Results for 'Jonathan U147 Jfa Cora Jla Sholl'

1000+ found
Order:
  1.  35
    Thought and Repetition in Bergson and Deleuze.Jonathan U147 Jfa Cora Jla Sholl - 2012 - Deleuze and Guatarri Studies 6 (4):544-563.
    This essay explores the relation between repetition and thought in Bergson and Deleuze. In Bergson, this relation is seen in the method of intuition by which thought is made to think in time and in the ‘rhythms’ at work in how intuition is a contact with time or life, urging conceptual precision. This framework is used to clarify Deleuze's thought without image as that contingent encounter with the persistent forces of life that demand the perseverance of thought. Far from stressing (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  2.  46
    Putting Phenomenology in its Place: Some Limits of a Phenomenology of Medicine.Jonathan Sholl - 2015 - Theoretical Medicine and Bioethics 36 (6):391-410.
    Several philosophers have recently argued that phenomenology is well-suited to help understand the concepts of health, disease, and illness. The general claim is that by better analysing how illness appears to or is experienced by ill individuals—incorporating the first-person perspective—some limitations of what is seen as the currently dominant third-person or ‘naturalistic’ approaches to understand health and disease can be overcome. In this article, after discussing some of the main insights and benefits of the phenomenological approach, I develop three general (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  3.  42
    The Knowledge of Life in Canguilhem's Critical Naturalism.Jonathan Sholl - 2012 - Pli: The Warwick Journal of Philosophy 23:107-127.
    Direct download  
     
    Export citation  
     
    Bookmark   2 citations  
  4. Towards a Critique of Normalization: Canguilhem and Boorse.Andreas Block & Jonathan Sholl - 2015 - In Darian Meacham (ed.), Medicine and Society, New Perspectives in Continental Philosophy. Springer Verlag.
    No categories
     
    Export citation  
     
    Bookmark   1 citation  
  5.  28
    The Muddle of Medicalization: Pathologizing or Medicalizing?Jonathan Sholl - 2017 - Theoretical Medicine and Bioethics 38 (4):265-278.
    Medicalization appears to be an issue that is both ubiquitous and unquestionably problematic as it seems to signal at once a social and existential threat. This perception of medicalization, however, is nothing new. Since the first main writings in the 1960s and 1970s, it has consistently been used to describe inappropriate or abusive instances of medical authority. Yet, while this standard approach claims that medicalization is a growing problem, it assumes that there is simply one “medical model” and that the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  6.  9
    S teeves D emazeux and P atrick S ingy , The DSM - 5 in Perspective: Philosophical Reflections on the Psychiatric Babel, Dordrecht, Heidelberg, New York, London: Springer, 2015, Series: History, Philosophy and Theory of the Life Sciences, Vol. 10, 238 pp, £90. [REVIEW]Jonathan Sholl - 2018 - History and Philosophy of the Life Sciences 40 (1):15.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  49
    Interview with Dr Jonathan Beckwith.B. Jonathan - 2007 - Bioessays: News and Reviews in Molecular, Cellular and Developmental Biology 29 (12):1257.
    Direct download  
     
