Results for 'Jordan Joseph Wales'

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  1. Contemplative Compassion.Jordan Joseph Wales - 2018 - Augustinian Studies 49 (2):199-219.
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  2. Contemplative Compassion in Advance.Jordan Joseph Wales - forthcoming - Augustinian Studies.
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  3.  6
    Lloyd P. Gerson, Ed., Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. (Papers in Mediaeval Studies, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1983. Paper. Pp. Xiii, 447; Frontispiece Portrait. $35. [REVIEW]Mark D. Jordan - 1985 - Speculum 60 (4):1047-1048.
  4.  2
    Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR, on the Occasion of His Seventy-Fifth Birthday and the Fiftieth Anniversary of His Ordination. [REVIEW]Mark Jordan - 1985 - Speculum 60 (4):1047-1048.
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  5. The Impact of Emotion on Numerosity Estimation.Joseph M. Baker, Katrina S. Rodzon & Kerry Jordan - 2013 - Frontiers in Psychology 4.
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  6. Malerische Reise Durch Indien, 1786-1794 Aquarelle von Thomas Und William Daniell, Sowie James Wales Und Henry Salt : [Ausstellung], Sammlung Für Völkerkunde, September 1990 Bis Februar 1991. [REVIEW]Thomas Daniell, James Wales, Henry Salt & Roland Steffan - 1991 - Stiftung St. Galler Museen.
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  7.  7
    Is the No-Minimum Claim True? Reply to Cullison: Jeff Jordan.Jeff Jordan - 2011 - Religious Studies 47 (1):125-127.
    Is the no-minimum claim true? I have argued that it is not. Andrew Cullison contends that my argument fails, since human sentience is variable; while Michael Schrynemakers has contended that the failure is my neglect of vagueness. Both, I argue, are wrong.
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  8. A Lex Sacra From Selinous,(Borimir Jordan).M. H. Jameson, D. R. Jordan & R. D. Kotansky - 1996 - American Journal of Philology 117:326-328.
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  9.  12
    Dr. Jordan and Spencer's Unknowable: Reply.E. Jordan - 1912 - Philosophical Review 21 (3):359.
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  10.  12
    Order and Life. By Joseph Needham, Fellow of Gonville and Caius College, and Sir William Dunn Reader in Biochemistry, Cambridge. (London: Cambridge University Press. 1936. Pp. X + 178. Price 8s. 6d. Net.). [REVIEW]H. W. B. Joseph - 1938 - Philosophy 13 (49):93-.
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    Interview: Joseph Agassi.Agassi Joseph, L. Condé Mauro, Pisano Raffaele & Segre Michael - 2016 - Transversal: International Journal for the Historiography of Science 1.
    Joseph Agassi is an Israeli scholar born in Jerusalem on May 7, 1927. He has many books and articles published contributing to the fields of logic, scientific method, foundations of sciences, epistemology and, most importantly for this Journal, in the historiography of science. He studied with Karl Popper, who was definitely his biggest influence. He taught around the world in different universities. He currently lives in Herzliya, Israel. For his important contribution to the historiography of science, we chose to (...)
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  12.  97
    Review Article: Rhetoric and Power in Machiavelli Joseph V. Femia Machiavelli Revisited. Cardiff: University of Wales Press, 2004. Mikael Hörnqvist Machiavelli and Empire. Cambridge: Cambridge University Press, 2004. Paul A. Rahe (Ed.) Machiavelli's Liberal Republican Legacy. Cambridge: Cambridge University Press, 2006. [REVIEW]Benedetto Fontana - 2009 - European Journal of Political Theory 8 (2):263-274.
  13.  7
    Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration – By Joseph Ratzinger.Luke Timothy Johnson - 2008 - Modern Theology 24 (2):318-320.
