Results for 'Jordi Vives'

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  1.  19
    Moral Repair: Toward a Two-Level Conceptualization.Jordi Vives-Gabriel, Wim Van Lent & Florian Wettstein - 2023 - Business Ethics Quarterly 33 (4):732-762.
    Moral repair is an important way for firms to heal moral relationships with stakeholders following a transgression. The concept is rooted in recognition theory, which is often used to develop normative perspectives and prescriptions, but the same theory has also propelled a view of moral repair as premised on negotiation between offender and victim(s), which involves the complex social construction of the transgression and the appropriate amends. The tension between normative principles and socioconstructivist implementation begs the question how offending firms (...)
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  2.  9
    Fracking and labquakes.Jordi Baró, Antoni Planes, Ekhard K. H. Salje & Eduard Vives - 2016 - Philosophical Magazine 96 (35):3686-3696.
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  3.  12
    Anemias raras y fallos medulares hereditarios.Joan Lluis Vives Corrons, Maria Del Mar Mañú Pereira, Juan Pablo Trujillo, Jordi Surrallés & Julián Sevilla - 2018 - Arbor 194 (789):463.
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  4.  61
    Perceptions of Justice and the Human Rights Protect, Respect, and Remedy Framework.Matthew Murphy & Jordi Vives - 2013 - Journal of Business Ethics 116 (4):781-797.
    Human rights declarations are instruments used to introduce universal standards of ethics. The UN’s Protect, Respect, and Remedy Framework (Ruggie, Protect, respect, and remedy: A Framework for business and human rights. UN Doc A/HRC/8/5, 2008; Guiding principles on business and human rights: Implementing the United Nations “Protect, Respect, and Remedy” framework. UN Doc A/HRC/17/31, 2011) intends to provide guidance for corporate behavior in regard to human rights. This article applies concepts from the field of organizational justice to the arena of (...)
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  5.  5
    Jordi Maragall, Eugenio Trías: conversa.Jordi Maragall I. Noble & Eugenio Trâias - 1988 - [Barcelona]: Ajuntament de Barcelona. Edited by Eugenio Trías.
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  6.  12
    Jordi Gol i Gurina, 1924-1985: els grans temes d'un pensament i d'una vida.Jordi Gol - 1986 - Barcelona: Llar del Llibre. Edited by Josep Bigordà.
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  7. Vives and the Renascence Education of Women [Selections Tr. Chiefly From His Works]. Ed. By F. Watson.Juan Luis Vives & Foster Watson - 1912
     
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  8.  10
    Jordi Maragall, Eugenio Trías: conversa.Jordi Maragall I. Noble - 1988 - [Barcelona]: Ajuntament de Barcelona. Edited by Eugenio Trías.
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  9.  80
    What are the benefits of memory distortion?Jordi Fernández - 2015 - Consciousness and Cognition 33:536-547.
  10.  29
    Quantification of an Elite Futsal Team’s Microcycle External Load by Using the Repetition of High and Very High Demanding Scenarios.Jordi Illa, Daniel Fernandez, Xavier Reche, Gerard Carmona & Joan Ramon Tarragó - 2020 - Frontiers in Psychology 11.
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  11.  31
    From Aggression to Just Occupation? The Temporal Application of Jus Ad Bellum Principles and the Case of Iraq.Jordy Rocheleau - 2010 - Journal of Military Ethics 9 (2):123-138.
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  12.  15
    Strategy and Legitimacy Pharmaceutical Companies' Reaction to the HIV Crisis.Jordi Trullen & William B. Stevenson - 2006 - Business and Society 45 (2):178-210.
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  13. J. Luis Vives.Juan Luis Vives - 1943 - [Madrid]: Ediciones FE. Edited by José Corts Grau.
  14.  35
    La constitución fiduciaria de la libertad política.Jordi Mundó - 2017 - Isegoría 57:433.