    Export citation  
     
    Bookmark  
  8.  32
    How to Motivate Anti-Luck Virtue Epistemology.Christoph U169 Jfa Cora Jla Kelp - 2013 - Grazer Philosophische Studien 88 (1):211-225.
    Duncan Pritchard has recently defended an account of knowledge that combines a safety condition with an ability condition on knowledge. In order to explain this bipartite structure of knowledge he appeals to Edward Craig's work on the concept of knowledge. This paper argues that Pritchard's envisaged explanation fails and offers a better alternative.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  9.  39
    The Closing of the Civic Mind. Marcel Gauchet on the 'Society of Individuals'.Antoon U541 Jfa Cora Jla Braeckman - 2008 - Thesis Eleven 94 (1):29-48.
    According to Gauchet we are living in a `society of individuals'. But a central term is missing from that formula, and not by any accident, for contemporary society has lost it from view: the term of the political. In sum, thus reads Gauchet's diagnosis, society today is haunted by a kind of individualism out of which no society can be conceived, as it obfuscates its political dimension. The aim of this article is to elaborate this diagnosis, and more specifically the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  10.  13
    Mathematical Explanation and the Philosophy of Nature in Late Ancient Philosophy: Astronomy and the Theory of the Elements.Jan U972 Jfa Cora Jla Opsomer - 2012 - Documenti E Studi Sulla Tradizione Filosofica Medievale 23:65-106.
    Late ancient Platonists discuss two theories in which geometric entities xplain natural phenomena : the regular polyhedra of geometric atomism and the ccentrics and epicycles of astronomy. Simplicius explicitly compares the status of the first to the hypotheses of the astronomers. The point of omparison is the fallibility of both theories, not the reality of the entities postulated. Simplicius has strong realist commitments as far as astronomy is concerned. Syrianus and Proclus, too, do not consider the polyhedra as devoid of (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  11.  10
    The ‘Co‐Originality’ of Constituent Power and Representation.Raf U136 Jfa Cora Geenens, Thomas Jfa Decreus, Femmy Jfa Thewissen, Antoon U541 Jfa Braeckman & Marta Jfa Jla Resmini - 2015 - Constellations 22 (4):514-522.
  12.  5
    Circumferential Skin Creases, Cleft Palate, Typical Face, Intellectual Disability and Growth Delay: "Circumferential Skin Creases Kunze Type".Leendert Wouters, U011, , Jfa, , , , Celia Maria Rodriguez Rodriguez, , , , , , , Elena Porta Dapena, , , , , , , Vincent Vander Poorten, U358, , , , , , Koenraad Devriendt, U102, , , , , , Hilde van Esch, U621, , , Cora & Jla - unknown
    Congenital symmetrical circumferential skin creases are a rare feature, often described as the "Michelin Tire Baby" syndrome and in general having a good prognosis. In some patients however, the circumferential skin creases are associated with other congenital malformations. We describe 2 unrelated patients presenting with multiple circumferential skin creases, growth retardation, developmental delay, a typical facial appearance and cleft palate. In literature, 6 patients with an almost identical clinical phenotype have been described. This well recognizable syndrome should be distinguished from (...)
    Direct download  
     
    Export citation  
     
    Bookmark  
  13.  71
    A Jonathan Edwards Reader.Jonathan Edwards - 1995 - Yale University Press.
    Prepared by editors of the distinguished series The Works of Jonathan Edwards, this authoritative anthology includes selected treatises, sermons, and autobiographical material by early America’s greatest theologian and philosopher.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  14.  78
    Jonathan Edwards, Freedom of the Will, The Works of Jonathan Edward, Vol. I.Jonathan Edwards - 2009 - Yale University Press.
    Presents an analysis of Jonathan Edwards' theological position. This book includes a study of his life and the intellectual issues in the America of his time, and examines the problem of free will in connection with Leibniz, Locke, and Hume.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  11
    A Defense of the Phenomenological Account of Health and Illness.Fredrik Svenaeus - 2019 - Journal of Medicine and Philosophy 44 (4):459-478.
    A large slice of contemporary phenomenology of medicine has been devoted to developing an account of health and illness that proceeds from the first-person perspective when attempting to understand the ill person in contrast and connection to the third-person perspective on his/her diseased body. A proof that this phenomenological account of health and illness, represented by philosophers, such as Drew Leder, Kay Toombs, Havi Carel, Hans-Georg Gadamer, Kevin Aho, and Fredrik Svenaeus, is becoming increasingly influential in philosophy of medicine and (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  16.  31
    Faith and Humility, by Jonathan Kvanvig.Chris Tweedt - 2019 - Faith and Philosophy 36 (3):402-407.
    In Faith and Humility, Jonathan Kvanvig argues for an account of two virtues that balance, or provide correction for, the other: faith and humility. Faith is the disposition to act in service of an ideal, a disposition that remains despite difficulties or setbacks. One can, however, pursue distorted ideals or pursue them in the wrong way—with unquestioning zeal, for example. Humility, which helps to correct this extreme, is the disposition to attend to the value of one’s aims and the (...)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17.  58
    Is Radical Millianism Worth its Methodological Costs? A Critique of Jonathan Berg’s Theory of Direct Belief.Nikolaj Nottelmann - 2017 - Philosophia 45 (1):73-100.
    This article focuses on Jonathan Berg’s Theory of Direct Belief as presented in his 2012 book Direct Belief. An Essay on the Semantics, Pragmatics, and Metaphysics of Belief. After regimenting Berg’s key theses and discussing the sources of their general unpopularity, I proceed to reconstruct Berg’s book-length argument for his conclusions. I here make explicit that Berg relies on a range of strong meta-semantic principles and assumptions. I conclude that even if Berg has brought considerable methodological rigor to the (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Episteme, Etc.: Essays in Honour of Jonathan Barnes.Ben Morison & Katerina Ierodiakonou (eds.) - 2011 - Oxford University Press.
    The sixteen essays written in honour of Jonathan Barnes for this volume reflect the impressive scope of his contributions to philosophy. Six are on knowledge, five on logic and metaphysics, five on ethics. The volume ranges widely over ancient philosophy, while also finding room for two contemporary papers on truth and vagueness. Aristotle is prominent in eight of the essays; Plato, Sextus Empiricus, the Stoics, the Epicureans, and ancient Greek medical writers are also discussed. The contributors include some of (...)
     