  14.  5
    Joseph J. Duggan, A Fragment of “Les Enfances Vivien.” National Library of Wales Ms. 5043E. (University of California Publications in Modern Philology, 116.) Berkeley, Los Angeles, and London: University of California Press, 1985. Paper. Pp. X, 44; Black-and-White Facsimile Frontispiece. $10.50. [REVIEW]Jan A. Nelson - 1987 - Speculum 62 (2):499-500.
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  15. Monsignor John Joseph N: Academic, War Chaplain, Parish Priest.Damian John Gleeson - 2018 - The Australasian Catholic Record 95 (1):51.
    Gleeson, Damian John In 1924, after a hiatus of a decade, the Australasian Catholic Record was re-established under the driving force of Monsignor John Joseph Nevin, the then vice-president of St Patrick's College, Manly. Mgr Nevin was ACR's principal editor up until 1937 and with the exception of a trip to Ireland and Europe in 1927, he contributed articles and answered questions on topics ranging across canon law, marriage, and moral theology in virtually every quarterly issue of ACR for (...)
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  16.  6
    The Archaeology of Jordan and Beyond: Essays in Honor of James A. Sauer.Ernst Axel Knauf, Lawrence E. Stager, Joseph A. Greene & Michael D. Coogan - 2001 - Journal of the American Oriental Society 121 (4):690.
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  17.  3
    Taxation and Community in Wales and Ireland, 1272-1327.Joseph R. Strayer & Rudisill - 1954 - Speculum 29 (2, Part 2):410-416.
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  18. Patrick K. Ford, Ed., Ystoria Taliesin. Cardiff: University of Wales Press, 1992. Pp. Xvi, 175; Black-and-White Frontispiece. $25. Distributed in North America by Books International Inc., PO Box 605, Herndon, VA 22070. [REVIEW]Joseph Nagy - 1995 - Speculum 70 (2):368-369.
     
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  19. Ensuring Appropriate Assessment of Deemed Consent in Wales.Jordan Alexander Parsons - forthcoming - Journal of Medical Ethics:medethics-2018-104935.
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  20. Approaches To Moral Philosophy Among The Eighteenth-century Dissenters Of England And Wales.Alan Sell - 2000 - Jahrbuch für Recht Und Ethik 8.
    Zwar wurde den Nonkonformisten 1689 religiöse Toleranz zugesichert, doch wurden sie von den Universitäten in Oxford und Cambridge ausgeschlossen. Daher rührt die Bedeutung ihrer eigenen Akademien, von denen einige eine allgemeinere Form der höheren Bildung anboten, andere dagegen speziell die Kandidaten für geistliche Ämter unterichteten. Die Mehrheit der hier besprochenen Theologen waren akademische Lehrer.Die nonkormistischen Theologen schrieben über viele Themen. Abgesehen von der Bibel lasen sie kontinentaleuropäische Theologen, Puritaner und auch Locke. Was die Moralphilosophie angeht, waren sie sich bewußt, daß (...)
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  21.  16
    Euthanasia-the Right to Die Well and Beautifully?: A Theological Plea.Joseph Lam - 2017 - The Australasian Catholic Record 94 (2):167.
    Lam, Joseph Peter Fitzsimons is a competent journalist who does not shy away from expressing his personal opinion on controversial social and ethical issues. In a Sydney Morning Herald online comment published on 11 December 2016, he not only praised the courage of the premier of Victoria, Daniel Andrews, but also appealed to members of the New South Wales parliament to follow Andrews' lead to legalise euthanasia. Anticipating the eventual collapse of his own health in the future, Fitzsimons (...)
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  22.  17
    Situating the History of Science: Dialogues with Joseph Needham.Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) - 1999 - Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  23. Immigration, Ethics, and the Hermeneutics of Suspicion: Methodological Reflections on Joseph Carens’ The Ethics of Immigration.Alex Sager - 2014 - Ethical Perspectives 21 (4):590-99.
