Search results for 'Jonathan Y. Tsou' (try it on Scholar)

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  1. Jonathan Y. Tsou (2012). Intervention, Causal Reasoning, and the Neurobiology of Mental Disorders: Pharmacological Drugs as Experimental Instruments. Studies in History and Philosophy of Science Part C 43 (2):542-551.
    In psychiatry, pharmacological drugs play an important experimental role in attempts to identify the neurobiological causes of mental disorders. Besides being developed in applied contexts as potential treatments for patients with mental disorders, pharmacological drugs play a crucial role in research contexts as experimental instruments that facilitate the formulation and revision of neurobiological theories of psychopathology. This paper examines the various epistemic functions that pharmacological drugs serve in the discovery, refinement, testing, and elaboration of neurobiological theories of mental disorders. I (...)
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  2. Jonathan Y. Tsou (2007). Hacking on the Looping Effects of Psychiatric Classifications: What is an Interactive and Indifferent Kind? International Studies in the Philosophy of Science 21 (3):329 – 344.
    This paper examines Ian Hacking's analysis of the looping effects of psychiatric classifications, focusing on his recent account of interactive and indifferent kinds. After explicating Hacking's distinction between 'interactive kinds' (human kinds) and 'indifferent kinds' (natural kinds), I argue that Hacking cannot claim that there are 'interactive and indifferent kinds,' given the way that he introduces the interactive-indifferent distinction. Hacking is also ambiguous on whether his notion of interactive and indifferent kinds is supposed to offer an account of classifications or (...)
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  3. Jonathan Y. Tsou (2003). The Justification of Concepts in Carnap's Aufbau. Philosophy of Science 70 (4):671-689.
    This paper concerns the recent debate on the nature and motivations of the epistemological project advanced in Rudolf Carnap's (1891-1970) Aufbau. Much of this debate has been initiated by Michael Friedman and Alan Richardson who argue (against the received view of the Aufbau as a foundationalist defense of empiricism) that Carnap's epistemological project is located in the tradition of neo-Kantian epistemology. On this revisionist reading of the Aufbau, Carnap's project is not motivated to address traditional empiricist problems regarding the justification (...)
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  4. Jonathan Y. Tsou (2003). Reconsidering Feyerabend's 'Anarchism'. Perspectives on Science 11 (2):208-235.
    This paper explores Paul Feyerabend's (1924-1994) skeptical arguments for "anarchism" in his early writings between 1960 to 1975. Feyerabend's position is encapsulated by his well-known suggestion that the only principle for scientific method that can be defended under all circumstances is: "anything goes." I present Feyerabend's anarchism as a recommendation for pluralism that assumes a realist view of scientific theories. The aims of this paper are threefold: (1) to present a defensible view of Feyerabend's anarchism and its motivations, (2) to (...)
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  5. Jonathan Y. Tsou (2010). Putnam's Account of Apriority and Scientific Change: Its Historical and Contemporary Interest. Synthese 176 (3):429-445.
    In the 1960s and 1970s, Hilary Putnam articulated a notion of relativized apriority that was motivated to address the problem of scientific change. This paper examines Putnam’s account in its historical context and in relation to contemporary views. I begin by locating Putnam’s analysis in the historical context of Quine’s rejection of apriority, presenting Putnam as a sympathetic commentator on Quine. Subsequently, I explicate Putnam’s positive account of apriority, focusing on his analysis of the history of physics and geometry. In (...)
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  6. Jonathan Y. Tsou (2011). The Importance of History for Philosophy of Psychiatry: The Case of the DSM and Psychiatric Classification. Journal of the Philosophy of History 5 (3):446-470.
    Abstract Recently, some philosophers of psychiatry (viz., Rachel Cooper and Dominic Murphy) have analyzed the issue of psychiatric classification. This paper expands upon these analyses and seeks to demonstrate that a consideration of the history of the Diagnostic and Statistical Manual of Mental Disorders (DSM) can provide a rich and informative philosophical perspective for critically examining the issue of psychiatric classification. This case is intended to demonstrate the importance of history for philosophy of psychiatry, and more generally, the potential benefits (...)
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  7.  71
    Jonathan Y. Tsou (2016). Natural Kinds, Psychiatric Classification and the History of the DSM. History of Psychiatry 27 (4):406-424.
