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  1. Revelation, Reason and Reality.Joris Geldhof - 2008 - Ars Disputandi 8:1566-5399.
     
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  2.  27
    Liturgy as Theological Norm Getting Acquainted with 'Liturgical Theology'.Joris Geldhof - 2010 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 52 (2):155-176.
    In this article a case is made for considering the liturgy as theological norm par excellence. The case is built up by relying on an emphatic current of thought within the field of liturgical studies, namely the ‘liturgical theology’ as it was developed by Alexander Schmemann, Aidan Kavanagh, and David W. Fagerberg. After presenting the concept of ‘liturgical theology’ and the context out of which it emerged, its major characteristics are discussed. Particular attention is devoted to the radicalness of their (...)
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  3.  14
    “Cogitor Ergo Sum”: On the Meaning and Relevance of Baader's Theological Critique of Descartes.Joris Geldhof - 2005 - Modern Theology 21 (2):237-251.
    This paper examines the arguments on the basis of which Franz Baader , the almost forgotten contemporary of Hegel and Schelling, rejected Descartes’ philosophy so decisively, that, at the end of his life, he wrote to a friend that he passionately wanted to put an end to Cartesianism. I defend the thesis that Baader's hostility to Cartesianism was ultimately grounded in a theological idea, and that his holistic and emphatically Christian thought can only be adequately understood in the light of (...)
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  4.  4
    Le rapport à Dieu dans la liturgie.Joris Geldhof - 2017 - Recherches de Science Religieuse 105 (2):207.
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  5.  17
    The Bible in the Later Thought of F. W. J. Schelling.Joris Geldhof - 2004 - Philosophy and Theology 16 (1):45-72.
    The author argues taht the most important source of Schelling’s ‘later thought’ is undoubtably the Bible. Schelling not only referred to it more than to any other work, he also systematically endeavored to harmonize his philosophical and theological ideas with the content of the Holy Scriptures. This was by no means evident in the post-Enlightenment context, which was characterized by its vehement critique of the Bible. The author thus investigates whether Schelling’s scripturally based forays into exegesis, dogmatic theology, and philosophy (...)
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  6.  6
    The Figure of the Monk as the Ideal of a Liturgical Life? Perspectives From Political Philosophy and Liturgical Theology.Joris Geldhof - 2016 - International Journal of Philosophy and Theology 77 (4-5):237-251.
    ABSTRACTThis article investigates some salient features of the fascination for the monk in contemporary scholarship. Interestingly, the figure of the monk has attracted the attention of authors engaged in fields as diverse as political philosophy and liturgical theology, clearly without referring to one another. On the one hand, the much talked-about Italian philosopher Giorgio Agamben discusses the liturgical heritage of Western civilization to better understand the mechanisms behind modern politics and economy. In that context, he sees the monk as someone (...)
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  7.  9
    Review: Angelika Nollert, Matthias Volkenandt, Rut-Maria Gollan & Eckhard Frick (Hg.), Kirchenbauten in der Gegenwart. Architektur zwischen Sakralität und sozialer Wirklichkeit (Regensburg: Friedrich Pustet, 2011). [REVIEW]Joris Geldhof - 2012 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 73:345-346.
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  8.  11
    De persoonlijkheid van God en de onpersoonlijkheid onder de mensen.Joris Geldhof - 2009 - Bijdragen 70 (3):261-283.
    This paper addresses the difficult question how the idea of a personal God is connected with an increasing impersonal attitude and conduct among human beings. This question is difficult because it is by no means evident that, e.g., Christian believers would be more personal than non-Christians. In any case, the very idea of a ‘personal’ God has been severely criticized by various kinds of atheists and even theologians have cast doubt on the usefulness of the category of personhood when dealing (...)
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  9.  11
    Penser l'eucharistie.Joris Geldhof - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (1):129-145.
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  10.  2
    Bookreviews.Arie van der Kooij, Archibald L. H. M. Van Wieringen, Joke H. A. Brinkhof, Walter Van Herck, Rob Faesen, Marc Lindeijer, Joris Geldhof, Koenraad Verrycken, Erik Meganck, Leni Franken, Péter Losonczi & Frank G. Bosman - 2010 - Bijdragen 71 (1):96-108.
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  11.  4
    A Paradigm of Permeability: Franz von Baader on Love.Joris Geldhof - 2017 - International Journal of Philosophy and Theology 78 (1-2):91-105.
    ABSTRACTBavarian intellectual Franz Xaver von Baader counts among the most prominent representatives of German Romanticism, although his name and fame have almost been forgotten. Baader was a key figure among the Romantic scene and an ardent defender of Catholicism in the aftermath of Enlightenment criticism on the Christian faith and tradition. Most interesting is that he did not construe his apologia on the basis of rational considerations only, as a counterattack as it were, but that he took a point of (...)