    In The Ethics of Immigration, Joseph Carens’ builds a sophisticated account of justice in immigration based on an interpretation of liberal states’ democratic principles and practices. I dispute Carens’ contention that his hermeneutic methodology supports a broadly liberal egalitarian consensus; instead, the consensus he detects on principles and practices appears because his interpretation presupposes liberal egalitarianism. Carens’ methodology would benefit by engaging with a “hermeneutics of suspicion” that explores the ideological and exclusionary facets of liberal egalitarian principles when applied (...)
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  24.  35
    A Three Country Comparative Analysis of Managerial CSR Perspectives: Insights From Lebanon, Syria and Jordan.Dima Jamali, Yusuf Sidani & Khalil El-Asmar - 2009 - Journal of Business Ethics 85 (2):173-192.
    Corporate social responsibility (CSR) is a concept that has acquired a new resonance in the global economy. With the advent of globalization, managers in different contexts have been exposed to the notion of CSR and are being pressured to adopt CSR initiatives. Yet, in view of vastly differing national cultures and institutional realities, mixed orientations to CSR continue to be salient in different contexts, oscillating between the classical perspective which considers CSR as a burden on competitiveness and the modern perspective (...)
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  25. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  26.  34
    Né Darwinismo Né Intelligent Design. Un Confronto Tra Hans Jonas E Joseph Ratzinger.Roberto Franzini Tibaldeo & Paolo Becchi - 2013 - Annuario Filosofico 29:242-275.
    A comparison between the thinking of Hans Jonas and Joseph Ratzinger on Darwinism and Intelligent Design.
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  27.  56
    Modeling in the Museum: On the Role of Remnant Models in the Work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent (...)
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  28.  12
    Joseph Hooker Takes a "Fixed Post": Transmutation and the "Present Unsatisfactory State of Systematic Botany", 1844-1860. [REVIEW]Richard Bellon - 2006 - Journal of the History of Biology 39 (1):1 - 39.
    Joseph Hooker first learned that Charles Darwin believed in the transmutation of species in 1844. For the next 14 years, Hooker remained a "nonconsenter" to Darwin's views, resolving to keep the question of species origin "subservient to Botany instead of Botany to it, as must be the true relation." Hooker placed particular emphasis on the need for any theory of species origin to support the broad taxonomic delimitation of species, a highly contentious issue. His always provisional support for special (...)
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  29.  13
    Joseph Dalton Hooker's Ideals for a Professional Man of Science.Richard Bellon - 2001 - Journal of the History of Biology 34 (1):51 - 82.
    During the 1840s and the 1850s botanist Joseph Hooker developed distinct notions about the proper characteristics of a professional man of science. While he never articulated these ideas publicly as a coherent agenda, he did share his opinions openly in letters to family and colleagues; this private communication gives essential insight into his and his X-Club colleagues' public activities. The core aspiration of Hooker's professionalization was to consolidate men of science into a dutiful and centralized community dedicated to national (...)
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  30.  9
    The Jordan Curve Theorem and the Schönflies Theorem in Weak Second-Order Arithmetic.Nobuyuki Sakamoto & Keita Yokoyama - 2007 - Archive for Mathematical Logic 46 (5-6):465-480.
    In this paper, we show within ${\mathsf{RCA}_0}$ that both the Jordan curve theorem and the Schönflies theorem are equivalent to weak König’s lemma. Within ${\mathsf {WKL}_0}$ , we prove the Jordan curve theorem using an argument of non-standard analysis based on the fact that every countable non-standard model of ${\mathsf {WKL}_0}$ has a proper initial part that is isomorphic to itself (Tanaka in Math Logic Q 43:396–400, 1997).
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  31.  58
    El problema de la teodicea en el pensamiento de Joseph de Maistre.Gabriel Ernesto Andrade - 2006 - 'Ilu. Revista de Ciencias de Las Religiones 11:71-92.