    This paper addresses philosophical issues concerning whether mental disorders are natural kinds and how the DSM should classify mental disorders. I argue that some mental disorders (e.g., schizophrenia, depression) are natural kinds in the sense that they are natural classes constituted by a set of stable biological mechanisms. I subsequently argue that a theoretical and causal approach to classification would provide a superior method for classifying natural kinds than the purely descriptive approach adopted by the DSM since DSM-III. My argument (...)
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  8.  87
    Jonathan Y. Tsou (2003). A Role for Reason in Science. Dialogue 42 (3):573-598.
    In "Dynamics of Reason" (2001), Michael Friedman advocates a neo-Kantian perspective for philosophy of science that addresses the problem of scientific change and opposes both Quine's naturalism and Kuhn's relativism. This critical notice of Friedman's book focuses on the "relativized a priori" principles articulated by Friedman. Friedman's arguments against Quine and Kuhn are subsequently evaluated. It is concluded that Friedman succeeds in illustrating deficiencies of Quine's naturalism, however, he fails to sufficiently establish a "rational" basis for theory-choice and, hence, his (...)
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  9.  66
    Jonathan Y. Tsou (2013). Depression and Suicide Are Natural Kinds: Implications for Physician-Assisted Suicide. International Journal of Law and Psychiatry 36 (5-6):461-470.
    In this article, I argue that depression and suicide are natural kinds insofar as they are classes of abnormal behavior underwritten by sets of stable biological mechanisms. In particular, depression and suicide are neurobiological kinds characterized by disturbances in serotonin functioning that affect various brain areas (i.e., the amygdala, anterior cingulate, prefrontal cortex, and hippocampus). The significance of this argument is that the natural (biological) basis of depression and suicide allows for reliable projectable inferences (i.e., predictions) to be made about (...)
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  10.  44
    Jonathan Y. Tsou (2015). DSM-5 and Psychiatry's Second Revolution: Descriptive Vs. Theoretical Approaches to Psychiatric Classification. In Steeves Demazeux & Patrick Singy (eds.), The DSM-5 in Perspective: Philosophical Reflections on the Psychiatric Babel. Springer. pp. 43-62.
    A large part of the controversy surrounding the publication of DSM-5 stems from the possibility of replacing the purely descriptive approach to classification favored by the DSM since 1980. This paper examines the question of how mental disorders should be classified, focusing on the issue of whether the DSM should adopt a purely descriptive or theoretical approach. I argue that the DSM should replace its purely descriptive approach with a theoretical approach that integrates causal information into the DSM’s descriptive diagnostic (...)
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  11. Jonathan Y. Tsou (2006). Genetic Epistemology and Piaget's Philosophy of Science: Piaget Vs. Kuhn on Scientific Progress. Theory and Psychology 16 (2):203-224.
    This paper concerns Jean Piaget's (1896–1980) philosophy of science and, in particular, the picture of scientific development suggested by his theory of genetic epistemology. The aims of the paper are threefold: (1) to examine genetic epistemology as a theory concerning the growth of knowledge both in the individual and in science; (2) to explicate Piaget's view of ‘scientific progress’, which is grounded in his theory of equilibration; and (3) to juxtapose Piaget's notion of progress with Thomas Kuhn's (1922–1996). Issues of (...)
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  12. Jonathan Y. Tsou (2005). Review of Gary L. Hardcastle & Alan W. Richardson (Eds.), Logical Empiricism in North America. [REVIEW] Philosophy of Science 72 (4):153-155.
    An essential overview of this important intellectual movement. This latest volume in the longest-standing and most influential series in the field of the philosophy of science extends and expands on the discipline's recent historical turn. These essays take up the historical, sociological, and philosophical questions surrounding the particular intellectual movement of logical empiricism--both its emigration from Europe to North America in the 1930s and 1940s and its development in North America through the 1940s and 1950s. With an introduction placing them (...)
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  13.  83
    Jonathan Y. Tsou (2013). Origins of the Qualitative Aspects of Consciousness: Evolutionary Answers to Chalmers' Hard Problem. In Liz Swan (ed.), Origins of Mind. Springer. pp. 259--269.
    According to David Chalmers, the hard problem of consciousness consists of explaining how and why qualitative experience arises from physical states. Moreover, Chalmers argues that materialist and reductive explanations of mentality are incapable of addressing the hard problem. In this chapter, I suggest that Chalmers’ hard problem can be usefully distinguished into a ‘how question’ and ‘why question,’ and I argue that evolutionary biology has the resources to address the question of why qualitative experience arises from brain states. From this (...)
