Results for 'Jorge Gonzâalez Albistur'

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  1.  89
    ". . . Merely a Man of Letters": An Interview with Jorge Luis Borges.Jorge Luis Borges - 1977 - Philosophy and Literature 1 (3):337-341.
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  2.  32
    "El inmortal" de Jorge Luis Borges: El yo, aleph absolutos Y vocabularios finales.Jorge R. Sagastume - 2011 - Revista de filosofía (Chile) 67:269-289.
    Una obra frecuentemente consultada por Jorge Luis Borges fue Matemáticas e imaginación, de E. Kasner y J. Newman, en la que se discute la teoría de los conjuntos , propuesta por el matemático Georg Cantor , y mediante la cual se crea la aritmética transifinita y se establece un sistema epistémico para representar los diversos niveles del infinito. Así, Cantor le asigna a estas infinitudes la primera letra del alfabeto hebreo, el Aleph, seguido de un determinado número, dependiendo del (...)
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  3.  44
    «El inmortal» de Jorge Luis Borges: el yo, infinitos, absolutos y vocabularios finales.Jorge Sagastume - 2011 - Aisthesis 49:175-191.
    Una obra frecuentemente consultada por Jorge Luis Borges fue Matemáticas e imaginación, de E. Kasner y J. Newman, en la que se discute la teoría de los conjuntos , propuesta por el matemático Georg Cantor , y mediante la cual se crea la aritmética transifinita y se establece un sistema epistémico para representar los diversos niveles del infinito. Así, Cantor le asigna a estas infinitudes la primera letra del alfabeto hebreo, el Aleph, seguido de un determinado número, dependiendo del (...)
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  4.  15
    Jorge Molder: 'I’M a Photographer in Particular'. Interview with Claudio Rozzoni.Jorge Molder & Claudio Rozzoni - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (2):7-14.
    This is the text of the Claudio Rozzoni's interview with Jorge Molder that took place in Portuguese on June 21, 2018, at the artist's atelier in Lisbon. English translation by Claudio Rozzoni.
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  5.  17
    Díaz, Jorge Aurelio (Ed.). Corres.Jorge Aurelio Díaz - 2011 - Ideas Y Valores 60 (147).
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  6.  17
    Homenaje al profesor Jorge Aurelio díaz 17 de junio de 2005.Teacher Jorge Aurelio Díazs Tribute - 2005 - Ideas Y Valores 54 (128).
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  7. Jorge Del Romero, Coordinador Del Centro Sandoval.Virginia Fernández Aguinaco & Jorge del Romero - 2008 - Critica 58 (953):68-72.
  8.  32
    Green Republicanism and the Shift to Post-Productivism: A Defence of an Unconditional Basic Income.Jorge Pinto - 2020 - Res Publica 26 (2):257-274.
    Green republicanism can be described as a subset of republican political theory that aims at promoting human flourishing by ensuring a non-dominating and ecologically sustainable republic. An essential aspect of green republicanism is the promotion of post-productivism while preserving or expanding republican freedom as non-domination. Post-productivism implies the promotion of personal autonomy rather than the pursuit of permanent economic growth and the promotion of labour as an intrinsically positive human activity, which for green republicans will have three positive aspects: reduced (...)
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  9.  62
    Cartesian Metaphysics: The Scholastic Origins of Modern Philosophy.Jorge Secada - 2000 - Cambridge University Press.
    This is the first book-length study of Descartes's metaphysics to place it in its immediate historical context, the Late Scholastic philosophy of thinkers such as Suárez against which Descartes reacted. Jorge Secada views Cartesian philosophy as an 'essentialist' reply to the 'existentialism' of the School, and his discussion includes careful analyses and original interpretations of such central Cartesian themes as the role of scepticism, intentionality and the doctrine of the material falsity of ideas, universals and the relation between sense (...)
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  10.  30
    Reseña de "Introducción a América Latina a través de Jorge Guillermo Federico Hegel" de Mayobre, E.Jorge Aurelio Díaz - 2008 - Ideas Y Valores 57 (137):190-192.
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  11.  81
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  12.  49
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
  13.  4
    ``Weighing''the Earth: A Newtonian Test and the Origin of an Anachronism.Antonio Moreno Gonzáalez - 2001 - Science & Education 10 (6):515-543.
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  14.  36
    O Conceito de Vivência (Erlebnis) Em Nietzsche: Gênese, Significado E Recepção.Jorge Luiz Viesenteiner - 2013 - Kriterion: Journal of Philosophy 54 (127):141-155.
