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Jonathan Trejo-Mathys
PhD: Northwestern University; Last affiliation: Boston College
  1.  5
    Social Acceleration: A New Theory of Modernity.Jonathan Trejo-Mathys (ed.) - 2013 - Cambridge University Press.
    Hartmut Rosa advances an account of the temporal structure of society from the perspective of critical theory. He identifies three categories of change in the tempo of modern social life: technological acceleration, evident in transportation, communication, and production; the acceleration of social change, reflected in cultural knowledge, social institutions, and personal relationships; and acceleration in the pace of life, which happens despite the expectation that technological change should increase an individual's free time. According to Rosa, both the structural and cultural (...)
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  2. Domination Across Borders: An Introduction.Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore - 2015 - In Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore (eds.), Domination and Global Political Justice: Conceptual, Historical and Institutional Perspectives. New York: Routledge. pp. 1-33.
    This chapter explores the different dimensions of domination, including whether it has a structural approach, its relation to race and imperialism, and how non-domination can be institutionalized and achieved at a global level.
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  3. Domination and Global Political Justice: Conceptual, Historical and Institutional Perspectives.Barbara Buckinx, Jonathan Trejo-Mathys & Timothy Waligore - 2014 - New York, NY, USA: Routledge.
    Domination consists in subjection to the will of others and manifests itself both as a personal relation and a structural phenomenon serving as the context for relations of power. Domination has again become a central political concern through the revival of the republican tradition of political thought . However, normative debates about domination have mostly remained limited to the context of domestic politics. Also, the republican debate has not taken into account alternative ways of conceptualizing domination. Critical theorists, liberals, feminists, (...)
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  4.  27
    Towards a Critical Theory of the World Trade Organization: Thinking with Rawls Beyond Rawls.Jonathan Trejo-Mathys - 2013 - Constellations 20 (3):459-482.
  5. Review Essay: Axel Honneth, Verdinglichung: Eine Anerkennungstheoretische Studie. (Suhrkamp: Frankfurt Am Main, 2005), 110 Pp. [REVIEW]Jonathan Trejo-Mathys - 2007 - Philosophy and Social Criticism 33 (6):779-784.
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  6.  20
    Towards a Discourse-Theoretical Account of Authority and Obligation in the Postnational Constellation.Jonathan Trejo-Mathys - 2012 - Philosophy and Social Criticism 38 (6):537-567.
    Normative questions concerning political authority and political obligation are widely seen as central questions of political philosophy. Current global transformations require an innovative response from normative political thinking about these two topics. In light of a concrete example of the supranational forms of authority and obligation that have been and are emerging beyond the national state and beyond the traditional domains of international law, I lay out what has become the standard approach to authority and obligation and indicate why this (...)
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  7.  94
    Review Essay: Identifying Recognition in the Age of Neo-Liberalism (Under Consideration: Emmanuel Renault's Mepris Social: Ethique Et Politique de la Reconnaissance).Jonathan Trejo-Mathys - 2010 - Philosophy and Social Criticism 36 (9):1143-1148.
    (No abstract is available for this citation).
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  8.  52
    Rorty on Liberal Democracy and Religion: An Internal and Habermasian Critique.Jonathan Trejo-Mathys - 2011 - Contemporary Pragmatism 8 (1):97-114.
    Rorty was one of the great dissolvers of dualisms, but strangely this iconoclasm ended when it came to liberal democracy. Here he held fast to the most stubborn of dualisms in political thought, a simple dichotomy of the public and the private, and used it, unsuccessfully, to resolve questions concerning the place of religion in modern democratic politics. Yet the philosophical basis of Rorty's pragmatism both undercuts two common ways of spelling out the relationship between religion and the polity in (...)
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  9. Review essay:(Under consideration: Axel Honneth's verdinglichung: Eine anerkennungstheoretische studie).Jonathan Trejo-Mathys - 2007 - Philosophy and Social Criticism 33 (6):779.
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