Results for 'Jorge Claudio Ribeiro'

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  1.  5
    A "Religião" do jornalismo.Jorge Claudio Ribeiro - 2007 - Horizonte 6 (11):35-51.
    Resumo Este artigo analisa a ocorrência cotidiana, nas redações de jornal, de inúmeras manifestações “laicas” da religiosidade (na concepção simmeliana, é uma capacidade humana que engloba a totalidade da existência e lhe confere sentido). O autor trabalhou, durante cinco anos, nas redações dos jornais Folha de S. Paulo e O Estado de S. Paulo. das observações, anotadas num diário de campo, entrevistas e levantamento de dados, resultou uma “repor-tese” – uma reportagem que virou doutorado. Não há no jornalismo um componente (...)
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  2.  3
    Changing Rules and Configurations During Soccer Small-Sided and Conditioned Games. How Does It Impact Teams’ Tactical Behavior?João Cláudio Machado, João Ribeiro, Carlos Ewerton Palheta, Chellsea Alcântara, Daniel Barreira, José Guilherme, Júlio Garganta & Alcides José Scaglia - 2019 - Frontiers in Psychology 10.
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  3.  17
    A teologia latino-americana diante do pluralismo religioso (Latin American theology and religious pluralism) - DOI: 10.5752/P.2175-5841.2013v11n32p1436. [REVIEW]Cláudio de Oliveira Ribeiro - 2013 - Horizonte 11 (32):1436-1460.
    Análise dos principais desafios do pluralismo religioso para o contexto teológico latino-americano. Como resultado de nossa pesquisa, formulamos três eixos norteadores da temática: I. A importância pública das religiões para os processos de promoção da paz e da justiça, associada ao valor da mística e da alteridade na formação de espiritualidades ecumênicas e como elas incidirão nos processos religiosos e sociais, favorecendo perspectivas utópicas, democráticas e doadoras de sentido. II. A necessidade de mudança de lugar teológico a partir da realidade (...)
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  4.  13
    Religiões e paz: perspectivas teológicas para uma aproximação ecumênica das religiões (Religion and peace: Theological perspectives for an ecumenical approach of religions) - DOI: 10.5752/P.2175-5841.2012v10n27p917. [REVIEW]Cláudio de Oliveira Ribeiro - 2012 - Horizonte 10 (27):917-936.
    Trata das possibilidades de uma teologia ecumênica das religiões tendo como eixo articulador a preocupação pela paz, pela justiça e pela integridade da criação. O objetivo é analisar temas de destaque para o cenário das análises sociais e teológicas como: a) O valor do humano e da ética social para o diálogo interreligioso, b) As possibilidades de uma unidade aberta, convidativa e integradora no âmbito das religiões; c) A importância pública das religiões; d) As religiões como códigos de comunicação; e) (...)
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  5.  8
    As noções de Polidoxia e de diferenciais de poder no contexto da relação entre imaginários e diálogos inter-religiosos.Cláudio de Oliveira Ribeiro - 2017 - Horizonte 15 (45):40-67.
    The research sought to systematize two notions around interreligious relations which aim to deconstruct imaginaries of an idealist tendency that often emerge from practices and forms of inter-religious ecumenism: that of power differentials present in society and in interreligious relations and the concept of polidoxy, which would avoid dichotomous and bipolar interpretations and actions. Methodologically, we adopted the process of synthesis of perspectives derived from postcolonial cultural studies – by different authors – and from the feminist theological critique of Kwok (...)
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  6.  8
    Pluralismo Religioso, Direitos Humanos E Democracia.Cláudio de Oliveira Ribeiro - 2015 - Horizonte 13 (40):1805.
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  7. Alvaro Ribeiro E a Filosofia Portuguesa Ciclo de Palestras Promovido Pela Fundação Lusíada Ateneu Comercial Do Porto Em 14 E 15 de Maio de 1993 : Bibliografia Geral de Alvaro Ribeiro[REVIEW]Alvaro Ribeiro & Joaquim Domingues - 1995
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  8. Darcy Ribeiro: Diálogos Inéditos.Darcy Ribeiro - 2004 - Narvaja Editor.
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  9. Inquérito Sobre a Filosofia Portuguesa. Depoimentos de Alvaro Ribeiro [Et Al. Apresentação de Pinharanda Gomes].Álvaro Ribeiro & Jesué Pinharanda Gomes - 1972 - Editora Pax.
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  10.  12
    Jorge Molder: 'I’M a Photographer in Particular'. Interview with Claudio Rozzoni.Jorge Molder & Claudio Rozzoni - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):7-14.