    O objetivo deste artigo é analisar o conceito de vivência (Erlebnis) na filosofia de Nietzsche, desde o seu primeiro emprego em língua alemã, seu significado e a recepção que Nietzsche faz da palavra no interior da sua filosofia. O conceito de Erlebnis, particularmente caro à filosofia de Nietzsche, mas também à fenomenologia, possui originariamente uma tríplice significação: a) a imediatez (Unmittelbarkeit) entre homem e mundo; b) a significabilidade (Bedeutsamkeit) para o caráter global da existência; e c) a incomensurabilidade (Inkommensurabilität) do (...)
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  15.  83
    Complexity Versus Uncertainty: The Question of Staying Alive. [REVIEW]Jorge Wagensberg - 2000 - Biology and Philosophy 15 (4):493-508.
    Some real objects show a very particular tendency: that of becomingindependent with regard to the uncertainty of their surroundings. This isachieved by the exchange of three quantities: matter, energy andinformation. A conceptual framework, based on both Non-equilibriumThermodynamic and the Mathematical Theory of Communication is proposedin order to review the concept of change in living individuals. Three mainsituations are discussed in this context: passive independence inconnection with resistant living forms (such as seeds, spores, hibernation,...), active independence in connection with the life (...)
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  16.  35
    On the Existence and Uniqueness of the Scientific Method.Jorge Wagensberg - 2014 - Biological Theory 9 (3):331-346.
    The ultimate utility of science is widely agreed upon: the comprehension of reality. But there is much controversy about what scientific understanding actually means, and how we should proceed in order to gain new scientific understanding. Is there a method for acquiring new scientific knowledge? Is this method unique and universal? There has been no shortage of proposals, but neither has there been a shortage of skeptics about these proposals. This article proffers for discussion a potential scientific method that aspires (...)
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  17. Moral Judgments, Emotions and the Utilitarian Brain.Jorge Moll & Ricardo de Oliveira-Souza - 2007 - Trends in Cognitive Sciences 11 (8):319-321.
  18. Latinos in America: Philosophy and Social Identity.Jorge J. E. Gracia - 2008 - Wiley-Blackwell.
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Offers a fresh perspective and clearer understanding of Latin American thought and culture, rejecting answers based on stereotypes and fear Takes an interdisciplinary approach to the philosophical, social, and political elements of Hispanic/Latino identity, touching upon anthropology, history, cultural studies and sociology, as well as philosophy Written by Jorge J. E. Gracia, one of the most influential thinkers (...)
     
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  19.  29
    Understanding Form.Jorge Wagensberg - 2008 - Biological Theory 3 (4):325-335.
    Much research into morphogenesis focuses on discovering mechanisms and models able to generate or describe the forms we can observe in nature. These studies all provide insights, even though they do not directly touch upon what is the focus of this article: the understanding of form. To this end a conceptual scheme based on the following ideas is proposed: understanding , emerging , persisting , selection , and the relation concerning complexity versus uncertainty , in particular, the relation between form (...)
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  20. The Concept of Ideology.Jorge Larraín - 1979 - Hutchinson.
     
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  21. Is Being Hispanic an Identity? Reflections on J. J. E. Gracia’s Account.Jorge Garcia - 2001 - Philosophy and Social Criticism 27 (2):29-43.
  22. Hispanic / Latino Identity: A Philosophical Perspective.Jorge J. E. Gracia - 1999 - Wiley-Blackwell.
    This volume provides a superb introduction to the philosophical, social, and political elements of Hispanic/Latino identity. It is an indispensable tool for anyone interested in issues that concern Hispanics/Latinos, social policy, and the history of thought and culture.
     
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  23.  87
    Elementos para una teoría crítica de las identidades culturales en América Latina.Jorge Iván Vergara - 2010 - Utopía y Praxis Latinoamericana 15 (51):57-79.
    El artículo presenta una crítica teórica a las principales interpretaciones de la identidad cultural latinoamericana. A partir del debate teórico sobre el concepto de identidad cultural, se describen los principales argumentos de cada tesis y luego se plantea un análisis crítico de sus fundamentos c..
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  24.  21
    The Global Compact: An Analysis of the Motivations of Adoption in the Spanish Context.Jorge A. Arevalo, Deepa Aravind, Silvia Ayuso & Mercè Roca - 2013 - Business Ethics 22 (1):1-15.
    In the 10 years after the launch of the United Nations Global Compact (GC), there have been very few empirical assessments of the initiative in the academic literature. In this study, drawing from institutional theory and the resource-based view of the firm, we examine motivations of business participants to adopt the GC principles in the Spanish context. Using survey data from Spain – the country reporting the highest volume of business participants in the GC – we find that external institutional (...)