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  14.  24
    Jonathan Y. Tsou (2015). Reconsidering the Carnap-Kuhn Connection. In Kuhn’s Structure of Scientific Revolutions - 50 Years On. Springer Verlag.
    Recently, some philosophers of science (e.g., Gürol Irzik, Michael Friedman) have challenged the ‘received view’ on the relationship between Rudolf Carnap and Thomas Kuhn, suggesting that there is a close affinity (rather than opposition) between their philosophical views. In support of this argument, these authors cite Carnap and Kuhn’s similar views on incommensurability, theory-choice, and scientific revolutions. Against this revisionist view, I argue that the philosophical relationship between Carnap and Kuhn should be regarded as opposed rather than complementary. In particular, (...)
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  15.  39
    Jonathan Y. Tsou (2012). Distinguishing Non-Conceptual Content From Non-Syntactic Propositions: Comment on Fuller. Southwest Philosophy Review 28 (2):53-57.
  16.  53
    Jonathan Y. Tsou (2010). Review of Rachel Cooper, Classifying Madness. [REVIEW] British Journal for the Philosophy of Science 61 (2):453-457.
  17.  52
    Jonathan Y. Tsou (2007). Review of Peter Machamer & Gereon Wolters (Eds.), Science, Values, and Objectivity. [REVIEW] Metaphilosophy 38 (1):127–132.
  18.  42
    Jonathan Y. Tsou (2009). Review of Derek Bolton, What is Mental Disorder? [REVIEW] Metascience 18 (2):251-255.
  19.  7
    Jonathan Y. Tsou, Alan Richardson & Flavia Padovani (2015). Introduction: Objectivity in Science. In Jonathan Y. Tsou, Alan Richardson & Flavia Padovani (eds.), Objectivity in Science. Springer Verlag. pp. 1-15.
  20.  34
    Jonathan Y. Tsou (2009). Rationality and Compulsion: Applying Action Theory to Psychiatry – by Lennart Nordenfelt. [REVIEW] Journal of Applied Philosophy 26 (4):415-418.
  21.  27
    Jonathan Y. Tsou (2006). Review of Paolo Parrini, Wesley C. Salmon, & Merrilee H. Salmon (Eds.), Logical Empiricism: Historical and Contemporary Perspectives. [REVIEW] Dialogue 45 (4):808-810.
  22.  24
    Jonathan Y. Tsou (2005). Review of Michael Heidelberger & Friedrich Stadler (Eds.), History of Philosophy of Science. [REVIEW] British Journal for the History of Science 38 (3):355-356.
  23.  24
    Jonathan Y. Tsou (2007). Review of George A. Reisch, How the Cold War Transformed Philosophy of Science. [REVIEW] British Journal for the History of Science 40 (1):153-155.
  24.  20
    Franklin Scott, Jonathan Y. Tsou, Mark A. Schmuckler & Richard Brown (2008). Reviews. [REVIEW] Philosophical Psychology 21 (1):129 – 147.
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  25.  5
    Jonathan Y. Tsou, Graeme Gooday & K. Brad Wray (2005). Book Reviews. [REVIEW] International Studies in the Philosophy of Science 19 (2):213-222.
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  26.  87
    Flavia Padovani, Alan Richardson & Jonathan Y. Tsou (eds.) (2015). Objectivity in Science. Boston Studies in the Philosophy and History of Science, vol. 310. Springer.
    This highly multidisciplinary collection discusses an increasingly important topic among scholars in science and technology studies: objectivity in science. It features eleven essays on scientific objectivity from a variety of perspectives, including philosophy of science, history of science, and feminist philosophy. Topics addressed in the book include the nature and value of scientific objectivity, the history of objectivity, and objectivity in scientific journals and communities. Taken individually, the essays supply new methodological tools for theorizing what is valuable in the pursuit (...)
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  27. Jonathan Y. Tsou (2008). The Reality and Classification of Mental Disorders. Dissertation, University of Chicago
    This dissertation examines psychiatry from a philosophy of science perspective, focusing on issues of realism and classification. Questions addressed in the dissertation include: What evidence is there for the reality of mental disorders? Are any mental disorders natural kinds? When are disease explanations of abnormality warranted? How should mental disorders be classified? -/- In addressing issues concerning the reality of mental disorders, I draw on the accounts of realism defended by Ian Hacking and William Wimsatt, arguing that biological research on (...)