    El problema de la teodicea ha sido una de las grandes preocupaciones del pensamiento religioso en Occidente: si Dios es absolutamente bueno y omnipotente, ¿cómo puede existir el mal en el mundo?, y ¿por qué sufren los virtuosos y gozan los impíos? En la Antigüedad, el Libro de Job intentó ofrecer una respuesta que perduró hasta tiempos modernos. En el siglo XVII, Leibniz ofreció una respuesta mucho más racionalizada, propia de los tiempos modernos. Joseph de Maistre, un contrarrevolucionario del (...)
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  32. Looking to Charles Taylor and Joseph Rouse for Best Practices in Science and Religion.Matthew Walhout - 2010 - Zygon 45 (3):558-574.
    People discussing science and religion usually frame their conversations in terms of essentialist assumptions about science, assumptions requiring the existence (but not the specification) of criteria according to which science can be distinguished from other forms of inquiry. However, criteria functioning at a level of generality appropriate to such discussions may not exist at all. Essentialist assumptions may be avoided if science is understood within a broader context of human practices. In a philosophy of practices, to label a practice as (...)
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  33.  61
    Joseph Ransdell and the Communicational Process of Philosophy. Richmond & Udell - 2013 - Transactions of the Charles S. Peirce Society 49 (4):457-466.
    Joseph Morton Ransdell left a record of experimentation with the communicational process of philosophy from 1992 to his passing in 2010. This record includes the Arisbe website and the peirce-l e-forum and its archives, of which the earliest are not on the Internet, but may yet be recovered and made available. Philosophy’s communication process, and the possibility of creating and developing a telecommunity, as Ransdell called it, were among his chief theoretical and practical interests. Such interests were focused in (...)
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  34.  6
    Centers and Peripheries: The Development of British Physiology, 1870-1914. [REVIEW]Stella V. F. Butler - 1988 - Journal of the History of Biology 21 (3):473 - 500.
    By 1910 the Cambridge University physiology department had become the kernel of British physiology. Between 1909 and 1914 an astonishing number of young and talented scientists passed through the laboratory. The University College department was also a stimulating place of study under the dynamic leadership of Ernest Starling.I have argued that the reasons for this metropolitan axis within British physiology lie with the social structure of late-Victorian and Edwardian higher education. Cambridge, Oxford, and University College London were national institutions attracting (...)
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  35.  26
    Joseph Rotblat and the Moral Responsibilities of the Scientist.Martin Clifford Underwood - 2009 - Science and Engineering Ethics 15 (2):129-134.
    Professor Sir Joseph Rotblat was one of the most distinguished scientists and peace campaigners of the post second world war period. He made significant contributions to nuclear physics and worked on the development of the atomic bomb. He then became one of the world’s leading researchers into the biological effects of radiation. His life from the early 1950s until his death in August 2005 was devoted to the abolition of nuclear weapons and peace. For this he was awarded the (...)
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  36.  39
    “The Meaning of a Thought is Altogether Something Virtual”: Joseph Ransdell and His Legacy. Legg - 2013 - Transactions of the Charles S. Peirce Society 49 (4):451-456,.
    Joseph Ransdell (1931–2010), who received his Ph.D in philosophy from Columbia University in 1966, where he was advised by Sidney Morgenbesser, and spent most of his career at Texas Tech University, offered an original and focused challenge to academic philosophy at the end of the Second Millennium. His guiding philosophical passion was understanding how communication might best encourage and support truth seeking. This introduction to a special edition of the Transactions of the Charles S. Peirce Society which is devoted (...)
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  37.  41
    A Life More Ordinary: The Dull Life but Interesting Times of Joseph Dalton Hooker. [REVIEW]Jim Endersby - 2011 - Journal of the History of Biology 44 (4):611 - 631.
    The life of Joseph Dalton Hooker (1817-1911) provides an invaluable lens through which to view mid-Victorian science. A biographical approach makes it clear that some well-established narratives about this period need revising. For example, Hooker's career cannot be considered an example of the professionalisation of the sciences, given the doubtful respectability of being paid to do science and his reliance on unpaid collectors with pretensions to equal scientific and/or social status. Nor was Hooker's response to Darwin's theories either straightforward (...)