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  25.  38
    Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality.Jorge J. E. Gracia - 2008 - International Philosophical Quarterly 48 (2):247-255.
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  26.  7
    “Prudentia” e o uso prático da razão em Schopenhauer.Jorge Luiz Viesenteiner - 2012 - Voluntas: Revista Internacional de Filosofia 3 (1 e 2):03.
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  27.  29
    Individuality: An Essay on the Foundations of Metaphysics.JORGE J. E. GRACIA - 1988 - State University of New York Press.
    The author begins by distinguishing six fundamental issues on the metaphysics of individuality.
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  28. Philosophical Analysis and the Moral Concept of Racism.Jorge Garcia - 1999 - Philosophy and Social Criticism 25 (5):1-32.
    This paper uses tools of philosophical analysis critically to examine accounts of the nature of racism that have recently been offered by writers including existentialist philosopher Lewis Gordon, conservative theorist Dinesh D'Souza, and sociologists Michael Omi and Howard Winant. These approaches, which conceive of racism either as a bad-faith choice to believe, a doctrine, or as a type of 'social formation', are found wanting for a variety of reasons, especially that they cannot comprehend some forms of racism. I propose an (...)
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  29. Current Conceptions of Racism: A Critical Examination of Some Recent Social Philosophy.Jorge L. A. Garcia - 1997 - Journal of Social Philosophy 28 (2):5-42.
  30. La Artimañá Del Canto. El Rapsoda Homero o la Parodia de la Guerra.Jorge Mario Mejia Toro - 2006 - Estudios de Filosofía (Universidad de Antioquia) 34:63-94.
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  31.  43
    Latin American Philosophy.Jorge Gracia - forthcoming - Stanford Encyclopedia of Philosophy.
  32.  67
    Response to Greene: Moral Sentiments and Reason: Friends or Foes?Jorge Moll & Ricardo de Oliveira-Souza - 2007 - Trends in Cognitive Sciences 11 (8):323-324.
  33. Memoria del mal.Jorge Semprún - 2011 - Isegoría 44:377-412.
    En mayo de 2003 se celebró la duodécima edición de las «Conferencias Aranguren». Jorge Semprún dictó tres conferencias magistrales tituladas «Kant y la mochila del maquis», «El mal radical y las letrinas de Buchenwald» y «Literatura y memoria del mal: de Sartre a Paul Ricoeur», agrupadas todas ellas bajo el título genérico de Memoria del mal. El hilo conductor de las tres intervenciones fue la experiencia de Semprún como deportado político en el campo de concentración de Buchenwald, tan cercano (...)
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  34. Latin American Philosophy in the Twentieth Century: Man, Values, and the Search for Philosophical Identity.Jorge J. E. Gracia (ed.) - 1986 - Prometheus Books.
  35.  5
    Lost in Translation: From Influence to Persuasion.Jorge Correia Jesuino - 2008 - Diogenes 55 (1):107-119.
    Social influence and persuasion are not synonyms. This paper traces back the different approaches and distinctions constituting the two concepts and argues that the two research traditions focused respectively on social influence in group processes and on individual attitude change through persuasive communication, could be re-examined from a different vantage point, casting a new light on the continuities between them.
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  36.  24
    Current Emotion Research in Behavioral Neuroscience: The Role(s) of the Amygdala.Jorge L. Armony - 2013 - Emotion Review 5 (1):104-115.
    Substantial advances in our understanding of the neural bases of emotional processing have been made over the past decades. Overall, studies in humans and other animals highlight the key role of the amygdala in the detection and evaluation of stimuli with affective value. Nonetheless, contradictory findings have been reported, especially in terms of the exact role of this structure in the processing of different emotions, giving rise to different neural models of emotion. For instance, although the amygdala has traditionally been (...)
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  37. Surviving Race, Ethnicity, and Nationality: A Challenge for the 21st Century.Jorge J. E. Gracia - 2005 - Rowman & Littlefield Publishers.
    Surviving Race, Ethnicity, and Nationality is the first book of philosophy that explores race, ethnicity, and nationality together and attempts to present a systematic and unified theory about them with particular emphasis on the metaphysical and epistemological issues that these phenomena raise.
     
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  38.  15
    A Companion to Philosophy in the Middle Ages.Jorge J. E. Gracia & Timothy B. Noone (eds.) - 2003 - Wiley-Blackwell.
