24 found
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  1.  6
    Turning Back to Experience in Cognitive Linguistics Via Phenomenology.Jordan Zlatev - 2016 - Cognitive Linguistics 27 (4):559-572.
    Name der Zeitschrift: Cognitive Linguistics Jahrgang: 27 Heft: 4 Seiten: 559-572.
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  2.  12
    The Co-Evolution of Intersubjectivity and Bodily Mimesis.Jordan Zlatev - 2008 - In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins. pp. 215--244.
  3.  39
    The Epigenesis of Meaning in Human Beings, and Possibly in Robots.Jordan Zlatev - 2001 - Minds and Machines 11 (2):155-195.
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  4.  54
    Actual and Non-Actual Motion: Why Experientialist Semantics Needs Phenomenology (and Vice Versa). [REVIEW]Johan Blomberg & Jordan Zlatev - 2014 - Phenomenology and the Cognitive Sciences 13 (3):395-418.
    Experientialist semantics has contributed to a broader notion of linguistic meaning by emphasizing notions such as construal, perspective, metaphor, and embodiment, but has suffered from an individualist concept of meaning and has conflated experiential motivations with conventional semantics. We argue that these problems can be redressed by methods and concepts from phenomenology, on the basis of a case study of sentences of non-actual motion such as “The mountain range goes all the way from Mexico to Canada.” Through a phenomenological reanalysis (...)
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  5. The Dialectics of Consciousness and Language.Jordan Zlatev - 2008 - Journal of Consciousness Studies 15 (6):5-14.
  6.  5
    Language May Indeed Influence Thought.Jordan Zlatev & Johan Blomberg - 2015 - Frontiers in Psychology 6.
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  7.  30
    Cross-Modal Iconicity.Felix Ahlner & Jordan Zlatev - 2010 - Sign Systems Studies 38 (1/4):298-346.
    It is being increasingly recognized that the Saussurean dictum of “the arbitrariness of the linguistic sign” is in conflict with the pervasiveness of the phenomenon commonly known as “sound symbolism”. After first presenting a historical overview of the debate, however, we conclude that both positions have been exaggerated, and that an adequate explanation of sound symbolism is still lacking. How can there, for example, be (perceived) similarity between expressionsand contents across different sensory modalities? We offer an answer, based on the (...)
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  8.  51
    The Dependence of Language on Consciousness.Jordan Zlatev - 2008 - Journal of Consciousness Studies 15 (6):34-62.
    The first hurdle to overcome in approaching the complex topic of the relation between language and consciousness is terminology. So let me begin, in good philosophical style, by explaining the senses in which I use the three lexical terms in the title. Luckily I need not explain those of the three grammatical words the, of, and on: there is probably a minor library of semantic literature devoted to that. I need not, since I both know their meanings pre-theoretically, and know (...)
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  9.  24
    Polysemy or Generality? Mu.Jordan Zlatev - 2003 - In H. Cuyckens, René Dirven & John R. Taylor (eds.), Cognitive Approaches to Lexical Semantics. Mouton de Gruyter. pp. 447--494.
  10.  4
    Interaction and Iconicity in the Evolution of Language.Michael Pleyer, Stefan Hartmann, James Winters & Jordan Zlatev - 2017 - Interaction Studies 18 (3):303-313.
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  11.  4
    Multimodal-First or Pantomime-First?Jordan Zlatev, Sławomir Wacewicz, Przemyslaw Zywiczynski & Joost van de Weijer - 2017 - Interaction Studiesinteraction Studies. Social Behaviour and Communication in Biological and Artificial Systems 18 (3):465-488.
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  12.  20
    Triadic Bodily Mimesis is the Difference.Jordan Zlatev, Tomas Persson & Peter Gärdenfors - 2005 - Behavioral and Brain Sciences 28 (5):720-721.
    We find that the nature and origin of the proposed “dialogical cognitive representations” in the target article is not sufficiently clear. Our proposal is that (triadic) bodily mimesis and in particular mimetic schemas – prelinguistic representational, intersubjective structures, emerging through imitation but subsequently interiorized – can provide the necessary link between private sensory-motor experience and public language. In particular, we argue that shared intentionality requires triadic mimesis.
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  13.  3
    Multimodal-First or Pantomime-First?Jordan Zlatev, Sławomir Wacewicz, Przemyslaw Zywiczynski & Joost van de Weijer - 2017 - Interaction Studies 18 (3):465-488.
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  14.  3
    Interaction and Iconicity in the Evolution of Language.Michael Pleyer, Stefan Hartmann, James Winters & Jordan Zlatev - 2017 - Interaction Studiesinteraction Studies. Social Behaviour and Communication in Biological and Artificial Systems 18 (3):303-313.
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  15. Situated Embodiment Studies in the Emergence of Spatial Meaning.Jordan Zlatev - 1997
     