    Export citation  
     
    Bookmark   2 citations  
  19.  62
    Consent, Conversion, and Moral Formation: Stoic Elements in Jonathan Edwards's Ethics.Elizabeth Agnew Cochran - 2011 - Journal of Religious Ethics 39 (4):623-650.
    The contemporary revival of virtue ethics has focused primarily on retrieving central moral commitments of Aristotle, Thomas Aquinas, and the Neoplatonist traditions. Christian virtue ethicists would do well to expand this retrieval further to include the writings of the Roman Stoics. This essay argues that the ethics of Jonathan Edwards exemplifies major Stoic themes and explores three noteworthy points of intersection between Stoic ethics and Edwards's thought: a conception of virtue as consent to a benevolent providence, the identification of (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  20.  73
    Jonathan Edwards, God, and “Particular Minds”.William J. Wainwright - 2010 - International Journal for Philosophy of Religion 68 (1-3):201-213.
    Although philosophical theologians have sometimes claimed that human beings are necessarily dependent on God, few have developed the idea with any precision. Jonathan Edwards is a notable exception, providing a detailed and often novel account of humanity’s essential ontological, moral, and soteriological dependence on God.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  21.  54
    Spirituality and Its Discontents: Practices in Jonathan Edwards's "Charity and Its Fruits".William C. Spohn - 2003 - Journal of Religious Ethics 31 (2):253 - 276.
    The contemporary interest in spiritual experience has some theological and ethical ambiguity. To what extent does it reflect genuine engagement with the sacred, to what extent is it dabbling in experience without adequate interpretation or moral commitment? Jonathan Edwards faced similar challenges in his sermons on 1 Cor 13, "Charity and Its Fruits". Alasdair Maclntyre and Pierre Hadot have explored the constitutive role of practices in forming of virtues and transmitting a way of life. Their writings help show the (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  22.  37
    Implicaciones normativas de la psicología moral: Jonathan Haidt y el desconcierto moral.Pedro Jesús Pérez Zafrilla - 2013 - Daimon: Revista Internacional de Filosofía 59:9-25.
    En este trabajo pretendemos abordar la teoría del Intuicionismo social, realizada por el psicólogo Jonathan Haidt en oposición al modelo racionalista de Piaget y Kohlberg. Analizaremos sus elementos principales y especialmente sus implicaciones normativas. En particular nos centraremos en su conocida teoría del «desconcierto moral» con la que pretende mostrar la desconexión existente entre el juicio moral y la reflexión como dos procesos independientes.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  23.  74
    Jonathan Edwards's Virtue: Diverse Sources, Multiple Meanings, and the Lessons of History for Ethics.Stephen A. Wilson - 2003 - Journal of Religious Ethics 31 (2):201 - 228.
    The incompleteness of the task of integrating the influences made upon Jonathan Edwards by Calvinism and the moral sense leaves open a great many questions central to identifying his ethical position with any detail. This should worry ethicists, theologians, and church historians alike. For the puzzle of what Edwards meant by virtue is at the heart not only of his ethics but of a great many strands of his thought. It must be pieced together from diverse sources; and there (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  24. A Critical Study of Alice Crary's Beyond Moral Judgment.Christopher Grau - 2009 - Philo 12 (1):88-104.
    This study offers a comprehensive summary and critical discussion of Alice Crary’s Beyond Moral Judgment. While generally sympathetic to her goal of defending the sort of expansive vision of the moral previously championed by Cora Diamond and Iris Murdoch, concerns are raised regarding the potential for her account to provide a satisfactory treatment of both “wide” objectivity and moral disagreement. Drawing on the work of Jonathan Lear and Jonathan Dancy, I suggest possible routes by which her position (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  25.  61
    Jonathan Edwards.William Wainwright - 1995 - Faith and Philosophy.