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  38.  15
    Gender Sensitivity and the Drive for IT: Lessons From the Netcorps Jordan Project. [REVIEW]Deborah L. Wheeler - 2006 - Ethics and Information Technology 8 (3):131-142.
    This article uses the NetCorps Jordan project as a case study of the ways in which Information Technology transforms social and economic life at the grass roots. Particular attention is paid to the role of gender in shaping such processes. In the end, this essay explores the motivations, the hopes and the results of one Arab country’s IT4 D experiment using the narratives of the participants as a guide. It is clear from the analysis below that culture, context and (...)
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  39.  11
    The Scientific Allegory of John Augustine Zahm: Zahm's Theological Method with Insight From Marie‐Joseph Lagrange.Hans Moscicke - 2016 - Zygon 51 (4):925-948.
    Catholic modernist John Augustine Zahm is best known for his attempt to reconcile the theory of evolution with the Christian scriptures. However, Zahm's theological method—the underlying principles and procedures in his effort to reconcile faith and science—remains largely unexamined. In this article, I analyze Zahm's theological method and submit that it is an attempt to harmonize scientific knowledge and Christian scripture through a “scientific allegory” of the bible, which takes into account the human and divine meanings of scripture, the exegesis (...)
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    Introducing the Modified Paranormal Belief Scale: Distinguishing Between Classic Paranormal Beliefs, Religious Paranormal Beliefs and Conventional Religiosity Among Undergraduates in Northern Ireland and Wales.Emyr Williams, Christopher Lewis & Leslie Francis - 2009 - Archive for the Psychology of Religion 31 (3):345-356.
    Previous empirical studies concerned with the association between paranormal beliefs and conventional religiosity have produced conflicting evidence. Drawing on Rice's distinction between classic paranormal beliefs and religious paranormal beliefs, the present study proposed a modified form of the Tobacyk Revised Paranormal Belief Scale to produce separate scores for these two forms of paranormal belief, styled 'religious paranormal beliefs' and 'classic paranormal beliefs'. Data provided by a sample of 143 undergraduate students in Northern Ireland and Wales, who completed the Francis (...)
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  41. Entre la Logique Et la Foi Entretiens Avec Joseph-M. Boche Nski.Joseph M. Bochenski & Jan Parys - 1990
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  42.  17
    The JHB Bookshelf.Gregg Mitman, Michael Fortun, Jordan D. Marché, Joseph E. Taylor, Mark V. Barrow & Barbara Gutmann Rosenkrantz - 1996 - Journal of the History of Biology 29 (2):309-325.
  43.  2
    Liberty, Poverty and Charity in the Political Economy of Josiah Tucker and Joseph Butler.Peter Xavier Price - forthcoming - Modern Intellectual History:1-30.
    Josiah Tucker, who was the Anglican dean of Gloucester from 1758 until his death in 1799, is best known today as a controversialist, a political economist and a lesser contemporary of Adam Smith. Little attention has been paid, however, to the important relationship between his religious writings and his wider economic thought. This article addresses this lack of attention in two ways: first by demonstrating the link between Tucker's conception of civil and religious liberty and his “science” of political economy, (...)
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  44.  26
    Joseph Rotblat, the Bomb and Anomalies From His Archive.Martin C. Underwood - 2013 - Science and Engineering Ethics 19 (2):487-490.
    Professor Sir Joseph Rotblat made significant contributions to nuclear physics and worked on the development of the atomic bomb. He walked out of the Manhattan Project after working there for less than a year, the only scientist to do so. Rotblat gave a comprehensive account of his time at Los Alamos. His Archive is now becoming available and papers contained therein are inconsistent with some aspects of his account. The reasons as to how such anomalies and contradictions could occur (...)