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  16.  10
    Modaalsuste-vaheline ikoonilisus.Felix Ahlner & Jordan Zlatev - 2010 - Sign Systems Studies 38 (1/4):347-348.
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  17.  19
    Why Don't Chimps Talk and Humans Sing Like Canaries?Sverker Johansson, Jordan Zlatev & Peter Gärdenfors - 2006 - Behavioral and Brain Sciences 29 (3):287-288.
    We focus on two problems with the evolutionary scenario proposed: (1) It bypasses the question of the origins of the communicative and semiotic features that make language distinct from, say, pleasant but meaningless sounds. (2) It does little to explain the absence of language in, for example, chimpanzees: Most of the selection pressures invoked apply just as strongly to chimps. We suggest how these problems could possibly be amended.
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  18.  7
    Межмодальная иконичность.Felix Ahlner & Jordan Zlatev - 2010 - Sign Systems Studies 38 (1/4):347-347.
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  19.  2
    Cross-Modal Iconicity: A Cognitive Semiotic Approach to Sound Symbolism.Felix Ahlner & Jordan Zlatev - 2010 - Sign Systems Studies 38 (1/4):298-346.
    It is being increasingly recognized that the Saussurean dictum of “the arbitrariness of the linguistic sign” is in conflict with the pervasiveness of the phenomenon commonly known as “sound symbolism”. After first presenting a historical overview of the debate, however, we conclude that both positions have been exaggerated, and that an adequate explanation of sound symbolism is still lacking. How can there, for example, be similarity between expressionsand contents across different sensory modalities? We offer an answer, based on the Peircian (...)
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  20.  4
    What Makes Us Human?Jordan Zlatev, Timothy P. Racine, Chris Sinha & Esa Itkonen - 2008 - In J. Zlatev, T. Racine, C. Sinha & E. Itkonen (eds.), The Shared Mind: Perspectives on Intersubjectivity. John Benjamins.
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  21.  2
    Unpacking Noun-Noun Compounds: Interpreting Novel and Conventional Foodnames in Isolation and on Food Labels.Viktor Smith, Daniel Barratt & Jordan Zlatev - 2014 - Cognitive Linguistics 25 (1):99-147.
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  22. Encyclopedia of Language and Linguistics.Jordan Zlatev - 2005
     
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  23. Human Uniqueness, Bodily Mimesis and the Evolution of Language.Jordan Zlatev - 2014 - Humana Mente 7 (27).
    I argue that an evolutionary adaptation for bodily mimesis, the volitional use of the body as a representational devise, is the “small difference” that gave rise to unique and yet pre-linguistic features of humanity such as imitation, pedagogy, intentional communication and the possibility of a cumulative, representational culture. Furthermore, it is this that made the evolution of language possible. In support for the thesis that speech evolved atop bodily mimesis and a transitional multimodal protolanguage, I review evidence for the extensive (...)
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  24. Semantics of Spatial Expressions.Jordan Zlatev - 2005 - In Encyclopedia of Language and Linguistics.
     
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