    Jonathan Edwards (1703–1758) is widely acknowledged to be America's most important and original philosophical theologian. His work as a whole is an expression of two themes — the absolute sovereignty of God and the beauty of God's holiness. The first is articulated in Edwards' defense of theological determinism, in a doctrine of occasionalism, and in his insistence that physical objects are only collections of sensible “ideas” while finite minds are mere assemblages of “thoughts” or “perceptions.” As the only real (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  26.  1
    Between Fiction and Fact: Further Reflections on Jonathan Chimakonam’s Critique of Kwesi Tsri on Blackness and Race.Emmanuel Ofuasia - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (3):41-58.
    In his [Africans are not Black: The Case for Conceptual Liberation], Kwesi Tsri relies extensively on myths and non-fictional narratives to dictate the origin of the racial disparagement of Afro-Americans and Africans from south of the Sahara. Owing to the synonymy between ‘black’ and ‘Africa’ as well as the derogatory symbolism in the former that fuels the latter, Tsri submits the need to disassociate Africans from the concept, ‘black.’ Upon a critical conversation with Tsri’s text however, Chimakonam discerns three flaws. (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  27.  34
    Cora Diamond and the Moral Imagination.Christopher Cordner & Andrew Gleeson - 2016 - Nordic Wittgenstein Review 5 (1):55-77.
    Over several decades, Cora Diamond has articulated a distinctive way of thinking about ethics. Prompted by a recent critique of Diamond, we elucidate some of the main themes of her work, and reveal their power to reconfigure and deepen moral philosophy. In concluding, we suggest that Diamond’s moral philosophical practice can be seen as one plausible way of fleshing out what Wittgenstein might have meant by his dictum that “ethics is transcendental”.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28.  49
    La Modesta Proposición Biopolítica de Jonathan Swift.Hernán Neira - 2013 - Cinta de Moebio 46:47-58.
    La crítica del siglo XX ha hecho ver que varias de las obras de Jonathan Swift están vinculadas tanto con las condiciones sociales, políticas y culturales irlandesas como con algunas teorías, las cuales han quedado en la oscuridad para algunas investigaciones literarias, a pesar del hecho de que pue..
    No categories
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  19
    Re-Thinking Atonement in Jonathan Edwards and New England Theology.S. Mark Hamilton - 2017 - Perichoresis 15 (1):85-99.
    Jonathan Edwards′ New England theology has a great deal more to say that is of contemporary doctrinal interest than it is often credited with, particularly as it relates to the doctrine of atonement. This article explores several anomalous claims made be this 18th and 19th century tradition, and in this way, challenges the recent and growing consensus that Edwards espoused the penal substitution model and his successors a moral government model. I argue that of all that is yet to (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  30. Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW]María G. Navarro - 2011 - Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  31.  49
    Honoring Jonathan Edwards.Philip L. Quinn - 2003 - Journal of Religious Ethics 31 (2):299 - 321.
    In this response to the papers on Jonathan Edwards's ethical thought by Stephen A. Wilson, Gerald R. McDermott, William C. Spohn, and Roland A. Delattre, I comment on their efforts to show that ideas drawn from Edwards can be successfully appropriated for use in contemporary ethics. I conclude that the four authors build a strong cumulative case for the view that some elements of Edwards's thought can serve as resources for our ethical reflections. But I also argue for a (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32. Los giros Y malabarismos lingüísticos de la fiLosofía a partir de Wittgenstein Y Jonathan swift.José Andrés Quintero Restrepo - 2009 - Escritos 17 (39):450-465.
    Ludwig Wittgenstein y Jonathan Swift. El primero desde la filosofía y el segundo desde la literatura. Por una parte, están las anotaciones de Wittgenstein en sus Investigaciones Filosóficas y en el libro Sobre la certeza . Por otra parte, está la novela de Swift titulada Los Viajes de Gulliver . Ambos autores, a pesar de sus diferencias discursivas, plantean un asunto problemático respecto al quehacer filosófico: los giros y malabarismos lingüísticos en los que suele caer la filosofía por su (...)