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  12.  14
    'Nemo Credit Nisi Volens': An Essay on Baader, Saint Augustine, and the Role of the Will in the Act of Faith.Joris Geldhof - 2013 - Heythrop Journal 54 (1):29-41.
  13.  6
    'Oude wijn in nieuwe zakken' Karl jaspers'openbaringskritiek en de pluralistische theologie Van de godsdiensten.Joris Geldhof - 2004 - Bijdragen 65 (2):144-169.
    In this article I defend the thesis of a strong similarity between the modern critique of Christian revelation and the main arguments of contemporary pluralist theologians. As a relevant spokesperson of modern thought I take Karl Jaspers. After having presented his most important writings on religion and belief, I discuss three general features of modern thought, namely, subjectivism, ethical humanism and universalism. I argue that these characteristics not only figure in Jaspers’ critique of Christianity, but that they are also fundamental (...)
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  14.  7
    Review: Todd Townshend, The Sacramentality of Preaching. Homiletical Uses of Louis-Marie Chauvet's Theology of Sacramentality (New York Etc.: Peter Lang, 2009). [REVIEW]Joris Geldhof - 2011 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 72.
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  15.  6
    Review: Christoph Dohmen (Hg.), Die" Regensburger Vorlesung" Papst Benedikts XVI. im Dialog der Wissenschaften (Regensburg: Friedrich Pustet, 2007). [REVIEW]Joris Geldhof - 2010 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 71:331-332.
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  16.  6
    Baader en Schelling over Descartes en Spinoza: Fundamentele, theologisch gemotiveerde vragen bij de grondslagen Van de moderniteit.Joris Geldhof - 2005 - Bijdragen 66 (3):301-325.
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  17.  6
    Review: Wessel Stoker, Is Faith Rational? A Hermeneutical-Phenomenological Accounting for Faith (Leuven/Paris/Dudley, MA: Peeters, 2006). [REVIEW]Joris Geldhof - 2007 - Ars Disputandi: The Online Journal for Philosophy of Religion 7.
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  18.  4
    Review: Faithfully Seeking Understanding. Selected Writings of Johannes Kuhn, Ed. & Transl. G. Kaplan (Washington, DC: The Catholic University of America Press, 2009). [REVIEW]Joris Geldhof - 2010 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 71:336-337.
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  19.  3
    After Enlightenment: Hamann as Post‐Secular Visionary – By John R. Betz.Joris Geldhof - 2010 - Modern Theology 26 (2):306-308.
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  20.  3
    Is er iets mis met de mis? Beschouwingen over de eucharistie in het licht van recente ontwikkelingen en Vaticanum II.Joris Geldhof - 2013 - International Journal of Philosophy and Theology 74 (1):65-84.
    Is there something wrong with the Mass? Reflections on the Eucharist in light of recent developments and Vatican II The starting point for this paper is the observation that the first decade of the twenty-first century has shown considerable interest in the Eucharist, at least from the side of the Vatican. There was not only the last encyclical of John Paul II, Ecclesia de Eucharistia, and the postsynodal apostolic exhortation of his successor Benedict XVI, Sacramentum caritatis, but also the promulgation (...)
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  21.  2
    Recensie: The Fall and Sin: What We Have Become as Sinners/M. Shuster (Grand Rapids MI: William B. Eerdmans, 2004).Joris Geldhof - 2004 - Ethical Perspectives 11:211-212.
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  22.  1
    Oude wijn in nieuwe zakken.Joris Geldhof - 2004 - Bijdragen 65 (2):144-169.
    In this article I defend the thesis of a strong similarity between the modern critique of Christian revelation and the main arguments of contemporary pluralist theologians. As a relevant spokesperson of modern thought I take Karl Jaspers. After having presented his most important writings on religion and belief, I discuss three general features of modern thought, namely, subjectivism, ethical humanism and universalism. I argue that these characteristics not only figure in Jaspers’ critique of Christianity, but that they are also fundamental (...)
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  23. Dienstmaagd of Vriendin?: Een Dialoog Tussen Filosofie En Theologie.Joris Geldhof (ed.) - 2005 - Acco.
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  24. Review: Gerhard Wehr, Jakob Böhme. Ursprung, Wirkung, Textauswahl (Wiesbaden: Marnix Verlag, 2010). [REVIEW]Joris Geldhof - 2011 - Bijdragen: Tijdschrift Voor Filosofie En Theologie 72.
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