    This is the text of the Claudio Rozzoni's interview with Jorge Molder that took place in Portuguese on June 21, 2018, at the artist's atelier in Lisbon. English translation by Claudio Rozzoni.
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  11.  9
    Jorge Molder: 'I’M a Photographer in Particular'. Interview with Claudio Rozzoni.Claudio Rozzoni - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):87-99.
    The œuvre of Portuguese photographer Jorge Molder can be construed as a series of series. These series are filled with a wealth of absent presences, of possibilities that arise and fade without ever reaching actualization or confirmation, thereby contributing to create a ‘detective-story’ atmosphere. This also proves to be true as regards Molder’s own body. Indeed, his face, his hands are recurrent “subjects” running through his 40 years of work. Even so, when we ask who the man is that (...)
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  12.  13
    Recensão a: JESUS, Carlos A. Martins, FILHO, Cláudio Castro, FERREIRA, José Ribeiro - Hipólito e Fedra: nos caminhos de um mito.Tereza Virgínia Ribeiro Barbosa - 2013 - Humanitas 65:314-317.
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  13. Poetry.Anna Christina Ribeiro - 2009 - In Stephen Davies, Kathleen J. Higgins, Robert Hopkins, Robert Stecker & David Cooper (eds.), Blackwell Companion to Aesthetics. Blackwell. pp. 101-104.
    One of the most ancient art forms, poetry, like other art forms, finds its roots embedded in activities that are not necessarily associated with art today, most notably religious rituals. Still, even while poetry is now commonly enjoyed for its own sake, many poems continue to be made for specific life events: weddings, funerals, presidential swearing-in ceremonies, anniversaries, and so on. Their connection to such events may call into question the art status of some poems; indeed, definitions of poetry (as (...)
     
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  14.  24
    Jorge Abelardo Ramos, the “inventor” of Ugarte: Marginality, canon and nation.Claudio Maíz - 2013 - Estudios de Filosofía Práctica E Historia de Las Ideas 15 (1):75-88.
    En el presente trabajo pretendemos indagar la manera como ciertas lecturas resultan “interesadas” y están motivadas en necesidades que emergen del presente mismo de la lectura. Estas políticas de lectura recuperan o ignoran obras y autores dentro del canon cultural de una nación. Jorge Abelardo Ramos editó por primera vez a Manuel Ugarte en la Argentina, un libro que databa de 1910 (El porvenir de la América Latina). Le introduce un prólogo al que llama “Redescubrimiento de Ugarte”. La figura (...)
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  15.  18
    En el País de Nunca Jamás: la infancia en la poesía de Jorge Teillier.Claudio Guerrero Valenzuela - 2012 - Aisthesis 52:97-123.
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  16.  29
    Experiments with Interactional Expertise.Harry Collins, Rob Evans, Rodrigo Ribeiro & Martin Hall - 2006 - Studies in History and Philosophy of Science Part A 37 (4):656-674.
    ‘Interactional expertise’ is developed through linguistic interaction without full scale practical immersion in a culture. Interactional expertise is the medium of communication in peer review in science, in review committees, and in interdisciplinary projects. It is also the medium of specialist journalists and of interpretative methods in the social sciences. We describe imitation game experiments designed to make concrete the idea of interactional expertise. The experiments show that the linguistic performance of those well socialized in the language of a specialist (...)
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  17. Symbols Are Not Uniquely Human.Sidarta Ribeiro, Angelo Loula, Ivan Araújo, Ricardo Gudwin & Joao Queiroz - 2006 - Biosystems 90 (1):263-272.
    Modern semiotics is a branch of logics that formally defines symbol-based communication. In recent years, the semiotic classification of signs has been invoked to support the notion that symbols are uniquely human. Here we show that alarm-calls such as those used by African vervet monkeys (Cercopithecus aethiops), logically satisfy the semiotic definition of symbol. We also show that the acquisition of vocal symbols in vervet monkeys can be successfully simulated by a computer program based on minimal semiotic and neurobiological constraints. (...)
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  18. Epistemic Akrasia.Brian Ribeiro - 2011 - International Journal for the Study of Skepticism 1 (1):18-25.
    Though it seems rather surprising in retrospect, until about twenty-five years ago no philosopher in the Western tradition had explicitly formulated the question whether there could be an epistemic analogue to practical akrasia. Also surprisingly, despite the prima facie analogue with practical akrasia (the possibility of which is not much disputed), much of the recent work on this question has defended the rather bold view that epistemic akrasia is impossible. While the arguments purporting to show the impossibility of epistemic akrasia (...)
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  19.  66
    Tacit Knowledge Management.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):337-366.