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Particularism in Question: An Interview with Jonathan Dancy.Jonathan Dancy, Andreas Lind & Johan Brannmark - unknown
    Jonathan Dancy works within almost all fields of philosophy but is best known as the leading proponent of moral particularism. Particularism challenges “traditional” moral theories, such as Contractualism, Kantianism and Utilitarianism, in that it denies that moral thought and judgement relies upon, or is made possible by, a set of more or less well-defined, hierarchical principles. During the summer of 2006, the Philosophy Departments of Lund University (Sweden) and the University of Reading (England) began a series of exchanges to (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  34.  13
    The Metaphysics of Jonathan Edwards’s “Personal Narrative”: Continuous Creation, Personal Identity, and Spiritual Development.Christopher Woznicki - 2019 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 61 (2):184-206.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 61 Heft: 2 Seiten: 184-206.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35. Missing the Target: Jonathan Dancy’s Conception of a Principled Ethics.Maike Albertzart - 2011 - Journal of Value Inquiry 45 (1):49-58.
  36.  45
    Beauty and Sensibility in the Thought of Jonathan Edwards: An Essay in Aesthetics and Theological Ethics.Armand A. Maurer - 1968 - Philosophical Quarterly 20 (81):399.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  37.  57
    Focus Introduction: Taking the Measure of Jonathan Edwards for Contemporary Religious Ethics.Stephen A. Wilson and & Jean Porter - 2003 - Journal of Religious Ethics 31 (2):183-199.
    The Journal of "Religious Ethics" marks the tercentenary of Edwards's birth with the following collection of essays. In keeping with the overall mission of the journal, this tribute takes the form of historical and constructive reflection, in which diverse perspectives on Edwards's work and diverse forms of engagement with it supplement and correct one another. Our hope is that these essays will serve both to generate interest in Edwards's work among those who are unfamiliar with him, and to advance the (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38. Churchmen and Philosophers: From Jonathan Edwards to John Dewey.Bruce Kuklick - 1985 - International Journal for Philosophy of Religion 18 (3):175-175.
  39.  46
    Poverty, Patriotism, and National Covenant: Jonathan Edwards and Public Life.Gerald R. McDermott - 2003 - Journal of Religious Ethics 31 (2):229 - 251.
    In this essay I address three ways in which Edwards can inform Christian understanding of public life. First I show how Edwards provides both philosophical and theological rationales for social engagement and thereby resists the separation of religion from public life, and use his consideration of poverty as an illustration. Part II examines Edwards's dialectical treatment of patriotism, demonstrating both its importance to the Christian life and its susceptibility to deceptive accommodation to culture. Finally, in Part III I discuss Edwards's (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  40.  54
    Aesthetics and Ethics: Jonathan Edwards and the Recovery of Aesthetics for Religious Ethics.Roland A. Delattre - 2003 - Journal of Religious Ethics 31 (2):277 - 297.
    This is a tricentennial riff on the Edwardsean idea that beauty is both the first principle of being and the distinguishing perfection of God. What is really distinctive about Edwards's view of beauty is that it is an ontological reality and consists in joyfully bestowing being and beauty more than in being beautiful, in creative and beautifying activity more than in being beautiful. Edwards was also a pioneer in the way he envisaged a lively universe created by God, not out (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  41. ``Jonathan Edwards on Hell&Quot.Jonathan L. Kvanvig - 2003 - In Paul Helm & Oliver Crisp (eds.), Jonathan Edwards: Philosophical Theologian. Burlington, Vt: Ashgate Publishing Co.. pp. 1-12.
     