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  28. Robert J. Richards Wimsatt & Ian Hacking (2005). Jonathan Y. Tsou. British Journal for the Philosophy of Science 61 (2):453-457.
     
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  29.  9
    Pedro Jesús Pérez Zafrilla (2013). Implicaciones normativas de la psicología moral: Jonathan Haidt y el desconcierto moral. Daimon: Revista de Filosofia 59:9-25.
    En este trabajo pretendemos abordar la teoría del Intuicionismo social, realizada por el psicólogo Jonathan Haidt en oposición al modelo racionalista de Piaget y Kohlberg. Analizaremos sus elementos principales y especialmente sus implicaciones normativas. En particular nos centraremos en su conocida teoría del «desconcierto moral» con la que pretende mostrar la desconexión existente entre el juicio moral y la reflexión como dos procesos independientes.
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  30. José Andrés Quintero Restrepo (2010). Los giros Y malabarismos lingüísticos de la fiLosofía a partir de Wittgenstein Y Jonathan swift. Escritos 17 (39):450-465.
    Ludwig Wittgenstein y Jonathan Swift. El primero desde la filosofía y el segundo desde la literatura. Por una parte, están las anotaciones de Wittgenstein en sus Investigaciones Filosóficas y en el libro Sobre la certeza . Por otra parte, está la novela de Swift titulada Los Viajes de Gulliver . Ambos autores, a pesar de sus diferencias discursivas, plantean un asunto problemático respecto al quehacer filosófico: los giros y malabarismos lingüísticos en los que suele caer la filosofía por su (...)
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  31.  9
    Carlos G. Patarroyo (2009). Jonathan Edwards. Una investigación cuidadosa Y estricta de las nociones modernas prevalecientes de la libertad de la voluntad. Ideas Y Valores 58 (141):217-229.
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  32.  1
    G. Patarroyo (2009). Jonathan Edwards. Una investigación cuidadosa Y estricta de las nociones modernas prevalecientes de la libertad de la voluntad. Ideas Y Valores 58 (141):217-229.
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  33.  24
    William Blissett (1995). Eric Gill & David Jones at Capel-y-Ffin, by Jonathan Miles. The Chesterton Review 21 (1/2):120-127.
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  34.  13
    Charles Taylor (1980). Linguistic Behaviour, By Jonathan Bennett. New York, N.Y.: Cambridge University Press. 1976. Pp. X, 292, $17.50. Dialogue 19 (2):290-301.
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  35.  19
    D. M. Lewis (1978). Jonathan A. Goldstein: I Maccabees, A New Translation with Introduction and Commentary. (The Anchor Bible, Vol. 41.) Pp. 593; 4 Figures, 15 Maps. Garden City, N.Y.: Doubleday & Co., 1976. Cloth, $9. [REVIEW] The Classical Review 28 (01):180-.
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  36.  8
    de la Rubia Guijarro José Antonio (2011). Qué demonios hacemos con la religión (habermas, Jürgen, Taylor, Charles, Butler, Judith Y west, Cornel, el poder de la religión en la esfera pública, edición de Eduardo Mendieta Y Jonathan vanantwerpen, ed. Trotta, madrid, 2011, 145pp.). [REVIEW] Anales de la Cátedra Francisco Suárez 45:467 - 473.
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  37.  4
    Restrepo Quintero José Andrés (2009). Los giros y malabarismos lingüísticos de la filosofía a partir de Wittgenstein y Jonathan Swift. Escritos 17 (39):450-465.
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  38.  5
    Donald J. Kagay (2007). Jonathan Ray, The Sephardic Frontier: The “Reconquista” and the Jewish Community in Medieval Iberia. (Conjunctions of Religion and Power in the Medieval Past.) Ithaca, N.Y., and London: Cornell University Press, 2006. Pp. Xiii, 198 Plus Black-and-White Frontispiece; Maps. $35. [REVIEW] Speculum 82 (4):1028-1030.
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  39.  3
    José Miguel Esteban (2000). Proyección y crítica de la cultura científica en Francis Bacon y Jonathan Swift. Signos Filosóficos 1 (3):33-52.
    La concepciiin de la tecnología de Bacon aparece dispersa en el Novum Organum, la segunda parte de su obra inacabada, Instauratio Magna. Bacon sienta alli un precedente para el papel que la filosofía contemporánea de la ciencia concede a la tecnologia en la constnicción de la racionalidad cie..