    Algunas formulaciones de la filosofía política reciente han descuidado el carácter históricamente indexado de conceptos como libertad política, propiedad o soberanía, propiciando un uso anacrónico e impreciso de su significado. No obstante, su posición académica y social dominante informa el «sentido común» filosófico- político de nuestra época. Locke constituye un ejemplo de cómo la coyuntura interpretativa liberal, que se desplegó en el siglo XIX y se consolidó en el XX, ha oscurecido una parte de la complejidad y pluralidad de las (...)
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  15.  93
    Epistemic Generation in Memory.Jordi Fernández - 2016 - Philosophy and Phenomenological Research 92 (2):620-644.
    Does memory only preserve epistemic justification over time, or can memory also generate it? I argue that memory can generate justification based on a certain conception of mnemonic content. According to it, our memories represent themselves as originating on past perceptions of objective facts. If this conception of mnemonic content is correct, what we may believe on the basis of memory always includes something that we were not in a position to believe before we utilised that capacity. For that reason, (...)
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  16. Homenaje a Luis Vives: ponencias leídas en el VI Congreso Internacional de Estudios Clásicos, celebrado en Madrid del 2 al 6 de septiembre de 1974.Juan Luis Vives & Pedro Sáinz Rodríguez (eds.) - 1977 - Madrid: Fundación Universitaria Española, Seminario Nebrija.
    Sainz Rodríguez, P. Luis Vives y el Renacimiento en España.--Fontan, A. El latín de Luis Vives.--Jiménez Delgado, J. Nueves aportaciones al epistolario de Juan Luis Vives.--Swift, L. J. Somnium vivis y el Sueño de Escipión.--Etchegaray Cruz, A. Juan Vives, según Erasmo de Rotterdam.--Argudo Sánchez, F. Vives y el humanismo ciceroniano.
     
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  17. Self‐Knowledge, Rationality and Moore's Paradox.Jordi Fernández - 2007 - Philosophy and Phenomenological Research 71 (3):533-556.
    I offer a model of self‐knowledge that provides a solution to Moore's paradox. First, I distinguish two versions of the paradox and I discuss two approaches to it, neither of which solves both versions of the paradox. Next, I propose a model of self‐knowledge according to which, when I have a certain belief, I form the higher‐order belief that I have it on the basis of the very evidence that grounds my first‐order belief. Then, I argue that the model in (...)
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  18.  62
    On Understanding: Maxwell on the Methods of Illustration and Scientific Metaphor.Jordi Cat - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (3):395-441.
    In this paper I examine the notion and role of metaphors and illustrations in Maxwell's works in exact science as a pathway into a broader and richer philosophical conception of a scientist and scientific practice. While some of these notions and methods are still at work in current scientific research-from economics and biology to quantum computation and quantum field theory-, here I have chosen to attest to their entrenchment and complexity in actual science by attempting to make some conceptual sense (...)
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  19. Informe Olivi sobre una teoría acerca de las razones reales esenciales.Jordi Gayà - 1999 - Studia Lulliana 39 (95):3-23.
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  20.  11
    Philosophical and Methodological Debates in Public Health.Jordi Vallverdú, Angel Puyol & Anna Estany (eds.) - 2019 - Springer Verlag.
    This interdisciplinary volume gathers selected, refereed contributions on various aspects of public health from several disciplines and research fields, including the philosophy of science, epidemiology, statistics and ethics. The contributions were originally presented at the 1st Barcelona conference of “Philosophy of Public Health”. This book is intended for researchers interested in public health and the contemporary debates surrounding it.
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  21.  13
    Juan Luis Vives Against the Pseudodialecticians: A Humanist Attack on Medieval Logic.Juan Luis Vives, Thomas More, Rita Guerlac & Gaspar Lax - 1979 - Springer.
    The humanist treatises presented here are only peripheral to the history of logic, but I think historians of logic may read them with interest, if perhaps with irritation. In the early sixteenth century the humanists set about to demolish medieval logic based on syllogistic and disputation, and to replace it in the university curriculum with a 'rhetorical' logic based on the use of topics and persuasion. To a very large extent they succeeded. Although Aris totelian logic retained a vigorous life (...)