    Export citation  
     
    Bookmark  
  42. Review of Practical Shape: A Theory of Practical Reasoning, by Jonathan Dancy. [REVIEW]Jonathan Way - forthcoming - Ethics.
  43.  64
    On Jonathan Quong’s Sectarian Political Liberalism.Kevin Vallier - 2017 - Criminal Law and Philosophy 11 (1):175-194.
    Jonathan Quong’s book, Liberalism without Perfection, provides an innovative new defense of political liberalism based on an “internal conception” of the goal of public justification. Quong argues that public justification need merely be addressed to persons who affirm liberal political values, allowing people to be coerced without a public justification if they reject liberal values or their priority over comprehensive values. But, by extensively restricting members of the justificatory public to a highly idealized constituency of liberals, Quong’s political liberalism (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  44.  16
    Review of Jonathan Haidt: The Righteous Mind: Why Good People Are Divided by Politics and Religion[REVIEW]Dale E. Miller - unknown
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark   199 citations  
  45. Edward Jonathan Lowe.James Miller - 2018 - The Internet Encyclopedia of Philosophy.
    Edward Jonathan Lowe (usually cited as E. J. Lowe) was one of the most significant philosophers of the twentieth and early twenty-first century. He made sustained and significant contributions to debates in metaphysics, ontology, philosophy of mind, philosophy of language, philosophical logic, and philosophy of religion, as well as contributing important scholarly work in early modern philosophy (most notably on Locke). -/- Over the length of his career, Lowe published eleven single-authored books, four co-edited collections, and well over 300 (...)
     
    Export citation  
     
    Bookmark  
  46.  14
    Joseph Priestley on Metaphysics and Politics: Jonathan Israel's ‘Radical Enlightenment’ Reconsidered.Evangelos Sakkas - 2019 - History of European Ideas 45 (1):104-116.
    ABSTRACTThis article probes Jonathan Israel’s theory about ‘Radical Enlightenment’ inaugurating political modernity by way of explicating the thought of Joseph Priestley. In Israel’s view, despite the inconsistencies plaguing Socinian thought, Priestley, a monist, emerged as an ardent supporter of religious toleration and democratic republicanism. This article seeks to restore the fundamental coherence of Priestley’s theological and metaphysical views, arguing that they were produced as parts of a system founded on the simultaneous adherence to providentialism and necessitarianism. Prized as a (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  47.  39
    Wittgenstein and the Moral Life: Essays in Honor of Cora Diamond.Alice Crary (ed.) - 2007 - MIT Press.
    Essays by leading scholars that take as their point of departure Cora Diamond 's work on the unity of Wittgenstein's thought and her writings on moral philosophy..
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  48.  49
    The Science of Reason: A Festschrift for Jonathan St B.T. Evans.K. Manktelow, D. E. Over & S. Elqayam (eds.) - 2011 - Psychology Press.
    This volume is a state-of-the-art survey of the psychology of reasoning, based around, and in tribute to, one of the field "s most eminent figures: Jonathan St B.T. Evans.
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   6 citations  
  49. Book Review: Nick Spencer, Doing God: A Future for Faith in the Public Square . 74 Pp. £10 , ISBN 0—9554453—0—2. Faith and Nation: Report of a Commission of Inquiry to the UK Evangelical Alliance . 170 Pp. £10 , No ISBN. Jonathan Bartley, Faith and Politics After Christendom: The Church as a Movement for Anarchy . Xxi + 233 Pp. £9.99 , ISBN 978—1—84227—348—7. Stuart Murray, Post-Christendom: Church and Mission in a Strange New World . Xvi + 343 Pp. N.P. , ISBN 978—1—84227—261—9. [REVIEW]Jonathan Chaplin - 2008 - Studies in Christian Ethics 21 (1):145-153.
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark  
  50. Taking Property Rights Seriously: The Case of Climate Change: Jonathan H. Adler.Jonathan H. Adler - 2009 - Social Philosophy and Policy 26 (2):296-316.
    The dominant approach to environmental policy endorsed by conservative and libertarian policy thinkers, so-called “free market environmentalism”, is grounded in the recognition and protection of property rights in environmental resources. Despite this normative commitment to property rights, most self-described FME advocates adopt a utilitarian, welfare-maximization approach to climate change policy, arguing that the costs of mitigation measures could outweigh the costs of climate change itself. Yet even if anthropogenic climate change is decidedly less than catastrophic, human-induced climate change is likely (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
1 — 50 / 1000