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  40. G. Boido (2006). Ciencia, tecnología y ética en los orígenes de la ciencia moderna: el caso de Jonathan Swift. Scientiae Studia 4 (3):509-516.
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  41. Anne Hardy (2014). Jonathan Reinarz; Leonard Schwarz .Medicine and the Workhouse. Vi + 281 Pp., Illus., Bibl. Rochester, N.Y.: University of Rochester Press, 2013. $90. [REVIEW] Isis 105 (4):833-834.
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  42.  24
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de (...)
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  43.  13
    Hernán Neira (2013). La Modesta Proposición Biopolítica de Jonathan Swift. Cinta de Moebio 46:47-58.
    La crítica del siglo XX ha hecho ver que varias de las obras de Jonathan Swift están vinculadas tanto con las condiciones sociales, políticas y culturales irlandesas como con algunas teorías, las cuales han quedado en la oscuridad para algunas investigaciones literarias, a pesar del hecho de que pue..
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  44.  13
    Hernán Neira (2013). Jonathan Swift's modest biopolitical proposal. Cinta de Moebio 46 (46):47-58.
    Twentieth century criticism has pointed out that many of Jonathan Swift´s works are linked with Irish conditions as well as some theories, which have remained particularly obscure for many literary investigations, in spite of the fact that they might be the key to a better understanding of the Irish author. Remarkable scholars noticed three main theoretical fields: economical, scientific and philosophical/linguistic. In the following pages, we will take into account some recent works on Swift in order to point out (...)
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  45. Anabel Sáiz Ripoll (2010). Limítate a vivir, este es tu trabajo: aproximación a la muerte en la literatura infantil y juvenil. Critica 60 (965):100-103.
    Escribir acerca de la muerte en la literatura trata de responder a una de las preguntas que, desde siempre, se ha hecho el hombre de cualquier cultura, época o creencia. Vida y muerte son las dos caras de la misma moneda y no podemos ignorar que todo lo que nace acaba pereciendo. El Oráculo en La llamada de los muertos, de Laura Gallego, nos recuerda que la vida por sí misma no es nada, si no va acompañada por la muerte, (...)
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  46. Jonathan Durand Folco (2016). Y a-t-il une démocratie participative à Montréal? Entre gouvernance métropolitaine, gestion de proximité et démocratie radicale. Les Ateliers de l'Éthique / the Ethics Forum 11 (1):80-100.
    Jonathan Durand Folco | : Cet article présente une analyse critique de l’institutionnalisation de la participation citoyenne, à différentes échelles, à Montréal. Nous prendrons l’exemple de la consultation publique de la Communauté métropolitaine de Montréal et du budget interactif du Plateau-Mont-Royal pour illustrer les modèles de la gouvernance métropolitaine et de la gestion de proximité, pour ensuite montrer en quoi ces deux types de dispositifs participatifs soulèvent le problème de la trivialité. Nous soutiendrons enfin qu’une application systématique d’une conception (...)
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  47. Charles Pigden (2009). A Niggle at Nagel: Causally Active Desires and the Explanation of Action. In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave-Macmillan. pp. 220--40.
    This paper criticizes an influential argument from Thomas Nagel’s THE POSSIBILTIY OF ALTRUISM, an argument that plays a foundational role in the philosophies of (at least) Philippa Foot, John McDowell and Jonathan Dancy. Nagel purports to prove that a person can be can be motivated to perform X by the belief that X is likely to bring about Y, without a causally active or biffy desire for Y. If Cullity and Gaut are to be believed (ETHICS AND PRACTICAL REASONING) (...)
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  48.  2
    David Jonathan Serra (2016). Herencias coloniales y violencia simbólica en el conflicto armado peruano. Cuadernos de Filosofía Latinoamericana 36 (113):28.
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  49.  9
    Howard Adelman, Jim Applebaum, Jennifer Bates & Jonathan M. Bowman (2001). The Hegel Societ y of America: Addendum to the Spring 2001 Roster. The Owl of Minerva 33 (1):02.
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  50.  10
    Juan Esteban Tibaquirá, Jeff Moran, Todd Otanicar & Jonathan D. Posner (forthcoming). Mediciones de potencial zeta de microesferas de vidrio en glicol de etileno y en soluciones tampón de fosfato. Scientia.
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