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  22.  33
    Selected works of J.L. Vives.Juan Luis Vives - 1987 - New York: E.J. Brill. Edited by Constantinus Matheeussen, Charles Fantazzi & E. George.
    for everyone to handle indiscriminately, since it was something great and holy. 28. They were not wrong, were they? For you are the holy mother who by ...
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  23.  16
    Psychological Variables Related to Adaptation to the COVID-19 Lockdown in Spain.Fabia Morales-Vives, Jorge-Manuel Dueñas, Andreu Vigil-Colet & Marta Camarero-Figuerola - 2020 - Frontiers in Psychology 11.
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  24. Privileged access naturalized.Jordi Fernandez - 2003 - Philosophical Quarterly 53 (212):352-372.
    The purpose of this essay is to account for privileged access or, more precisely, the special kind of epistemic right that we have to some beliefs about our own mental states. My account will have the following two main virtues. First of all, it will only appeal to those conceptual elements that, arguably, we already use in order to account for perceptual knowledge. Secondly, it will constitute a naturalizing account of privileged access in that it does not posit any mysterious (...)
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  25.  4
    El pensamiento vivo de Juan Luis Vives.Juan Luis Vives - 1944 - Buenos Aires,: Editorial Losada. Edited by Joaquím Xirau & Laureano Sánchez Gallego.
    El pensamiento vivo de Juan Luis Vives, por Joaquín Xirau.--Páginas escogidas de Juan Luis Vives: De concordia y discordia. Tratado del alma. Introducción a la sabiduría. Del socorro de los pobres. Tratado de la enseñanza.
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  26. The intentionality of memory.Jordi Fernández - 2006 - Australasian Journal of Philosophy 84 (1):39-57.
    The purpose of this essay is to determine how we should construe the content of memories or, in other words, to determine what the intentional objects of memory are.1 The issue that will concern us is, then, analogous to the traditional philosophical question of whether perception directly puts us in cognitive contact with entities in the world or with entities in our own minds. As we shall see, there are some interesting aspects of the phenomenology and the epistemology of memory, (...)
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  27.  13
    Cognitive Frames of Poverty and Tension Handling in Base-of-the-Pyramid Business Models.Jordis Grimm - 2022 - Business and Society 61 (8):2070-2114.
    Base-of-the-pyramid business models aim to achieve profitability and poverty reduction by including poor people into corporate value chains. This goal duality creates tensions. Actors’ responses to these tensions are influenced by their cognitive frames of the phenomena building the tension. Applying a cognitive perspective, I investigate how corporate actors with different frames of poverty respond proactively or defensively to the poverty–profitability tension by adapting business model elements. I find that proactive and defensive responses differ for actors holding different cognitive frames (...)
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  28. El humanismo social de Francisco Vives.Francisco Vives E. - 1975 - Santiago de Chile: Instituto Chileno de Estudios Humanísticos.
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  29. Self-deception and self-knowledge.Jordi Fernández - 2013 - Philosophical Studies 162 (2):379-400.
    The aim of this paper is to provide an account of a certain variety of self-deception based on a model of self-knowledge. According to this model, one thinks that one has a belief on the basis of one’s grounds for that belief. If this model is correct, then our thoughts about which beliefs we have should be in accordance with our grounds for those beliefs. I suggest that the relevant variety of self deception is a failure of self-knowledge wherein the (...)
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  30. Objects of Memory.Jordi Fernandez - 2009 - In Hal Pashler (ed.), Encyclopedia of the Mind. Sage Publications.
  31.  5
    Joan Lluís Vives. Antologia de textos.Juan Luis Vives - 1992 - [Valencia, Spain]: Universitat de València.
  32.  45
    ‘Ethics is transcendental’.Jordi Fairhurst - 2021 - Journal of the American Philosophical Association 7 (3):348-367.