    How can we identify and estimate workers’ tacit knowledge? How can we design a personnel mix aimed at improving and speeding up its transfer and development? How is it possible to implement tacit knowledge sustainable projects in remote areas? In order to answer these questions, it is necessary to distinguish between types of tacit knowledge, to establish what they allow for and to consider their sources. It is also essential to find a way of managing the tacit knowledge ‘stock’ and (...)
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  20.  68
    Levels of Immersion, Tacit Knowledge and Expertise.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):367-397.
    This paper elaborates on the link between different types and degrees of experience that can be gone through within a form of life or collectivity—the so-called levels of immersion—and the development of distinct types of tacit knowledge and expertise. The framework is then probed empirically and theoretically. In the first case, its ‘predictions’ are compared with the accounts of novices who have gone through different ‘learning opportunities’ during a pre-operational training programme for running a huge nickel industrial plant in Brazil. (...)
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  21.  58
    Toward a Philosophy of Poetry.Anna Christina Ribeiro - 2009 - Midwest Studies in Philosophy 33 (1):61-77.
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  22. A Distance Theory of Humour.Brian Ribeiro - 2008 - Think 6 (17-18):139-148.
    This paper develops a programmatic 'theory sketch' of a new theory of humour, pitched at roughly the same level of detail, and intended to have roughly the same level of inclusiveness, as the other available philosophical "theories" of humour. I will call the theory I propose the distance theory. After an appeal to some intuitive illustrations of the distance theory's attractions, I move on to offer an analysis of observational comedy using the distance theory. I conclude the paper with some (...)
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  23. Must the Radical Skeptic Be Intellectually Akratic?Brian Ribeiro - 2006 - Facta Philosophica 8 (1-2):207-219.
    Supposing you were convinced by certain radical skeptical arguments that many of your beliefs were not justifiably believed by you, what stance could/should you adopt with regard to those skeptically-problematized beliefs? This paper explores a range of possible reactions, aiming to be reasonably comprehensive in coverage though admittedly suggestive rather than decisive in its treatment of each individual reaction. In considering this variety of responses we begin to see suggestive intimations of the ways in which radical skepticism could represent a (...)
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  24. Summer Meeting of the Association for Symbolic Logic.Hugo Ribeiro - 1959 - Journal of Symbolic Logic 24 (3):281-286.
  25. The Problem of Heaven.Brian Ribeiro - 2011 - Ratio 24 (1):46-64.
    An argument against the rationality of desiring to go to heaven might be put in the form of a trilemma: (1) any state of being that both lasts eternally and preserves me as the person I am would be hellish and therefore would not be a state of being that I could have any reason to desire; (2) any state of being that lasts eternally and yet fails to preserve my personhood by turning me into a non-person would not be (...)
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  26.  19
    Introduction.Henrique Jales Ribeiro - 2013 - Argumentation 27 (1):1-6.
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  27. Montaigne on Witches and the Authority of Religion in the Public Sphere.Brian Ribeiro - 2009 - Philosophy and Literature 33 (2):pp. 235-251.
    While contemporary readers may find what appear to be appealing streaks of liberalism in Montaigne's 'Essays', I argue that a more careful analysis suggests that Montaigne's overall stance is quietistic and conservative. To help support this claim I offer a close reading of 'Essays' III.11 ("Of Cripples"), where Montaigne offers his famous critique of the witch trials of early modern Europe. Once Montaigne's objections to the witch trials are properly understood, we see that Montaigne did not seriously or consistently dispute (...)
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  28.  43
    Intending to Repeat: A Definition of Poetry.Anna Christina Ribeiro - 2007 - Journal of Aesthetics and Art Criticism 65 (2):189–201.
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  29.  65
    Is Pyrrhonism Psychologically Possible?Brian Ribeiro - 2002 - Ancient Philosophy 22 (2):319-331.
    In this paper I aim to address--and also to better understand--what is perhaps the most intuitive objection to Pyrrhonian skepticism, namely, that to completely suspend one's judgment is psychologically impossible. I propose to come to an understanding of Sextus's relation to this objection by trying to more clearly understand Sextus's claims about the "Skeptic". I hope to show that it is at least possible for us to understand Sextus and his claims about the "Skeptic" without being driven to either (1) (...)
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  30.  27
    Aesthetic Luck.Anna Christina Ribeiro - 2018 - The Monist 101 (1):99-113.
    I argue that we are subject to ‘aesthetic luck’ in four senses: constitutive, upbringing, sociogeographic, and circumstantial. I review evidence from our practices, philosophy, and science. I then consider what challenges aesthetic luck raises to the communicability of aesthetic judgments, the formation of one’s aesthetic character, and the goal of a life well lived, as well as possible answers to those challenges.