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  45.  17
    Local Tomography and the Jordan Structure of Quantum Theory.Howard Barnum & Alexander Wilce - 2014 - Foundations of Physics 44 (2):192-212.
    Using a result of H. Hanche-Olsen, we show that (subject to fairly natural constraints on what constitutes a system, and on what constitutes a composite system), orthodox finite-dimensional complex quantum mechanics with superselection rules is the only non-signaling probabilistic theory in which (i) individual systems are Jordan algebras (equivalently, their cones of unnormalized states are homogeneous and self-dual), (ii) composites are locally tomographic (meaning that states are determined by the joint probabilities they assign to measurement outcomes on the component (...)
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  46.  13
    Born–Jordan Quantization and the Equivalence of the Schrödinger and Heisenberg Pictures.Maurice A. de Gosson - 2014 - Foundations of Physics 44 (10):1096-1106.
    The aim of the famous Born and Jordan 1925 paper was to put Heisenberg’s matrix mechanics on a firm mathematical basis. Born and Jordan showed that if one wants to ensure energy conservation in Heisenberg’s theory it is necessary and sufficient to quantize observables following a certain ordering rule. One apparently unnoticed consequence of this fact is that Schrödinger’s wave mechanics cannot be equivalent to Heisenberg’s more physically motivated matrix mechanics unless its observables are quantized using this rule, (...)
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  47.  31
    "Keeping the Heart": Natural Affection in Joseph Butler's Approach to Virtue.Sarah Moses - 2009 - Journal of Religious Ethics 37 (4):613-629.
    This essay considers eighteenth-century Anglican thinker Joseph Butler's view of the role of natural emotions in moral reasoning and action. Emotions such as compassion and resentment are shown to play a positive role in the moral life by motivating action and by directing agents toward certain good objects—for example, relief of misery and justice. For Butler, moral virtue is present when these natural affections are kept in proper proportion by the "superior" principles of the moral life—conscience, self-love, and benevolence—which (...)
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  48.  22
    Teaching & Learning Guide For: Logic and Divine Simplicity.Anders Kraal - 2011 - Philosophy Compass 6 (8):572-574.
    This guide accompanies the following article: ‘Logic and Divine Simplicity’. Philosophy Compass 6/4 : pp. 282–294, doi: Author’s IntroductionFirst‐order formalizations of classical theistic doctrines are increasingly used in contemporary work in philosophy of religion and philosophical theology, as a means for clarifying the conceptual structure of the doctrines and their role in inferential procedures. But there are a variety of different ways in which such doctrines have been formalized, each representing the doctrines as having different conceptual structures. Moreover, the adequacy (...)
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    A opção da Igreja Primitiva pela filosofia: o Deus da fé e o Deus dos filósofos em Joseph Ratzinger.Heber Ramos Bertuci - 2016 - Revista de Teologia 10 (18):196-208.
    El cristianismo es analizado en los días de hoy como un argumento de que pertenece al campo mitológico. Joseph Ratzinger contesta a esto análisis una tesis de Agustín que clasifica el cristianismo como parte de la teología natural, de acuerdo con la clasificación de las tres teologías de Marcus Terentius Varro. La tesis de Agustín confiere al cristianismo la base natural y no mítica, de acuerdo con las otras religiones de la Antigüedad. Esta es una de las razones por (...)
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  50.  12
    Is There a Reality Out There?O. Costa de Beauregard - 1992 - Foundations of Physics 22 (1):121-135.
    Joseph Bertrand's 1888 evidencing that assignment of a probability depends upon what one chooses to know or not and to control or not, congruent with Grad's 1961 evidencing that statistical entropy depends upon what one deems relevant or not in formalization and measurement, radically undermine common sense realism; mean values are symbols, but symbols of what? For that very reason, recent clever conceptualizations of the quantum measurement process via partial tracing do not restore realism: How could deliberate ignorance generate (...)
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