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  1.  9
    La atención como herramienta de cambio cultural en Ortega.Jorge Montesó Ventura - 2017 - Revista de Estudios Orteguianos 35:87-109.
    In Ortega, attention was always more than a cognitive phenomenon. For its projective character, for its linkage to the interests of the subject, it represented the copulative element that allowed the coexistence between “myself” and its circumstance; the trapdoor through which someone could open to the world and imbued it, determining which aspects of reality were apprehended and which were not. Attention, for Ortega, was the tool by which we change from impression to concept and, therefore, it was essential to (...)
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  2. La atención como fenómeno de apertura cognoscitiva al mundo. Una aproximación fenomenólogica.Jorge Montesó Ventura - 2017 - Contrastes: Revista Interdisciplinar de Filosofía:107-122.
    Attention is a cognitive phenomenon that, for its multiple functions and its permeability to emotional and cultural aspects, it’s a phenomenon with difficult definition. At the same time, the reasons that difficult its definition makes it a fundamental piece to understand the human behaviour, particularly the way that it interacts with its environment. In this article, we want to review the role of attention in the awareness process that allow the subject an adequate adaptation to the environment, and, through it, (...)
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  3. Ortega y el fenómeno de la atención.Jorge Montesó Ventura - 2015 - Revista de Historia de la Psicología 36 (2):47-66.
    The phenomenon of attention is one of the psychological phenomena most present in Ortega’s work and perhaps, at the same time, one of the most forgotten by the critics. Except for rare occasions, the phenomenon has traditionally been overshadowed by nodal ideas like «perspective» or «life». But we can’t ignore that the core of such ideas is precisely the phenomenon of attention. As we will try to show in this article –through a review of his thought–, it is in attention (...)
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  4.  59
    La nostalgia restauradora, el ocaso de la hermenéutica del punto de vista ajeno.Jorge Montesó Ventura - 2018 - Daimon: Revista Internacional de Filosofía 75:177-190.
    Nostalgia is the emotional effect that causes searching between memories the disappeared home, longed for. In itself, while researching in memories, it implies a certain degree of self-absorption and individuation, because the memories are in extremely particular, a return to the self. When this nostalgia is filled with a restorative eagerness, when it has social and political pretensions, this return translates into a marked distancing between one’s point of view and that of any other, until it becomes a threat to (...)
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  5.  8
    Los intereses, el objeto especulativo de las redes sociales. Una cuestión ética.Jorge Montesó Ventura - 2018 - Daimon: Revista Internacional de Filosofía 74:137-153.
    Philosophy has always shown concern about human interests in their study of knowledge. Nowadays, with the emergence of new social customs promoted by the massive use of networks, this concern is moving towards a more practical slope analysis. Interests -guide of our attention and, therefore, knowledge too- have becoming object to commercialization of trademarks. Such maelstrom has contributed to social networks become big banks of interests dedicated to make business with our privacy, a behaviour that awakes many ethical controversies and, (...)
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