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  31.  52
    How Often Do We (Philosophy Professors) Commit the Straw Man Fallacy?Brian Ribeiro - 2008 - Teaching Philosophy 31 (1):27-38.
    In a recent paper (in Argumentation, 2006) Robert Talisse and Scott Aikin suggest that we ought to recognize two distinct forms of the straw man fallacy. In addition to misrepresenting the strength of an opponent’s specific argument (= the representation form), one can also misrepresent the strength of one’s opposition in general, or the overall state of a debate, by selecting a (relatively) weak opponent for critical consideration (= the selection form). Here I consider whether we as philosophy professors could (...)
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  32. Review: Art and Intention: A Philosophical Study. [REVIEW]A. C. Ribeiro - 2007 - Mind 116 (462):453-459.
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  33.  30
    Returning to the Relations Between Logic and Argumentation, and Other Classic Issues.Henrique Jales Ribeiro - 2013 - Argumentation 27 (4):1-5.
  34. Hume's Standard of Taste and the de Gustibus Sceptic.Brian Ribeiro - 2007 - British Journal of Aesthetics 47 (1):16-28.
    In 'Of the Standard of Taste' Hume aspires to silence the 'extravagant' cavils of the anything-goes de gustibus sceptic by developing a programme of aesthetic education that would lead all properly-trained individuals to a set of agreed-upon aesthetic judgements. But I argue that if we read Hume's essay as an attempted direct theoretical refutation of de gustibus scepticism, Hume fails to achieve his aim. Moreover, although some recent commentators have read the essay as aiming at a less ambitious ‘sceptical solution’ (...)
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  35.  3
    Outros Combates Pela História.Maria Manuela Tavares Ribeiro (ed.) - 2010 - Universidade de Coimbra.
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  36.  87
    Cartesian Skepticism and the Epistemic Priority Thesis.Brian Ribeiro - 2002 - Southern Journal of Philosophy 40 (4):573-586.
    In ' Unnatural Doubts' Michael Williams argues that Cartesian skepticism is not truly an "intuitive problem" (that is, one which we can state with little or no appeal to contentious theories) at all. According to Williams, the skeptic has rich theoretical commitments all his own, prominent among which is the epistemic priority thesis. I argue, however, that Williams's diagnostic critique of the epistemic priority thesis fails on his own conception of what is required for success. Furthermore, in a brief "Afterword" (...)
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  37. A Really Short Refutation of the Pragmatic Theory of Truth.Brian Ribeiro - 2011 - Journal of Philosophical Research 36:31-34.
    The pragmatic theory of truth (PTT) seeks to illuminate the concept of truth by focusing on concepts like usefulness or adaptivity. However, contrary to common opinion, PTT does not merely face a narrow band of (perhaps) rather artificial counterexamples (as in a case of empirically unfounded but life-extending optimism in a cancer patient); instead, PTT is faced with a fast psychological research literature which suggests that inaccurate beliefs are both (1) pervasive in human beings and, nonetheless, (2) fully adaptive in (...)
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  38.  18
    The Use of Placebo in a Trial of Rectal Artesunate as Initial Treatment for Severe Malaria Patients En Route to Referral Clinics: Ethical Issues.A. Kitua, P. Folb, M. Warsame, F. Binka, A. Faiz, I. Ribeiro, T. Peto, J. Gyapong, E. B. Yunus, R. Rahman, F. Baiden, C. Clerk, Z. Mrango, C. Makasi, O. Kimbute, A. Hossain, R. Samad & M. Gomes - 2010 - Journal of Medical Ethics 36 (2):116-120.
    Placebo-controlled trials are controversial when individuals might be denied existing beneficial medical interventions. In the case of malaria, most patients die in rural villages without healthcare facilities. An artesunate suppository that can be given by minimally skilled persons might be of value when patients suddenly become too ill for oral treatment but are several hours from a facility that can give injectable treatment for severe disease. In such situations, by default, no treatment is (or can be) given until the patient (...)
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  39.  57
    World Anthropologies: Disciplinary Transformations Within Systems of Power.Gustavo Lins Ribeiro & Arturo Escobar (eds.) - 2006 - Berg.
    Can a planetary anthropology cope with both the "provincial cosmopolitanism" of alternative anthropologies and the "metropolitan provincialism" of hegemonic schools? How might the resulting "world anthropologies" challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight--and hence more power--than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and many others.