    In this paper I offer a novel interpretation of Wittgenstein's claim that ‘ethics is transcendental’. Initially, I set out to offer said interpretation by resorting to both Wittgenstein's understanding of ethics and his understanding of the transcendentality of logic—which entails taking Wittgenstein as endorsing a Kantian understanding of the notion ‘transcendental’. This leads to the claim that ethics is transcendental insofar as it is the condition of a certain ethical experience. Nevertheless, this interpretation involves some inadequacies due to certain incompatibilities (...)
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  33.  11
    The INventory of Callous-Unemotional Traits and Antisocial Behavior for Young People: Development and Validation in a Community Sample.Fabia Morales-Vives, Sandra Cosi, Urbano Lorenzo-Seva & Andreu Vigil-Colet - 2019 - Frontiers in Psychology 10.
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  34. Intentional objects of memory.Jordi Fernandez - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. New York: Routledge. pp. 88-100.
    Memories are mental states with a number of interesting features. One of those features seems to be their having an intentional object. After all, we commonly say that memories are about things, and that a subject represents the world in a certain way by virtue of remembering something. It is unclear, however, what sorts of entities constitute the intentional objects of memory. In particular, it is not clear whether those are mind-independent entities in the world or whether they are mental (...)
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  35.  51
    The Popper-Neurath debate and Neurath's attack on scientific method.Jordi Cat - 1995 - Studies in History and Philosophy of Science Part A 26 (2):219-250.
  36.  71
    Problems in Pleasants' Wittgensteinian Idea of Basic Moral Certainties.Jordi Fairhurst - 2019 - Ethical Perspectives 26 (2):271-298.
    Pleasants argues in favour of the idea of basic moral certainties. Analogous to Wittgenstein’s basic empirical certainties, basic moral certainties are universal certainties that cannot be justified, asserted or meaningfully doubted. They are a fundamental condition of morality as such, thus allowing us to carry out other moral operations. Brice and Rummens have criticized Pleasants’ proposal, arguing that basic moral certainties are significantly disanalogous to Wittgenstein’s basic empirical certainties. Brice argues that Pleasants does not differentiate between a bottom-up and a (...)
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  37. La cuestión sobre la "tékhne" y la fuerza poética en el "Ion".Jordi Rafael Sales I. Coderch & Josep Monserrat Molas - 2012 - Estudios Filosóficos 61 (176):41-68.
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  38. El salto ético, o por dónde empezar (Spinoza con Kant).Jordi Ibáñez Fanés - 2004 - Enrahonar: Quaderns de Filosofía 36:81-99.
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  39. 60 lettres de Juan-Luis Vivès..Juan Luis Vives - 1943 - Bruxelles,: Valero & fils; [etc., etc.]. Edited by Ricardo Aznar Casanova.
  40.  38
    Won’t get fooled again: The effects of internal and external csr Eco-labeling.Jordy F. Gosselt, Thomas van Rompay & Laura Haske - 2019 - Journal of Business Ethics 155 (2):413-424.
    Although most consumers are positive about socially responsible companies, in order to benefit from CSR efforts, effective and clear CSR communication is important. However, due to the constantly rising profusion of eco-labels, based on either own claims from the organization or claims made by an external third party, consumers may encounter difficulties in identifying truly responsible firms, which could result in less effective CSR initiatives, even for those responsible firms. Therefore, building on attribution theory, this study seeks to identify how (...)
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  41.  43
    The Twofold Limit of Objects: Problematising Timothy Morton’s Rift in Light of Eugenio Trías’s Notion of Limit.Jordi Vivaldi - 2020 - Open Philosophy 3 (1):493-516.
    The ontological abyss that separates real objects from sensual objects is one of the central principles of Object-Oriented Ontology (OOO), which has its most explicit and profuse modulation in Timothy Morton’s notion of rift. This article argues that, despite succeeding in explaining the radical difference that inhabits every object, Morton’s rift fails to explain the object’s unification, rendering the overall theory inconsistent. An alternative approach that accounts simultaneously for disjunction and conjunction between essences and appearances can be found in Eugenio (...)
