7 found
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  1.  7
    Spirituality and Intersubjective Consensus: A Response to Ciocan and Ferencz-Flatz.Jonathan Tuckett - 2018 - Human Studies 41 (2):313-331.
    In The Human Place in the Cosmos Max Scheler argues the question of philosophical anthropology must address three problems: the difference between man and animal; the Cartesian problem of the mind and body; and the essence of spirit. In a recent issue of Human Studies, two articles by Cristian Ciocan and Christian Ferencz-Flatz addressed the first of these problems through investigations of Husserl’s Nachlass. In this paper, I respond primarily to Ciocan by drawing on Scheler’s phenomenology and the implications this (...)
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  2.  24
    Levels of Intersubjectivity.Jonathan Tuckett - 2015 - Schutzian Research 7:105-128.
    One of the key insights of Scheler’s approach to the topic intersubjectivity is to recognise that the problem of intersubjectivity is in fact several problems. In The Nature of Sympathy, Scheler lays out an order of precedence in which these problems need to be addressed. One of his major criticisms against analogical arguments and theories of empathy is that they violate this order. Specifically, they provide accounts of what the Other is thinking, but treat this as a solution to how (...)
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  3.  38
    Alfred Schutz’s Postulates of Social Science: Clarification and Ammendments.Jonathan Tuckett - 2014 - Human Studies 37 (4):469-488.
    It is the contention of this paper that the majority of scholars deal with a simplified notion of Schutz’s understanding of social science. Specifically they tend to view Schutz’s understanding of social science as containing only three postulates: logical consistency, subjective interpretation, and adequacy. However, such considerations tend to focus primarily upon “Common-Sense and Scientific Interpretation of Human Action” and only engage with Schutz’s other essays in a tertiary manner. This paper argues that only by giving due attention to Schutz’s (...)
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  4.  4
    The a Priori Critique of the Possibility of a Phenomenology of Religion: A Response to the Special Issue on “Schutz and Religion”.Jonathan Tuckett - forthcoming - Human Studies:1-26.
    This paper offers a critique of the special issue of Human Studies on “Alfred Schutz and Religion”. Following a line similar to that of Dominique Janicaud I call into question the very phenomenological status of the “phenomenology of religion” developed across the various contributions. Appealing to the Husserlian principle of freedom from presuppositions my critique focuses on the way these phenomenologies of religion talk about “religion”. At their core, the failure contained within these contributions is the failure to properly consider (...)
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  5.  5
    Kendo: Between “Religion” and “Nationalism”.Jonathan Tuckett - 2016 - Journal for the Study of Religions and Ideologies 15 (44):178-204.
    To date, the study of “religion” and “martial arts” is a lacuna of the field in Religious Studies in which the depth of association has long gone unrecognised. What little study there is, however, suffers from a practitioner’s bias in that those writing on martial arts are also attempting to promote the agenda of their own discipline. This paper attempts a more critical approach to show the study of martial arts can contribute to the ongoing problematisation of “religion” as an (...)
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  6.  17
    Immanent Transcendence: Reconfiguring Materialism in Continental Philosophy. [REVIEW]Jonathan Tuckett - 2013 - Sophia 52 (1):213-215.
  7.  10
    Contemplating Religious Forms of Life: Wittgenstein and D.Z. Phillips. [REVIEW]Jonathan Tuckett - 2013 - Sophia 52 (4):723-724.