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  40. Do Mirror Neurons Support a Simulation Theory of Mind-Reading?Anna Christina Ribeiro - manuscript
    Both macaque monkeys and humans have been shown to have what are called ‘mirror neurons’, a class of neurons that respond to goal-related motor-actions, both when these actions are performed by the subject and when they are performed by another individual observed by the subject. Gallese and Goldman (1998) contend that mirror neurons may be seen as ‘a part of, or a precursor to, a more general mind- reading ability’, and that of the two competing theories of mind-reading, mirror neurons (...)
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  41.  13
    A realidade como questão em Heidegger e Winnicott.Caroline Vasconcelos Ribeiro - 2005 - Natureza Humana 7 (1):95-128.
    Com este artigo pretende-se investigar como, para Heidegger, o problema da realidade é colocado sem recurso tradicional à intuição interna, ou seja, não é colocado em moldes metafísicos, mas retomado como problema ontológico a partir da analítica existencial do Dasein. Pleiteia-se, também, apontar o quanto a psicanálise winnicottiana nos lega uma forma não metafísica de entender a experiência humana, na medida em que não a reduz a um campo de relações pulsionais entre objetos internos e externos, em que não entende (...)
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  42.  46
    Imanência E transcendência? O problema Das relações lógicas entre deus E o universo em Spinoza.Leonardo Ribeiro - 2012 - Synesis 4 (2).
    O artigo propõe problematizar ou inquirir sobre as relações lógicas [ e não apenas uma – como é normalmente defendido pelos comentadores imanentistas ] entre Deus ou substância e o universo dos modos em Spinoza (1632-1677), provando, ao seu fim, a hipótese de que podem [tais relações] ser devidamente demarcadas como de transcendência e de imanência em conciliação. Para tanto, o trabalho efetua o estudo do escólio da EIPXXIX [condição da prova] sob o apoio de outras passagens da Ethica (1677) (...)
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  43.  73
    Review: Peter Kivy: The Performance of Reading: An Essay in the Philosophy of Literature. [REVIEW]A. C. Ribeiro - 2009 - Mind 118 (469):186-191.
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  44.  58
    Imagination and Memory in Stendhal.Renato J. Ribeiro - 2004 - Diogenes 51 (1):55-63.
    Imagination and memory are often distinguished as fiction and reality, but classical authors, such as Hobbes, have been well aware of their similitudes. And the French writer Stendhal (acknowledging his debt to Hobbes, whose works he read in his youth) is perhaps the novelist to have shown most accurately how, from the moment love became amour passion in the beginning of the 19th century, the power of imagination inside memory began to grow – until it was able to undermine and (...)
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  45.  50
    Remarks on Explicit Knowledge and Expertise Acquisition.Rodrigo Ribeiro - 2013 - Phenomenology and the Cognitive Sciences 12 (2):431-435.
  46.  56
    Hume's Changing Views on the 'Durability' of Scepticism.Brian Ribeiro - 2009 - Journal of Scottish Philosophy 7 (2):215-236.
    While Hume is famous for his development and defence of various arguments for radical scepticism, Hume was bothered by the tension between his ‘abstruse’ philosophical reflections and ordinary life: If he often felt intensely sceptical in his study, he nonetheless felt genuinely unable to take these sceptical views seriously when he returned to the concerns and activities of everyday life. Hume's published work shows a deep and ongoing preoccupation with this tension, and I believe it also shows that Hume's view (...)
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  47.  34
    Hume.Brian Ribeiro - 2001 - Teaching Philosophy 24 (4):415-417.
  48.  37
    Enzo de Pellegrin, Ed. , Interactive Wittgenstein: Essays in Memory of Georg Henrik von Wright . Reviewed By.Nuno Ribeiro - 2013 - Philosophy in Review 33 (2):106-108.
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  49.  21
    O Brotar da Criação: dificuldades epistemológicas dum "olhar dinâmico pela ciência, a filosofia e a teologia".Maria Manuel Araújo Jorge - 1998 - Revista Portuguesa de Filosofia 54 (1):35 - 50.
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  50.  47
    Radical Epistemic Self-Sufficiency on Reed’s Long Road to Skepticism.Brian Ribeiro - 2010 - Philosophia 38 (4):789-793.
    Baron Reed has developed a new argument for skepticism: (1) contemporary epistemologists are all committed to two theses, fallibilism and attributabilism; unfortunately, (2) these two theses about knowledge are incompatible; therefore, (3) knowledge as conceived by contemporary epistemologists is impossible. In this brief paper I suggest that Reed's argument appears to rest on an understanding of attributabilism that is so strong (call it maximal attributabilism) that it's doubtful that many contemporary epistemologists actually embrace it. Nor does Reed offer any direct (...)
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