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  42. Self-Referential Memory and Mental Time Travel.Jordi Fernández - 2020 - Review of Philosophy and Psychology 11 (2):283-300.
    Episodic memory has a distinctive phenomenology. One way to capture what is distinctive about it is by using the notion of mental time travel: When we remember some fact episodically, we mentally travel to the moment at which we experienced it in the past. This way of distinguishing episodic memory from semantic memory calls for an explanation of what the experience of mental time travel is. In this paper, I suggest that a certain view about the content of memories can (...)
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  43. Memory and Immunity to Error through Misidentification.Jordi Fernández - 2014 - Review of Philosophy and Psychology 5 (3):373-390.
    The aim of this paper is to defend the view that judgments based on episodic memory are immune to error through misidentification. I will put forward a proposal about the contents of episodic memories according to which a memory represents a perception of a past event. I will also offer a proposal about the contents of perceptual experiences according to which a perceptual experience represents some relations that its subject bears to events in the external world. The combination of the (...)
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  44.  33
    Xenological Subjectivity: Rosi Braidotti and Object-Oriented Ontology.Jordi Vivaldi - 2021 - Open Philosophy 4 (1):311-334.
    The conceptualization of the notion of subjectivity within the Anthropocene finds in Rosi Braidotti’s posthumanism one of its most explicit and profuse modulations. This essay argues that Braidotti’s model powerfully accounts for the Anthropocene’s subjectivity by conceiving the “self” as a transversal multiplicity and its relationality to the “others” and the “world” as non-hierarchized by nature–culture distinctions; however, by being ontologically grounded on a neo-Spinozistic monism, Braidotti’s model blurs the notions of finitude, agency, and change, obscuring the possibility of critical (...)
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  45.  18
    Epistemic Generation in Memory.Jordi Fernández - 2015 - Philosophy and Phenomenological Research 92 (3):620-644.
    Does memory only preserve epistemic justification over time, or can memory also generate it? I argue that memory can generate justification based on a certain conception of mnemonic content. According to it, our memories represent themselves as originating on past perceptions of objective facts. If this conception of mnemonic content is correct, what we may believe on the basis of memory always includes something that we were not in a position to believe before we utilised that capacity. For that reason, (...)
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  46. The Unity of Science.Jordi Cat - 2013 - Stanford Encyclopedia of Philosophy.
  47. From presence to consciousness through virtual reality.Maria V. Sanchez-Vives & Mel Slater - 2005 - Nature Reviews Neuroscience 6 (4):332-339.
  48. Interculturalidad, pluralismo radical y armonía invisible.Jordi Pigem - 2001 - 'Ilu. Revista de Ciencias de Las Religiones:117.
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  49.  33
    Defending functionalism and self-reference in memory.Jordi Fernández - 2021 - Estudios de Filosofía (Universidad de Antioquia) 64:223-236.
    In recent work, Sarah Robins, Gerardo Viera and Steven James have provided some insightful objections to the ideas offered in my book, Memory: A Self-Referential Account. In this paper, I put forward some responses to those objections. Robins challenges the idea that being a memory could be a matter of having a particular functional role within the subject’s cognitive economy. Viera challenges the idea that the content of a memory could explain some of its phenomenological properties. And James challenges the (...)
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  50.  41
    Singular Terms in Fiction. Fictional and “Real” Names (III Blasco Disputatio).Jordi Valor Abad - 2019 - Disputatio 11 (54):111-142.
    In this introduction, I consider different problems posed by the use of singular terms in fiction (section 1), paying especial attention to proper names and, in particular, to names of real people, places, etc. As we will see (section 2), descriptivist and Millian theories of reference face different kinds of problems in explaining the use of fictional names in fiction-related contexts. Moreover, the task of advancing a uniform account of names in these contexts—an account which deals not only with fictional (...)
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