  39.  27
    Critical Reflective Organizations: An Empirical Observation of Global Active Citizenship and Green Politics. [REVIEW]Jorge Alexis Arevalo - 2010 - Journal of Business Ethics 96 (2):299 - 316.
    Relationships between the environmental and economic dimensions of sustainability have been solidly specified, but relatively little attention has been given to the social sphere. The current study attempts to fill this gap by integrating corporate environmentalism more fully with concepts of corporate sustainability. This investigation draws specifically from neo-Habermasian critical environmental theory research and brings three concepts together for closer empirical examination: the public sphere, the communicative rationality, and discursive design with the goal of capturing whether critical and reflective organizational (...)
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  40.  25
    Metaphysics and its Task: The Search for the Categorial Foundation of Knowledge.Jorge J. E. Gracia - 1999 - State University of New York Press.
    Systematically analyzes the nature of metaphysics.
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  41.  19
    Philosophy and its History: Issues in Philosophical Historiography.Jorge J. E. Gracia - 1991 - State University of New York Press.
    A systematic and comprehensive treatment of pertinent issues, the book defends two main theses.
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  42. Marxism and Ideology.Jorge Larraín - 1983 - Humanities Press.
     
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  43. El Ser y la Expresi'on Homenaje a Eduardo Nicol.Eduardo Nicol, Juliana Gonzâalez & Lizbeth Sagols - 1990
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  44. Jorge Garcia and the Ordinary Use of "Racist Belief".Alberto G. Urquidez - 2017 - Social Theory and Practice 43 (2):223-248.
    Wittgenstein’s “grammatical method” analyzes multiple uses of language across contexts of use, with the aim of identifying differences and dissolving conceptual confusion. This paper uses Wittgenstein’s method to undermine Jorge L. A. Garcia’s volitional account of racism. Garcia claims that his theory accommodates the ordinary use of terms like “racist belief.” However, he did not consider whether such terms might have multiple uses/meanings. My paper identifies three uses of “racist belief” that escape Garcia’s analysis. Consequently, philosophers should take Wittgenstein’s (...)
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  45.  2
    Validation of Polemical Social Representations: Introducing the Intergroup Differentiation of Heterogeneity.Jorge Vala, Leonel Garcia-Marques, Maria Gouveia-Pereira & Diniz Lopes - 1998 - Social Science Information 37 (3):469-492.
    Three studies explore the intergroup differentiation of heterogeneity as a strategy for validation of polemical social representations. The first study examines this strategy of validation in a context of simple intergroup differentiation. In the second study the context is one of open political conflict. The last study, also in a political context, introduces the perceptions of the relations between the groups as an independent variable. The first two studies show that the subjects adopted a strategy of validating the polemical representations (...)
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  46.  11
    Ambientalismo e Ecologismo: Dois Modelos de RBI Verde.Jorge Pinto - 2018 - Revista Portuguesa de Filosofia 74 (2-3):759-784.
    The Greens are the political group in which the support for the implementation of a basic income is stronger. Nevertheless, the reasons for that support are not always clear and quite often not related to environmental issues. For this reason, two different approaches to a green BI – environmental and ecological – are discussed in this article. The first could be part of a green growth strategy, whereas the second would require structural changes to the economic model, in support of (...)
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  47.  28
    The Participatory Turn: Spirituality, Mysticism, Religious Studies.Jorge N. Ferrer & Jacob H. Sherman (eds.) - 2008 - State University of New York Press.
    The contributors to this volume argue that we can, and they offer a new way: the "participatory turn," which proposes that individuals and communities have an ...
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  48.  51
    Hegel Y la "superación" de la religión.Jorge Aurelio Díaz - 2007 - Ideas Y Valores 56 (133):23-37.
    Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada a su modo por el teólogo J. Ratzinger, se examina la idea hegeliana según la cual la filosofía eleva la forma representativa propia de la religión a concepto. ¿Significa esto que la religión cristiana es..
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  49.  35
    The New Critique of Anti-Consequentialist Moral Theory.Jorge L. A. Garcia - 1993 - Philosophical Studies 71 (1):1 - 32.
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  50. The Transcendentals in the Middle Ages: An Introduction.Jorge J. E. Gracia - 1992 - Topoi 11 (2):113-120.
    Although most predicates may be truthfully predicated of only some beings, there are others that seem to apply to every being. The latter, including being itself, were known as the transcendentals in the Middle Ages and gave rise to the much disputed doctrine of the transcendentals. This article explores the main tenets of the doctrine and the difficulties that they face, the reasons why scholastic authors were interested in these issues, and the origins of the doctrine.
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