adhere to the rules those institutions involve, they also have ‘democratic obligations’ to re-consider and on occasion (...)
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  34.  18
    Religious Accommodation Law in the UK: Five Normative Gaps.Jonathan Seglow - 2018 - Critical Review of International Social and Political Philosophy 21 (1):109-128.
  35.  9
    Respecting Multiculturalism? Respecting Religion?Jonathan Seglow - 2020 - Critical Review of International Social and Political Philosophy 23 (2):218-223.
  36.  14
    Reassessing Recognition.Jonathan Seglow - 2018 - Political Theory 46 (1):123-130.
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  37.  37
    T. M. Scanlon: Why Does Inequality Matter?: Oxford: Oxford University Press, 2018. Hardback ISBN: 978-0-19-881269-2 170pp+Ix, £18.99.Jonathan Seglow - 2018 - Ethical Theory and Moral Practice 21 (2):437-439.
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